Addison

No. 349

Thursday, April 10, 1712

Quos ille timorum
Maximus haud urget lethi metus: inde ruendi
In ferrum mens prona viris, animæque capaces
Mortis.

Lucan.

I am very much pleased with a Consolatory Letter of

Phalaris

, to one who had lost a Son that was a young Man of great Merit. The Thought with which he comforts the afflicted Father, is, to the best of my Memory, as follows; That he should consider Death had set a kind of Seal upon his Son's Character, and placed him out of the Reach of Vice and Infamy: That while he liv'd he was still within the Possibility of falling away from Virtue, and losing the Fame of which he was possessed. Death only closes a Man's Reputation, and determines it as good or bad.

This, among other Motives, may be one Reason why we are naturally averse to the launching out into a Man's Praise till his Head is laid in the Dust. Whilst he is capable of changing, we may be forced to retract our Opinions. He may forfeit the Esteem we have conceived of him, and some time or other appear to us under a different Light from what he does at present. In short, as the Life of any Man cannot be call'd happy or unhappy, so neither can it be pronounced vicious or virtuous, before the Conclusion of it.

It was

upon

this consideration that

Epaminondas

, being asked whether

Chabrias

Iphicrates

, or he himself, deserved most to be esteemed? You must first see us die, said he, before that Question can be answered

As there is not a more melancholy Consideration to a good Man than his being obnoxious to such a Change, so there is nothing more glorious than to keep up an Uniformity in his Actions, and preserve the Beauty of his Character to the last.

The End of a Man's Life is often compared to the winding up of a well-written Play, where the principal Persons still act in Character, whatever the Fate is which they undergo. There is scarce a great Person in the

Grecian

or

Roman

History, whose Death has not been remarked upon by some Writer or other, and censured or applauded according to the Genius or Principles of the Person who has descanted on it.

Monsieur de St. Evremont

is very particular in setting forth the Constancy and Courage of

Petronius Arbiter

during his last Moments, and thinks he discovers in them a greater Firmness of Mind and Resolution than in the Death of

Seneca, Cato

, or

Socrates

. There is no question but this polite Author's Affectation of appearing singular in his Remarks, and making Discoveries which had escaped the Observation of others, threw him into this course of Reflection. It was

Petronius's

Merit, that he died in the same Gaiety of Temper in which he lived; but as his Life was altogether loose and dissolute, the Indifference which he showed at the Close of it is to be looked upon as a piece of natural Carelessness and Levity, rather than Fortitude. The Resolution of

Socrates

proceeded from very different Motives, the Consciousness of a well-spent Life, and the prospect of a happy Eternity. If the ingenious Author above mentioned was so pleased with Gaiety of Humour in a dying Man, he might have found a much nobler Instance of it in our Countryman

Sir Thomas More.

This great and learned Man was famous for enlivening his ordinary Discourses with Wit and Pleasantry; and, as

Erasmus

tells him in an

Epistle Dedicatory

, acted in all parts of Life like a second

Democritus

He died upon a Point of Religion, and is respected as a Martyr by that Side for which he suffer'd. The innocent Mirth which had been so conspicuous in his Life, did not forsake him to the last: He maintain'd the same Chearfulness of Heart upon the Scaffold, which he used to shew at his Table; and upon laying his Head on the Block, gave Instances of that Good-Humour with which he had always entertained his Friends in the most ordinary Occurrences. His Death was of a piece with his Life. There was nothing in it new, forced, or affected. He did not look upon the severing of his Head from his Body as a Circumstance that ought to produce any Change in the Disposition of his Mind; and as he died under a fixed and settled Hope of Immortality, he thought any unusual degree of Sorrow and Concern improper on such an Occasion, as had nothing in it which could deject or terrify him.

There is no great danger of Imitation from this Example. Men's natural Fears will be a sufficient Guard against it. I shall only observe, that what was Philosophy in this extraordinary Man, would be Frenzy in one who does not resemble him as well in the Chearfulness of his Temper, as in the Sanctity of his Life and Manners.

I shall conclude this Paper with the Instance of a Person who seems to me to have shewn more Intrepidity and Greatness of Soul in his dying Moments, than what we meet with among any of the most celebrated

Greeks

and

Romans

. I

met

with this Instance in the

History of the Revolutions in Portugal

, written by the

Abbot de Vertot

When

Don Sebastian

, King of Portugal, had invaded the Territories of

Muly Moluc

, Emperor of Morocco, in order to dethrone him, and set his Crown upon the Head of his Nephew,

Moluc

was wearing away with a Distemper which he himself knew was incurable. However, he prepared for the Reception of so formidable an Enemy. He was indeed so far spent with his Sickness, that he did not expect to live out the whole Day, when the last decisive Battel was given; but knowing the fatal Consequences that would happen to his Children and People, in case he should die before he put an end to that War, he commanded his principal Officers that if he died during the Engagement, they should conceal his Death from the Army, and that they should ride up to the Litter in which his Corpse was carried, under Pretence of receiving Orders from him as usual. Before the Battel begun, he was carried through all the Ranks of his Army in an open Litter, as they stood drawn up in Array, encouraging them to fight valiantly in defence of their Religion and Country. Finding afterwards the Battel to go against him, tho' he was very near his last Agonies, he threw himself out of his Litter, rallied his Army, and led them on to the Charge; which afterwards ended in a compleat Victory on the side of the Moors. He had no sooner brought his Men to the Engagement, but finding himself utterly spent, he was again replaced in his Litter, where laying his Finger on his Mouth, to enjoin Secrecy to his Officers, who stood about him, he died a few Moments after in that Posture.

L.

Footnote 1:

Plutarch's

Life of Epaminondas.

return to footnote mark

Footnote 2:

The Abbé Vertot—Renatus Aubert de Vertot d'Auboeuf—was born in 1655, and living in the

Spectator's

time. He died in 1735, aged 80. He had exchanged out of the severe order of the Capuchins into that of the Præmonstratenses when, at the age of 34, he produced, in 1689, his first work, the

History of the Revolutions of Portugal,

here quoted. Continuing to write history, in 1701 he was made a member, and in 1705 a paid member, of the Académie des Inscriptions et Belles Lettres.

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