Of the Use of Spirit of Salt in Ships, against Thirst, and also the Scurvy

In the first place, this spirit is profitable to the body, when a small quantity of it is put into the Hogsheads of Water, thereof Seamen and Souldiers drink, to which it gives a grateful acidity, like that of Wine, and is far more effectual in quenching of Thirst, and in less quantity than other Water, and besides preserves the Water from corruption and stinking, which otherwise in long Voyages it is wont to suffer, contracting a muddiness, blackness, and breeding Worms, which generate the Scurvy; for the Water containing the spirit of salt, cannot corrupt; which spirit also preserveth other things, both living and dead, from putrefaction. And because the water with the acid spirit of salt extinguisheth Thirst more than any other, it necessarily follows, that so great a quantity of water need not be carried for a Voyage, as otherwise is usual. Moreover, seeing that the spirit of salt resisteth all putrefaction, it suffereth not the Scurvy to take root, for it refresheth and exhilarateth a man with great vigour, corroborateth the stomach, and all the members of the body, it consumeth pituitous matter in the Reins and Bladder, expelleth Urine and Stone, keepeth the Belly soluble, promoteth digestion; it suffereth no Disease to grow from corruption of the Blood, to which otherwise Sea-faring men are subject: Moreover, it exerteth its salutiferous Virtues, if a little of it be mingled with Wine and Beer, in Ships, which will long preserve it in its goodness and sincerity, causing it the better to repress Thirst, and therefore to go the farther in use. Also Beef, Mutton, and Veal may by it be preserved a long time, viz. if they be put into stone pots, and powdered or condited with some salt, dissolved in the spirit of salt. Nevertheless it behoveth that the Flesh be without many Bones, and that all the legs, shins, or shanks be cut off. Moreover, a very small quantity of the spirit being added to the water in which Fish is to be boiled, maketh the Fish eat firm and close, and of a much solider relish than when sprinkled with Vinegar. So also Raisins being put into water impregnated with spirit of salt, will grow soft, and swell, and will recover their strength and sweetness, as if they were fresh plucked from the Vine, which will afford a great refreshment to those who frequent the Seas.

In a word, this spirit may commodiously be used, not only in Water, Wine, or Beer, but also in all sorts of Food in Ships; for it giveth a very pleasant taste to all meat and drink, and correcteth them so, that they become more wholsom. It hath also another very profitable use, viz. If in hot weather but one drop, or so small a part of the coagulated spirit, as the magnitude of an Hempseed, be mixed with sugar and held upon the Tongue; for it so cooleth the mouth, and allayeth Thirst, that there will be no need of bad Water or Beer, by which the body is more violated than corroborated, through drinking often and much of them. Nor is this the least of its virtues, that when in a long Voyage there is a want of water, a little more of the spirit of salt may be put into it than will serve for a grateful acidity; for so it will quench Thirst for a longer time, and in a less quantity than otherwise a greater quantity of water can do. Yea, although the Ship should be cast away, and the men forced to betake themselves to their Boat, or broken pieces of the Ship, as it often happens, if they have but an ounce of the spirit of salt in a Glass, or half so much of it coagulated, in defect of Drink, they may sustain their lives and health therewith so long, till it please God to afford them a means of getting to shore; nor will they be forced to drink their own Urine, or Sea-water, which is pernicious.

These and the like Virtues the spirit of salt sheweth in Ships, which for brevity sake, are not all declared.

I have also meditated how the Sea-water may be made sweet and drinkable by precipitation, which would be very desirable in want of water: And so far I have attained, that I can precipitate a good quantity of the salt from the water, which also becomes much sweeter, but yet not so fully, but some saltness remains in it. Although in case of necessity this water may be used in Ships for the boiling of Pease and Beans, as also for the fermenting of concentrated Corn. What I now know concerning this precipitation, I will make manifest for the good of my Neighbour, and shew a good beginning how Sea-water may be made fit to drink.

There is a certain kind of Mineral called Mary’s Ice; it is not the Muscovian Glass, as perhaps some may think, but another thing; when it is heat red-hot in the fire, and so cast into Sea-water, it is presently reduced to a tender and white powder; which being done, the Water will be agitated and moved hither and thither; then the Powder attracteth to it self part of the Salt from the Water, and settleth to the bottom of the Vessel, and the Water groweth clear, which may be poured out, and if this labour be once or twice repeated, the Water, by this precipitation, will indeed be made sweeter, but not altogether potable. Also the salt or solution of Saturn dismisseth much of the salt from Sea-water, yet by that it is not rendered drinkable. The best way which I now know, is this which follows, but it is somewhat costly: Nevertheless when necessity urgeth, sweet and good water profiteth a man more than a Bond of an hundred pieces of Gold. Hence this Art deserveth to be honoured, although it be costly; for a man ready to die with Thirst would give all he hath for a draught of Water to save his Life: Wherefore somewhat of this precipitation may be committed to Ships, for their preservation, which may be used in great necessity, but if no such be, it may be brought home again, and kept for another Voyage, seeing that it will in no wise decay, but be as good after an hundred years, as the first day of its preparation.

But what this is, there is no need openly to divulge, but he who desireth it, may come to me and have it: But for the information of those who are skilful in Chymistry, I will intimate this; That the precipitation of Salt from Water, is necessarily to be performed by a singular sand, which doth not only drive salt downwards, but also all Phlegm, Sordes, and Impurities; so that although the water should be like to a Fen or Dunghill in filth and stink, by the benefit of this precipitation, in a few hours, it should become like clear Fountain water, because the evil odour and taste would also be precipitated.

The same may be done in all Waters, how nasty and muddy soever, and not only in Waters, but also in all potable Liquors, as Wine and Beer, although the Wine were red, seeing that the precipitation casteth to the bottom all muddiness, colour, and stink. And hence not only those Liquors, which are changed red by corruption, or other accident, but also Crystals, which are red by nature, may be reduced to a perspicuous clarity; which is a thing very profitable for Vintners; for otherwise the Sea-waters become sweet when they are carried far through common sand, which imbibeth their salt; for those two have a mutual communion and communication, seeing that both are generated of Water; hence also, by the fire, they are resolved into a dry Water, or pellucid Glass. Whence any man knowing in the nature of things, may apprehend, that this precipitation of Sea-water is built upon a foundation agreeable to Nature.

My Alexipharmac, or Mineral-Electuary, before mentioned, as also the Spirit and Crystals of Salt, may be administred, as well at Land as on Sea, against the Scurvy, Fevers, and other Diseases.

And although in the Second Part of my Pharmacop. I have already described a certain Mineral Remedy, under the Title of a Panacea, and commended it against all Diseases, by which admirable Cures are e’ry where done, yet I prefer my Mineral Electuary before that, because it is more accommodated to use, seeing that when need requires, it may be taken out of a Box with a Knife only; neither is there need of any Vehicle, as Wine, Beer, or others, which are necessary to be used with the Panacea; neither is there need of weighing it, but may be proportioned by the Eye, according to the age and strength of the sick. Those who are of full age and strength, may take as much of the Electuary upon a fasting stomach as will equal the magnitude of a Pease, and fast some hours after it, if time and opportunity permit; also let the Patient avoid the cold Air, and the heat of the Sun in hot seasons. It is to be taken twice, four times, or oftner, in a week, according to the necessity of the sick, to which it must also be proportioned by encreasing or diminishing the Dose; for if one grain should not work, the Patient may take two, ascending to 3 or 4, if need be. When a small Dose is administred, it works insensibly; if a little more, then it worketh by stool, and sometimes by vomit, when it findeth diseasie matter in the stomach; if it findeth depraved salt humours, it casteth them out by sweat, spitting, or urine, and throughly purgeth the body from every evil. In brief, I say, it greatly purifieth the Blood, openeth all obstructions of the internal principal members, as the Liver, Spleen, and Lungs, beyond all Phlegmagogues: It hindereth the growth of all Apostemations both within and without the body; it consumeth Fluxes and Catarrhs, which fall upon the Eyes, Ears, and Teeth; it exterminateth the venereal Pox in a short time; it also cureth the Dropsie, Leprosie, Gout, and Falling-sickness, both in old and young; expelleth the Stone both of the Kidneys and Bladder; cureth all sorts of Fevers; and lastly, it healeth all inward and outward Wounds and Ulcers, being taken inwardly, and a due Diet observed.

This is a safe and approved Medicine in the cure of all curable diseases, nor doth it fail to help in inveterate affects, viz. when a disease hath been long growing, and is now firmly rooted and fixed, that it cannot be totally expelled, as the Gout and Stone, yet then this Medicine mitigateth the pain, and maketh the Fits slower and more tolerable, and suffereth not the Disease to encrease, but to be more and more abated and diminished. It cures all Scabs and Ringworms, or Tetters, proceeding from an impure Blood and Liver, only by taking it inwardly, without any outward unctions. What shall I say more? This Medicine cannot be sufficiently praised, seeing that it operateth universally against all the diseases both of Men and Beasts: But I must forbear, for if I should shew all its Virtues, this Treatise would swell to too great a bulk.

In Maritime Towns, and other places where the Scurvy is regnant, a better Medicine than this cannot be found, for it removeth all pravity of Humours, from which such diseases proceed; it preserveth from the Plague, and other Contagions, and happily cureth their Infections; it strengtheneth the Memory, Heart, and Brain; preserveth from the Palsie and its Concomitants: In time it restoreth those who have their Members contracted, and their Nerves repressed and immovable, after the being anointed with Mercury, for the cure of the Pox. He that will take it every week or once in 3 or 4 weeks as a preservative, shall not have the Tooth-ach, nor shall his Ears be troubled with ringing or other noises, nor shall his Eyes be troubled with sharp Rheums; but by the benefit of this, those continual inveterate Corroders of the Body, Catarrh, Fistula, Cancer, and other almost incurable symptoms, are throughly cured.

Hence both Rich and Poor, and those especially who go long Voyages to Sea, and want Physicians, ought to esteem this Alexipharmac, and provide themselves with it against a time of necessity. If any man carries with him half an ounce of it, it will be sufficient for preservation and curation for more than a year, in many diseases. If a Ship going to the East or West Indies, carry with them half a pound of it, they may save the Lives of many men; one of which is of ten times more value than the price of the Medicine, by help of which the lives and health of many Hundreds of Men may be preserved, and being sick, may be reduced to their former health.

Now it is farther necessary to describe the Virtues which the Spirit of Salt sheweth on Shore; for that which is profitable to the sick on shipboard, is not hurtful for those who dwell at Land: For this spirit may be used in all Houses in their usual drink, as Beer or Wine, especially in these moist Regions, where the Scurvy commonly reigneth; so that there is scarcely an House to be found, in which there is not one at the least infected with this Disease; for the drink is hereby made clear, so that it well dilateth the Urinary passages, moreover hindereth the growing of the stone in the Kidnys and Bladder; it also gives a pleasant taste to the Wine, removeth its superfluous Tartar and precipitateth it to the bottom, so that Spanish and French Wine acquire a clearness like to Rhenish wine. In Summer time, after Liquors have once wrought, it suffereth them not to fret, grow mucous, or work again, but keepeth them from many Accidents. French Wines, as sold in many places, have neither odour nor taste, but good Wine is endowed both with a Vinous relish, and a grateful odour; and when these are wanting, the name agrees not with the thing. But the Spirit of Salt, with the Essence of Wine, conciliates to French wine the smell, taste, and colour of Rhenish wine. Hence also being so meliorated, it will, like Rhenish, keep many years, which otherwise will hardly hold good two years. Moreover, by the spirit of salt that quality may be taken away from Honey, which renders its taste somewhat ungrateful, and its hidden Impurities may be precipitated, so that an excellent wholsom drink may be made of it. Which is a famous Art to be used in those places where there is no wine; for when Honey is well depurated, and the unpleasant taste taken from it, it becomes as a comforting Balsam to Man; as that old Souldier had experienced, whom Alexander asked what he had used to prolong his Life to so great an Age, he answered, That inwardly he had used Honey, and outwardly Oil. And it is evident to many, that there is a great virtue in Honey, but by reason of the unpleasant taste, it is loathed; which yet is removed by the spirit of salt, so that a drink prepared of such pure Honey, is as wholsom as the best wine: which hath also this benefit, that every Housekeeper may have this drink at his Table, at any time of the year. This honied Nectar also holdeth good many years, after the manner of the best Rhenish wine, and is made for a small charge, and will be a great comfort to those who are not able to go to the price of wine. Moreover, every one may make his own drink as strong and as sweet as he pleaseth; which is the principal head of the Art, to take away the ungrateful taste from the Honey, which being removed by the spirit of salt, the drink will become clear, to which you may add a little French or Rhenish wine for taste sake. You may thence also make good Beer, which will hold its goodness 10 or 20 years, or more, viz. if instead of common water you take the water of Hops, to dissolve the purified Honey, to which (if you please) you may give divers tasts, by putting into it divers Herbs, as is wont to be done in wine and beer. But this you are especially to regard, That for this business you do not use unrectified spirit of salt, for such would spoil the taste, and corrupt the drink, but alwaies take that which is well rectify’d, which I have sufficiently taught the manner of doing of, both in this Treatise, and divers other places of my Writings.

NB. There is no need to put the spirit into a Vessel of Wine or Beer, but it sufficeth to keep it in a small glass, and as often as you have occasion to put some drops of it into a Bottle of Wine or Beer, and so to drink of it. Every one therefore may make his drink as he will, by putting in more or less of the spirit, according to his Palate; which doth not only serve to make the wine and beer clear and diuretick, but may also be used in Fountain-water, in hot weather, for the allaying of wine: For if some drops of it be put into a bottle of water, it giveth it a grateful acidity, not much unlike to the natural Mineral acid waters, and in hot weather allayeth the over-great heat of the Blood, and quencheth Thirst, so that there is no need of burdening the stomach with much wine or beer. Also all those drinks, as wine, beer, and water, which are mingled with the well-rectified spirit of salt, are far wholsomer than other ordinary drinks. If a little pure Steel be dissolved in spirit of Salt, and then put to fair water, it will have almost the same taste with the Spaw-water, and if some quantity of it be drank, it looseth the belly, and evacuateth black Excrements, whence a man grows lively and vigorous, as if he had drank of the Spaw-waters.

And this benefit may accrue by it to all Travellers, who carrying with them a little spirit of salt in a glass, may at all times, and in all places, correct and amend their beer or wine in their Tuns, and give it a better relish: But because this spirit is more liable to be lost in a liquid form by any accident befalling the glass, therefore being coagulated into a dry form, it may be more commodiously carried about in a Paper or Box, of which the magnitude of a small Pease drank in one cup of water, quencheth Thirst better than a great quantity of water alone. This spirit or salt will be serviceable to men of all sorts, but to none more than to Seamen or Souldiers, in war-like expeditions, of which sometimes more die through want of water, than by the sword, who also for the most part contract their Diseases from the filths in Ships, which might easily be prevented. What will it profit a Captain of a Man of War, or the Commander of a Merchant-ship to have many men for his defence and service, if they are disabled by a Disease? Were it not then better to use all diligence to preserve their health, and to restore it when lost? Which may be done with small Labour and Cost. A General brings an Army some time into the Field, of 10, 20, or 30 Thousand Men, and seeing that those observe no due order in eating and drinking, and being destitute of Medicines, if the Plague, Fever, or Bloody-Flux comes among them, they drop off one after another like Flies in Winter; when notwithstanding they might be succoured and helped in those Diseases by my Electuary, [This Electuary I think to be the Panacea Antimonij made up with Sugar.] Salt of Salt, or Spirit of Salt, inspissated or thickened with Sugar. The spirit of salt hath alwaies been highly esteemed, both by ancient & modern Physicians, for its great virtues which it sheweth both inwardly & outwardly; besides which, it is of great use in other Arts, as I have shewed in the first and second Part of my Furnaces. And that the Reader may see that I am not singular in what I have ascribed to the spirit of salt, I will here set down the Experience of that no less learned than famous Physician Conradus Kunrath; of the spirit of salt, as he hath expressed it in his Medulla Destillatoria, printed at Hamburgh, Anno 1638. in these words, Part 1. pag. 59.

The Great and Effectual Operations which are attributed to the Spirit or Oil of SALT.

The Spirit or Oil of Salt is not of so acrimonious a taste, as Salt commonly is: Nor hath it so great an acidity as the Spirit of Vitriol, but it tasteth almost like the juice of wild Apples, with somewhat of sweetness intermixt. It discusseth, dissolveth, consumeth, and dryeth, yet it doth not heat too much, but hath a temperate nature, mitigating and comforting the natural heat, which it also encreaseth, and dispelleth all things contrary to Nature, preserveth the state of sound humours unhurt, especially profitable for those who are phlegmatick, whose viscous Saburra of humidities it consumeth, taketh away Catarrhs which fall from the Head, and preserveth from all Diseases which arise from a noxious Pituity, Mucor, and Fluxes. Yea, those who use labour and study, shall perceive their Strength to be restored by it, and as it were renewed.

Experience, the Mistris of things, witnesseth, That it is a present Remedy against the Falling-sickness, being administred in good Aqua-vitæ: Against the Apoplexy, Palsie, or loss of Speech; as also the trembling and beating of the Heart, and all dejections of Mind; as also in the time of the Plague, or in any infectious Air, it may be administred with profit, by mixing half an ounce of the Spirit or Oil of Salt with two ounces of the Juice of Violets, and as much of the Electuary of Juniper-berries, in a Stone or Glass Mortar, and the Patient taking the quantity of a Filberd in the morning upon an empty stomach.

This Compound-Medicine being given to Women with Child, facilitateth the Birth, and is highly profitable against various symptoms of Women in Child-bed, without any danger. If any desire to preserve their native heat, let them often use this Alexipharmack.

Whoever is burdened with superfluous moisture, let him take this Spirit or Oil of Salt daily, in Wine or some other Vehicle.

In Coldness, and continual Fluxes, which stop up the Breast, it conduceth much, and taketh away inveterate Coughs and grievous Asthma’s, which are stirred up by those Fluxes. It dissolveth, consumeth, and dissipateth depraved humours, collected and indurated in the stomach: and although of it self it communicateth little nourishment, yet it excites the Stomach to a good Appetite, and disposeth the Meat to a good digestion and passage through the body.

It helpeth in the Tartarous and indurated Obstructions of the Liver and Spleen, which it openeth and relieveth, and hence removeth and taketh away the Jaundice, Dropsie, Hypocondriack Melancholy, and pains and affects of the Ribs and Viscera, and also whatsoever ariseth from Wind and Flatulency, and other symptomes proceeding from the said causes, it especially absumeth the Anasarca, or Water under the skin, and throughly removeth watery Tumours in the Genital Members or Legs, which for the most part happen to those who are Hydropical, Phthisical, or labour under a Distemper of the Liver. It also taketh away the great Thirst in those, which otherwise in this kind of diseases doth not lightly afflict, so that the Patient shall have no desire of drinking, but may remain some daies without. The same is also a Remedy against all putrid Fevers.

In tormenting Pains of the Belly, and Cholick, which are excited by the viscosity of humours, or intemperature of flatulency, or force of cold, and a dense and tough Phlegm driven into the Intestines; this spirit resolveth and consumeth, and so openeth the stopt passages of the Bowels, and looseneth the Belly, that it easeth the Iliack pains, whether it be taken at the mouth, or administred Clysterwise. In the Lientery, Dysentery, or Hæmorrhage, it is to be given in Clysters; in like manner in Nephritick Diseases, and the dolorous Stone in the Bladder, which it dispelleth and exterminateth.

In Ruptures, as the Hernia and Enterocele, let some drops be given daily in good Wine; let the Tumour of the Scrotum be also often anointed with this Spirit or Oil, and cherished by a fit Truss, or some other bandage, and in a few daies the sick will recover his former health.

It killeth all Worms in the Body, casteth them out, and prohibits their breeding again.

It is a most effectual preservative against the contagion of the Plague; and also is very conducible to those who are already infected. It also wonderfully profiteth such as have eaten Poisonous Mushrooms or Opium, as also those who are hurt by Serpents, Vipers, Spiders, and the like venomous Insects, it is accommodated both to inward and outward use, because it consumeth virulent humidities. For the stinging of Wasps and Hornets, it is to be applied topically.

For fat Women, and those who are troubled with impurities of the Matrix, from a superfluous phlegmatic humour, it is very profitable; for by the benefit of it, every redundancy and incommodity of Phlegm is purified, consumed, and dried up, so that the seed may more easily rest in the Womb, and fertility be greatly promoted.

In protuberant Excrescencies of the Eyes, Films, Cataracts, Blisters, Pustles, or Spots, Dimness or Darkness of sight, it is to be used in a good Collyry, or other commodious Vehicle. In Blows, Bruises, or Falls, when the Blood is congealed, (which we call black and blue) in the Eyes or Face, let a bit of a Sponge or Lint be wetted with the Spirit or Oil of Salt, and applied to the place affected; or else dissolve in the same a little red Myrrh, and with the Dissolution mix a little Honey, and anoint with it. It driveth away noise and pain of the Ears, also when the Ears send forth an ulcerous and purulent matter, the same Medicine may be administred with an happy success. And in these Symptoms it is to be mixed with Wine-Vinegar, and dropped into the Ears, and rubbed upon the diseased parts.

In the Thrush, and other sore mouths of sucking Children, also in the glandular or kernelly Swellings of the Neck, foulness of the Tongue, swelled and rotten Gums, Scurvy in the Mouth, Tooth-ach, superfluous humours and filths adhering to the Teeth and Gums, this Spirit or Oil of Salt is an excellent Remedy; as also in preserving from those Evils, it is to be conjoined with clarified Honey, and the Mouth, or parts affected in it, to be anointed therewith. Against the evil Affects and Ulcers of Womens Breasts, some linen rags are to be humected with the Spirit or Oil of Salt, and they will be quickly healed. The moist Itch, Tetters, Ringworms, and other contagious Affects of the Skin, are happily cured by both the inward and outward use of this Spirit. Ulcers and fungous Tumours in the Venereal Disease, or others, if we would bring them to a suppuration, the Oil of Salt will effect it, being applied either alone, or mixed with other convenient Remedies. For the healing of venomous Ulcers, which pierce the Bone it self, as also all virulent Apostems, the Spirit or Oil of Salt is to be mixed with White-wine, and Barley-Flour, into the consistency of a Plaster, which is to be applied to the Sore.

Also in cancerous, eating, and spreading Ulcers, it is very profitable, being mixed with the juice of Rhue, and aptly applied.

That I may summarily express its use both inwardly and outwardly, it resisteth all fluid and corroding Vices, and layeth the foundation of their Cure. In luxated, shortened, or contracted members and joints, it affordeth present help, being used alone, or joined with fit fomentations or Epithems.

In the taking away of Warts, this Spirit is to be mixed with the juice of Marigolds, and applied to them: It also taketh away Corns, if after they are softened with warm water, they be well cut and anointed with this Oil. In the Erysipelas, St. Anthony’s fire, this being mixed with Elder-Vinegar, and applied, is of great virtue.

The Hands or Feet being corrupted or chapt by Cold, are recovered by the benefit of this Medicine. This Spirit or Oil greatly conduceth to help the weariness and weakness of the Feet and other Members, restoring to them their strength and vigour, if they be well bathed therewith before the fire.

Moreover, in the dolorous Gout it is a famous Remedy, and a profitable Anodine for allaying the pain, if besides its internal use it be also applied topically: For to this our Medicine are to be joined Oil of Turpentine, Oil of Wax, Oil of Camomile, or also Oil of Cowslips, with which the parts affected are to be well anointed. But where the members are contracted by Fluxions and Catarrhs, fit Fomentations are also to be used, and besides our Oil or Spirit, the dulcified Oil of Vitriol, and pure Oil of Turpentine, are to be mixed together, and the parts to be therewith anointed before the fire. And hence the Nerves and Joints are so comforted, that they will not so easily admit such Fluxions again. Also if there be Tophes or Nodes in the Joints, they will be discussed beyond belief; being duly anointed with this Oil, mixed with the dulcified Oil of Vitriol.

It is also used with great profit both inwardly and outwardly, against the Cramp and Convulsion of the Nerves by Cold.

In external Wounds and Symptoms there often happens a Putretude, and also proud Flesh sometimes starteth up, and causeth great pain. These Protuberances being anointed with this Oil or Spirit, are presently dissolved and consumed, and also preserved from future corruptions.

In brief, this is a most excellent Medicine, overcoming many Diseases. Moreover, the Reader is to know, that this spirit or Oil of Salt, (besides those Virtues which I have declared) if it be diligently prepared, and rightly prescribed, may be used for the preparing of many excellent and precious things in the Chymical Art; for it dissolveth Gold, Gemms, and other Stones, Pearls, Corals, &c. so that they are reduced into excellent Medicines, in a liquid or potable form, highly useful for Mankind: But how those Processes are to be instituted, I shall here pretermit, But he that hath drawn a good foundation of working from that information which my Medulla Destillatoria hath faithfully propounded, let him weigh the matter with an accurate mind, and put his hand to the Work, there is nothing in it so tedious, but he will easily conceive; moreover, let him associate himself with honest, sincere, and skilful Artists, and take their counsel, then he will find out many Secrets of Nature, and singular Arcana’s, and will see that his care and diligence hath not been in vain: Then let him use that Experience to the Glory of God, and the help of his needy Neighbour.