Budgell

No. 283

Thursday, January 24, 1712

Magister artis et largitor ingeni
Venter

Pers.

Lucian

rallies the Philosophers in his Time, who could not agree whether they should admit

Riches

into the number of

real Goods

; the Professors of the Severer Sects threw them quite out, while others as resolutely inserted them.

I am apt to believe, that as the World grew more Polite, the rigid Doctrines of the first were wholly discarded; and I do not find any one so hardy at present, as to deny that there are very great Advantages in the Enjoyment of a plentiful Fortune. Indeed the best and wisest of Men, tho' they may possibly despise a good Part of those things which the World calls Pleasures, can, I think, hardly be insensible of that Weight and Dignity which a moderate Share of Wealth adds to their Characters, Councils, and Actions.

We find it is a General Complaint in Professions and Trades, that the richest Members of them are chiefly encouraged, and this is falsly imputed to the Ill-nature of Mankind, who are ever bestowing their Favours on such as least want them. Whereas if we fairly consider their Proceedings in this Case, we shall find them founded on undoubted Reason: Since supposing both equal in their natural Integrity, I ought, in common Prudence, to fear foul Play from an Indigent Person, rather than from one whose Circumstances seem to have placed him above the bare Temptation of Money.

This Reason also makes the Common-wealth regard her richest Subjects, as those who are most concerned for her Quiet and Interest, and consequently fittest to be intrusted with her highest Imployments. On the contrary,

Cataline's

Saying to those Men of desperate Fortunes, who applied themselves to him, and of whom he afterwards composed his Army, that

they had nothing to hope for but a Civil War

, was too true not to make the Impressions he desired.

I believe I need not fear but that what I have said in Praise of Money, will be more than sufficient with most of my Readers to excuse the Subject of my present Paper, which I intend as an Essay on

The Ways to raise a Man's Fortune

, or,

The Art of growing Rich.

The first and most infallible Method towards the attaining of this End, is

Thrift:

All Men are not equally qualified for getting Money, but it is in the Power of every one alike to practise this Virtue, and I believe there are very few Persons, who, if they please to reflect on their past Lives, will not find that had they saved all those Little Sums which they have spent unnecessarily, they might at present have been Masters of a competent Fortune.

Diligence

justly claims the next Place to

Thrift:

I find both these excellently well recommended to common use in the three following

Italian

Proverbs,

Never do that by Proxy which you can do yourself.
Never defer that 'till To-morrow which you can do To-day.
Never neglect small Matters and Expences.

A third Instrument of growing Rich, is

Method in Business

, which, as well as the two former, is also attainable by Persons of the meanest Capacities.

The famous

De Wit

, one of the greatest Statesmen of the Age in which he lived, being asked by a Friend, How he was able to dispatch that Multitude of Affairs in which he was engaged? reply'd, That his whole Art consisted in doing

one thing at once

. If, says he, I have any necessary Dispatches to make, I think of nothing else 'till those are finished; If any Domestick Affairs require my Attention, I give myself up wholly to them 'till they are set in Order.

In short, we often see Men of dull and phlegmatick Tempers, arriving to great Estates, by making a regular and orderly Disposition of their Business, and that without it the greatest Parts and most lively Imaginations rather puzzle their Affairs, than bring them to an happy Issue.

From what has been said, I think I may lay it down as a Maxim, that every Man of good common Sense may, if he pleases, in his particular Station of Life, most certainly be Rich. The Reason why we sometimes see that Men of the greatest Capacities are not so, is either because they despise Wealth in Comparison of something else; or at least are not content to be getting an Estate, unless they may do it their own way, and at the same time enjoy all the Pleasures and Gratifications of Life.

But besides these ordinary Forms of growing Rich, it must be allowed that there is Room for Genius, as well in this as in all other Circumstances of Life.

Tho' the Ways of getting Money were long since very numerous; and tho' so many new ones have been found out of late Years, there is certainly still remaining so large a Field for Invention, that a Man of an indifferent Head might easily sit down and draw up such a Plan for the Conduct and support of his Life, as was never yet once thought of.

We daily see Methods put in practice by hungry and ingenious Men, which demonstrate the Power of Invention in this Particular.

It is reported of

Scaramouch

, the first famous Italian Comedian, that being at

Paris

and in great Want, he bethought himself of constantly plying near the Door of a noted Perfumer in that City, and when any one came out who had been buying Snuff, never failed to desire a Taste of them: when he had by this Means got together a Quantity made up of several different Sorts, he sold it again at a lower Rate to the same Perfumer, who finding out the Trick, called it

Tabac de mille fleures

, or

Snuff of a thousand Flowers

. The Story farther tells us, that by this means he got a very comfortable Subsistence, 'till making too much haste to grow Rich, he one Day took such an unreasonable Pinch out of the Box of a

Swiss

Officer, as engaged him in a Quarrel, and obliged him to quit this Ingenious Way of Life.

Nor can I in this Place omit doing Justice to a Youth of my own Country, who, tho' he is scarce yet twelve Years old, has with great Industry and Application attained to the Art of beating the Grenadiers March on his Chin. I am credibly informed that by this means he does not only maintain himself and his Mother, but that he is laying up Money every Day, with a Design, if the War continues, to purchase a Drum at least, if not a Colours.

I shall conclude these Instances with the Device of the famous

Rabelais

, when he was at a great Distance from

Paris

, and without Money to bear his Expences thither. This ingenious Author being thus sharp set, got together a convenient Quantity of Brick-Dust, and having disposed of it into several Papers, writ upon one

Poyson for Monsieur

, upon a second,

Poyson for the Dauphin

, and on a third,

Poyson for the King

. Having made this Provision for the Royal Family of

France

, he laid his Papers so that his Landlord, who was an Inquisitive Man, and a good Subject, might get a Sight of them.

The Plot succeeded as he desired: The Host gave immediate Intelligence to the Secretary of State. The Secretary presently sent down a Special Messenger, who brought up the Traitor to Court, and provided him at the King's Expence with proper Accommodations on the Road. As soon as he appeared he was known to be the Celebrated

Rabelais

, and his Powder upon Examination being found very Innocent, the Jest was only laught at; for which a less eminent

Drole

would have been sent to the Gallies.

Trade and Commerce might doubtless be still varied a thousand Ways, out of which would arise such Branches as have not yet been touched. The famous

Doily

is still fresh in every one's Memory, who raised a Fortune by finding out Materials for such Stuffs as might at once be cheap and genteel. I

have

heard it affirmed, that had not he discovered this frugal Method of gratifying our Pride, we should hardly have been

able

to carry on the last War.

I regard Trade not only as highly advantageous to the Commonwealth in general; but as the most natural and likely Method of making a Man's Fortune, having observed, since my being a

Spectator

in the World, greater Estates got about

Change

, than at

Whitehall

or at St.

James's

. I believe I may also add, that the first Acquisitions are generally attended with more Satisfaction, and as good a Conscience.

I must not however close this Essay, without observing that what has been said is only intended for Persons in the common ways of Thriving, and is not designed for those Men who from low Beginnings push themselves up to the Top of States, and the most considerable Figures in Life. My

Maxim

of

Saving

is not designed for such as these, since nothing is more usual than for

Thrift

to disappoint the Ends of

Ambition

; it being almost impossible that the Mind should

be

intent upon Trifles, while it is at the same time forming some great Design.

I may therefore compare these Men to a great Poet, who, as

Longinus

says, while he is full of the most magnificent Ideas, is not always at leisure to mind the little Beauties and Niceties of his Art.

I would however have all my Readers take great care how they mistake themselves for uncommon

Genius's

, and Men above Rule, since it is very easy for them to be deceived in this Particular.

X.

Footnote 1:

In his Auction of Philosophers.

return to footnote mark

Footnote 2:

able so well

Footnote 3:

descend to and be

Contents
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