The Mystical Element of Religion, as studied in Saint Catherine of Genoa and her friends, Volume 2 (of 2) Papyras Classics

The Mystical Element of Religion, as studied in Saint Catherine of Genoa and her friends, Volume 2 (of 2)

by von Friedrich Hügel

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Contents

  1. Introductory
  2. I. Catherine’s Third Period, 1497 to 1510
  3. II. Conclusions Concerning Catherine’s Psycho-physical Condition During This Last Period
  4. III. Catherine’s Psycho-physical Condition, its Likeness and Unlikeness To Hysteria
  5. IV. First Period of Catherine’s Life, 1447 to 1477, in its Three Stages
  6. V. The Second, Great Middle Period of Catherine’s Life, 1477 to 1499
  7. VI. Three Rules which seem to govern the Relations between Psycho-physical Peculiarities and Sanctity in general
  8. VII. Perennial Freshness of the Great Mystics’ Main Spiritual Test, in Contradistinction To Their Secondary, Psychological Contention. Two Special Difficulties
  9. Introductory
  10. I. The Pauline Writings: the Two Sources of their Pre-Conversion Assumptions; Catherine’s Preponderant Attitude towards each Position
  11. II. The Joannine Writings
  12. III. The Areopagite Writings
  13. IV. Jacopone Da Todi’s “lode.”
  14. V. Points Common to all Five Minds; and Catherine’s Main Difference from her Four Predecessors
  15. Introductory: Catherine’s less ultimate Positions, concerning our Life here, are Four
  16. I. Interpretative Religion
  17. II. Dualistic Attitude towards the Body
  18. III. Quietude and Passivity. Points in this tendency to be considered here
  19. IV. Pure Love, or Disinterested Religion: its Distinction from Quietism
  20. Chapter XII. The After-Life Problems and Doctrines
  21. I. The Chief Present-day Problems, Perplexities, and Requirements with Regard to the After-Life in General
  22. II. Catherine’s General After-Life Conceptions
  23. III. Catherine and Eternal Punishment
  24. IV. Catherine and Purgatory
  25. V. Catherine and Heaven—Three Perplexities to be considered
  26. Chapter XIII. The First Three Ultimate Questions. The Relations Between Morality, Mysticism, Philosophy, and Religion. Mysticism and the Limits of Human Experience and Knowledge. Mysticism and the Nat
  27. I. The Relations between Morality and Mysticism Philosophy and Religion
  28. II. Mysticism and the Limits of Human Knowledge and Experience
  29. III. Mysticism and the Question of Evil
  30. Introductory. Impossibility of completely abstracting from the theoretical form in the study of the experimental matter
  31. I. Relations between the General and the Particular, God and Individual Things, according to Aristotle, the Neo-Platonists, and the Medieval Strict Realists
  32. II. Relations between God and the Human Soul
  33. III. Mysticism and Pantheism: their Differences and Points of Likeness
  34. IV. The Divine Immanence; Spiritual Personality
  35. Chapter XV. Summing Up of the Whole Book. Back Through Asceticism, Social Religion, and the Scientific Habit of Mind, to the Mystical Element of Religion
  36. I. Asceticism and Mysticism
  37. II. Social Religion and Mysticism
  38. III. The Scientific Habit and Mysticism
  39. IV. Final Summary and Return to the Starting-point of the Whole Inquiry: the Necessity, and yet the Almost Inevitable Mutual Hostility, of the Three Great Forces of the Soul and of the Three Correspon
  40. I. Of Subject-Matters
  41. Holy Scripture—Old Testament
  42. New Testament

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