The Irish Fairy Book (part 2)

“So wid the first light, up gets the two boys that wor to take the sperit, as they consaved, to Tipperary; an’ they cotched the ould gandher an’ put him in the hamper, an’ clapped a good wisp iv hay an the top iv him, an’ tied it down sthrong wid a bit iv a coard, an’ med the sign iv the crass over him, in dhread iv any harum, an’ put the hamper up an the car, wontherin’ all the while what in the world was makin’ the ould bird so surprisin’ heavy.

Well, they wint along quite anasy towards Tipperary, wishin’ every minute that some iv the neighbours bound the same way id happen to fall in with them, for they didn’t half like the notions iv havin’ no company but the bewitched gandher, an’ small blame to them for that same.

“But although they wor shaking in their skhins in dhread iv the ould bird beginnin’ to convarse them every minute, they did not let an to one another, but kep singin’ an’ whistlin’ like mad to keep the dread out iv their hearts.

“Well, afther they wor on the road betther nor half an hour, they kem to the bad bit close by Father Crotty’s, an’ there was one divil of a rut three feet deep at the laste; an’ the car got sich a wondherful chuck goin’ through it that it wakened Terence widin in the basket.

“‘Bad luck to ye,’ says he, ‘my bones is bruck wid yer thricks; what the divil are ye doin’ wid me?’

“‘Did ye hear anything quare, Thady?’ says the boy that was next to the car, turnin’ as white as the top iv a mushroom; ‘did ye hear anything quare soundin’ out iv the hamper?’ says he.

“‘No, nor you,’ says Thady, turnin’ as pale as himself. ‘It’s the ould gandher that’s gruntin’ wid the shakin’ he’s gettin’,’ says he.

“‘Where the divil have ye put me into?’ says Terence inside. ‘Bad luck to your sowls,’ says he; ‘let me out, or I’ll be smothered this minute,’ says he.

There’s no use in purtending,’ says the boy; ‘the gandher’s spakin’, glory be to God,’ says he.

“‘Let me out, you murdherers,’ says Terence.

“‘In the name iv the blessed Vargin,’ says Thady, ‘an’ iv all the holy saints, hould yer tongue, you unnatheral gandher,’ says he.

“‘Who’s that, that dar to call me nicknames?’ says Terence inside, roaring wid the fair passion. ‘Let me out, you blasphamious infiddles,’ says he, ‘or by this crass I’ll stretch ye,’ says he.

“‘In the name iv all the blessed saints in heaven,’ says Thady, ‘who the divil are ye?’

“‘Who the divil would I be, but Terence Mooney,’ says he. ‘It’s myself that’s in it, you unmerciful bliggards,’ says he. ‘Let me out, or, by the holy, I’ll get out in spite iv yes,’ says he, ‘an’, by jaburs, I’ll wallop yes in arnest,’ says he.

“‘It’s ould Terence, sure enough,’ says Thady. ‘Isn’t it cute the fairy docthor found him out?’ says he.

“‘I’m an the pint of snuffication,’ says Terence. ‘Let me out, I tell you, an’ wait till I get at ye,’ says he, ‘for, begorra, the divil a bone in your body but I’ll powdher,’ says he.

“An’ wid that he beginned kickin’ and flingin’ inside in the hamper, and dhrivin’ his legs agin the sides iv it, that it was a wonder he did not knock it to pieces.

Well, as soon as the boys seen that they skelped the ould horse into a gallop as hard as he could peg towards the priest’s house, through the ruts, an’ over the stones; an’ you’d see the hamper fairly flyin’ three feet up in the air with the joultin’; glory be to God.

“So it was small wondher, by the time they got to his raverince’s door, the breath was fairly knocked out of poor Terence, so that he was lyin’ speechless in the bottom iv the hamper.

“Well, whin his raverince kem down, they up an’ they tould him all that happened, an’ how they put the gandher in the hamper, an’ how he beginned to spake, an’ how he confissed that he was ould Terence Mooney; an’ they axed his honour to advise them how to get rid iv the sperit for good an’ all.

“So says his raverince, says he:

“‘I’ll take my booke,’ says he, ‘an’ I’ll read some rale sthrong holy bits out iv it,’ says he, ‘an’ do you get a rope and put it round the hamper,’ says he, ‘an’ let it swing over the runnin’ wather at the bridge,’ says he, ‘an’ it’s no matther if I don’t make the sperit come out iv it,’ says he.

“Well, wid that the priest got his horse, and tuck his booke in undher his arm, an’ the boys follied his raverince, ladin’ the horse down to the bridge, an’ divil a word out iv Terence all the way, for he seen it was no use spakin’, an’ he was afeard if he med any noise they might thrait him to another gallop an’ finish him intirely.

“Well, as soon as they wor all come to the bridge, the boys tuck the rope they had wid them an’ med it fast to the top iv the hamper, an’ swung it fairly over the bridge, lettin’ it hang in the air about twelve feet out iv the wather.

And his raverince rode down to the bank of the river close by, an’ beginned to read mighty loud and bould intirely.

“An’ whin he was goin’ on about five minutes, all at onst the bottom iv the hamper kem out, an’ down wint Terence, falling splash into the wather, an’ the ould gandher a-top iv him. Down they both wint to the bottom, wid a souse you’d hear half a mile off.

“An’ before they had time to rise agin, his raverince, wid the fair astonishment, giv his horse one dig iv the spurs, an’ before he knew where he was, in he wint, horse an’ all, a-top iv them, an’ down to the bottom.

“Up they all kem agin together, gaspin’ and puffin’, an’ off down wid the current wid them, like shot in under the arch iv the bridge till they kem to the shallow wather.

“The ould gandher was the first out, and the priest and Terence kem next, pantin’ an’ blowin’ an’ more than half dhrounded, an’ his raverince was so freckened wid the dhroundin’ he got and wid the sight iv the sperit, as he consaved, that he wasn’t the better of it for a month.

“An’ as soon as Terence could spake he swore he’d have the life of the two gossoons; but Father Crotty would not give him his will. An’ as soon as he was got quiter they all endivoured to explain it; but Terence consaved he went raly to bed the night before, an’ his wife said the same to shilter him from the suspision for havin’ th’ dhrop taken. An’ his raverince said it was a mysthery, an’ swore if he cotched anyone laughin’ at the accident he’d lay the horsewhip across their shoulders.

“An’ Terence grew fonder an’ fonder iv the gandher every day, until at last he died in a wondherful old age, lavin’ the gandher afther him an’ a large family iv childher.

“An’ to this day the farm is rinted by one iv Terence Mooney’s lenial and legitimate postariors.”

Joseph Sheridan Le Fann.

Tap, tap, rap, rap! “Get up, gaffer Ferryman.”
“Eh! Who is there?” The clock strikes three.
“Get up, do, gaffer! You are the very man
We have been long, long, longing to see.”
The ferryman rises, growling and grumbling,
And goes fum-fumbling, and stumbling, and tumbling
Over the wares on his way to the door.
But he sees no more
Than he saw before,
Till a voice is heard: “O Ferryman, dear!
Here we are waiting, all of us, here.
We are a wee, wee colony, we;
Some two hundred in all, or three.
Ferry us over the River Lee
Ere dawn of day,
And we will pay
The most we may
In our own wee way!”

“Who are you? Whence came you?
What place are you going to?”
“Oh, we have dwelt over-long in this land:
The people get cross, and are growing so knowing, too!
Nothing at all but they now understand.
We are daily vanishing under the thunder
Of some huge engine or iron wonder;
That iron—ah! it has entered our souls.”
“Your souls? O gholes!
You queer little drolls,
Do you mean ——?” “Good gaffer, do aid us with speed,
For our time, like our stature, is short indeed!
And a very long way we have to go:
Eight or ten thousand miles or so,
Hither and thither, and to and fro,
With our pots and pans
And little gold cans;
But our light caravans
Run swifter than man’s.”

“Well, well, you may come,” said the ferryman affably;
“Patrick, turn out, and get ready the barge.”
Then again to the little folk: “Tho’ you seem laughably
Small, I don’t mind, if your coppers be large.”
Oh, dear! what a rushing, what pushing, what crushing
(The watermen making vain efforts at hushing
The hubbub the while), there followed these words!
What clapping of boards,
What strapping of cords,
What stowing away of children and wives,
And platters, and mugs, and spoons, and knives!
Till all had safely got into the boat,
And the ferryman, clad in his tip-top coat,
And his wee little fairies were safely afloat;
Then ding, ding, ding,
And kling, kling, kling,
How the coppers did ring
In the tin pitcherling!

Off, then, went the boat, at first very pleasantly,
Smoothly, and so forth; but after a while
It swayed and it swagged this and that way, and presently
Chest after chest, and pile after pile
Of the little folk’s goods began tossing and rolling,
And pitching like fun, beyond fairy controlling.
O Mab! if the hubbub were great before,
It was now some two or three million times more.
Crash! went the wee crocks and the clocks; and the locks
Of each little wee box were stove in by hard knocks;
And then there were oaths, and prayers, and cries:
“Take care!”—“See there!”—“Oh, dear, my eyes!”—
“I am killed!”—“I am drowned!”—with groans and sighs,
Till to land they drew.
“Yeo-ho! Pull to!
Tiller-rope, thro’ and thro’!”
And all’s right anew.
“Now jump upon shore, ye queer little oddities.
(Eh, what is this?... Where are they, at all?
Where are they, and where are their tiny commodities?
Well, as I live!”....) He looks blank as a wall,
Poor ferryman! Round him and round him he gazes,
But only gets deeplier lost in the mazes
Of utter bewilderment. All, all are gone,
And he stands alone,
Like a statue of stone,
In a doldrum of wonder. He turns to steer,
And a tinkling laugh salutes his ear,
With other odd sounds: “Ha, ha, ha, ha!
Fol lol! zidzizzle! quee, quee! bah, bah!
Fizzigigiggidy! pshee! sha, sha!”
“O ye thieves, ye thieves, ye rascally thieves!”
The good man cries. He turns to his pitcher,
And there, alas, to his horror perceives
That the little folk’s mode of making him richer
Has been to pay him with withered leaves!

James Clarence Mangan.

This story was told by one Laurence O’Flynn from near Swinford, in the County Mayo, to my friend, the late F. O’Conor, of Athlone, from whom I got it in Irish. It is the eleventh story in the “Sgeuluidhe Gaodhalach,” and is here for the first time literally translated into English.

An Chraoibhin Aoibhinn.

When O’Conor was King over Ireland he was living in Rathcroghan, of Connacht. He had one son, but he, when he grew up, was wild, and the King could not control him, because he would have his own will in everything.

One morning he went out—

His hound at his foot,
And his hawk on his hand,
And his fine black horse to bear him—

and he went forward, singing a verse of a song to himself, until he came as far as a big bush that was growing on the brink of a glen. There was a grey old man sitting at the foot of the bush, and he said, “King’s son, if you are able to play as well as you are able to sing songs, I would like to play a game with you.” The King’s son thought that it was a silly old man that was in it, and he alighted, threw bridle over branch, and sat down by the side of the grey old man.

The old man drew out a pack of cards and asked, “Can you play these?”

“I can,” said the King’s son.

“What shall we play for?” said the grey old man.

“Anything you wish,” says the King’s son.

“All right; if I win you must do for me anything I shall ask of you, and if you win I must do for you anything you ask of me,” says the grey old man.

“I’m satisfied,” says the King’s son.

They played the game, and the King’s son beat the grey old man. Then he said, “What would you like me to do for you, King’s son?”

“I won’t ask you to do anything for me,” says the King’s son. “I think that you are not able to do much.”

“Don’t mind that,” said the old man. “You must ask me to do something. I never lost a bet yet that I wasn’t able to pay it.”

As I said, the King’s son thought that it was a silly old man that was in it, and to satisfy him he said to him, “Take the head off my stepmother and put a goat’s head on her for a week.”

“I’ll do that for you,” said the grey old man. The King’s son went a-riding on his horse—

His hound at his foot,
His hawk on his hand—

and he faced for another place, and never thought more about the grey old man until he came home.

He found a cry and great grief in the castle. The servants told him that an enchanter had come into the room where the Queen was, and had put a goat’s head on her in place of her own head.

“By my hand, but that’s a wonderful thing,” says the King’s son. “If I had been at home I’d have whipt the head off him with my sword.”

There was great grief on the King, and he sent for a wise councillor, and asked him did he know how the thing happened to the Queen.

“Indeed, I cannot tell you that,” said he; “it’s a work of enchantment.”

The King’s son did not let on that he had any knowledge of the matter, but on the morrow morning he went out—

His hound at his foot,
His hawk on his hand,
And his fine black horse to bear him—

and he never drew rein until he came as far as the big bush on the brink of the glen. The grey old man was sitting there under the bush, and said, “King’s son, will you have a game to-day?” The King’s son got down and said, “I will.” With that he threw bridle over branch and sat down by the side of the old man. He drew out the cards and asked the King’s son did he get the thing he had won yesterday.

“That’s all right,” said the King’s son.

“We’ll play for the same bet to-day,” says the grey old man.

“I’m satisfied,” said the King’s son.

They played—the King’s son won. “What would you like me to do for you this time?” says the grey old man. The King’s son thought and said to himself, “I’ll give him a hard job this time.” Then he said, “There’s a field of seven acres at the back of my father’s castle; let it be filled to-morrow morning with cows, and no two of them to be of one colour, or one height, or one age.”

“That shall be done,” says the grey old man.

The King’s son went riding on his horse—

His hound at his foot,
His hawk on his hand—

and faced for home. The King was sorrowful about the Queen; there were doctors out of every place in Ireland, but they could not do her any good.

On the morning of the next day the King’s herd went out early, and he saw the field at the back of the castle filled with cows, and no two of them of the same colour, the same age, or the same height. He went in and told the King the wonderful news. “Go and drive them out,” says the King. The herd got men, and went with them driving out the cows, but no sooner would he put them out on one side than they would come in on the other. The herd went to the King again, and told him that all the men that were in Ireland would not be able to put out these cows that were in the field. “They’re enchanted cows,” said the King.

When the King’s son saw the cows, he said to himself, “I’ll have another game with the grey old man to-day!” That morning he went out—

His hound at his foot,
His hawk on his hand,
And his fine black horse to bear him—

and he never drew rein till he came as far as the big bush on the brink of the glen. The grey old man was there before him, and asked him would he have a game of cards.

“I will,” says the King’s son; “but you know well that I can beat you playing cards.”

“We’ll have another game, then,” says the grey old man. “Did you ever play ball?”

“I did, indeed,” said the King’s son; “but I think that you are too old to play ball, and, besides that, we have no place here to play it.”

“If you’re contented to play, I’ll find a place,” says the grey old man.

“I’m contented,” says the King’s son.

“Follow me,” says the grey old man.

The King’s son followed him through the glen until he came to a fine green hill. There he drew out a little enchanted rod, spoke some words which the King’s son did not understand, and after a moment the hill opened and the two went in, and they passed through a number of splendid halls until they came out into a garden. There was everything finer than another in that garden, and at the bottom of the garden there was a place for playing ball. They threw up a piece of silver to see who would have hand-in, and the grey old man got it.

They began then, and the grey old man never stopped until he won out the game. The King’s son did not know what he would do. At last he asked the old man what would he desire him to do for him.

“I am King over the Black Desert, and you must find out myself and my dwelling-place within a year and a day, or I shall find you out and you shall lose your head.”

Then he brought the King’s son out the same way by which he went in. The green hill closed behind them, and the grey old man disappeared out of sight.

The King’s son went home, riding on his horse—

His hound at his foot,
His hawk on his hand—

and he sorrowful enough.

That evening the King observed that there was grief and great trouble on his young son, and when he went to sleep the King and every person that was in the castle heard heavy sighings and ravings from him. The King was in grief—a goat’s head to be on the Queen—but he was seven times worse when they told him the (whole) story how it happened from beginning to end.

He sent for a wise councillor, and asked him did he know where the King of the Black Desert was living.

“I do not, indeed,” said he; “but as sure as there’s a tail on the cat, unless the young heir finds out that enchanter he will lose his head.”

There was great grief that day in the castle of the King. There was a goat’s head on the Queen, and the King’s son was going searching for an enchanter, without knowing whether he would ever come back.

After a week the goat’s head was taken off the Queen, and her own head was put upon her. When she heard of how the goat’s head was put upon her, a great hate came upon her against the King’s son, and she said “that he may never come back, alive or dead.”

Of a Monday morning he left his blessing with his father and his kindred; his travelling bag was bound upon his shoulder, and he went—

His hound at his foot,
His hawk on his hand,
And his fine black horse to bear him.

He walked that day until the sun was gone beneath the shadow of the hills and till the darkness of the night was coming, without knowing where he could get lodgings. He noticed a large wood on his left-hand side, and he drew towards it as quickly as he could, hoping to spend the night under the shelter of the trees. He sat down at the foot of a large oak tree, and opened his travelling bag to take some food and drink, when he saw a great eagle coming towards him.

“Do not be afraid of me, King’s son; I know you—you are the son of O’Conor, King of Ireland. I am a friend, and if you give me your horse to give to eat to four hungry birds that I have, I shall bear you farther than your horse would bear you, and, perhaps, I would put you on the track of him you are looking for.”

“You can have the horse, and welcome,” says the King’s son, “although I’m sorrowful at parting from him.”

“All right, I shall be here to-morrow at sunrise.” With that she opened her great gob, caught hold of the horse, struck in his two sides against one another, took wing, and disappeared out of sight.

The King’s son ate and drank his enough, put his travelling bag under his head, and it was not long till he was asleep, and he never awoke till the eagle came and said, “It is time for us to be going; there is a long journey before us. Take hold of your bag and leap up upon my back.”

“But to my grief,” says he, “I must part from my hound and my hawk.”

“Do not be grieved,” says she; “they will be here before you when you come back.”

Then he leaped up on her back. She took wing, and off and away with her through the air. She brought him across hills and hollows, over a great sea, and over woods, till he thought that he was at the end of the world. When the sun was going under the shadow of the hills, she came to earth in the midst of a great desert, and said to him, “Follow the path on your right-hand side, and it will bring you to the house of a friend. I must return again to provide for my birds.”

He followed the path, and it was not long till he came to the house, and he went in. There was a grey old man sitting in the corner. He rose and said, “A hundred thousand welcomes to you, King’s son, from Rathcroghan of Connacht.”

“I have no knowledge of you,” said the King’s son.

“I was acquainted with your grandfather,” said the grey old man. “Sit down; no doubt there is hunger and thirst on you.”

“I’m not free from them,” said the King’s son.

The old man then smote his two palms against one another, and two servants came and laid a board with beef, mutton, pork, and plenty of bread before the King’s son, and the old man said to him:

Eat and drink your enough. Perhaps it may be a long time before you get the like again.”

He ate and drank as much as he desired, and thanked him for it.

Then the old man said, “You are going seeking for the King of the Black Desert. Go to sleep now, and I will go through my books to see if I can find out the dwelling-place of that King.” Then he smote his palms together, and a servant came, and he told him, “Take the King’s son to his chamber.” He took him to a fine chamber, and it was not long till he fell asleep.

On the morning of the next day the old man came and said:

“Rise up, there is a long journey before you. You must do five hundred miles before midday.”

“I could not do it,” said the King’s son.

“If you are a good rider I will give you a horse that will bring you over the journey.”

“I will do as you say,” said the King’s son.

The old man gave him plenty to eat and to drink, and, when he was satisfied, he gave him a little white garron, and said, “Give the garron his head, and when he stops look up into the air, and you will see three swans as white as snow. Those are the three daughters of the King of the Black Desert. There will be a green napkin in the mouth of one of them: that is the youngest daughter, and there is not anyone alive except her who could bring you to the house of the King of the Black Desert. When the garron stops you will be near a lake. The three swans will come to land on the brink of that lake, and they will make three young women of themselves, and they will go into the lake swimming and dancing. Keep your eye on the green napkin, and when you get the young women in the lake, go and get the napkin, and do not part with it. Go into hiding under a tree, and when the young women will come out, two of them will make swans of themselves, and will go away in the air. Then the youngest daughter will say, “I will do anything for him who will give me my napkin.” Come forward then and give her the napkin, and say there is nothing you want but to bring you to her father’s house, and tell her you are a king’s son from a powerful country.”

The King’s son did everything as the old man desired him, and when he gave the napkin to the daughter of the King of the Black Desert, he said, “I am the son of O’Conor, King of Connaught. Bring me to your father. Long am I seeking him.”

“Would not it be better for me to do something else for you?” said she.

“I do not want anything else,” said he.

“If I show you the house will you not be satisfied?” said she.

“I will be satisfied,” said he.

“Now,” said she, “upon your life do not tell my father that it was I who brought you to his house, and I shall be a good friend to you; but let on,” said she, “that you have great powers of enchantment.”

“I will do as you say,” says he.

Then she made a swan of herself, and said, “Leap up on my back and put your hands under my neck, and keep a hard hold.”

He did so, and she shook her wings, and off and away with her over hills and over glens, over sea and over mountains, until she came to earth as the sun was going under. Then she said to him, “Do you see that great house yonder? That is my father’s house. Farewell. Any time that you are in danger I shall be at your side.” Then she went from him.

The King’s son went to the house and went in, and who should he see sitting in a golden chair but the grey old man who had played the cards and the ball with him.

“King’s son,” said he, “I see that you have found me out before the day and the year. How long since you left home?”

“This morning, when I was rising out of my bed, I saw a rainbow. I gave a leap, spread my two legs on it, and slid as far as this.”

“By my hand, it was a great feat you performed,” said the old King.

“I could do a more wonderful thing than that if I chose,” said the King’s son.

“I have three things for you to do,” says the old King, “and if you are able to do them, you shall have the choice of my three daughters for wife, and unless you are able to do them, you shall lose your head, as a good many other young men have lost it before you.”

“Then,” he said, “there be’s neither eating nor drinking in my house except once in the week, and we had it this morning.”

“It’s all one to me,” said the King’s son. “I could fast for a month if I were on a pinch.”

“No doubt you can go without sleep also,” says the old King.

I can, without doubt,” said the King’s son.

“You shall have a hard bed to-night, then,” says the old King. “Come with me till I show it to you.” He brought him out then and showed him a great tree with a fork in it, and said, “Get up there and sleep in the fork, and be ready with the rise of the sun.”

He went up into the fork, but as soon as the old King was asleep the young daughter came and brought him into a fine room, and kept him there until the old King was about to rise. Then she put him out again into the fork of the tree.

With the rise of the sun the old King came to him, and said, “Come down now and come with me until I show you the thing that you have to do to-day.”

He brought the King’s son to the brink of a lake and showed him an old castle, and said to him, “Throw every stone in that castle out into the loch, and let you have it done before the sun goes down in the evening.” He went away from him then.

The King’s son began working, but the stones were stuck to one another so fast that he was not able to raise one of them, and if he were to be working until this day, there would not be one stone out of the castle. He sat down then, thinking what he ought to do, and it was not long until the daughter of the old King came to him and said, “What is the cause of your grief?” He told her the work which he had to do. “Let that put no grief on you; I will do it,” said she. Then she gave him bread, meat, and wine, pulled out a little enchanted rod, struck a blow on the old castle, and in a moment every stone of it was at the bottom of the lake. “Now,” said she, “do not tell my father that it was I who did the work for you.”

When the sun was going down in the evening, the old King came and said, “I see that you have your day’s work done.”

“I have,” said the King’s son; “I can do any work at all.”

The old King thought now that the King’s son had great powers of enchantment, and he said to him, “Your day’s work for to-morrow is to lift the stones out of the loch, and to set up the castle again as it was before.”

He brought the King’s son home, and said to him, “Go to sleep in the place where you were last night.”

When the old King went to sleep the young daughter came and brought him into the fine chamber, and kept him there till the old King was about to rise in the morning. Then she put him out again in the fork of the tree.

At sunrise the old King came and said, “It’s time for you to get to work.”

“There’s no hurry on me at all,” says the King’s son, “because I know I can readily do my day’s work.”

He then went to the brink of the lake, but he was not able to see a stone, the water was that black. He sat down on a rock, and it was not long until Finnuala—that was the name of the old King’s daughter—came to him and said, “What have you to do to-day?” He told her, and she said, “Let there be no grief on you. I can do that work for you.” Then she gave him bread, beef, mutton, and wine. After that she drew out the little enchanted rod, smote the water of the lake with it, and in a moment the old castle was set up as it had been the day before. Then she said to him, “On your life, don’t tell my father that I did this work for you, or that you have any knowledge of me at all.”

On the evening of that day the old King came and said, “I see that you have the day’s work done.”

“I have,” said the King’s son; “that was an easy-done job.”

Then the old King thought that the King’s son had more power of enchantment than he had himself, and he said, “You have only one other thing to do.” He brought him home then, and put him to sleep in the fork of the tree, but Finnuala came and put him into the fine chamber, and in the morning she sent him out again into the tree. At sunrise the old King came to him, and said, “Come with me till I show you your day’s work.”

He brought the King’s son to a great glen, and showed him a well, and said, “My grandmother lost a ring in that well, and do you get it for me before the sun goes under this morning.”

Now, this well was one hundred feet deep and twenty feet round about, and it was filled with water, and there was an army out of hell watching the ring.

When the old King went away Finnuala came and asked, “What have you to do to-day?” He told her, and she said, “That is a difficult task, but I shall do my best to save your life.” Then she gave him beef, bread, and wine. Then she made a diver of herself, and went down into the well. It was not long till he saw smoke and lightning coming up out of the well, and he heard a sound like thunder, and anyone who would be listening to that noise, he would think that the army of hell was fighting.

At the end of a while the smoke went away, the lightning and thunder ceased, and Finnuala came up with the ring. She handed the ring to the King’s son, and said, “I won the battle, and your life is saved. But, look, the little finger of my right hand is broken. But perhaps it’s a lucky thing that it was broken. When my father comes do not give him the ring, but threaten him stoutly. He will bring you, then, to choose your wife, and this is how you shall make your choice. I and my sisters will be in a room; there will be a hole in the door, and we shall all put our hands out in a cluster. You will put your hand through the hole, and the hand that you will keep hold of when my father will open the door, that is the hand of her you shall have for wife. You can know me by my broken little finger.”

“I can; and the love of my heart you are, Finnuala,” says the King’s son.

On the evening of that day the old King came and asked, “Did you get my grandmother’s ring?”

“I did, indeed,” says the King’s son. “There was an army out of hell guarding it, but I beat them; and I would beat seven times as many. Don’t you know I’m a Connachtman?”

Give me the ring,” says the old King.

“Indeed, I won’t give it,” says he. “I fought hard for it. But do you give me my wife; I want to be going.”

The old King brought him in, and said, “My three daughters are in that room before you. The hand of each of them is stretched out, and she on whom you will keep your hold until I open the door, that one is your wife.”

The King’s son thrust his hand through the hole that was in the door, and caught hold of the hand with the broken little finger, and kept a tight hold of it until the old King opened the door of the room.

“This is my wife,” said the King’s son. “Give me now your daughter’s fortune.”

“She has no fortune to get, but the brown slender steed to bring you home, and that ye may never come back, alive or dead!”

The King’s son and Finnuala went riding on the brown slender steed, and it was not long till they came to the wood where the King’s son left his hound and his hawk. They were there before him, together with his fine black horse. He sent the brown slender steed back then. He set Finnuala riding on his horse, and leaped up himself—

His hound at his heel,
His hawk on his hand—

and he never stopped till he came to Rathcroghan.

There was great welcome before him there, and it was not long till himself and Finnuala were married. They spent a long, prosperous life. But it is scarcely that even the track of this old castle is to be found to-day in Rathcroghan of Connacht.

Douglas Hyde.

In the old times there was a half
fool living in Dunmore, in the
county Galway, and though he
was excessively fond of music,
he was unable to learn more
than one tune, and that was the
“Black Rogue.” He used to get a good deal of
money from the gentlemen, for they used to get
sport out of him. One night the Piper was coming
home from a house where there had been a dance,
and he half drunk. When he came up to a little
bridge that was by his mother’s house, he squeezed
the pipes on, and began playing the “Black Rogue.”
The Púca came behind him, and flung him on his
own back. There were long horns on the Púca, and
the Piper got a good grip of them, and then he said:

“Destruction on you, you nasty beast; let me home. I
have a tenpenny-piece in my pocket for my mother,
and she wants snuff.”

“Never mind your mother,” said the Púca, “but keep
your hold. If you fall, you will break your neck and your
pipes.” Then the Púca said to him, “Play up for me the
‘Shan Van Vocht.’”

“I don’t know it,” said the Piper.

Never mind whether you do or you don’t,” said the Púca. “Play up, and I’ll make you know.”

The Piper put wind in his bag, and he played such music as made himself wonder.

“Upon my word, you’re a fine music-master,” says the Piper, then; “but tell me where you’re for bringing me.”

“There’s a great feast in the house of the Banshee, on the top of Croagh Patric, to-night,” says the Púca, “and I’m for bringing you there to play music, and, take my word, you’ll get the price of your trouble.”

“By my word, you’ll save me a journey, then,” says the Piper, “for Father William put a journey to Croagh Patric on me because I stole the white gander from him last Martinmas.”

The Púca rushed him across hills and bogs and rough places, till he brought him to the top of Croagh Patric.

Then the Púca struck three blows with his foot, and a great door opened and they passed in together into a fine room.

The Piper saw a golden table in the middle of the room, and hundreds of old women sitting round about it.

The old women rose up, and said, “A hundred thousand welcomes to you, you Púca of November. Who is this you have with you?”

“The best Piper in Ireland,” says the Púca.

One of the old women struck a blow on the ground, and a door opened in the side of the wall, and what should the Piper see coming out but the white gander which he had stolen from Father William.

By my conscience, then,” says the Piper, “myself and my mother ate every taste of that gander, only one wing, and I gave that to Red Mary, and it’s she told the priest I stole his gander.”

The gander cleaned the table, and carried it away, and the Púca said, “Play up music for these ladies.”

The Piper played up, and the old women began dancing, and they were dancing till they were tired. Then the Púca said to pay the Piper, and every old woman drew out a gold piece and gave it to him.

“By the tooth of Patric,” says he, “I’m as rich as the son of a lord.”

“Come with me,” says the Púca, “and I’ll bring you home.”

They went out then, and just as he was going to ride on the Púca, the gander came up to him and gave him a new set of pipes.

The Púca was not long until he brought him to Dunmore, and he threw the Piper off at the little bridge, and then he told him to go home, and says to him, “You have two things now that you never had before—you have sense and music.” The Piper went home, and he knocked at his mother’s door, saying, “Let me in, I’m as rich as a lord, and I’m the best Piper in Ireland.”

“You’re drunk,” says the mother.

“No, indeed,” says the Piper, “I haven’t drunk a drop.”

The mother let him in, and he gave her the gold pieces, and, “Wait now,” says he, “till you hear the music I’ll play.”

He buckled on the pipes, but instead of music there came a sound as if all the geese and ganders in Ireland were screeching together. He wakened the neighbours, and they were all mocking him, until he put on the old pipes, and then he played melodious music for them; and after that he told them all he had gone through that night.

The next morning, when his mother went to look at the gold pieces, there was nothing there but the leaves of a plant.

The piper went to the priest and told him his story, but the priest would not believe a word from him, until he put the pipes on him, and then the screeching of the ganders and the geese began.

“Leave my sight, you thief,” says the priest.

But nothing would do the Piper till he put the old pipes on him to show the priest that his story was true.

He buckled on the old pipes, and he played melodious music, and from that day till the day of his death there was never a Piper in the county Galway was as good as he was.

Douglas Hyde.

Dermod O’Byrne of Omah town
In his garden strode up and down;
He pulled his beard, and he beat his breast;
And this is his trouble and woe confessed:

“The good-folk came in the night, and they
Have stolen my bonny wean away;
Have put in his place a changeling,
A weashy, weakly, wizen thing!

“From the speckled hen nine eggs I stole,
And lighting a fire of a glowing coal,
I fried the shells, and I spilt the yolk;
But never a word the stranger spoke.

“A bar of metal I heated red
To frighten the fairy from its bed,
To put in the place of this fretting wean
My own bright beautiful boy again.

“But my wife had hidden it in her arms,
And cried, ‘For shame!’ on my fairy charms;
She sobs, with the strange child on her breast,
‘I love the weak, wee babe the best!’”

To Dermod O’Byrne’s, the tale to hear,
The neighbours came from far and near;
Outside his gate, in the long boreen,
They crossed themselves, and said between

Their muttered prayers, “He has no luck!
For sure the woman is fairy-struck,
To leave her child a fairy guest,
And love the weak, wee wean the best!”

Dora Sigerson.

There is an old tale told in Erin of a lovable and bright and handsome youth named Donn-bo, who was the best singer of “Songs of Idleness” and the best teller of “King Stories” in the world. He could tell a tale of each king who reigned in Erin, from the “Tale of the Destruction of Dind Righ,” when Cova Coelbre was killed, down to the kings who reigned in his own time.

On a night before a battle, the warriors said, “Make minstrelsy to-night for us, Donn-bo.” But Donn-bo answered, “No word at all will come on my lips to-night; therefore, for this night let the King-buffoon of Ireland amuse you. But to-morrow, at this hour, in whatsoever place they and I shall be, I will make minstrelsy for the fighting men.” For the warriors had said that unless Donn-bo would go with them on that hosting, not one of them would go.

The battle was past, and on the evening of the morrow at that same hour Donn-bo lay dead, his fair young body stretched across the body of the King of Ireland, for he had died in defending his chief. But his head had rolled away among a wisp of growing rushes by the waterside.

At the feasting of the army on that night a warrior said, “Where is Donn-bo, that he may make minstrelsy for us, as he promised us at this hour yesternight, and that he may tell us the ‘King Stories of Erin’?”

A valiant champion of the men of Munster answered, “I will go over the battle-field and seek for him.” He enquired among the living for Donn-bo, but he found him not, and then he searched hither and thither among the dead.

At last he came where the body of the King of Erin lay, and a young, fair corpse beside it. In all the air about there was the sound of minstrelsy, low and very sweet; dead bards and poets reciting in faint whispers old tales and poems to dead chiefs.

The wild, clear note of the battle-march, the dord fiansa, played by the drooping hands of slain warriors upon the points of broken spears, low like the echo of an echo, sounded in the clump of rushes hard by; and, above them all, a voice, faint and very still, that sang a song that was sweeter than the tunes of the whole world beside.

The voice that sang was the voice of the head of Donn-bo. The warrior stooped to pick up the head.

“Do not touch me,” said the head, “for we are commanded by the King of the Plains of Heaven to make music to-night for our lord, the King of Erin, the shining one who lies dead beside us; and though all of us are lying dead likewise, no faintness or feebleness shall prevent us from obeying that command. Disturb me not.”

“The hosts of Leinster are asking thee to make minstrelsy for them, as thou didst promise yesternight,” said the messenger.

“When my minstrelsy here is done, I will go with thee,” saith the head; “but only if Christ, the Son of God, in whose presence I now am, go with me, and if thou takest me to my body again.” “That shall be done, indeed,” saith the messenger, and when it had ceased chanting for the King of Erin he carried away the head.

When the messenger came again amongst the warriors they stopped their feasting and gathered round him. “Hast thou brought anything from the battle-field?” they cried.

“I have brought the head of Donn-bo,” said the man.

“Set it upon a pillar that we may see and hear it,” cried they all; and they said, “It is no luck for thee to be like that, Donn-bo, and thou the most beautiful minstrel and the best in Erin. Make music, for the love of Jesus Christ, the Son of God. Amuse the Leinster men to-night as thou didst amuse thy lord a while ago.”

Then Donn-bo turned his face to the wall, that the darkness might be around him, and he raised his melody in the quiet night; and the sound of that minstrelsy was so piteous and sad that the hosts sat weeping at the sound of it. Then was the head taken to his body, and the neck joined itself to the shoulders again, and Donn-bo was at rest.

This is the story of the “Talking Head of Donn-bo.”

Eleanor Hull.

I wrote this story carefully down, word for word, from
the telling of two men—the first, Shawn Cunningham,
of Ballinphuil, and the second, Martin Brennan of
Ballinlocha, in the barony of Frenchpark. They each
told the same story, but Martin Brennan repeated the
end of it at greater length than the other. The first
half is written down word for word from the mouth of
Cunningham, the second half from that of Brennan.

An Chraoibhin Aoibhinn.

There was a man in it long ago, and long ago it was, and if he was in it then he would not be in it now. He was married, and his wife was lost (i.e., died), and he had only one son by the first wife. Then he married the second wife. This second wife had not much regard for the son, and he was obliged to go out on the mountain, far from the house, to take care of the cattle.

There was a bracket (speckled) bull amongst the cows out on the mountain, and of a day that there was great hunger on the lad, the bracket bull heard him complaining and wringing his two hands, and he moved over to him and said to him, “You are hungry, but take the horn off me and lay it on the ground; put your hand into the place where the horn was and you will find food.”

When he heard that he went over to the bull, took hold of the horn, twisted it, and it came away with him in his hand. He laid it on the ground, put in his hand, and drew out food and drink and a table-cloth. He spread the table-cloth on the ground, set the food and drink on it, and then he ate and drank his enough. When he had his enough eaten and drunk, he put the table-cloth back again, and left the horn back in the place where it was before.

When he came home that evening he did not eat a bit of his supper, and his stepmother said to herself that he (must have) got something to eat out on the mountain since he was not eating any of his supper.

When he went out with his cattle the next day his stepmother sent her own daughter out after him, and told her to be watching him till she should see where he was getting the food. The daughter went and put herself in hiding, and she was watching him until the heat of the day came: but when the middle of the day was come she heard every music more excellent than another, and she was put to sleep by that truly melodious music. The bull came then, and the lad twisted the horn off him and drew out the table-cloth, the food, and the drink, and ate and drunk his enough. He put back the horn again then. The music was stopped and the daughter woke up, and was watching him until the evening came, and he drove the cows home then. The mother asked her did she see anything in the field, and she said that she did not. The lad did not eat two bites of his supper, and there was wonder on the stepmother.

The next day when he drove out the cows the stepmother told the second daughter to follow him, and to be watching him till she would see where he was getting things to eat. The daughter followed him and put herself in hiding, but when the heat of the day came the music began and she fell asleep. The lad took the horn off the bull, drew out the table-cloth, the food, and drink, ate and drank his enough, and put back the horn again. The girl woke then, and was watching him until the evening. When the evening came he drove the cows home, and he was not able to eat his supper any more than the two evenings before. The stepmother asked the daughter did she see anything, and she said she did not. There was wonder on the stepmother.

The next day, when the lad went out herding the cows, the stepmother sent the third daughter out after him, and threatened her not to fall asleep, but to have a good watch. The daughter followed the lad, and went into hiding. This daughter had three eyes, for she had an eye in the back of her head. When the bracket bull began playing every music more excellent than another, he put the other eyes to sleep, but he was not able to put the third eye to sleep. When the heat of the day came she saw the bracket bull coming to the boy, and the boy taking the horn off him and eating.

She ran home then, and said to her mother that there wasn’t such a dinner in the world as was being set before the boy out of the horn of the bracket bull.

Then the mother let on that she was sick, and she killed a cock, and she let down its blood into her bed, and she put up a sup of the blood into her mouth, and she sent for her husband, saying that she was finding death (dying). Her husband came in, and he saw the blood, and he said, “Anything that is in the world that would save her that she must get it.” She said that there wasn’t a thing in the world that would save her but a piece of the bracket bull that was on the mountain.

“You must get that,” said he.

The bracket bull used to be the first one of the cattle that used to come in every night, and the stepmother sent for two butchers, and she set them on each side of the gate to kill the bracket bull when he would come.

The bracket bull said to the boy, “I’ll be swept (done for) to-night, unless another cow goes before me.” He put another cow out before him, and the two butchers were standing on each side of the gate to kill the first one that would come in. The bull sent the cow out before him, going through the gate, and they killed her: and then the stepmother got a piece of her to eat, and she thought that it was the bracket bull that she was eating, and she got better then.

The next night, when the lad came home with the cattle, he ate no more of his supper than any other night, and there was wonder on the stepmother. She heard after this that the bracket bull was in it (i.e., alive) all through, and that he was not killed at that time.

When she heard that she killed a cock, and she let down some of its blood into her bed, and she put a sup of the blood into her mouth, and she played the same trick over again, and said that there was nothing at all to cure her but a piece of the bracket bull.

The butchers were sent for, and they were ready to kill the bracket bull as soon as he came in. The bracket bull sent another one of the cattle in before himself, and the butchers killed it. The woman got part of its flesh, and she thought it was part of the bracket bull she was eating, and she got better.

She found out afterwards that it was not the bracket bull that was dead, and she said, “Never mind; I’ll kill the bracket bull yet!”

The next day, when the lad was herding the cows on the mountain, the bracket bull came and said to him, “Take the horn off me and eat your enough now. That’s the last time for you. They are waiting to kill me to-night, but don’t you be afraid. It is not they who shall kill me, but another bull shall kill me. Get up on my back now.”

The lad got up on his back then and they went home. The two butchers were on each side of the gate waiting for him. The bracket bull struck a horn on each side of him, and he killed the two butchers. Out with him then, and the lad on his back.

He went into a wild wood, and he himself and the lad spent the night in that wood. He was to fight with the other bull on the next day.

When the day came, the bracket bull said, “Take the horn off me and eat your enough—that’s the last luck you have. I am to fight with the other bull immediately, and I shall escape from him to-day, but he will have me dead to-morrow by twelve o’clock.”

Himself and the other bull fought that day, and the bracket bull came back in the evening, and he himself and the lad passed that night in the wood.

When the next day came, the bracket bull said to him, “Twist the horn off me and eat your enough—that’s the last luck you’ll have. Listen now to the thing that I’m telling you. When you’ll see me dead, go and cut a strip of skin of the back and a strip of the stomach off me, and make a belt of it, and at any time at all there will be any hard pinch on you, you shall have my power.”

The bracket bull went then to fight with the other bull, and the other bull killed him. The other bull went away then. The lad came to the bracket bull where he was lying on the ground, and he was not dead, out-and-out. When he saw the boy coming he said, “Oh,” said he, “make haste as well as you can in the world, and take out your knife and cut that strip off me, or you will be killed as well as myself.”

There was a trembling in the poor creature’s hand, and he was not able to cut a piece at all off the bull, after his feeding him for so long, and after the kindness he had got from him.

The bracket bull spoke again, and told him to cut the strip off him on the instant, and that it would assist him as long as he would be alive. He cut a strip off the back then, and another strip off the belly, and he went away.

There was plenty of trouble and of grief on him, going of him, and he ought to have that on him too, and he departing without any knowledge of where he was making for, or where he would go.

A gentleman met him on the road, and asked him where he was going. The lad said that he did not himself know where he was going, but that he was going looking for work.

“What are you able to do?” says the gentleman.

“I’m as good a herd as ever you saw, but I’ll not tell you a lie—I can do nothing but herding; but, indeed, I’ll do that as well as any man that ever you saw.”

It’s you I want,” says the gentleman. “There are three giants up by my land, on the one mearing with me, and anything that will go in on their land they will keep it, and I cannot take it off them again. That’s all they’re asking—my cattle to go in across the mearing to them.”

“Never mind them. I’ll go bail that I’ll take good heed of them, and that I’ll not let anything in to them.”

The gentleman brought him home then, and he went herding for him. When the grass was getting scarce, he was driving the cows further out. There was a big stone wall between the land of the giants and his master’s land. There was fine grass on the other side of the wall. When he saw that, he threw down a gap in the wall and let in the pigs and the cows. He went up into a tree then, and was throwing down apples and all sorts (of fruit) to the pigs.

A giant came out, and when he saw the lad up on the tree throwing down the apples to the pigs, the head rose on him (i.e., he got furious). He came to the tree. “Get down out of that,” says he. “I think you big for one bite and small for two bites; come down till I draw you under my long cold teeth.”

“Arrah, take yourself easy,” says the boy; “perhaps it’s too quick I’d come down to you.”

“I won’t be talking to you any longer,” says the giant. He got a leverage on the tree and drew it up out of the roots.

To down, black thong, and squeeze that fellow,” says the lad, for he remembered the advice of the bracket bull. On the instant the black thong leaped out of his hand, and squeezed the giant so hard that the two eyes were going out on his head, for stronger was the power of the bull than the power of the giant. The giant was not able to put a stir out of himself, and he promised anything at all—only to save his life for him. “Anything at all you want,” says he to the lad, “you must get it from me.”

“I’m not asking anything at all except the loan of the sword that’s under your bed,” says he.

“I give it to you, and welcome,” says the giant. He went in, and brought out the sword with him.

“Try it on the three biggest trees that are in the wood, and you won’t feel it in your hand going through them,” says the giant.

“I don’t see any tree in the wood bigger or uglier than yourself,” says he, drawing the sword and whipping the head off him, so that he sent it seven furrows and seven ridges with that stroke.

“If I were to get on the body again,” said the head, and it talking, “and the men of the world wouldn’t get me off the trunk again.”

“I’ll take good care myself of that,” says the lad.

When he drove the cows home in the evening, they had that much milk that they had not half enough of vessels, and two coopers were obliged to make new vessels to hold the quantity of milk they had.

“You’re the best lad that ever I met,” says the gentleman, and he was thankful to him.

The giants used to put—each man of them—a shout of him every evening. The people only heard two shouts that evening. “There’s some change in the caher to-night,” said the gentleman, when he heard the two shouts.

Oh,” says the lad, “I saw one of them going away by himself to-day, and he did not come home yet.”

On the next day the lad drove out his cattle until he came to the big stone wall, and he threw a gap in it, and let the cattle into the same place. He went up into a tree and began throwing down the apples. The second giant came running, and said, “What’s the meaning of throwing my wall and letting in your cattle on my estate? Get down out of that at once. You killed my brother yesterday.”

“Go down, black thong, and bind that one,” says the lad. The thong squeezed him so that he was not able to put a stir out of himself, and he promised the lad anything at all—only to spare his life.

“I am asking nothing of you but the loan of the old sword that is under your bed.”

“I’ll give you that, and welcome.” He went in, and brought out the sword with him. Each man of them had a sword, and every sword better than another.

“Try that sword on the six biggest trees that are in the wood, and it will go through them without turning the edge.”

“I don’t see any tree in the wood bigger or uglier than yourself,” says he, drawing the sword and whipping the head off him, so that he sent it seven furrows and seven ridges from the body.

“Oh,” said the head, “if I were to get going on the body again, and the men of the world wouldn’t get me off it again.”

Oh, I’ll take care of that myself,” says the boy.

When he drove the cows home that night there was wonder on the people when they saw the quantity of milk they had. The gentleman said that there was another change in the caher that day again, as he did not hear but only one shout, but the lad said that he saw another one going away that day, and that it was likely that he did not come back yet.

On the next day he went out, and drove the pigs and the cows up to the hall door, and was throwing down the apples to them. The third giant came out—the eldest man of them—and he was full mad after his two brothers being dead, and the teeth that were in his head were making a hand-stick for him. He told the boy to come down; that he did not know what he would do to him after his having killed his two brothers. “Come down,” says he, “till I draw you under my long, cold teeth”; and it was on him the long, cold teeth were, and no lie.

“Go down, black thong, and bind that one till the eyes will be going out on his head with the power of the squeezing that you’ll give him.”

The black thong leaped from him, and it bound the giant until the two eyes were going out on his head with the squeezing and with the tightening it gave him, and the giant promised to give him anything at all; “but spare my life,” says he.

“I’m only asking the loan of the old sword that’s under your bed,” said the lad.

Have it, and welcome,” says the giant. He went in, and brought out the sword with him. “Now,” says the giant, “strike the two ugliest stumps in the wood, and the sword will cut them without getting a bent edge.”

“Musha, then, by Mary,” says the boy, “I don’t see any stump in the wood uglier than yourself,” and he struck him so that he sent his head seven furrows and seven ridges from the body.

“Ochone for ever!” says the head. “If I were to get going on the body again, the men of the world—they wouldn’t get me off the body again.”

“I’ll take care of that myself,” says the boy.

When he came home that night the coopers were not able to make enough of vessels for them to hold the quantity of milk that the cows had, and the pigs were not able to eat with the quantity of apples that they had eaten before that.

He was a while in that way herding the cows and everything that was in the castle, he had it. There was no one at all going near the castle, for there was fear on them.

There was a fiery dragon in that country, and he used to come every seven years, and unless there would be a young woman ready bound before him he would drive the sea through the land, and he would destroy the people. The day came when the dragon was to come, and the lad asked his master to let him go to the place where the dragon was coming. “What’s the business you have there?” says the master. “There will be horsemen and coaches and great people there, and the crowds will be gathered together in it out of every place. The horses would rise up on top of you, and you would be crushed under their feet; and it’s better for you to stop at home.”

I’ll stop,” said the lad. But when he got them all gone he went to the castle of the three giants, and he put a saddle on the best steed they had, and a fine suit on himself, and he took the first giant’s sword in his hand, and he went to where the dragon was.

It was like a fair there, with the number of riders and coaches and horses and people that were gathered in it. There was a young lady bound to a post on the brink of the sea, and she waiting for the dragon to come to swallow her. It was the King’s daughter that was in it, for the dragon would not take any other woman. When the dragon came out of the sea the lad went against him, and they fought with one another, and were fighting till the evening, until the dragon was frothing at the mouth, and till the sea was red with its blood. He turned the dragon out into the sea at last. He went away then, and said that he would return the next day. He left the steed again in the place where he found it, and he took the fine suit off him, and when the other people returned he was before them. When the people came home that night they were all talking and saying that some champion came to fight with the dragon and turned him out into the sea again. That was the story that every person had, but they did not know who was the champion who did it.

The next day, when his master and the other people were gone, he went to the castle of the three giants again, and he took out another steed and another suit of valour (i.e., armour), and he brought with him the second giant’s sword, and he went to the place where the dragon was to come.

The King’s daughter was bound to a post on the shore, waiting for him, and the eyes going out on her head looking would she see the champion coming who fought the dragon the day before. There were twice as many people in it as there were on the first day, and they were all waiting till they would see the champion coming. When the dragon came the lad went in face of him, and the dragon was half confused and sickened after the fight that he had made the day before. They were beating one another till the evening, and then he drove away the dragon. The people tried to keep him, but they were not able. He went from them.

When his master came home that evening the lad was in the house before him. The master told him that another champion came that day, and that he had turned the dragon into the sea. But no doubt the lad knew the story better himself than he did.

On the next day, when the gentleman was gone, he went to the caher of the giants, and he took with him another steed and another suit and the sword of the third giant, and when he came to fight with the dragon the people thought it was another champion who was in it.

He himself and the dragon were beating each other, then, and the sorra such a fight you ever saw. There were wings on the dragon, and when he was getting it tight he rose up in the air, and he was thrusting and beating the boy in his skull till he was nearly destroyed. He remembered the black thong then, and said, “Black thong, bind that one so hard that they’ll be listening to his screeching in the two divisions of the world with the squeezing that you’ll give him.” The black thong leapt away, and she bound him, and then the lad took the head off him, and the sea was red with his blood, and the waves of blood were going on the top of the water.

The lad came to the land, then, and they tried to keep him; but he went from them, and as he was riding by the lady snatched the shoe off him.

He went away, then, and he left the horse and the sword and the suit of armour in the place where he found them, and when the gentleman and the other people came home he was sitting before them at the fire. He asked them how the fight went, and they told him that the champion killed the fiery dragon, but that he was gone away, and that no one at all knew who he was.

When the King’s daughter came home she said that she would never marry a man but the man whom that shoe would fit.

There were sons of kings, and great people among them, and they saying that it was themselves who killed the dragon; but she said it was not they, unless the shoe would fit them. Some of them were cutting the toes off their feet, and some of them taking off a piece of the heel, and more of them cutting the big toe off themselves, trying would the shoe fit them. There was no good for them in it. The King’s daughter said that she would not marry one man of them.

She sent out soldiers, then, and the shoe with them, to try would it fit anyone at all. Every person, poor and rich, no matter where he was from, must try the shoe on him.

The lad was stretched out lying on the grass when the soldiers came, and when they saw him they said to him, “Show your foot.”

“Oh, don’t be humbugging me,” says he.

“We have orders,” said they, “and we cannot return without trying the shoe on everyone, poor and rich, so stretch out your foot.” He did that, and the shoe went in on his foot on the moment.

They said to him that he must come with them.

“Oh, listen to me” (i.e., give me time), said he, “till I dress myself.”

He went to the caher of the giants, and he got a fine new suit on him, and he went with them then.

That’s where the welcome was for him, and he as dressed up as e’er a man of them. They had a wedding for three days and three nights.

They got the pond and I the lakelet. They were drowned, and I came through. And as I have it (i.e., the story) to-night, that ye may not have it to-morrow night, or if ye have it itself, that ye may only lose the back teeth by it!

Douglas Hyde.

There was a woman in Connemara, the wife of a
fisherman; as he had always good luck, she had plenty
of fish at all times stored away in the house ready for
market. But, to her great annoyance, she found that a
great cat used to come in at night and devour all the
best and finest fish. So she kept a big stick by
her, and determined to watch.

One day, as she and a woman were spinning together, the house
suddenly became quite dark; and the door was burst open as if by the
blast of the tempest, when in walked a huge black cat, who
went straight up to the fire, then turned round and growled at them.

“Why, surely this is the devil,” said
a young girl who was by, sorting
fish.

“I’ll teach you to call me names,” said the cat; and, jumping at her, he scratched her arm till the blood came. “There, now,” he said, “you will be more civil another time when a gentleman comes to see you.” And, with that, he walked over to the door, and shut it close to prevent any of them going out, for the poor young girl, while crying loudly from fright and pain, had made a desperate rush to get away.

Just then a man was going by, and, hearing the cries, he pushed open the door, and tried to get in; but the cat stood on the threshold and would let no one pass. On this the man attacked him with a stick, and gave him a sound blow; the cat, however, was more than a match in the fight, for it flew at him, and tore his face and hands so badly that the man at last took to his heels, and ran away as fast as he could.

“Now, it’s time for my dinner,” said the cat, going up to examine the fish that was laid out on the tables. “I hope the fish is good to-day. Now, don’t disturb me, or make a fuss; I can help myself.” With that, he jumped up, and began to devour all the best fish, while he growled at the woman.

“Away out of this, you wicked beast!” she cried, giving it a blow with the tongs that would have broken its back, only it was a devil; “out of this; no fish shall you have to-day!”

But the cat only grinned at her, and went on tearing and despoiling and devouring the fish, evidently not a bit the worse for the blows. On this both the women attacked it with sticks, and struck hard blows enough to kill it, on which the cat glared at them and spit fire; then, making a leap, it tore their heads and arms till the blood came, and the frightened women rushed shrieking from the house.

But presently the mistress of the house returned, carrying with her a bottle of holy water; and, looking in, she saw the cat still devouring the fish, and not minding. So she crept over quietly, and threw holy water on it without a word. No sooner was this done than a dense, black smoke filled the place, through which nothing was seen but the two red eyes of the cat burning like coals of fire. Then the smoke gradually cleared away, and she saw the body of the creature burning slowly, till it became shrivelled and black like a cinder, and finally disappeared. And from that time the fish remained untouched and safe from harm, for the power of the Evil One was broken, and the Demon Cat was seen no more.

Lady Wilde.

(A Legend of Killarney.)

I.

The Abbot of Inisfalen awoke ere dawn of day;
Under the dewy green leaves went he forth to pray,
The lake around his island lay smooth and dark and deep,
And wrapt in a misty stillness the mountains were all asleep.
Low kneel’d the Abbot Cormac when the dawn was dim and gray;
The prayers of his holy office he faithfully ’gan to say.
Low kneel’d the Abbot Cormac while the dawn was waxing red;
And for his sins’ forgiveness a solemn prayer he said;
Low kneel’d that holy Abbot while the dawn was waxing clear;
And he pray’d with loving-kindness for his convent-brethren dear.
Low kneel’d that blessed Abbot while the dawn was waxing bright;
He pray’d a great prayer for Ireland, he pray’d with all his might.
Low kneel’d that good old Father while the sun began to dart;
He pray’d a prayer for all men, he pray’d it from his heart.
His blissful soul was in Heaven, tho’ a breathing man was he;
He was out of Time’s dominion, so far as the living may be.

II.

The Abbot of Inisfalen arose upon his feet;
He heard a small bird singing, and O but it sung sweet!
It sung upon a holly-bush, this little snow-white bird;
A song so full of gladness he never before had heard.
It sung upon a hazel, it sung upon a thorn;
He had never heard such music since the hour that he was born.
It sung upon a sycamore, it sung upon a briar;
To follow the song and hearken this Abbot could never tire.
Till at last he well bethought him; he might no longer stay;
So he blessed the little white singing-bird, and gladly went his way.

III.

But, when he came to his Abbey, he found a wondrous change;
He saw no friendly faces there, for every face was strange.
The strange men spoke unto him; and he heard from all and each
The foreign tongue of the Sassenach, not wholesome Irish speech.
Then the oldest monk came forward, in Irish tongue spake he:
“Thou wearest the holy Augustine’s dress, and who hath given it to thee?”
“I wear the holy Augustine’s dress, and Cormac is my name,
The Abbot of this good Abbey by grace of God I am.
I went forth to pray, at the dawn of day; and when my prayers were said,
I hearken’d awhile to a little bird that sung above my head.”
The monks to him made answer, “Two hundred years have gone o’er,
Since our Abbot Cormac went through the gate, and never was heard of more.
Matthias now is our Abbot, and twenty have pass’d away.
The stranger is lord of Ireland; we live in an evil day.”
“Days will come and go,” he said, “and the world will pass away,
In Heaven a day is a thousand years, a thousand years are a day.”

IV.

“Now, give me absolution; for my time is come,” said he.
And they gave him absolution as speedily as might be.
Then, close outside the window, the sweetest song they heard
That ever yet since the world began was utter’d by any bird.
The monks look’d out and saw the bird, its feathers all white and clean;
And there in a moment, beside it, another white bird was seen.
Those two they sang together, waved their white wings, and fled;
Flew aloft, and vanished; but the good old man was dead.
They buried his blessed body where lake and greensward meet;
A carven cross above his head, a holly-bush at his feet;
Where spreads the beautiful water to gay or cloudy skies,
And the purple peaks of Killarney from ancient woods arise.

William Allingham.

(As told by an Irish Peasant.)

Morraha rose in the morning, and washed his
hands and face, and said his prayers, and ate
his food; and he asked God to prosper the day
for him; and he went down to the brink of the
sea, and he saw a currach, short and green,
coming towards him; and in it there was but
one youthful champion, and he playing hurly from prow to stern
of the currach. He had a hurl of gold and a ball of silver; and he
stopped not until the currach was in on the shore; and he drew
her up on the green grass, and put fastening on her for a day and
a year, whether he should be there all that time, or should only be
on land for an hour by the clock. And Morraha saluted the young
man in words intelligent, intelligible, such as were spoken at that
time; and the other saluted him in the same fashion, and asked him
would he play a game of cards with him; and Morraha said he had
not the wherewithal; and the other answered that he was never
without a candle or the making of it; and he put his hand in his
pocket and drew out a table and two chairs and a pack of cards,
and they sat down on the chairs and went to the card-playing. The
first game Morraha won, and the slender red champion bade him
make his claim; and he said that the land above him should be
filled with stock of sheep in the morning. It was well, and he
played no second game, but home he went.

The next day Morraha went to the brink of the sea, and the young man came in the currach and asked him would he play cards; and they played, and Morraha won. And the young man bade him make his claim; and he said that the land above should be filled with cattle in the morning. It was well, and he played no other game, but went home.

And on the third morning Morraha went to the brink of the sea, and he saw the young man coming. And he drew up his boat on the shore, and asked him would he play cards. And they played, and Morraha won the game; and the young man bade him give his claim. And he said he should have a castle, and of women the finest and fairest; and they were his. It was well, and the young man went away.

On the fourth day the woman asked him how he had found himself, and he told her. “And I am going out,” said he, “to play again to-day.”

“I cross (forbid) you go again to him. If you have won so much, you will lose more; and have no more to do with him.”

But he went against her will, and he saw the currach coming, and the young man was driving his balls from end to end of the currach. He had balls of silver and a hurl of gold, and he stopped not till he drew his boat on the shore, and made her fast for a year and a day. And Morraha and he saluted each other; and he asked Morraha if he would play a game of cards, and they played and he won. And Morraha said to him, “Give your claim, now.”

Said he, “You will hear it too soon. I lay on you the bonds of the art of the Druid not to sleep two nights in one house, nor finish a second meal at the one table, till you bring me the sword of light and news of the death of Anshgayliacht.”

He went down to his wife, and sat down in a chair, and gave a groan, and the chair broke in pieces.

“It is the son of a king under spells you are,” said his wife; “and you had better have taken my counsel than that the spells should be on you.” He said to her to bring news of the death of Anshgayliacht and the sword of light to the slender red champion.

“Go out,” said she, “in the morning of the morrow, and take the bridle in the window and shake it; and whatever beast, handsome or ugly, puts the head in it, take that one with you. Do not speak a word to her till she speaks to you; and take with you three pint bottles of ale and three sixpenny loaves, and do the thing she tells you; and when she runs to my father’s land, on a height above the court, she will shake herself, and the bells will ring, and my father will say Brown Allree is in the land. And if the son of a king or queen is there, bring him to me on your shoulders; but if it is the son of a poor man, let him come no further.”

He rose in the morning, and took the bridle that was in the window and went out and shook it, and Brown Allree came and put her head in it. And he took the three loaves and three bottles of ale, and went riding; and when he was riding, she bent her head down to take hold of her feet with her mouth, in hopes he would speak in ignorance; but he spoke not a word during the time, and the mare at last spoke to him, and said to him to dismount and give her her dinner. He gave her the sixpenny loaf toasted and a bottle of ale to drink. “Sit up, now, riding and take good heed of yourself: there are three miles of fire I have to clear at a leap.”

She cleared the three miles of fire at a leap, and asked if he were riding, and he said he was. They went on then, and she told him to dismount and give her a meal; and he did so, and gave her a sixpenny loaf and a bottle; and she consumed them, and said to him there were before them three miles of hill covered with steel thistles, and that she must clear it. And she cleared the hill with a leap, and she asked him if he were still riding, and he said he was. They went on, and she went not far before she told him to give her a meal, and he gave her the bread and the bottleful. And she went over three miles of sea with a leap, and she came then to the land of the King of France; and she went up on a height above the castle, and she shook herself and neighed, and the bells rang; and the King said that it was Brown Allree was in the land. “Go out,” said he, “and if it is the son of a king or queen, carry him in on your shoulders; if it is not, leave him there.”

They went out, and the stars of the son of a king were on his breast; and they lifted him high on their shoulders and bore him in to the King. And they passed the night cheerfully with playing and with drinking, with sport and with diversion, till the whiteness of the day came upon the morrow morning.

Then the young King told the cause of his journey, and he asked of the Queen her counsel and consent, and to give him counsel and good luck, and the woman told him everything she advised him to do. “Go now,” said she, “and take with you the best mare in the stable, and go to the door of Rough Niall of the speckled rock, and knock, and call on him to give you news of the death of Anshgayliacht and the sword of light; and let the horse’s back be to the door, and apply the spurs, and away with you!”

And in the morning he did so, and he took the best horse from the stable and rode to the door of Niall, and turned the horse’s back to the door, and demanded news of the death of Anshgayliacht, and the sword of light; and he applied the spurs, and away with him. And Niall followed him, and as he was passing the gate cut the horse in two. And the mother was there with a dish of puddings and flesh, and she threw it in his eyes and blinded him, and said, “Fool, whatever kind of man it is that’s mocking you, isn’t that a fine condition you have got into on your father’s horse?”

On the morning of the next day Morraha rose and took another horse from the stable, and went again to the door of Niall, and knocked and demanded news of the death of Anshgayliacht, and the sword of light, and applied the spurs to the horse, and away with him. And Niall followed, and as he was passing the gate cut the horse in two, and took half the saddle with him, and his mother met him, and threw the flesh in his eyes and blinded him.

And on the third day Morraha went also to the door of Niall; and Niall followed him, and as he was passing the gate cut away the saddle from under him and the clothes from his back. Then his mother said to Niall:

Whatever fool it is that’s mocking you, he is out yonder in the little currach, going home; and take good heed to yourself, and don’t sleep one wink for three days.”

And for three days the little currach was there before him, and then his mother came to him and said:

“Sleep as much as you want now. He is gone.”

And he went to sleep, and there was heavy sleep on him, and Morraha went in and took hold of the sword that was on the bed at his head. And the sword thought to draw itself out of the hand of Morraha, but it failed. And then it gave a cry, and it wakened Niall, and Niall said it was a rude and rough thing to come into his house like that; and Morraha said to him:

“Leave your much talking, or I will cut the head off you. Tell me the news of the death of Anshgayliacht.”

“Oh, you can have my head.”

“But your head is no good to me. Tell me the story.”

“Oh,” said Niall’s wife, “you must get the story.”

“Oh,” said Morraha, “is the woman your wife?”

“Oh,” said the man, “is it not you that have the story?”

“Oh,” said she, “you will tell it to us.”

“Well,” said the man, “let us sit down together till I tell the story. I thought no one would ever get it, but now it will be heard by all.”

When I was growing up my mother taught me the language of the birds, and when I got married I used to be listening to their conversation; and I would be laughing; and my wife would be asking me what was the reason of my laughing, but I did not like to tell her, as women are always asking questions. We went out walking one fine morning, and the birds were arguing with one another. One of them said to another:

“Why should you be making comparison with me, when there is not a king nor knight that does not come to look at my tree?”

“Oh, what advantage has your tree over mine, on which there are three rods of magic and mastery growing?”

When I heard them arguing, and knew that the rods were there, I began to laugh.

“Oh,” said my wife, “why are you always laughing? I believe it is at myself you are jesting, and I’ll walk with you no more.”

“Oh, it is not about you I am laughing. It is because I understand the language of the birds.”

Then I had to tell her what the birds were saying to one another; and she was greatly delighted, and she asked me to go home, and she gave orders to the cook to have breakfast ready at six o’clock in the morning. I did not know why she was going out early, and breakfast was ready in the morning at the hour she appointed. She asked me to go out walking. I went with her. She went to the tree, and asked me to cut a rod for her.

“Oh, I will not cut it. Are we not better without it?”

“I will not leave this till I get the rod, to see if there is any good in it.”

I cut the rod, and gave it to her. She turned from me, and struck a blow on a stone and changed it; and she struck a second blow on me, and made of me a black raven, and she went home, and left me after her. I thought she would come back; she did not come, and I had to go into a tree till morning. In the morning, at six o’clock, there was a bellman out, proclaiming that everyone who killed a raven would get a fourpenny bit. At last you would not find man or boy without a gun, nor, if you were to walk three miles, a raven that was not killed. I had to make a nest in the top of the parlour chimney, and hide myself all day till night came, and go out to pick up a bit to support me, till I spent a month. Here she is herself (to say) if it is a lie I am telling.

“It is not,” said she.

Then I saw her out walking. I went up to her, and I thought she would turn me back to my own shape, and she struck me with the rod and made of me an old white horse, and she ordered me to be put to a cart with a man to draw stones from morning till night. I was worse off then. She spread abroad a report that I had died suddenly in my bed, and prepared a coffin, and waked me, and buried me. Then she had no trouble. But when I got tired, I began to kill everyone who came near me, and I used to go into the haggard every night and destroy the stacks of corn; and when a man came near me in the morning, I would follow him till I broke his bones. Everyone got afraid of me. When she saw I was doing mischief, she came to meet me, and I thought she would change me. And she did change me, and made a fox of me. When I saw she was doing me every sort of damage, I went away from her. I knew there was a badger’s hole in the garden, and I went there till night came, and I made great slaughter among the ducks and geese. There she is herself to say if I am telling a lie.

“Oh, you are telling nothing but the truth, only less than the truth.”

When she had enough of my killing the fowl, she came out into the garden, for she knew I was in the badger’s hole. She came to me, and made me a wolf. I had to be off, and go to an island, where no one at all would see me, and now and then I used to be killing sheep, for there were not many of them, and I was afraid of being seen and hunted; and so I passed a year, till a shepherd saw me among the sheep, and a pursuit was made after me. And when the dogs came near me, there was no place for me to escape to from them; but I recognised the sign of the King among the men, and I made for him, and the King cried out to stop the hounds. I took a leap upon the front of the King’s saddle, and the woman behind cried out, “My King and my lord, kill him, or he will kill you.”

“Oh, he will not kill me. He knew me; and must be pardoned.”

And the King took me home with him, and gave orders that I
should be well cared for. I was so wise when I got food I
would not eat one morsel until I got a knife and fork. The man
told the King, and the King came to see if it was true, and I
got a knife and fork, and I took the knife in one paw and the
fork in the other, and I bowed to the King. The King gave
orders to bring him drink, and it came; and the King filled a
glass of wine, and gave it to me.

I took hold of it in my paw, and drank it, and thanked the
King.

“Oh, on my honour, it is some king that has lost him when
he came on the island; and I will keep him, as he is trained;
and perhaps he will serve us yet.”

And this is the sort of King he was—a King who had not a child living. Eight sons were born to him and three daughters, and they were stolen the same night they were born. No matter what guard was placed over them, the child would be gone in the morning. The Queen was now carrying the twelfth child, and when she was lying-in, the King took me with him to watch the baby. The women were not satisfied with me. “Oh,” said the King, “what was all your watching ever? One that was born to me I have not; and I will leave this one in the dog’s care, and he will not let it go.”

A coupling was put between me and the cradle, and when everyone went to sleep I was watching till the person woke who attended in the daytime; but I was there only two nights when, it was near the day, I saw the hand coming down through the chimney, and the hand was so big that it took round the child altogether, and thought to take him away. I caught hold of the hand above the wrist, and, as I was fastened to the cradle, I did not let go my hold till I cut the hand from the wrist, and there was a howl from the person without. I laid the hand in the cradle with the child, and, as I was tired, I fell asleep; and when I awoke I had neither child nor hand; and I began to howl, and the King heard me, and he cried out that something was wrong with me, and he sent servants to see what was the matter with me, and when the messenger came he saw me covered with blood, and he could not see the child; and he went to the King, and told him the child was not to be got. The King came, and saw the cradle coloured with the blood, and he cried out, “Where was the child gone?” and everyone said it was the dog had eaten it.

The King said, “It is not: loose him, and he will get the pursuit himself.”

When I was loosed, I found the scent of the blood till I came to a door of the room in which the child was. I went to the King, and took hold of him, and went back again, and began to tear at the door. The King followed me, and asked for the key. The servant said it was in the room of the stranger woman. The King caused search to be made for her, and she was not to be found. “I will break the door,” said the King, “as I can’t get the key.” The King broke the door, and I went in, and went to the trunk, and the King asked for a key to unlock it. He got no key, and he broke the lock. When he opened the trunk the child and the hand were stretched side by side, and the child was asleep. The King took the hand, and ordered a woman to come for the child, and he showed the hand to everyone in the house. But the stranger woman was gone, and she did not see the King; and here she is herself to say if I am telling lies of her.

“Oh, it’s nothing but the truth you have.”

The King did not allow me to be tied any more. He said there was nothing so much to wonder at as that I cut the hand off, and I tied.

The child was growing till he was a year old, and he was beginning to walk, and there was no one caring for him more than I was. He was growing till he was three, and he was running out every minute; so the King ordered a silver chain to be put between me and the child, so that he might not go away from me. I was out with him in the garden every day, and the King was as proud as the world of the child. He would be watching him every place we went, till the child grew so wise that he would loose the chain and get off. But one day that he loosed it I failed to find him; and I ran into the house and searched the house, but there was no getting him for me. The King cried to go out and find the child, that he had got loose from the dog. They went searching for him, but they could not find him. When they failed altogether to find him, there remained no more favour with the King towards me, and everyone disliked me, and I grew weak, for I did not get a morsel to eat half the time. When summer came I said I would try and go home to my own country. I went away one fine morning, and I went swimming, and God helped me till I came home. I went into the garden, for I knew there was a place in the garden where I could hide myself, for fear she should see me. In the morning I saw my wife out walking, and my child with her, held by the hand. I pushed out to see the child, and, as he was looking about him everywhere, he saw me, and called out, “I see my shaggy papa. Oh,” said he; “oh, my heart’s love, my shaggy papa, come here till I see you.”

I was afraid the woman would see me, as she was asking the child where he saw me, and he said I was up in a tree; and the more the child called me, the more I hid myself. The woman took the child home with her, but I knew he would be up early in the morning.

I went to the parlour window, and the child was within, and he playing. When he saw me, he cried out, “Oh, my heart’s love, come here till I see you, shaggy papa.” I broke the window, and went in, and he began to kiss me. I saw the rod in front of the chimney, and I jumped up at the rod and knocked it down. “Oh, my heart’s love, no one would give me the pretty rod.” I thought he would strike me with the rod, but he did not. When I saw the time was short, I raised my paw, and I gave him a scratch below the knee. “Oh, you naughty, dirty, shaggy papa; you have hurt me so much—I’ll give yourself a blow of the rod.” He struck me a light blow, and as there was no sin on him, I came back to my own shape again. When he saw a man standing before him he gave a cry, and I took him up in my arms. The servants heard the child. A maid came in to see what was the matter with him. When she saw me she gave a cry out of her, and she said, “Oh, my soul to God, if the master isn’t come to life again.”

Another came in, and said it was he, really. And when the mistress heard of it, she came to see with her own eyes, for she would not believe I was there; and when she saw me she said she’d drown herself. And I said to her, “If you yourself will keep the secret, no living man will ever get the story from me until I lose my head.”

Many’s the man has come asking for the story, and I never let one return; but now everyone will know it, but she is as much to blame as I. I gave you my head on the spot, and a thousand welcomes, and she cannot say I have been telling anything but the truth.

“Oh, surely, nor are you now.”

When I saw I was in a man’s shape I said I would take the child back to his father and mother, as I knew the grief they were in after him. I got a ship, and took the child with me; and when I was journeying I came to land on an island, and I saw not a living soul on it, only a court, dark and gloomy. I went in to see was there anyone in it. There was no one but an old hag, tall and frightful, and she asked me, “What sort of person are you?” I heard someone groaning in another room, and I said I was a doctor, and I asked her what ailed the person who was groaning.

“Oh,” said she, “it is my son, whose hand has been bitten from his wrist by a dog.”

I knew then it was the boy who was taking the child from me, and I said I would cure him if I got a good reward.

I have nothing, but there are eight young lads and three young women, as handsome as anyone laid eyes on, and if you cure him I will give you them.”

“But tell me in what place his hand was cut from.”

“Oh, it was out in another country twelve years ago.”

“Show me the way, that I may see him.”

She brought me into a room, so that I saw him, and his arm was swelled up to the shoulder. He asked if I would cure him; and I said I could cure him if he would give me the reward his mother promised.

“Oh, I will give it, but cure me.”

“Well, bring them out to me.”

The hag brought them out of the room. I said I would burn the flesh that was on his arm. When I looked on him he was howling with pain. I said that I would not leave him in pain long. The thief had only one eye in his forehead. I took a bar of iron, and put it in the fire till it was red, and I said to the hag, “He will be howling at first, but will fall asleep presently, and do not wake him until he has slept as much as he wants. I will close the door when I am going out.” I took the bar with me, and I stood over him, and I turned it across through his eye as far as I could. He began to bellow, and tried to catch me, but I was out and away, having closed the door. The hag asked me, “Why is he bellowing?”

“Oh, he will be quiet presently, and will sleep for a good while, and I’ll come again to have a look at him; but bring me out the young men and the young women.”

I took them with me, and I said to her, “Tell me where you got them.”

Oh, my son brought them with him, and they are the offspring of the one King.”

I was well satisfied, and I had no liking for delay to get myself free from the hag, and I took them on board the ship, and the child I had myself. I thought the King might leave me the child I nursed myself; but when I came to land, and all those young people with me, the King and Queen were out walking. The King was very aged, and the Queen aged likewise. When I came to converse with them, and the twelve with me, the King and Queen began to cry. I asked, “Why are you crying?”

“Oh, it is for good cause I am crying. As many children as these I should have, and now I am withered, grey, at the end of my life, and I have not one at all.”

“Oh, belike, you will yet have plenty.”

I told him all I went through, and I gave him the child in his hand, and: “These are your other children who were stolen from you, whom I am giving to you safe. They are gently reared.”

When the King heard who they were, he smothered them with kisses and drowned them with tears, and dried them with fine cloths, silken, and the hairs of his own head, and so also did their mother, and great was his welcome for me, as it was I who found them all. And the King said to me, “I will give you your own child, as it is you who have earned him best; but you must come to my court every year, and the child with you, and I will share with you my possessions.”

“Oh, I have enough of my own, and after my death I will leave it to the child.”

I spent a time till my visit was over, and I told the King all the troubles I went through, only I said nothing about my wife. And now you have the story of the death of Anshgayliacht, the hag’s son.

And Morraha thanked Rough Niall for the story, and he struck the ground with the Sword of Light, and Brown Allree was beside of him and she said to him, “Sit up, now, riding, and take good heed of yourself,” and at one leap she cleared the sea and at the next the three miles of hill covered with steel thistles and at the third the three miles of fire, and then he was home and he told the tale of the death of Anshgayliacht to the Slender Red Champion and gave him the Sword of Light, and he was well pleased to get them, and he took the spells of Morraha, and he had his wife and his castle back again, and by-and-by the five children; but he never put his hand to card-playing with strangers again.

W. Larminie.

(From “West Irish Folk Tales.”)

Mr. H—— R——, when he was alive, used to live a good deal in Dublin, and he was once a great while out of the country on account of the “ninety-eight” business. But the servants kept on in the big house at Rath—— all the same as if the family was at home. Well, they used to be frightened out of their lives, after going to their beds, with the banging of the kitchen door and the clattering of fire-irons and the pots and plates and dishes. One evening they sat up ever so long keeping one another in heart with stories about ghosts and that, when—what would you have of it?—the little scullery boy that used to be sleeping over the horses, and could not get room at the fire, crept into the hot hearth, and when he got tired listening to the stories, sorra fear him, but he fell dead asleep.

Well and good. After they were all gone, and the kitchen raked up, he was woke with the noise of the kitchen door opening, and the trampling of an ass on the kitchen floor. He peeped out, and what should he see but a big ass, sure enough, sitting on his curabingo and yawning before the fire. After a little he looked about him, and began scratching his ears as if he was quite tired, and says he, “I may as well begin first as last.” The poor boy’s teeth began to chatter in his head, for, says he, “Now he’s going to ate me”; but the fellow with the long ears and tail on him had something else to do. He stirred the fire, and then he brought in a pail of water from the pump, and filled a big pot that he put on the fire before he went out. He then put in his hand—foot, I mean—into the hot hearth, and pulled out the little boy. He let a roar out of him with the fright; but the pooka only looked at him, and thrust out his lower lip to show how little he valued him, and then he pitched him into his pew again.

Well, he then lay down before the fire till he heard the boil coming on the water, and maybe there wasn’t a plate, or a dish, or a spoon on the dresser that he didn’t fetch and put in the pot, and wash and dry the whole bilin’ of ’em as well as e’er a kitchen maid from that to Dublin town. He then put all of them up on their places on the shelves; and if he didn’t give a good sweepin’ to the kitchen, leave it till again. Then he comes and sits fornent the boy, let down one of his ears, and cocked up the other, and gave a grin. The poor fellow strove to roar out, but not a dheeg ’ud come out of his throat. The last thing the pooka done was to rake up the fire and walk out, giving such a slap o’ the door that the boy thought the house couldn’t help tumbling down.

Well, to be sure, if there wasn’t a hullabuloo next morning when the poor fellow told his story! They could talk of nothing else the whole day. One said one thing, another said another, but a fat, lazy scullery girl said the wittiest thing of all. “Musha!” says she, “if the pooka does be cleaning up everything that way when we are asleep, what should we be slaving ourselves for doing his work?” “Sha gu dheine,” says another, “them’s the wisest words you ever said, Kauth; it’s meeself won’t contradict you.”

So said, so done. Not a bit of a plate or dish saw a drop of water that evening, and not a besom was laid on the floor, and everyone went to bed soon after sundown. Next morning everything was as fine as fine in the kitchen, and the lord mayor might eat his dinner off the flags. It was great ease to the lazy servants, you may depend, and everything went on well till a foolhardy gag of a boy said he would stay up one night and have a chat with the pooka. He was a little daunted when the door was thrown open and the ass marched up to the fire.

“And then, sir,” says he at last, picking up courage, “if it isn’t taking a liberty, might I ax who you are, and why you are so kind as to do half of the day’s work for the girls every night?” “No liberty at all,” says the pooka, says he: “I’ll tell you, and welcome. I was a servant in the time of Squire R——’s father, and was the laziest rogue that ever was clothed and fed, and done nothing for it. When my time came for the other world, this is the punishment was laid on me to come here and do all this labour every night, and then go out in the cold. It isn’t so bad in the fine weather; but if you only knew what it is to stand with your head between your legs, facing the storm from midnight to sunrise, on a bleak winter night.” “And could we do anything for your comfort, my poor fellow?” says the boy. “Musha, I don’t know,” says the pooka; “but I think a good quilted frieze coat would help me to keep the life in me them long nights.” “Why, then, in troth, we’d be the ungratefullest of people if we didn’t feel for you.”

To make a long story short, the next night the boy was there again; and if he didn’t delight the poor pooka, holding a fine warm coat before him, it’s no mather! Betune the pooka and the man, his legs was got into the four arms of it, and it was buttoned down the breast and the belly, and he was so pleased he walked up to the glass to see how it looked. “Well,” says he, “it’s a long lane that has no turning. I am much obliged to you and your fellow-servants. You have made me happy at last. Good night to you.”

So he was walking out, but the other cried, “Och! sure you’re going too soon. What about the washing and sweeping?” “Ah, you may tell the girls that they must now get their turn. My punishment was to last till I was thought worthy of a reward for the way I done my duty. You’ll see me no more.” And no more they did, and right sorry they were for having been in such a hurry to reward the ungrateful pooka.

Patrick Kennedy.

Who rideth through the driving rain
At such a headlong speed?
Naked and pale he rides amain
Upon a naked steed.

Nor hollow nor height his going bars,
His wet steed shines like silk,
His head is golden to the stars
And his limbs are white as milk.

But, lo, he dwindles as the light
That lifts from a black mere,
And, as the fair youth wanes from sight,
The steed grows mightier.

What wizard by yon holy tree
Mutters unto the sky
Where Macha’s flame-tongued horses flee
On hoofs of thunder by?

Ah, ’tis not holy so to ban
The youth of kingly seed:
Ah! woe, the wasting of a man
Who changes to a steed.

Nightly upon the Plain of Kings,
When Macha’s day is nigh,
He gallops; and the dark wind brings
His lonely human cry.

Thomas Boyd.

In the days when Murtough Mac Erca was in
the High Kingship of Ireland, the country was
divided between the old beliefs of paganism
and the new doctrines of the Christian teaching.
Part held with the old creed and part with the
new, and the thought of the people was troubled
between them, for they knew not which way to follow and which
to forsake. The faith of their forefathers clung close around them,
holding them by many fine and tender threads of memory and
custom and tradition; yet still the new faith was making its way,
and every day it spread wider and wider through the land.

The family of Murtough had joined itself to the Christian faith, and
his three brothers were bishops and abbots of the Church, but
Murtough himself remained a pagan, for he was a wild and lawless
prince, and the peaceful teachings of the Christian doctrine, with its
forgiveness of enemies, pleased him not at all. Fierce and cruel was
his life, filled with dark deeds and bloody wars, and savage and
tragic was his death, as we shall hear.

Now Murtough was in the sunny summer palace of Cletty, which Cormac, son of Art, had built for a pleasure house on the brink of the slow-flowing Boyne, near the Fairy Brugh of Angus the Ever Young, the God of Youth and Beauty. A day of summer was that day, and the King came forth to hunt on the borders of the Brugh, with all his boon companions around him. But when the high-noon came the sun grew hot, and the King sat down to rest upon the fairy mound, and the hunt passed on beyond him, and he was left alone.

There was a witch woman in that country whose name was “Sigh, Sough, Storm, Rough Wind, Winter Night, Cry, Wail, and Groan.” Star-bright and beautiful was she in face and form, but inwardly she was cruel as her names. And she hated Murtough because he had scattered and destroyed the Ancient Peoples of the Fairy Tribes of Erin, her country and her fatherland, and because in the battle which he fought at Cerb on the Boyne her father and her mother and her sister had been slain. For in those days women went to battle side by side with men.

She knew, too, that with the coming of the new faith trouble would come upon the fairy folk, and their power and their great majesty would depart from them, and men would call them demons, and would drive them out with psalm-singing and with the saying of prayers, and with the sound of little tinkling bells. So trouble and anger wrought in the witch woman, and she waited the day to be revenged on Murtough, for he being yet a pagan, was still within her power to harm.

So when Sheen (for Sheen or “Storm” was the name men gave to her) saw the King seated on the fairy mound and all his comrades parted from him, she arose softly, and combed her hair with her comb of silver adorned with little ribs of gold, and she washed her hands in a silver basin wherein were four golden birds sitting on the rim of the bowl, and little bright gems of carbuncle set round about the rim. And she donned her fairy mantle of flowing green, and her cloak, wide and hooded, with silvery fringes, and a brooch of fairest gold. On her head were tresses yellow like to gold, plaited in four locks, with a golden drop at the end of each long tress. The hue of her hair was like the flower of the iris in summer or like red gold after the burnishing thereof. And she wore on her breasts and at her shoulders marvellous clasps of gold, finely worked with the tracery of the skilled craftsman, and a golden twisted torque around her throat. And when she was decked she went softly and sat down beside Murtough on the turfy hunting mound. And after a space Murtough perceived her sitting there, and the sun shining upon her, so that the glittering of the gold and of her golden hair and the bright shining of the green silk of her garments, was like the yellow iris-beds upon the lake on a sunny summer’s day. Wonder and terror seized on Murtough at her beauty, and he knew not if he loved her or if he hated her the most; for at one moment all his nature was filled with longing and with love of her, so that it seemed to him that he would give the whole of Ireland for the loan of one hour’s space of dalliance with her; but after that he felt a dread of her, because he knew his fate was in her hands, and that she had come to work him ill. But he welcomed her as if she were known to him and he asked her wherefore she was come. “I am come,” she said, “because I am beloved of Murtough, son of Erc, King of Erin, and I come to seek him here.” Then Murtough was glad, and he said, “Dost thou not know me, maiden?” “I do,” she answered, “for all secret and mysterious things are known to me and thou and all the men of Erin are well known.”

After he had conversed with her awhile, she appeared to him so fair that the King was ready to promise her anything in life she wished, so long as she would go with him to Cletty of the Boyne. “My wish,” she said, “is that you take me to your house, and that you put out from it your wife and your children because they are of the new faith, and all the clerics that are in your house, and that neither your wife nor any cleric be permitted to enter the house while I am there.”

“I will give you,” said the King, “a hundred head of every herd of cattle that is within my kingdom, and a hundred drinking horns, and a hundred cups, and a hundred rings of gold, and a feast every other night in the summer palace of Cletty. But I pledge thee my word, oh, maiden, it were easier for me to give thee half of Ireland than to do this thing that thou hast asked.” For Murtough feared that when those that were of the Christian faith were put out of his house, she would work her spells upon him, and no power would be left with him to resist those spells.

“I will not take thy gifts,” said the damsel, “but only those things that I have asked; moreover, it is thus, that my name must never be uttered by thee, nor must any man or woman learn it.”

“What is thy name,” said Murtough, “that it may not come upon my lips to utter it?”

And she said, “Sigh, Sough, Storm, Rough Wind, Winter Night, Cry, Wail, Groan, this is my name, but men call me Sheen, for ‘Storm’ or Sheen is my chief name, and storms are with me where I come.”

Nevertheless, Murtough was so fascinated by her that he brought her to his home, and drove out the clerics that were there, with his wife and children along with them, and drove out also the nobles of his own clan, the children of Niall, two great and gallant battalions. And Duivsech, his wife, went crying along the road with her children around her to seek Bishop Cairnech, the half-brother of her husband, and her own soul-friend, that she might obtain help and shelter from him.

But Sheen went gladly and light-heartedly into the House of Cletty, and when she saw the lovely lightsome house and the goodly nobles of the clan of Niall, and the feasting and banqueting and the playing of the minstrels and all the joyous noise of that kingly dwelling, her heart was lifted within her, and “Fair as a fairy palace is this house of Cletty,” said she.

“Fair, indeed, it is,” replied the King; “for neither the Kings of Leinster nor the Kings of mighty Ulster, nor the lords of the clans of Owen or of Niall, have such a house as this; nay, in Tara of the Kings itself, no house to equal this house of mine is found.” And that night the King robed himself in all the splendour of his royal dignity, and on his right hand he seated Sheen, and a great banquet was made before them, and men said that never on earth was to be seen a woman more goodly of appearance than she. And the King was astonished at her, and he began to ask her questions, for it seemed to him that the power of a great goddess of the ancient time was in her; and he asked her whence she came, and what manner was the power that he saw in her. He asked her, too, did she believe in the God of the clerics, or was she herself some goddess of the older world? For he feared her, feeling that his fate was in her hands.

She laughed a careless and a cruel laugh, for she knew that the King was in their power, now that she was there alone with him, and the clerics and the Christian teachers gone. “Fear me not, O Murtough,” she cried; “I am, like thee, a daughter of the race of men of the ancient family of Adam and of Eve; fit and meet my comradeship with thee; therefore, fear not nor regret. And as to that true God of thine, worker of miracles and helper of His people, no miracle in all the world is there that I, by mine own unaided power, cannot work the like. I can create a sun and moon; the heavens I can sprinkle with radiant stars of night. I can call up to life men fiercely fighting in conflict, slaughtering one another. Wine I could make of the cold water of the Boyne, and sheep of lifeless stones, and swine of ferns. In the presence of the hosts I can make gold and silver, plenty and to spare; and hosts of famous fighting men I can produce from naught. Now, tell me, can thy God work the like?”

“Work for us,” says the King, “some of these great wonders.” Then Sheen went forth out of the house, and she set herself to work spells on Murtough, so that he knew not whether he was in his right mind or no. She took of the water of the Boyne and made a magic wine thereout, and she took ferns and spiked thistles and light puff-balls of the woods, and out of them she fashioned magic swine and sheep and goats, and with these she fed Murtough and the hosts. And when they had eaten, all their strength went from them, and the magic wine sent them into an uneasy sleep and restless slumbers. And out of stones and sods of earth she fashioned three battalions, and one of the battalions she placed at one side of the house, and the other at the further side beyond it, and one encircling the rest southward along the hollow windings of the glen. And thus were these battalions, one of them all made of men stark-naked and their colour blue, and the second with heads of goats with shaggy beards and horned; but the third, more terrible than they, for these were headless men, fighting like human beings, yet finished at the neck; and the sound of heavy shouting as of hosts and multitudes came from the first and the second battalion, but from the third no sound save only that they waved their arms and struck their weapons together, and smote the ground with their feet impatiently. And though terrible was the shout of the blue men and the bleating of the goats with human limbs, more horrible yet was the stamping and the rage of those headless men, finished at the neck.

And Murtough, in his sleep and in his dreams, heard the battle-shout, and he rose impetuously from off his bed, but the wine overcame him, and his strength departed from him, and he fell helplessly upon the floor. Then he heard the challenge a second time, and the stamping of the feet without, and he rose again, and madly, fiercely, he set on them, charging the hosts and scattering them before him, as he thought, as far as the fairy palace of the Brugh. But all his strength was lost in fighting phantoms, for they were but stones and sods and withered leaves of the forest that he took for fighting men.

Now Duivsech, Murtough’s wife, knew what was going on. She called upon Cairnech to arise and to gather together the clans of the children of his people, the men of Owen and of Niall, and together they went to the fort; but Sheen guarded it well, so that they could by no means find an entrance. Then Cairnech was angry, and he cursed the place, and he dug a grave before the door, and he stood up upon the mound of the grave, and rang his bells and cursed the King and his house, and prophesied his downfall. But he blessed the clans of Owen and of Niall, and they returned to their own country.

Then Cairnech sent messengers to seek Murtough and to draw him away from the witch woman who sought his destruction, but because she was so lovely the King would believe no evil of her; and whenever he made any sign to go to Cairnech, she threw her spell upon the King, so that he could not break away. When he was so weak and faint that he had no power left, she cast a sleep upon him, and she went round the house, putting everything in readiness. She called upon her magic host of warriors, and set them round the fortress, with their spears and javelins pointed inwards towards the house, so that the King would not dare to go out amongst them. And that night was a night of Samhain-tide, the eve of Wednesday after All Souls’ Day.

Then she went everywhere throughout the house, and took lighted brands and burning torches, and scattered them in every part of the dwelling. And she returned into the room wherein Murtough slept, and lay down by his side. And she caused a great wind to spring up, and it came soughing through the house from the north-west; and the King said, “This is the sigh of the winter night.” And Sheen smiled, because, unwittingly, the King had spoken her name, for she knew by that that the hour of her revenge had come. “’Tis I myself that am Sigh and Winter Night,” she said, “and I am Rough Wind and Storm, a daughter of fair nobles; and I am Cry and Wail, the maid of elfin birth, who brings ill-luck to men.”

After that she caused a great snowstorm to come round the house; and like the noise of troops and the rage of battle was the storm, beating and pouring in on every side, so that drifts of deep snow were piled against the walls, blocking the doors and chilling the folk that were feasting within the house. But the King was lying in a heavy, unresting sleep, and Sheen was at his side. Suddenly he screamed out of his sleep and stirred himself, for he heard the crash of falling timbers and the noise of the magic hosts, and he smelled the strong smell of fire in the palace.

He sprang up. “It seems to me,” he cried, “that hosts of demons are around the house, and that they are slaughtering my people, and that the house of Cletty is on fire.” “It was but a dream,” the witch maiden said. Then he slept again, and he saw a vision, to wit, that he was tossing in a ship at sea, and the ship floundered, and above his head a griffin, with sharp beak and talons, sailed, her wings outspread and covering all the sun, so that it was dark as middle-night; and lo! as she rose on high, her plumes quivered for a moment in the air; then down she swooped and picked him from the waves, carrying him to her eyrie on the dismal cliff outhanging o’er the ocean; and the griffin began to pierce him and to prod him with her talons, and to pick out pieces of his flesh with her beak; and this went on awhile, and then a flame, that came he knew not whence, rose from the nest, and he and the griffin were enveloped in the flame. Then in her beak the griffin picked him up, and together they fell downward over the cliff’s edge into the seething ocean; so that, half by fire and half by water, he died a miserable death.

When the King saw that vision, he rose screaming from his sleep, and donned his arms; and he made one plunge forward seeking for the magic hosts, but he found no man to answer him. The damsel went forth from the house, and Murtough made to follow her, but as he turned the flames leaped out, and all between him and the door was one vast sheet of flame. He saw no way of escape, save the vat of wine that stood in the banqueting hall, and into that he got; but the burning timbers of the roof fell upon his head and the hails of fiery sparks rained on him, so that half of him was burned and half was drowned, as he had seen in his dream.

The next day, amid the embers, the clerics found his corpse, and they took it up and washed it in the Boyne, and carried it to Tuilen to bury it. And they said, “Alas! that Mac Erca, High King of Erin, of the noble race of Conn and of the descendants of Ugaine the Great, should die fighting with sods and stones! Alas! that the Cross of Christ was not signed upon his face that he might have known the witchdoms of the maiden what they were.”

As they went thus, bewailing the death of Murtough and bearing him to his grave, Duivsech, wife of Murtough, met them, and when she found her husband dead, she struck her hands together and she made a great and mournful lamentation; and because weakness came upon her she leaned her back against the ancient tree that is in Aenech Reil; and a burst of blood broke from her heart, and there she died, grieving for her husband. And the grave of Murtough was made wide and deep, and there they laid the Queen beside him, two in the one grave, near the north side of the little church that is in Tuilen.

Now, when the burial was finished, and the clerics were reciting over his grave the deeds of the King, and were making prayers for Murtough’s soul that it might be brought out of hell, for Cairnech showed great care for this, they saw coming towards them across the sward a lonely woman, star-bright and beautiful, and a kirtle of priceless silk upon her, and a green mantle with its fringes of silver thread flowing to the ground. She reached the place where the clerics were, and saluted them, and they saluted her. And they marvelled at her beauty, but they perceived on her an appearance of sadness and of heavy grief. They asked of her, “Who art thou, maiden, and wherefore art thou come to the house of mourning? For a king lies buried here.” “A king lies buried here, indeed,” said she, “and I it was who slew him, Murtough of the many deeds, of the race of Conn and Niall, High King of Ireland and of the West. And though it was I who wrought his death, I myself will die for grief of him.”

And they said, “Tell us, maiden, why you brought him to his death, if so be that he was dear to thee?” And she said, “Murtough was dear to me, indeed, dearest of the men of the whole world; for I am Sheen, the daughter of Sige, the son of Dian, from whom Ath Sigi or the ‘Ford of Sige’ is called to-day. But Murtough slew my father, and my mother and sister were slain along with him, in the battle of Cerb upon the Boyne, and there was none of my house to avenge their death, save myself alone. Moreover, in his time the Ancient Peoples of the Fairy Tribes of Erin were scattered and destroyed, the folk of the underworld and of my fatherland; and to avenge the wrong and loss he wrought on them I slew the man I loved. I made poison for him; alas! I made for him magic drink and food which took his strength away, and out of the sods of earth and puff-balls that float down the wind, I wrought men and armies of headless, hideous folk, till all his senses were distraught. And, now, take me to thee, O Cairnech, in fervent and true repentance, and sign the Cross of Christ upon my brow, for the time of my death is come.” Then she made penitence for the sin that she had sinned, and she died there upon the grave of grief and of sorrow after the King. And they digged a grave lengthways across the foot of the wide grave of Murtough and his spouse, and there they laid the maiden who had wrought them woe. And the clerics wondered at those things, and they wrote them and revised them in a book.

Eleanor Hull.

(As told by an Irish Peasant.)

There was a poor man there. He had a great family of sons. He had no means to put them forward. He had them at school. One day, when they were coming from school, he thought that whichever of them was last at the door he would keep him out. It was the youngest of the family that was last at the door. The father shut the door. He would not let him in. The boy went weeping. He would not let him in till night came. The father said he would never let him in—that he had boys enough.

The lad went away. He was walking till night. He came to a house on the rugged side of a hill on a height, one feather giving it shelter and support. He went in. He got a place till morning. When he made his breakfast in the morning he was going. The man of the house made him a present of a red pony, a saddle, and bridle. He went riding on the pony. He went away with himself.

“Now,” said the pony, “whatever thing you may see before you, don’t touch it.”

They went on with themselves. He saw a light before him on the high road. When he came as far as the light, there was an open box on the road, and a light coming out of it. He took up the box. There was a lock of hair in it.

“Are you going to take up the box?” said the pony.

“I am. I cannot go past it.”

“It’s better for you to leave it,” said the pony.

He took up the box. He put it in his pocket. He was going with himself. A gentleman met him.

“Pretty is your little beast. Where are you going?”

“I am looking for service.”

“I am in want of one like you among the stable-boys.”

He hired the lad. The lad said he must get room for the little beast in the stable. The gentleman said he would get it. They went home then. He had eleven boys. When they were going out into the stable at ten o’clock each of them took a light with him but he. He took no candle at all with him.

Each of them went into his own stable. When he went into his stable, he opened the box. He left it in a hole in the wall. The light was great. It was twice as much as in the other stables. There was wonder on the boys—what was the reason of the light being so great, and he without a candle with him at all. They told the master they did not know what was the cause of the light with the last boy. They had given him no candle, and he had twice as much light as they had.

“Watch to-morrow night what kind of light he has,” said the master.

They watched the night of the morrow. They saw the box in the hole that was in the wall, and the light coming out of the box. They told the master. When the boys came to the house, the King asked him what was the reason why he did not take a candle with him to the stable, as well as the other boys. The lad said he had a candle. The King said he had not. He asked him how he got the box from which the light came. He said he had no box. The King said he had, and that he must give it to him; that he would not keep him, unless he gave him the box. The boy gave it to him. The King opened it. He drew out the lock of hair, in which was the light.

“You must go,” said the King, “and bring me the woman to whom the hair belongs.”

The lad was troubled. He went out. He told the red pony.

“I told you not to take up the box. You will get more than that on account of the box. When you have made your breakfast to-morrow, put the saddle and bridle on me.”

When he made his breakfast on the morning of the morrow, he put saddle and bridle on the pony. He went till they came to three miles of sea.

“Keep a good hold now. I am going to give a jump over the sea. When I arrive yonder, there is a fair on the strand. Everyone will be coming up to you to ask for a ride, because I am such a pretty little beast. Give no one a ride. You will see a beautiful woman drawing near you, her in whose hair was the wonderful light. She will come up to you. She will ask you to let her ride for a while. Say you will, and welcome. When she comes riding, I will be off.”

When she came to the sea, she cleared the three miles at a jump. She came upon the land opposite, and everyone was asking for a ride upon the beast, she was that pretty. He was giving a ride to no one. He saw that woman in the midst of the people. She was drawing near. She asked him would he give her a little riding. He said he would give it, and a thousand welcomes. She went riding. She went quietly, till she got out of the crowd. When the pony came to the sea, she made the three-mile jump again, the beautiful woman along with her. She took her home to the King. There was great joy on the King to see her. He took her into the parlour. She said to him she would not marry anyone until he would get the bottle of healing water that was in the eastern world. The King said to the lad he must go and bring the bottle of healing water that was in the eastern world to the lady. The lad was troubled. He went to the pony. He told the pony he must go to the eastern world for the bottle of healing water that was in it, and bring it to the lady.

“My advice was good,” said the pony, “on the day you took the box up. Put saddle and bridle on me.”

He went riding on her. They were going till they came to the sea. She stood then.

“You must kill me,” said the pony. “That, or I must kill you!”

“It is hard to me to kill you,” said the boy. “If I kill you, there will be no way to myself.”

He cut her down. He opened her up. She was not long opened when there came two black ravens and one small one. The two ravens went into the body. They drank their fill of the blood. When they came out, the little raven went in. He closed up the pony. He would not let the little bird come out till he got the bottle of healing water that was in the eastern world. The ravens were very troubled. They were begging him to let the little bird out. He said he would not let it out till they brought him the bottle. They went to seek the bottle. They came back, and there was no bottle with them. They were entreating him to let the bird out to them. He would not let out the bird till he got the bottle. They went away again for the bottle. They came again at evening. They were tossed and scorched, and they had the bottle. They came to the place where the pony was. They gave the bottle to the boy. He rubbed the healing water to every place where they were burned. Then he let out the little bird. There was great joy on them to see him. He rubbed some of the healing water to the place where he cut the pony. He spilt a drop into her ear. She arose as well as she ever was. He had a little bottle in his pocket. He put some of the healing water into it. They went home.

When the King perceived the pony coming, he rose out. He took hold of her with his two hands. He took her in. He smothered her with kisses, and drowned her with tears; he dried her with finest cloths of silk and satin.

This is what the lady was doing while they were away. She boiled pitch, and filled a barrel, and that boiling. Now she went beside it. She rubbed the healing water to herself. She came out; she went to the barrel. She gave a jump in and out of the barrel. Three times she went in and out. She said she would never marry anyone who could not do the same. The young King came. He went to the barrel. He fell half in, half out.

He was all boiled and burned. Another gentleman came. He gave a jump into the barrel. He was burned. He came not out till he died. After that there was no one going in or out. The barrel was there, and no one at all was going near it. The lad went up to it. He rubbed the healing water on himself. He came to the barrel. He jumped in and out three times. He was watching her. She came out. She said she would never marry anyone but him.

Came the priest of the pattens, and the clerk of the bells. The pair were married. The wedding lasted three days and three nights. When it was over, the lad went to look at the place where the pony was. He never remembered to go and see the pony during the wedding. He found nothing but a heap of bones. There were two champions and two girls playing cards. The lad went crying when he saw the bones of the pony. One of the girls asked what was the matter with him. He said it was all one to her—that she cared nothing for his troubles.

“I would like to get knowledge of the cause why you are crying.”

“It was my pony who was here. I never remembered to see her during the wedding. I have nothing now but her bones. I don’t know what I shall do after her. It was she who did all that I accomplished.”

The girl went laughing.

“Would you know your pony if you saw her?”

“I would know,” said he.

She laid aside the cards. She stood up.

“Isn’t that your pony?” said she.

“It is,” said he.

“I was the pony,” said the girl, “and the two ravens who went in to drink my blood my two brothers. When the ravens came out, a little bird went in. You closed the pony. You would not let the little bird out till they brought the bottle of healing water that was in the eastern world. They brought the bottle to you. The little bird was my sister. It was my brothers were the ravens. We were all under enchantments. It is my sister who is married to you. The enchantments are gone from us since she was married.”

W. Larminie.

(From “West Irish Folk Tales.”)

(A Legend of Glendalough.)

There was wanst a king, called King O’Toole, who was a fine ould king in the ould ancient times, long ago; and it was him that owned the Churches in the airly days.

“Surely,” said I, “the Churches were not in King O’Toole’s time?”

“Oh, by no manes, your honor—throth, it’s yourself that’s right enough there; but you know the place is called ‘The Churches’ bekase they wor built afther by St. Kavin, and wint by the name o’ the Churches iver more; and, therefore, av coorse, the place bein’ so called, I say that the King owned the Churches—and why not, sir, seein’ ’twas his birthright, time out o’ mind, beyant the flood? Well, the King (you see) was the right sort—he was the rale boy, and loved sport as he loved his life, and huntin’ in partic’lar; and from the risin’ o’ the sun up he got, and away he wint over the mountains beyant afther the deer: and the fine times them wor; for the deer was as plinty thin, aye throth, far plintyer than the sheep is now; and that’s the way it was with the King, from the crow o’ the cock to the song o’ the redbreast. Well, it was all mighty good as long as the King had his health; but, you see, in coorse o’ time, the King grewn ould, by raison he was stiff in his limbs, and when he got sthricken in years, his heart failed him, and he was lost intirely for want o’ divarshin, bekase he couldn’t go a huntin’ no longer; and, by dad, the poor King was obleeged at last for to get a goose to divart him. You see, the goose used for to swim acrass the lake, and go down divin’ for throut (and not finer throut in all Ireland than the same throut) and cotch fish on a Friday for the King, and flew every other day round about the lake divartin’ the poor King that you’d think he’d break his sides laughin’ at the frolicksome tricks av his goose; so, in coorse o’ time, the goose was the greatest pet in the counthry, and the biggest rogue, and divarted the King to no end, and the poor King was as happy as the day was long. So that’s the way it was; and all wint on mighty well antil, by dad, the goose got sthricken in years, as well as the King, and grew stiff in the limbs, like her masther, and couldn’t divart him no longer; and then it was that the poor King was lost complate, and didn’t know what in the wide world to do, seein’ he was gone out of all divarshin by raison that the goose was no more in the flower of her blume.

“Well, the King was nigh broken-hearted and melancholy intirely, and was walkin’ one mornin’ by the edge of the lake, lamentin’ his cruel fate, an’ thinkin’ o’ drownin’ himself, that could get no divarshin in life, when all of a suddint, turnin’ round the corner beyant, who should he meet but a mighty dacent young man comin’ up to him.

“‘God save you,’ says the King (for the King was a civil-spoken gintleman, by all accounts), ‘God save you,’ says he to the young man.

“‘God save you kindly,’ says the young man to him back again; ‘God save you, King O’Toole.’

“‘Thrue for you,’ says the King, ‘I am King O’Toole,’ says he, ‘prince and plennypennytinchery o’ these parts,’ says he; ‘but how kem ye to know that?’ says he.

“‘Oh, never mind,’ says Saint Kavin (for ’twas he that was in it). ‘And now, may I make bowld to ax, how is your goose, King O’Toole?’ says he.

“‘Blur-an-agers, how kem you to know about my goose?’ says the King.

Oh, no matther; I was given to understand it,’ says Saint Kavin.

“‘Oh, that’s a folly to talk,’ says the King, ‘bekase myself and my goose is private friends,’ says he, ‘and no one could tell you,’ says he, ‘barrin’ the fairies.’

“‘Oh, thin, it wasn’t the fairies,’ says Saint Kavin; ‘for I’d have you know,’ says he, ‘that I don’t keep the likes o’ sich company.’

“‘You might do worse, then, my gay fellow,’ says the King; ‘for it’s they could show you a crock o’ money as aisy as kiss hand; and that’s not to be sneezed at,’ says the King, ‘by a poor man,’ says he.

“‘Maybe I’ve a betther way of making money myself,’ says the saint.

“‘By gor,’ says the King, ‘barrin’ you’re a coiner,’ says he, ‘that’s impossible!’

“‘I’d scorn to be the like, my lord!’ says Saint Kavin, mighty high, ‘I’d scorn to be the like,’ says he.

“‘Then, what are you?’ says the King, ‘that makes money so aisy, by your own account.’

“‘I’m an honest man,’ says Saint Kavin.

“‘Well, honest man,’ says the King, ‘and how is it you make your money so aisy?’

“‘By makin’ ould things as good as new,’ says Saint Kavin.

“‘Is it a tinker you are?’ says the King.

No,’ says the saint; ‘I’m no tinker by thrade, King O’Toole; I’ve a betther thrade than a tinker,’ says he. ‘What would you say,’ says he, ‘if I made your ould goose as good as new?’

“My dear, at the word o’ making his goose as good as new, you’d think the poor ould King’s eyes was ready to jump out iv his head, ‘and,’ says he—‘throth, thin, I’d give you more money nor you could count,’ says he, ‘if you did the like, and I’d be behoulden to you in the bargain.’

“‘I scorn your dirty money,’ says Saint Kavin.

“‘Faith, thin, I’m thinkin’ a thrifle o’ change would do you no harm,’ says the King, lookin’ up sly at the ould caubeen that Saint Kavin had on him.

“‘I have a vow agin it,’ says the saint; ‘and I am book sworn,’ says he, ‘never to have goold, silver, or brass in my company.’

“‘Barrin’ the thrifle you can’t help,’ says the King, mighty cute, and looking him straight in the face.

“‘You just hot it,’ says Saint Kavin; ‘but though I can’t take money,’ says he, ‘I could take a few acres o’ land, if you’d give them to me.’

“‘With all the veins o’ my heart,’ says the King, ‘if you can do what you say.’

“‘Thry me!’ says Saint Kavin. ‘Call down your goose here,’ says he, ‘and I’ll see what I can do for her.’

“With that the King whistled, and down kem the poor goose, all as one as a hound, waddlin’ up to the poor ould cripple, her masther, and as like him as two pays. The minute the saint clapt his eyes on the goose, ‘I’ll do the job for you,’ says he, ‘King O’Toole!’

By Jaminee,’ says King O’Toole, ‘if you do, but I’ll say you’re the cleverest fellow in the sivin parishes.’

“‘Oh, by dad,’ says Saint Kavin, ‘you must say more nor that—my horn’s not so soft all out,’ says he, ‘as to repair your ould goose for nothin’; what’ll you gi’ me if I do the job for you?—that’s the chat,’ says Saint Kavin.

“‘I’ll give you whatever you ax,’ says the King; ‘isn’t that fair?’

“‘Divil a fairer,’ says the saint; ‘that’s the way to do business. Now,’ says he, ‘this is the bargain I’ll make with you, King O’Toole: will you gi’ me all the ground the goose flies over, the first offer, afther I make her as good as new?’

“‘I will,’ says the King.

“‘You won’t go back o’ your word?’ says Saint Kavin.

“‘Honor bright!’ says King O’Toole, howldin’ out his fist.

“‘Honor bright,’ says Saint Kavin back again, ‘it’s a bargain,’ says he. ‘Come here!’ says he to the poor ould goose—‘come here, you unfort’nate ould cripple,’ says he, ‘and it’s I that’ll make you the sportin’ bird.’

“With that, my dear, he tuk up the goose by the two wings—‘criss o’ my crass an you,’ says he, markin’ her to grace with the blessed sign at the same minute—and throwin’ her up in the air, ‘whew!’ says he, jist givin’ her a blast to help her; and with that, my jewel, she tuk to her heels, flyin’ like one o’ the aigles themselves, and cuttin’ as many capers as a swallow before a shower of rain. Away she wint down there, right forninst you, along the side o’ the clift, and flew over Saint Kavin’s bed (that is, where Saint Kavin’s bed is now, but was not thin, by raison it wasn’t made, but was conthrived afther by Saint Kavin himself, that the women might lave him alone), and on with her undher Lugduff, and round the ind av the lake there, far beyant where you see the watherfall—and on with her thin right over the lead mines o’ Luganure (that is, where the lead mines is now, but was not thin, by raison they worn’t discovered, but was all goold in Saint Kavin’s time). Well, over the ind o’ Luganure she flew, stout and studdy, and round the other ind av the little lake, by the Churches (that is, av coorse, where the Churches is now, but was not thin, by raison they wor not built, but aftherwards by Saint Kavin), and over the big hill here over your head, where you see the big clift—(and that clift in the mountain was made by Finn Ma Cool, where he cut it acrass with a big swoord that he got made a purpose by a blacksmith out o’ Rathdrum, a cousin av his own, for to fight a joyant (giant) that darr’d him an’ the Curragh o’ Kildare; and he thried the swoord first an the mountain, and cut it down into a gap, as is plain to this day; and faith, sure enough, it’s the same sauce he sarv’d the joyant, soon and suddint, and chopped him in two like a pratie, for the glory of his sowl and ould Ireland)—well, down she flew over the clift, and fluttherin’ over the wood there at Poulanass. Well—as I said—afther fluttherin’ over the wood a little bit, to plaze herself, the goose flew down, and bit at the fut o’ the King, as fresh as a daisy, afther flyin’ roun’ his dominions, jist as if she hadn’t flew three perch.

Well, my dear, it was a beautiful sight to see the King standin’ with his mouth open, lookin’ at his poor ould goose flyin’ as light as a lark, and betther nor ever she was; and when she lit at his fut he patted her an the head, and ‘ma vourneen,’ says he, ‘but you are the darlint o’ the world.’

“‘And what do you say to me,’ says Saint Kavin, ‘for makin’ her the like?’

“‘By gor,’ says the King, ‘I say nothin’ bates the art o’ men, ‘barrin’ the bees.’

“‘And do you say no more nor that?’ says Saint Kavin.

“‘And that I’m behoulden to you,’ says the King.

“‘But will you gi’ me all the ground the goose flewn over?’ says Saint Kavin.

“‘I will,’ says King O’Toole, ‘and you’re welkim to it,’ says he, ‘though it’s the last acre I have to give.’

“‘But you’ll keep your word thrue?’ says the saint.

“‘As thrue as the sun,’ says the King.

“‘It’s well for you,’ says Saint Kavin, mighty sharp—‘it’s well for you, King O’Toole, that you said that word,’ says he; ‘for if you didn’t say that word, the divil receave the bit o’ your goose id iver fly agin,’ says Saint Kavin.

“‘Oh, you needn’t laugh,’ said old Joe, ‘for it’s thruth I’m telling you.’

“Well, whin the King was as good as his word, Saint Kavin was plazed with him, and thin it was that he made himself known to the King.

“Well, my dear, that’s the way that the place kem, all at wanst, into the hands of Saint Kavin; for the goose flew round every individyial acre o’ King O’Toole’s property, you see, bein’ let into the saycret by Saint Kavin, who was mighty cute; and so, when he done the ould King out iv his property for the glory of God, he was plazed with him, and he and the King was the best o’ friends iver more afther (for the poor ould King was doatin’, you see), and the King had his goose as good as new to divart him as long as he lived; and the saint supported him afther he kem into his property, as I tould you, until the day iv his death—and that was soon afther; for the poor goose thought he was ketchin’ a throut one Friday; but, my jewel, it was a mistake he made—and instead of a throut, it was a thievin’ horse-eel! and, by gor, instead iv the goose killin’ a throut for the King’s supper—by dad, the eel killed the King’s goose—and small blame to him; but he didn’t ate her, bekase he darn’t ate what Saint Kavin laid his blessed hands on.”

Samuel Lover.

For the red shoon of the Shee,
For the falling o’ the leaf,
For the wind among the reeds,
My grief.

For the sorrow of the sea,
For the song’s unquickened seeds,
For the sleeping of the Shee,
My grief.

For dishonoured whitethorn-tree,
For the runes that no man reads
Where the grey stones face the sea,
My grief.

Lissakeole, that used to be
Filled with music night and noon,
For their ancient revelry,
My grief.

For the empty fairy shoon,
Hollow rath and yellow leaf,
Hands unkissed to sun or moon,
My grief—my grief!

Nora Hopper.

there was once a poor woman that had three daughters,
and one day the eldest said, “Mother, bake my cake
and kill my cock till I go seek my fortune.” So she did,
and when all was ready, says her mother to her, “Which
will you have—half of these with my blessing, or the
whole with my curse?” “Curse or no curse,” says she,
“the whole is little enough.” So away she set, and if the mother didn’t
give her her curse, she didn’t give her her blessing.

She walked, and she walked, till she was tired and hungry, and then she
sat down to take her dinner. While she was eating it a poor woman came
up, and asked for a bit. “The dickens a bit you’ll get from me,” says she;
“it’s all too little for myself.” And the poor woman walked away very
sorrowful. At nightfall she got lodging at a farmer’s, and the woman of the
house told her that she’d give her a spadeful of gold and a shovelful of
silver if she’d only sit up and watch her son’s corpse that was waking in
the next room. She said she’d do that, and so, when the family were in
their bed, she sat by the fire, and cast an eye from time to time on the
corpse that was lying under the table.

All at once the dead man got up in his shroud, and stood before her, and
said, “All alone, fair maid?” She gave him no answer; when he had said it
the third time he struck her with a switch, and she became a grey flag.

About a week after, the second daughter went to seek her fortune, and
she didn’t care for her mother’s blessing no more nor her sister, and the
very same thing happened to her. She was left a grey flag by the side of
the other.

At last the youngest went off in search of the other two, and she took care to carry her mother’s blessing with her. She shared her dinner with the poor woman on the road, and she told her that she would watch over her.

Well, she got lodging in the same place as the others, and agreed to mind the corpse. She sat up by the fire, with the dog and cat, and amused herself with some apples and nuts the mistress had given her. She thought it a pity that the man under the table was a corpse, he was so handsome.

But at last he got up, and, says he, “All alone, fair maid?” and she wasn’t long about an answer:

All alone I am not,
I’ve little dog Douse, and Pussy, my cat;
I’ve apples to roast and nuts to crack,
And all alone I am not.

“Ho, ho!” says he, “you’re a girl of courage, though you wouldn’t have enough to follow me. I am now going to cross the quaking bog, and go through the burning forest. I must then enter the cave of terror and climb the hill of glass, and drop from the top of it into the Dead Sea.” “I’ll follow you,” says she, “for I engaged to mind you.” He thought to prevent her, but she was stiff as he was stout.

Out he sprang through the window, and she followed him, till they came to the “Green Hills,” and then says he:

“Open, open, Green Hills and let the light of the Green Hills through.”
“Aye,” says the girl, “and let the fair maid too.”

They opened, and the man and woman passed through, and there they were on the edge of a bog.

He trod lightly over the shaky bits of moss and sod; and while she was thinking of how she’d get across, the old beggar appeared to her, but much nicer dressed, touched her shoes with a stick, and the soles spread a foot on each side. So she easily got over the shaky marsh. The burning wood was at the edge of the bog, and there the good fairy flung a damp, thick cloak over her, and through the flames she went, and a hair of her head was not singed. Then they passed through the dark cavern of horrors, when she’d have heard the most horrible yells, only that the fairy stopped her ears with wax. She saw frightful things, with blue vapours round them, and felt the sharp rocks and the slimy backs of frogs and snakes.

When they got out of the cavern, they were at
the mountain of glass; and then the fairy made
her slippers so sticky with a tap of her rod that
she followed the young corpse quite easily to
the top. There was the deep sea a quarter of a
mile under them, and so the corpse said to her,
“Go home to my mother, and tell her how far
you came to do her bidding. Farewell!” He
sprung head-foremost down into the sea, and
after him she plunged, without stopping a
moment to think about it.

She was stupefied at first, but when they
reached the waters she recovered her thoughts.
After piercing down a great depth, they saw a
green light towards the bottom. At last they
were below the sea, that seemed a green sky
above them; and, sitting in a beautiful meadow,
she half-asleep, and her head resting against his
side. She couldn’t keep her eyes open, and she
couldn’t tell how long she slept; but when she
woke, she was in bed at his house, and he and
his mother sitting by her bedside, and watching her.

It was a witch that had a spite to the young man because he wouldn’t marry her, and so she got power to keep him in a state between life and death till a young woman would rescue him by doing what she had done. So, at her request, her sisters got their own shapes again, and were sent back to their mother, with their spades of gold and shovels of silver. Maybe they were better after that, but I doubt it much. The youngest got the young gentleman for her husband. I’m sure she lived happy, and, if they didn’t live happy—that we may!

Patrick Kennedy.

Moll Roe Rafferty, the daughter of ould Jack Rafferty,
was a fine young bouncin’ girl, large an’ lavish, wid a
purty head of hair on her like scarlet, that bein’ one of
the raisons why she was called Roe or red; her arms
and cheeks were much the colour of the hair, an’ her
saddle nose was the purtiest thing of its kind that ever
was on a face.

“Well, anyhow, it was Moll Rafferty that was the dilsy. It happened that there was a nate vagabone in the neighbourhood, just as much overburdened wid beauty as herself, and he was named Gusty Gillespie. Gusty was what they call a black-mouth Prosbytarian, and wouldn’t keep Christmas day, except what they call ‘ould style.’ Gusty was rather good-lookin’, when seen in the dark, as well as Moll herself; anyhow, they got attached to each other, and in the end everything was arranged for their marriage.

“Now this was the first marriage that had happened for a long time in the neighbourhood between a Prodestant and a Catholic, and faix, there was one of the bride’s uncles, ould Harry Connolly, a fairyman, who could cure all complaints wid a secret he had, and as he didn’t wish to see his niece married on sich a fellow, he fought bittherly against the match. All Moll’s friends, however, stood up for the marriage, barrin’ him, and, of coorse, the Sunday was appointed, as I said, that they were to be dove-tailed together.

“Well, the day arrived, and Moll, as became her, went to mass, and Gusty to meeting, afther which they were to join one another in Jack Rafferty’s, where the priest, Father Mc. Sorley, was to slip up afther mass to take his dinner wid them, and to keep Misther Mc. Shuttle, who was to marry them, company. Nobody remained at home but ould Jack Rafferty an’ his wife, who stopped to dress the dinner, for, to tell the truth, it was to be a great let-out entirely. Maybe, if all was known, too, Father Mc. Sorley was to give them a cast of his office over and above the ministher, in regard that Moll’s friends were not altogether satisfied at the kind of marriage which Mc. Shuttle could give them. The sorrow may care about that—splice here, splice there—all I can say is that when Mrs. Rafferty was goin’ to tie up a big bag pudden, in walks Harry Connolly, the fairyman, in a rage, and shouts out, ‘Blood and blunderbushes, what are yez here for?’

“‘Arrah, why, Harry? Why, avick?’

“‘Why, the sun’s in the suds, and the moon in the high Horricks; there’s a clip-stick comin’ on, and there you’re both as unconsarned as if it was about to rain mether. Go out, an’ cross yourselves three times in the name o’ the four Mandromarvins, for as prophecy says:—“Fill the pot, Eddy, supernaculum—a blazing star’s a rare spectaculum.” Go out, both of you, an’ look at the sun, I say, an’ ye’ll see the condition he’s in—off!’

“Begad, sure enough, Jack gave a bounce to the door, and his wife leaped like a two-year-ould, till they were both got on a stile beside the house to see what was wrong in the sky.

“‘Arrah, what is it, Jack?’ says she, ‘can you see anything?’

“‘No,’ says he, ‘sorra the full of my eye of anything I can spy, barrin’ the sun himself, that’s not visible, in regard of the clouds. God guard us! I doubt there’s something to happen.’

“‘If there wasn’t Jack, what’d put Harry, that knows so much, in the state he’s in?’

“‘I doubt it’s this marriage,’ says Jack. ‘Betune ourselves, it’s not over an’ above religious of Moll to marry a black-mouth, an’ only for—; but, it can’t be helped now, though you see it’s not a taste o’ the sun is willin’ to show his face upon it.’

“‘As to that,’ says his wife, winkin’ with both her eyes, ‘if Gusty’s satisfied wid Moll, it’s enough. I know who’ll carry the whip hand, anyhow; but in the manetime let us ax Harry within what ails the sun?’

“Well, they accordianly went in, and put this question to him, ‘Harry, what’s wrong, ahagur? What is it now, for if anybody alive knows ’tis yourself?’

“‘Ah,’ said Harry, screwin’ his mouth wid a kind of a dry smile, ‘the sun has a hard twist o’ the colic; but never mind that, I tell you, you’ll have a merrier weddin’ than you think, that’s all’; and havin’ said this, he put on his hat and left the house.

Now, Harry’s answer relieved them very much, and so, afther callin’ to him to be back for dinner, Jack sat down to take a shough o’ the pipe, and the wife lost no time in tying up the pudden, and puttin’ it in the pot to be boiled.

“In this way things went on well enough for a while, Jack smokin’ away, an’ the wife cookin’ an’ dhressin’ at the rate of a hunt. At last, Jack, while sittin’, as I said, contentedly at the fire, thought he could persave an odd dancin’ kind of motion in the pot that puzzled him a good deal.

“‘Katty,’ says he, ‘what the dickens is in this pot on the fire?’

“‘Nerra thing but the big pudden. Why do you ax?’ says she.

“‘Why,’ says he, ‘if ever a pot tuck it into its head to dance a jig, and this did. Thundher and sparbles, look at it!’

“Begad, and it was thrue enough; there was the pot bobbin’ up an’ down, and from side to side, jiggin’ it away as merry as a grig; an’ it was quite aisy to see that it wasn’t the pot itself, but what was inside of it, that brought about the hornpipe.

“‘Be the hole o’ my coat,’ shouted Jack, ‘there’s somethin’ alive in it, or it would niver cut sich capers!’

“‘Begorra, there is, Jack; somethin’ sthrange entirely has got into it. Wirra, man alive, what’s to be done?’

“Jist as she spoke the pot seemed to cut the buckle in prime style, and afther a spring that’d shame a dancin’ masther, off flew the lid, and out bounced the pudden itself, hoppin’ as nimble as a pea on a drum-head about the floor. Jack blessed himself, and Katty crossed herself. Jack shouted, and Katty screamed. ‘In the name of goodness, keep your distance; no one here injured you!’

“The pudden, however, made a set at him, and Jack lepped first on a chair, and then on the kitchen table, to avoid it. It then danced towards Katty, who was repatin’ her prayers at the top of her voice, while the cunnin’ thief of a pudden was hoppin’ an’ jiggin’ it around her as if it was amused at her distress.

“‘If I could get the pitchfork,’ says Jack, ‘I’d dale wid it—by goxty, I’d thry its mettle.’

“‘No, no,’ shouted Katty, thinking there was a fairy in it; ‘let us spake it fair. Who knows what harm it might do? Aisy, now,’ says she to the pudden, ‘aisy, dear; don’t harm honest people that never meant to offend you. It wasn’t us—no, in troth, it was ould Harry Connolly that bewitched you; pursue him, if you wish, but spare a woman like me!’

“The pudden, bedad, seemed to take her at her word, and danced away from her towards Jack, who, like the wife, believin’ there was a fairy in it, an’ that spakin’ it fair was the best plan, thought he would give it a soft word as well as her.

“‘Plase your honour,’ said Jack, ‘she only spaiks the truth, an’ upon my voracity, we both feels much oblaiged to you for your quietness. Faith, it’s quite clear that if you weren’t a gentlemanly pudden, all out, you’d act otherwise. Ould Harry, the rogue, is your mark; he’s jist gone down the road there, and if you go fast you’ll overtake him. Be my song, your dancin’-masther did his duty, anyway. Thank your honour! God speed you, and may you niver meet wid a parson or alderman in your thravels.’

“Jist as Jack spoke, the pudden appeared to take the hint, for it quietly hopped out, and as the house was directly on the roadside, turned down towards the bridge, the very way that ould Harry went. It was very natural, of coorse, that Jack and Katty should go out to see how it intended to thravel, and as the day was Sunday, it was but natural, too, that a greater number of people than usual were passin’ the road. This was a fact; and when Jack and his wife were seen followin’ the pudden, the whole neighbourhood was soon up and afther it.

“‘Jack Rafferty, what is it? Katty, ahagur, will you tell us what it manes?’

“‘Why,’ replied Katty, ‘it’s my big pudden that’s bewitched, an’ it’s out hot foot pursuin’’—here she stopped, not wishin’ to mention her brother’s name—‘someone or other that surely put pishrogues an it.’

“This was enough; Jack, now seein’ that he had assistance, found his courage comin’ back to him; so says he to Katty, ‘Go home,’ says he, ‘an’ lose no time in makin’ another pudden as good, an’ here’s Paddy Scanlan’s wife, Bridget, says she’ll let you boil it on her fire, as you’ll want our own to dress the rest of the dinner; and Paddy himself will lend me a pitchfork for purshuin’ to the morsel of that same pudden will escape, till I let the wind out of it, now that I’ve the neighbours to back an’ support me,’ says Jack.

“This was agreed to, an’ Katty went back to prepare a fresh pudden, while Jack an’ half the townland pursued the other wid spades, graips, pitchforks, scythes, flails, and all possible description of instruments. On the pudden went, however, at the rate of about six Irish miles an hour, an’ sich a chase was never seen. Catholics, Prodestants, and Prosbytarians were all afther it, armed, as I said, an’ bad end to the thing, but its own activity could save it. Here it made a hop, there a prod was made at it; but off it went, and someone, as eager to get a slice at it on the other side, got the prod instead of the pudden. Big Frank Farrell, the miller, of Ballyboulteen, got a prod backwards that brought a hullabulloo out of him that you might hear at the other end of the parish. One got a slice of a scythe, another a whack of a flail, a third a rap of a spade, that made him look nine ways at wanst.

“‘Where is it goin’?’ asked one. ‘My life for you, it’s on its way to Meeting. Three cheers for it, if it turns to Carntaul!’ ‘Prod the sowl out of it if it’s a Prodestan’’ shouted the others; ‘if it turns to the left, slice it into pancakes. We’ll have no Prodestan’ puddens here.’

“Begad, by this time the people were on the point of beginnin’ to have a regular fight about it, when, very fortunately, it took a short turn down a little by-lane that led towards the Methodist praychin’-house, an’ in an instant all parties were in an uproar against it as a Methodist pudden. ‘It’s a Wesleyan,’ shouted several voices; ‘an’ by this an’ by that, into a Methodist chapel it won’t put a foot to-day, or we’ll lose a fall. Let the wind out of it. Come, boys, where’s your pitchforks?’

“The divle purshuin’ to the one of them, however, ever could touch the pudden, and jist when they thought they had it up against the gavel of the Methodist chapel, begad, it gave them the slip, and hops over to the left, clane into the river, and sails away before their eyes as light as an egg-shell.

Now, it so happened that a little below this place the desmesne wall of Colonel Bragshaw was built up to the very edge of the river on each side of its banks; and so, findin’ there was a stop put to their pursuit of it, they went home again, every man, woman, and child of them, puzzled to think what the pudden was at all, what it meant, or where it was goin’! Had Jack Rafferty an’ his wife been willin’ to let out the opinion they held about Henry Connolly bewitchin’ it, there is no doubt of it but poor Harry might be badly trated by the crowd, when their blood was up. They had sense enough, howaniver, to keep that to themselves, for Harry bein’ an ould bachelor, was a kind friend to the Raffertys. So, of coorse, there was all kinds of talk about it—some guessin’ this, an’ some guessin’ that—one party sayin’ the pudden was of their side, and another denyin’ it, an’ insisting it belonged to them, an’ so on.

“In the meantime, Katty Rafferty, for ’fraid the dinner might come short, went home and made another pudden much about the same size as the one that had escaped, an’ bringin’ it over to their next neighbour, Paddy Scanlan’s, it was put into a pot, and placed on the fire to boil, hopin’ that it might be done in time, espishilly as they were to have the ministher, who loved a warm slice of a good pudden as well as e’er a gentleman in Europe.

“Anyhow, the day passed; Moll and Gusty were made man an’ wife, an’ no two could be more lovin’. Their friends that had been asked to the weddin’ were saunterin’ about in pleasant little groups till dinner-time, chattin’ an’ laughin’; but above all things, sthrivin’ to account for the figaries of the pudden; for, to tell the truth, its adventures had now gone through the whole parish.

“Well, at any rate, dinner-time was drawin’ near, and Paddy Scanlan was sittin’ comfortably wid his wife at the fire, the pudden boilin’ before their eyes, when in walks Harry Connolly in a flutter, shoutin’, ‘Blood and blunderbushes, what are yez here for?’

“‘Arrah, why, Harry—why, avick?’ said Mrs. Scanlan.

“‘Why,’ said Harry, ‘the sun’s in the suds, an’ the moon in the high Horricks! Here’s a clipstick comin’ on, an’ there you sit as unconsarned as if it was about to rain mether! Go out, both of you, an’ look at the sun, I say, an’ ye’ll see the condition he’s in—off!’

“‘Ay, but, Harry, what’s that rowled up in the tail of your cothamore (big coat)?’

“‘Out wid yez,’ says Harry, ‘an’ pray aginst the clipstick—the sky’s fallin’!’

“Begad, it was hard to say whether Paddy or the wife got out first, they were so much alarmed by Harry’s wild, thin face and piercin’ eyes; so out they went to see what was wonderful in the sky, an’ kep lookin’ an’ lookin’ in every direction, but not a thing was to be seen, barrin’ the sun shinin’ down wid great good-humour, an’ not a single cloud in the sky.

“Paddy an’ the wife now came in laughin’ to scould Harry, who no doubt was a great wag in his way when he wished. ‘Musha, bad scran to you, Harry——’ and they had time to say no more, howandiver, for, as they were goin’ into the door, they met him comin’ out of it, wid a reek of smoke out of his tail like a lime-kiln.

“‘Harry,’ shouted Bridget, ‘my sowl to glory, but the tail of your cothamore’s afire—you’ll be burned. Don’t you see the smoke that’s out of it?’

Cross yourselves three times,’ said Harry, widout stoppin’ or even lookin’ behind him, ‘for, as the prophecy says, Fill the pot, Eddy——’ They could hear no more, for Harry appeared to feel like a man that carried something a great deal hotter than he wished, as anyone might see by the liveliness of his motions, and the quare faces he was forced to make as he went along.

“‘What the dickens is he carryin’ in the skirts of his big coat?’ asked Paddy.

“‘My sowl to happiness, but maybe he has stolen the pudden,’ said Bridget, ‘for it’s known that many a sthrange thing he does.’

“They immediately examined the pot, but found that the pudden was there, as safe as tuppence, an’ this puzzled them the more to think what it was he could be carryin’ about with him in the manner he did. But little they knew what he had done while they were sky-gazin’!

“Well, anyhow, the day passed, and the dinner was ready, an’ no doubt but a fine gatherin’ there was to partake of it. The Prosbytarian ministher met the Methodist praycher—a divilish stretcher of an appetite he had, in throth—on their way to Jack Rafferty’s, an’ as he knew he could take the liberty, why, he insisted on his dinin’ wid him; for, afther all, in thim days, the clargy of all descriptions lived upon the best footin’ among one another, not all at one as now—but no matther. Well, they had nearly finished their dinner, when Jack Rafferty himself axed Katty for the pudden; but, jist as he spoke, in it came, as big as a mess-pot.

“‘Gintlemen,’ said he, ‘I hope none of you will refuse tastin’ a bit of Katty’s pudden; I don’t mane the dancin’ one that took to its thravels to-day, but a good solid fellow that she med since.’

To be sure we won’t,’ replied the priest. ‘So, Jack, put a thrifle on them three plates at your right hand, and send them over here to the clargy, an’ maybe,’ he said, laughin’—for he was a droll, good-humoured man—‘maybe, Jack, we won’t set you a proper example.’

“‘Wid a heart an’ a half, your riverence an’ gintlemen; in throth, it’s not a bad example ever any of you set us at the likes, or ever will set us, I’ll go bail. An’ sure, I only wish it was betther fare I had for you; but we’re humble people, gintlemen, an’ so you can’t expect to meet here what you would in higher places.’

“‘Betther a male of herbs,’ said the Methodist praycher, ‘where pace is——’ He had time to get no further, however; for much to his amazement, the priest an’ the ministher started up from the table, jist as he was goin’ to swallow the first mouthful of the pudden, and, before you could say Jack Robinson, started away at a lively jig down the floor.

“At this moment a neighbour’s son came runnin’ in, and tould them that the parson was comin’ to see the new-married couple, an’ wish them all happiness; an’ the words were scarcely out of his mouth when he made his appearance. What to think, he knew not, when he saw the ministher footin’ it away at the rate of a weddin’. He had very little time, however, to think; for, before he could sit down, up starts the Methodist praycher, an’, clappin’ his fists in his sides, chimes in in great style along wid him.

“‘Jack Rafferty,’ says he, and, by the way, Jack was his tenant, ‘what the dickens does all this mane?’ says he; ‘I’m amazed!’

“‘The not a particle o’ me can tell you,’ says Jack; ‘but will your reverence jist taste a morsel o’ pudden, merely that the young couple may boast that you ait at their weddin’; for, sure, if you wouldn’t, who would?’

“‘Well,’ says he, ‘to gratify them, I will; so, just a morsel. But, Jack, this bates Bannagher,’ says he again, puttin’ the spoonful of pudden into his mouth; ‘has there been drink here?’

“‘Oh, the divle a spudh,’ says Jack, ‘for although there’s plenty in the house, faith, it appears the gintlemen wouldn’t wait for it. Unless they tuck it elsewhere, I can make nothin’ o’ this.’

“He had scarcely spoken when the parson, who was an active man, cut a caper a yard high, an’ before you could bless yourself, the three clargy were hard at work dancin’, as if for a wager. Begad, it would be unpossible for me to tell you the state the whole meetin’ was in when they see this. Some were hoarse wid laughin’; some turned up their eyes wid wondher; many thought them mad; and others thought they had turned up their little fingers a thrifle too often.

“‘Be goxty, it’s a burnin’ shame,’ said one, ‘to see three black-mouth clargy in sich a state at this early hour!’ ‘Thundher an’ ounze, what’s over them at all?’ says others; ‘why, one would think they were bewitched. Holy Moses, look at the caper the Methodist cuts! An’ as for the Recthor, who would think he could handle his feet at sich a rate! Be this, an’ be that, he cuts the buckle, an’ does the threblin’ step aiquil to Paddy Horaghan, the dancin’-masther himself! An’ see! Bad cess to the morsel of the parson that’s not too hard at Peace upon a trancher, and it upon a Sunday, too! Whirroo, gintlemen, the fun’s in yez, afther all—whish! more power to yez!’

The sorra’s own fun they had, an’ no wondher; but judge of what they felt when all at once they saw ould Jack Rafferty himself bouncin’ in among them, an’ footin’ it away like the best of them. Bedad, no play could come up to it, an’ nothin’ could be heard but laughin’, shouts of encouragement, an’ clappin’ of hands like mad. Now, the minute Jack Rafferty left the chair, where he had been carvin’ the pudden, ould Harry Connolly come over and claps himself down in his place, in ordher to sent it round, of coorse; an’ he was scarcely sated when who should make his appearance but Barney Hartigan, the piper. Barney, by the way, had been sent for early in the day, but bein’ from home when the message for him went, he couldn’t come any sooner.

“‘Begorra,’ says Barney, ‘you’re airly at the work gintlemen! But what does this mane? But divle may care, yez shan’t want the music, while there’s a blast in the pipes, anyhow!’ So sayin’ he gave them Jig Polthogue, and afther that, Kiss My Lady, in his best style.

In the manetime the fun went on thick and threefold, for it must be remembered that Harry, the ould knave, was at the pudden; an’ maybe, he didn’t sarve it about in double-quick time, too! The first he helped was the bride, and before you could say chopstick she was at it hard and fast, before the Methodist praycher, who gave a jolly spring before her that threw them into convulsions. Harry liked this, and made up his mind soon to find partners for the rest; so he accordianly sent the pudden about like lightnin’; an’, to make a long story short, barrin’ the piper an’ himself, there wasn’t a pair of heels in the house but was as busy at the dancin’ as if their lives depended on it.

“‘Barney,’ says Harry, ‘jist taste a morsel o’ this pudden; divle the sich a bully of a pudden ever you ett. Here, your sowl! thry a snig of it—it’s beautiful!’

“‘To be sure I will,’ says Barney. ‘I’m not the boy to refuse a good thing. But, Harry, be quick, for you know my hands is engaged, an’ it would be a thousand pities not to keep them in music, an’ they so well inclined. Thank you, Harry. Begad, that is a fine pudden. But, blood an’ turnips! what’s this for?’

“The word was scarcely out of his mouth when he bounced up, pipes an’ all, and dashed into the middle of the party. ‘Hurroo! your sowls, let us make a night of it! The Ballyboulteen boys for ever! Go it, your reverence!—turn your partner—heel an’ toe, ministher. Good! Well done, again! Whish! Hurroo! Here’s for Ballyboulteen, an’ the sky over it!’

“Bad luck to sich a set ever was seen together in this world, or will again, I suppose. The worst, however, wasn’t come yet, for jist as they were in the very heat an’ fury of the dance, what do you think comes hoppin’ in among them but another pudden, as nimble an’ merry as the first! That was enough; they had all heard of it—the ministhers among the rest—an’ most of them had seen the other pudden, an’ knew that there must be a fairy in it, sure enough. Well, as I said, in it comes to the thick o’ them; but the very appearance of it was enough. Off the three clargy danced, and off the whole weddiners danced afther them, everyone makin’ the best of their way home; but not a sowl of them able to break out of the step, if they were to be hanged for it. Throth, it wouldn’t lave a laff in you to see the parson dancin’ down the road on his way home, and the ministher and Methodist praycher cuttin’ the buckle as they went along in the opposite direction. To make short work of it, they all danced home at last wid scarce a puff of wind in them; the bride an’ bridegroom danced away to bed; an’ now, boys, come an’ let us dance the Horo Lheig in the barn widout. But, you see, boys, before we go, and in order to make everything plain, I had as good tell you that Harry, in crossin’ the bridge of Ballyboulteen, a couple o’ miles between Squire Bragshaw’s demesne wall, saw the pudden floatin’ down the river—the truth is, he was waitin’ for it; but, be this as it may, he took it out, for the wather had made it as clane as a new pin, an’ tuckin’ it up in the tail of his big coat, contrived to bewitch it in the same manner by gettin’ a fairy to get into it, for, indeed, it was purty well known that the same Harry was hand an’ glove wid the good people. Others will tell you that it was half a pound of quicksilver he put into it, but that doesn’t stand to raison. At any rate, boys, I have tould you the adventures of the Mad Pudden of Ballyboulteen; but I don’t wish to tell you many other things about it that happened—for ’fraid I’d tell a lie!”

William Carleton.

I was the chief of the race—he
had stricken my father dead—
But I gathered my fellows together;
I swore I would strike off his head.
Each of them looked like a king, and
was noble in birth as in worth,
And each of them boasted he sprang from the oldest race upon earth.
Each was as brave in the fight as the bravest hero of song,
And each of them liefer had died than have done one another a wrong.
He lived on an isle in the ocean—we sail’d on a Friday morn—
He that had slain my father the day before I was born.

And we came to the isle in the ocean, and there on the shore was he.
But a sudden blast blew us out and away through a boundless sea.

And we came to the Silent Isle that we never had touched before,
Where a silent ocean always broke on a silent shore,
And the brooks glittered on in the light without sound, and the long waterfalls
Poured in a thunderless plunge to the base of the mountain walls,
And the poplar and cypress unshaken by storm flourished up beyond sight
And the pine shot aloft from the crag to an unbelievable height,
And high in the heaven above it there flickered a songless lark,
And the cock couldn’t crow, and the bull couldn’t low, and the dog couldn’t bark.
And round it we went, and thro’ it, but never a murmur, a breath,
It was all of it fair as life, it was all of it quiet as death,
And we hated the beautiful Isle, for whenever we strove to speak
Our voices were thinner and fainter than any flittermouse shriek;
And the men that were mighty of tongue, and could raise such a battle-cry
That a hundred who heard it would rush on a thousand lances and die—
Oh, they to be dumb’d by the charm!—so fluster’d with anger were they
They almost fell on each other; but, after, we sailed away.

And we came to the Isle of Shouting, we landed, a score of wild birds
Cried from the topmost summit with human voices and words;
Once in an hour they cried, and whenever their voices peal’d
The steer fell down at the plough and the harvest died from the field,
And the men dropt dead in the valleys and half of the cattle went lame,
And the roof sank in on the hearth, and the dwelling broke into flame;
And the shouting of these wild birds ran into the hearts of my crew,
Till they shouted along with the shouting, and seized one another and slew;
But I drew them the one from the other; I saw that we could not stay,
And we left the dead to the birds and we sail’d with our wounded away.

And we came to the Isle of Flowers, their breath met us out on the seas,
For the Spring and the middle Summer sat each on the lap of the breeze;
And the red passion-flower to the cliffs, and the dark-blue clematis clung
And starr’d with a myriad blossom, the long convolvulus hung;
And the topmost spire of the mountain was lilies in lieu of snow,
And the lilies like glaciers winded down, running out below
Thro’ the fire of the tulip and poppy, the blaze of gorse, and the blush
Of millions of roses that sprang without leaf or thorn from the bush;
And the whole isle-side flashing down from the peak without ever a tree
Swept like a torrent of gems from the sky to the blue of the sea;
And we roll’d upon capes of crocus and vaunted our kith and kin,
And we wallowed in beds of lilies, and chanted the triumph of Finn,
Till each like a golden image was pollen’d from head to feet
And each was as dry as a cricket, with thirst in the middle-day heat.
Blossom, and blossom, and promise of blossom, but never a fruit!
And we hated the Flowering Isle, as we hated the isle that was mute,
And we tore up the flowers by the million and flung them in bight and bay.
And we left but a naked rock, and in anger we sail’d away.

And we came to the Isle of Fruits: all round from the cliffs and the capes,
Purple or amber dangled a hundred fathom of grapes,
And the warm melon lay, like a little sun, on the tawny sand,
And the fig ran up from the beach, and rioted over the land,
And the mountain arose, like a jewelled throne thro’ the fragrant air,
Glowing with all-coloured plums, and with golden masses of pear,
And the crimson and scarlet of berries that flamed upon bine and vine,
But in every berry and fruit was the poisonous pleasure of wine:
And the peak of the mountain was apples, the hugest that ever were seen,
And they prest, as they grew, on each other, with hardly a leaflet between.
And all of them redder than rosiest health, or than utterest shame,
And setting, when Even descended, the very sunset aflame.
And we stay’d three days, and we gorged and we madden’d till everyone drew
His sword on his fellow to slay him, and ever they struck and they slew;
And myself I had eaten but sparsely, and fought till I sunder’d the fray,
Then I bade them remember my father’s death, and we sail’d away.

And we came to the Isle of Fire: we were lured by the light from afar,
For the peak sent up one league of fire to the Northern Star;
Lured by the glare and the blare, but scarcely could stand upright,
For the whole isle shudder’d and shook, like a man in a mortal affright;
We were giddy, besides, with the fruits we had gorged, and so crazed that at last,
There were some leap’d into the fire; and away we sail’d, and we past
Over that undersea isle, where the water is clearer than air:
Down we look’d: what a garden! Oh, bliss, what a Paradise there!
Towers of a happier time, low down in a rainbow deep
Silent palaces, quiet fields of eternal sleep!
And three of the gentlest and best of my people, whate’er I could say,
Plunged head down in the sea, and the Paradise trembled away.

And we came to the Bounteous Isle, where the heavens lean low on the land,
And ever at dawn from the cloud glitter’d o’er us a sun-bright hand,
Then it opened, and dropped at the side of each man, as he rose from his rest,
Bread enough for his need till the labourless day dipt under the West;
And we wandered about it, and thro’ it. Oh, never was time so good!
And we sang of the triumphs of Finn, and the boast of our ancient blood,
And we gazed at the wandering wave, as we sat by the gurgle of springs,
And we chanted the songs of the Bards and the glories of fairy kings;
But at length we began to be weary, to sigh, and to stretch and yawn,
Till we hated the Bounteous Isle, and the sun-bright hand of the dawn,
For there was not an enemy near, but the whole green isle was our own,
And we took to playing at ball, and we took to throwing the stone,
And we took to playing at battle, but that was a perilous play,
For the passion of battle was in us, we slew and we sail’d away.

And we passed to the Isle of Witches, and heard their musical cry—
“Come to us, Oh, come, come,” in the stormy red of a sky
Dashing the fires and the shadows of dawn on the beautiful shapes,
For a wild witch, naked as heaven, stood on each of the loftiest capes,
And a hundred ranged on the rocks, like white sea-birds in a row,
And a hundred gambled and pranced on the wrecks in the sand below,
And a hundred splashed from the ledges, and bosomed the burst of the spray.
But I knew we should fall on each other, and hastily sail’d away.

And we came in an evil time to the Isle of the Double Towers,
One was of smooth-cut stone, one carved all over with flowers,
But an earthquake always moved in the hollows under the dells,
And they shock’d on each other and butted each other with clashing of bells,
And the daws flew out of the Towers, and jangled and wrangled in vain,
And the clash and boom of the bells rang into the heart and brain,
Till the passion of battle was on us, and all took sides with the Towers,
There were some for the clean-cut stone, there were more for the carven flowers,
And the wrathful thunder of God peal’d over us all the day,
For the one half slew the other, and, after, we sail’d away.

And we came to the Isle of a Saint, who had sail’d with St. Brendan of yore,
He had lived ever since on the isle, and his winters were fifteen score,
And his voice was low as from other worlds, and his eyes were sweet,
And his white hair sank to his heels, and his white beard fell to his feet,
And he spake to me, “Oh, Maeldune, let be this purpose of thine!
Remember the words of the Lord, when He told us ‘Vengeance is Mine!’
His fathers have slain thy fathers, in war or in single strife,
Thy fathers have slain his fathers, each taken a life for a life,
Thy father had slain his father, how long shall the murder last?
Go back to the Isle of Finn and suffer the Past to be Past.”
And we kiss’d the fringe of his beard, and we pray’d as we heard him pray,
And the Holy Man he assoil’d us, and sadly we sail’d away.

And we came to the Isle we were blown from, and there on the shore was he,
The man that had slain my father. I saw him, and let him be.
Oh, weary was I of the travel, the trouble, the strife, and the sin,
When I landed again with a tithe of my men on the Island of Finn.

Alfred Tennyson.

Leicester:
Walter Watts & Co., Ltd.,
Printers.

Footnotes:

From “Hero Tales of Ireland.”

Stone fort or rampart or castle.

Put it under Fairy influence.