The Principles of Psychology, Volume 1 (of 2)
by William James
Read The Principles of Psychology, Volume 1 (of 2) by William James online, free: 116 chapters, public domain, on Papyras.
Contents
- Preface
- The Scope of Psychology
- The Functions of the Brain
- The Frog's Nerve-Centres
- General Notion of Hemispheres
- The Education of the Hemispheres
- The Phrenological Conception
- The Localization of Functions in the Hemispheres
- Sight
- Hearing
- Smell
- Touch
- Man's Consciousness Limited to the Hemispheres
- The Restitution of Function
- Final Correction of the Meynert Scheme
- Conclusion
- On Some General Conditions of Brain-Activity
- The Summation of Stimuli
- Reaction-Time
- Cerebral Blood-Supply
- Cerebral Thermometry
- Phosphorus and Thought
- Habit
- The Automaton-Theory
- Reasons for the Theory
- Reasons Against the Theory
- The Mind-Stuff Theory
- Evolutionary Psychology Demands a Mind-Dust
- Some Alleged Proofs That Mind-Dust Exists
- Insufficiency of These Proofs
- Self-Compounding of Mental Facts Is Inadmissible
- Can States of Mind Be Unconscious?
- Do Unconscious Mental States Exist?
- Difficulty of Stating the Connection Between Mind and Brain
- The Material-Monad Theory
- The Soul-Theory
- The Methods and Snares of Psychology
- Psychology Is a Natural Science
- The Methods of Investigation
- The Sources of Error in Psychology
- Time-Relations
- Are we ever wholly unconscious?
- 'Unconsciousness' in Hysterics
- Relations of Consciousness to Space
- The Relations of Minds to Other Objects
- The Stream of Thought
- Five Characters in Thought
- 1) Thought tends to Personal Form
- 2) Thought is in Constant Change
- 3) Within each personal consciousness, thought is sensibly continuous
- Feelings of Tendency
- 4. Human thought appears to deal with objects independent of itself; that is, it is cognitive, or possesses the function of knowing
- 5) It is always interested more in one part of its object than in another, and welcomes and rejects, or chooses, all the while it thinks
- The Empirical Self or Me
- 2. Self-Feeling
- 3. Self-Seeking and Self-Preservation
- Rivalry and Conflict of the Different Selves
- What Self Is Loved in 'Self-Love'?
- The Pure Ego
- The Sense of Personal Identity
- The Theory of the Soul
- The Associationist Theory
- The Transcendentalist Theory
- Certain vicissitudes in the me demand our notice
- The Mutations of the Self
- Summary
- Attention
- To How Many Things Can We Attend at Once?
- The Varieties of Attention
- The Effects of Attention
- The Intimate Nature of the Attentive Process
- Is Voluntary Attention a Resultant or a Force?
- Inattention
- The Sense of Sameness
- Conception Defined
- Conceptions Are Unchangeable
- 'Abstract' Ideas
- Universals
- Discrimination and Comparison
- The Principle of Mediate Comparison
- Are All Differences Differences of Composition?
- The Conditions of Discrimination
- The Process of Analysis
- The Process of Abstraction
- The Improvement of Discrimination by Practice
- Practical Interests Limit Discrimination
- Reaction-Time After Discrimination
- The Perception of Likeness
- The Magnitude of Differences
- The Measure of Discriminative Sensibility
- Theoretic Interpretation of Weber's Law
- Weber's law is probably purely physiological
- Association
- The Rapidity of Association
- The Law of Contiguity
- The Elementary Law of Association
- Impartial Redintegration
- Ordinary or Mixed Association
- Association by Similarity
- Association in Voluntary Thought
- Similarity No Elementary Law
- The History of Opinion Concerning Association
- The Perception of Time
- The Sensible Present Has Duration
- Accuracy of Our Estimate of Short Durations
- We Have No Sense for Empty Time
- The Feeling of Past Time Is a Present Feeling
- To What Cerebral Process Is the Sense of Time Due?
- Memory
- Primary Memory
- Analysis of the Phenomenon of Memory
- Memory's Causes
- The Conditions of Goodness in Memory
- One's Native Retentiveness Is Unchangeable
- Exact Measurements of Memory
- Forgetting