Regard for Other Persons’ Happiness in General—Gratitude—Patriotism and Cosmopolitanism

Chapter XXXIII

The regard for other persons’ happiness in general, p. sq.—The moral ideas concerning conduct which affects other persons’ welfare influenced by the relationship between the parties, pp. –166.—The feeling of gratitude said to be lacking in many uncivilised races, pp. –157.—Criticism of statements to this effect, pp. –161.—Savages described as grateful for benefits bestowed on them, pp. –165.—Gratitude represented as an object of praise or its absence as an object of disapproval, p. sq.—Why ungratefulness is disapproved of, p. .—The patriotic sentiment defined, p. .—Though hardly to be found among the lower savages, it seems to be far from unknown among uncultured peoples of a higher type, p. sq.—Many of the elements out of which patriotism proper has grown clearly distinguishable among savages, even the lowest, pp. –172.—National conceit, pp. –174.—The relation between the national feeling and the religious feeling, p. sq.—The patriotism of ancient Greece and Rome, p. sq.—The moral valuation of patriotism, p. .—Duties to mankind at large, pp. –179.—The ideal of patriotism rejected by Greek and Roman philosophers, p. sq.—By Christianity, p. sq.—The lack of patriotism and national feeling during the Middle Ages, pp. –181.—The development of the national feeling in England, p. sq.—In France, p. .—The cosmopolitanism of the eighteenth century, p. sq.—European patriotism after the French revolution, p. sq.—The theory cf nationalism, p. .—The cosmopolitan spirit, p. sq.