A Treatise Of an Universal Medicine; Or, A True Aurum Potabile

Being an accurate Description of a True Universal Medicine, and of its admirable Virtue and Efficacy which it sheweth upon the Vegetables, Animals, and Minerals. A Gift presented unto all such Noblemen as are desirous to preserve their Health, and to attain to a Long Life; it being an Universal Medicine, or A True Aurum Potabile.

After that I had by GOD’S assistance described three excellent Processes in the Continuation of the Miraculum Mundi, and had bestowed the same on men of several orders, that thereby they might the easilier, and with a safer Conscience, provide themselves with Food and Raiment: I was also desirous of tendering some small Present to Noblemen too, and such who are of eminent power and authority, and whom I had not forgotten to present with some Gift, which may serve for the preservation of their good health for a long time, and for the restauration of it when lost.

For it is a thing of the greatest Concernment for the Nobles, and such men as are placed in the degree of Power and Authority, to have the fruition of bodily health, whereby they may wisely rule over the subjects committed unto them by God, and may use a sound mind about the defence of the Good, and the punishment of the Ungodly. Now a sound mind inhabiting in a sound body, doth proceed (next after the Divine Grace) out of a sound Heart and Brain. And it cannot be, that a publick Government can be rightly and well administred without a good Health; and this is as clear and evident as the noonday light is. Forasmuch therefore as the safety and preservation of all Kingdoms and Republicks is placed in the Wisdom of their Rulers and Magistrates, and that imprudence and ignorance of the Rulers is wont to ruin their Subjects, it is a thing of the highest consequence to save the Head of the whole Kingdom or Country sound, whole, cheerful, prudent and ingenious, and that he be not made unfit or uncapable for the Government, by diseases, sadness, slothfulness, and stupidity. Therefore the love of my Neighbour constrains me to publish this Universal Medicine for the sake of the Great ones of the World, seeing it is so much conducive to the perpetual felicity and happiness of a sound and good Government; for no man can be said to be a sound man, if he be not of a sound constitution of Body. What benefit, I pray, can a sick man bring to himself, or to other men? Verily none at all, but is rather an hindrance and detriment both to himself, and unto others likewise: For when the Head is ill, there are a great many Members must serve it; but if the Head be sound and well, it exerciseth the governance of the whole Body very happily.

What profit has a man that is tormented with Sicknesses and Dolours, of all his vast Wealth and Riches, since he can neither use them nor enjoy them, looking upon them with a kind of nauseate, and at last leaving them with grief behind. Certainly a sound body is to be preferred far before all the Treasures of this World, and no body will gain-say this. He is to be judged the Happiest man, that possesseth those two the greatest Gifts of God, viz. good Health and Riches. Sickness and Poverty are to be esteemed worse than even Death it self.

We sometimes see, that pious Magistrates and Governours are snatcht away, and killed with small Diseases, which otherwise might have yet Ruled very many years over their subjects, had they had but good Medicaments, by help whereof they might have been succoured.

As for the way of Conserving good Health, and recovering it when lost, this little Book doth most exactly shew the same, which I commend unto all those who are desirous of its preservation.

Of a Universal Medicine,
OR,
AURUM POTABILE.

The Medicine that is honoured with the Title of Universal must be of this property, viz. to operate universally upon the three Kingdoms, viz. the Vegetable, Animal, and the Mineral, and to be able to succour each of them, as a most high Medicine should do. Whatsoever now does not abound with such an excellent property, the Title of Universal is falsly attributed unto it; nor is it worthy such a Noble Name.

Therefore it doth, in the first place, behove me really, and in very deed, to demonstrate in this Book which treats of such a Universal medicine, that this same medicine which is so intituled, doth also possess those very same virtues and properties which a Universal medicine ought to have. And farther, Such a Universal medicine ought not only to be a most friendly Auxiliary and Helper, universally, to those three Kingdoms, viz. the Vegetable, Animal, and Mineral, but it is likewise necessary that it be also preparable out of all those three Kingdoms, Vegetable, Animal, and Mineral, and that too out of each apart, without the addition of any peregrine thing, and without any great labour, for the benefit and profit as well of the Poor as of the Rich.

They therefore do extreamly erre who are of such a foolish opinion, as to Dream that the matter of the universal medicine is only produced in such or such a place, and is to be fetch’d out of this or that Country with a great deal of Labour and Charges.

This opinion is Diametrically opposite to the common Vogue and Saying of all true Philosophers, who do unanimously confess, that their matter is every where to be found, and every one has it, and it is in the possession both of the Poor and of the Rich: And this verily is so open and evident a Saying, that nothing can be spoken more apparently.

For my part, I do affirm, that this Art is Vegetable, Animal, and Mineral, and that there is not a man to be found in the whole World, that has not the knowledge of this universal matter, and that does not use the same. Yea more, I do also affirm, that even a new-born Infant cannot live without it.

I have already accurately demonstrated in many places of the Writings I have hitherto published, that Nitre is found in all the things of the whole World; and so not only in all Vegetables, Animals, and Minerals, but also in the very Elements themselves, viz. in the Earth, in the Water, in the Air, in the Fire: And for this reason it both may, and deservedly ought to be called a Universal matter; for without the Elements can no man live. And now, whether any one believes this which I here mention, or does not credit it, ’tis all a case to me, what I have said I have said, nor need I say more. And thus much let suffice concerning the universal matter.

The Preparation I have openly enough treated of in many places of my Writings, but especially in my Miraculum Mundi, and in the other Writings thereunto appertaining; and therefore I forbear to make any more prolix declaration, and to multiply any more words about it.

But yet notwithstanding, I do here adjoin thus much, and confess, that although I have several times prepared that universal medicine, yet the Preparation thereof has not at all times answered my desires; nor hath it as yet been ever brought by me unto the utmost perfection and fixation, because I have wanted both time and opportunity of accomplishing it, and many other Impediments have hindered me from compassing the same according to my mind. But as concerning what Progress I have therein made, and that I can as yet perform or finish the same in three daies time; this, I say, I will consecrate to eternal memory, and in no case hold my peace, but speak on, for the instructions sake of Posterity.

And this I do to this end, that the omnipotence and bounty of God may be the more manifest, and that His Divine Name may be honoured the more, and that many Thousands of Sick people may be succoured with a most present and speedy Remedy.

This is the only cause that stirred me up to make this Discourse of the universal medicine; for I neither would, nor indeed ought I to burthen my Conscience by the concealment thereof, nor to hide and bury with me in my Grave, such a noble Gift of God, and the Talent which of His Gracious Benignity He hath been pleased to bestow upon me.

But yet I would not that any one should perswade himself that he shall (by his soothing words and large promises of golden mountains) squeeze out from me the Preparation of the same, whereby he may make use thereof to lead his Life in Pleasures, Pride, and Impiety, and so hurt poor mankind. No, let such an one be assured, that I will never do so, for it is not in my power to reveal to every one such a great Gift, and which is of God, and not of Man, but ’tis in the power of God alone so to do: And as for my self, I would much rather die, than to reveal and prostitute it to a wicked man. Besides, I would not have any one to suppose, that whereas I call this medicine of mine Universal, it is therefore able to transmute the Imperfect metals into Gold, so as to furnish one with such vast Treasures as the Philosophers attribute unto their universal medicine: No, for I am as yet ignorant of such a transmutation, nor indeed do I covet it, or gape thereafter, but give unto God only most great Thanks for that medicine, by which (being vouchsafed me of His meer bounty) I am able to succour the miserable, sick, tormented, and diseased ones, and celebrate the glory and benignity of the Lord. I do withal readily confess, that I have not as hitherto received any benefit at all therefrom about the bettering of the Metals thereby; nor do I at all seek after any benefits in that kind of way, being contented with that Medicine, advanced to such a pass, as whereby it may be able to suffice me to get Food and Raiment by God’s help. I covet not after abundance of Riches, and do only beg of God, that He would neither afflict me with Poverty and Want, nor bestow on me too much Satiety and Fulness, lest I should be lifted up with Pride, and say, Who is the Lord? Nay verily, if I could with this Medicine get my self great benefit, as to the metallick affairs, yet would I not do it, nor would I lay out such a great Gift of God, upon temporary things, thereby to rob the poor, miserable, sick people of the same, for whose sake God was pleased to bestow it.

Perhaps it may so come to pass, that this my Medicine may, by the labour of diligent searchers, be brought to such a pass, as to be capable of exercising its power upon the lesser and imperfect metals, and that by a fruitful or profitable amending and correcting them: But this is a thing that God reserves to Himself, as posited in His alone good pleasure, whose Grace and Favour we must with a patient expectation wait for: Mean while we may lawfully enjoy this most excellent medicine, which being a most certain Argument of the verity and power, arising from such a notable Art, doth abundantly serve to stop the shameless mouths, and break the mischievous Teeth of all Farnnerian Asses. But yet notwithstanding some or other of them may haply spue out some poisonous stuff out of his shameless mouth, and say, With what right can I impose the name of Universal Medicine upon this Medicine of mine, seeing that I do not in the least deny, that it is not available to bring me any benefit out of the metals, but can only heal the Diseases of the Sick: Whereas the Philosophers do on the contrary attest, that their Universal medicine hath such virtues as are wont to transmute the lesser or meaner metals into Gold, and that with most exceeding profit.

For answer to such as these, I say, that although this medicine of mine which is here treated of, hath not hitherto brought me any profit by the melioration of the metals, yet it demonstrates it self to be universal, and to be worthy that same Title; for I have been hindered through want of time and other letts (as I said afore) from hitherto bringing it unto perfection and fixation. And I pray who can tell what God will be pleased to vouchsafe in process of time. A new-born Infant cannot well be upbraided (if wanting wit and judgment it does not attempt and effect some great matters) and be on this wise twitted. Ho! it is not a man, ’tis beardless, it understands nothing, it lies along and cannot help it self, it has nothing but what they reach out unto it. Well, well, let the Infant but arrive unto its due age, and let its due meat and drink be administred unto it, and then in length of time it will attain to a requisite stature and strength, and will propagate and multiply its own kind. For if there be but once the humane form, there will not proceed ought else thencefrom, but a perfect man. Just so stands the case with my medicine, which is exceeding like to a new-born Infant, whereto regard being had, according to a Philosophical manner, there will be no doubt, but that it will arrive unto a due perfection.

And now, the things which it doth even already perform, do all of them sufficiently argue and testifie, that process of time both can & indeed must produce thereout of some better thing; even as a good Parent wisheth for nothing more, than that (whilst himself is living) his Children may grow up to man’s estate, and be happily married, and by a new Offspring preserve his Name and Stock, and yield their help towards the multiplication of mankind, and he himself is wondrously joyed in his Grandchildren: But yet in the meanwhile he cannot be at all certain that his Life shall be so long prorogued, as to have a fruition of so much happiness, and therefore must commit the whole affair to God’s pleasure, and patiently wait upon him, and See what that Omnipotent Creator (who indeed shewed unto Moses the Promised Land, but granted him not so long Life as to enter thereinto) will do with him and his; even so hath the Lord shewed unto me the Promised Land, but whether or no I am worthy to arrive so far as to enjoy the pleasant Fruits thereof, GOD only knows; His merciful bounty hath bestowed upon me in my old Age a Philosophical Infant, which doth exceedingly rejoice me: But yet verily am I utterly ignorant whether or no He will vouchsafe unto me so long a Life, as to see the virile or man-like age thereof.

Therefore, like as a Father, unto whom in his old Age the Divine Bounty hath vouchsafed an Heir, tho’ (haply) he well knows that the said Heir cannot possibly arrive unto man’s estate, during his (viz. the Father’s) life, yet nevertheless he is exceedingly joyed, in that he hath an Heir to keep up his Name, and which will in time trace his Father’s footsteps (viz. have more Children): Even just so doth my new-born Philosophical Infant exceedingly rejoice me, though haply I know that my Life will not last so long, as to be a Possessor of the same, in the state of its being advanced unto perfection. However, I doubt not but that God will stir up other nursing Fathers to this tender Infant, that being educated and nourished by them, it may arrive unto a Man-like strength, and unto virile powers and virtues, and may become serviceable to the advancement of the Honour of God, and to the succouring of many Thousands of sick People. The way of attaining this, I have, according to my simple judgment, too and agen, and peicemeal as it were, opened and revealed in divers places of my Work, viz. how it may be most commodiously effected, and therefore I judge it needless to treat thereof any farther in this place.