Addition III. On Vertigo

To be placed after the additional Note at the end of Vol. I. on this Subject.

Having reperused the ingenious Essay of Dr. Wells on Single Vision, and his additional observations in the Gentleman's Magazine on the apparent retrogression of objects in vertigo, I am induced to believe, that this apparent retrogression of objects is not always owing to the same cause.

When a person revolves with his eyes closed, till he becomes vertiginous, and then stands still without opening them, he seems for a while to go forward in the same direction. This hallucination of his ideas cannot be owing to ocular spectra, because, as Dr. Wells observes, no such can have been formed; but it must arise from a similar continuance or repetition of ideas belonging to the sense of touch, instead of to the sense of vision; and should therefore be called a tangible, not a visual, vertigo. In common language this belief of continuing to revolve for some time, after he stands still, when a person has turned round for a minute in the dark, would be called a deception of imagination.

Now at this time if he opens his eyes upon a gilt book, placed with other books on a shelf about the height of his eye, the gilt book seems to recede in the contrary direction; though his eyes are at this time kept quite still, as well as the gilt book. For if his eyes were not kept still, other books would fall on them in succession; which, when I repeatedly made the experiment, did not occur; and which thus evinces, that no motion of the eyes is the cause of the apparent retrocession of the gilt book. Why then does it happen?—Certainly from an hallucination of ideas, or in common language the deception of imagination.

The vertiginous person still imagines, that he continues to revolve forwards, after he has opened his eyes; and in consequence that the objects, which his eyes happen to fall upon, are revolving backward; as they would appear to do, if he was actually turning round with his eyes open. For he has been accustomed to observe the motions of bodies, whether apparent or real, so much more frequently by the eye than by the touch; that the present belief of his gyration, occasioned by the hallucinations of the sense of touch, is attended with ideas of such imagined motions of visible objects, as have always accompanied his former gyrations, and have thus been associated with the muscular actions and perceptions of touch, which occurred at the same time.

When the remains of colours are seen in the eye, they are termed ocular spectra; when remaining sounds are heard in the ear, they may be called auricular murmurs; but when the remaining motions, or ideas, of the sense of touch continue, as in this vertigo of a blindfolded person, they have acquired no name, but may be termed evanescent titillations, or tangible hallucinations.

Whence I conclude, that vertigo may have for its cause either the ocular spectra of the sense of vision, when a person revolves with his eyes open; or the auricular murmurs of the sense of hearing, if he is revolved near a cascade; or the evanescent titillations of the sense of touch, if he revolves blindfold. All these I should wish to call vanishing ideas, or sensual motions, of those organs of sense; which, ideas, or sensual motions, have lately been associated in a circle, and therefore for a time continue to be excited. And what are the ideas of colours, when they are excited by imagination or memory, but the repetition of finer ocular spectra? What the idea of sounds, but the repetition of finer auricular murmurs? And what the ideas of tangible objects, but the repetition of finer evanescent titillations?

The tangible, and the auricular, and the visual vertigo, are all perceived by many people for a day or two after long travelling in a boat or coach; the motions of the vessel, or vehicle, or of the surrounding objects, and the noise of the wheels and oars, occur at intervals of reverie, or at the commencement of sleep. See Sect. XX. 5. These ideas, or sensual motions, of sight, of hearing, and of touch, are succeeded by the same effects as the ocular spectra, the auricular murmurs, and the evanescent titillations above mentioned; that is, by a kind of vertigo, and cannot in that respect be distinguished from them. Which is a further confirmation of the truth of the doctrine delivered in Sect. III. of this work, that the colours remaining in the eyes, which are termed ocular spectra, are ideas, or sensual motions, belonging to the sense of vision, which for too long a time continue their activity.