The Critique of Pure Reason

by Immanuel Kant

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Contents

  1. Preface to the First Edition 1781
  2. Preface to the Second Edition 1787
  3. I. Of the difference between Pure and Empirical Knowledge
  4. II. The Human Intellect, even in an Unphilosophical State, is in Possession of Certain Cognitions “à priori”
  5. III. Philosophy stands in need of a Science which shall Determine the Possibility, Principles, and Extent of Human Knowledge “à priori”
  6. IV. Of the Difference Between Analytical and Synthetical Judgements
  7. V. In all Theoretical Sciences of Reason, Synthetical Judgements “à priori” are contained as Principles
  8. VI. The Universal Problem of Pure Reason
  9. VII. Idea and Division of a Particular Science, under the Name of a Critique of Pure Reason
  10. § I. Introductory
  11. § 2. Metaphysical Exposition of this Conception
  12. § 3. Transcendental Exposition of the Conception of Space
  13. § 4. Conclusions from the foregoing Conceptions
  14. § 5. Metaphysical Exposition of this Conception
  15. § 6 Transcendental Exposition of the Conception of Time
  16. § 7. Conclusions from the above Conceptions
  17. § 8. Elucidation
  18. § 9. General Remarks on Transcendental Æsthetic
  19. § 10. Conclusion of the Transcendental Æsthetic
  20. I. Of Logic in General
  21. II. Of Transcendental Logic
  22. III. Of the Division of General Logic into Analytic and Dialectic
  23. IV. Of the Division of Transcendental Logic into Transcendental Analytic and Dialectic
  24. First Division. Transcendental Logic. Transcendental Analytic. § 1
  25. Book I. Analytic of Conceptions. § 2
  26. Introductory § 3
  27. Section I. Of the Logical Use of the Understanding in General § 4
  28. Section II. Of the Logical Function of the Understanding in Judgements § 5
  29. Section III. Of the Pure Conceptions of the Understanding, or Categories § 6
  30. Section I. Of the Principles of a Transcendental Deduction in general § 9
  31. Transition to the Transcendental Deduction of the Categories § 10
  32. Of the Possibility of a Conjunction of the manifold representations given by Sense § 11
  33. Of the Originally Synthetical Unity of Apperception § 12
  34. The Principle of the Synthetical Unity of Apperception is the highest Principle of all exercise of the Understanding § 13
  35. What Objective Unity of Self-consciousness is § 14
  36. The Logical Form of all Judgements consists in the Objective Unity of Apperception of the Conceptions contained therein § 15
  37. All Sensuous Intuitions are subject to the Categories, as Conditions under which alone the manifold Content of them can be united in one Consciousness § 16
  38. Observation § 17
  39. In Cognition, its Application to Objects of Experience is the only legitimate use of the Category § 18
  40. Of the Application of the Categories to Objects of the Senses in general § 20
  41. Transcendental Deduction of the universally possible employment in experience of the Pure Conceptions of the Understanding § 22
  42. Result of this Deduction of the Conceptions of the Understanding § 23
  43. Book II. Analytic of Principles
  44. Introduction. Of the Transcendental Faculty of judgement in General
  45. Chapter I. Of the Schematism at of the Pure Conceptions of the Understanding
  46. Chapter II. System of all Principles of the Pure Understanding
  47. Section I. Of the Supreme Principle of all Analytical Judgements
  48. Section II. Of the Supreme Principle of all Synthetical Judgements
  49. Section III. Systematic Representation of all Synthetical Principles of the Pure Understanding
  50. Chapter III Of the Ground of the Division of all Objects into Phenomena and Noumena
  51. Appendix
  52. I. Of Transcendental Illusory Appearance
  53. II. Of Pure Reason as the Seat of Transcendental Illusory Appearance
  54. Transcendental Dialectic—Book I—Of the Conceptions of Pure Reason
  55. Section I—Of Ideas in General
  56. Section II. Of Transcendental Ideas
  57. Section III. System of Transcendental Ideas
  58. Transcendental Dialectic—Book II—Of the Dialectical Procedure of Pure Reason
  59. Chapter I. Of the Paralogisms of Pure Reason
  60. Chapter II. The Antinomy of Pure Reason
  61. Section I. System of Cosmological Ideas
  62. Section II. Antithetic of Pure Reason
  63. Section III. Of the Interest of Reason in these Self-contradictions
  64. Section IV. Of the necessity imposed upon Pure Reason of presenting a Solution of its Transcendental Problems
  65. Section V. Sceptical Exposition of the Cosmological Problems presented in the four Transcendental Ideas
  66. Section VI. Transcendental Idealism as the Key to the Solution of Pure Cosmological Dialectic
  67. Section VII. Critical Solution of the Cosmological Problem
  68. Section VIII. Regulative Principle of Pure Reason in relation to the Cosmological Ideas
  69. Section IX. Of the Empirical Use of the Regulative Principle of Reason with regard to the Cosmological Ideas
  70. I. Solution of the Cosmological Idea of the Totality of the Composition of Phenomena in the Universe
  71. II. Solution of the Cosmological Idea of the Totality of the Division of a Whole given in Intuition
  72. III. Solution of the Cosmological Idea of the Totality of the Deduction of Cosmical Events from their Causes
  73. IV. Solution of the Cosmological Idea of the Totality of the Dependence of Phenomenal Existences
  74. Section I. Of the Ideal in General
  75. Section II. Of the Transcendental Ideal (Prototypon Trancendentale)
  76. Section III. Of the Arguments employed by Speculative Reason in Proof of the Existence of a Supreme Being
  77. Section IV. Of the Impossibility of an Ontological Proof of the Existence of God
  78. Section V. Of the Impossibility of a Cosmological Proof of the Existence of God
  79. Section VI. Of the Impossibility of a Physico-Theological Proof
  80. Section VII. Critique of all Theology based upon Speculative Principles of Reason
  81. Appendix. Of the Regulative Employment of the Ideas of Pure Reason
  82. II. Transcendental Doctrine of Method
  83. Chapter I. The Discipline of Pure Reason
  84. Section I. The Discipline of Pure Reason in the Sphere of Dogmatism
  85. Section II. The Discipline of Pure Reason in Polemics
  86. Section III. The Discipline of Pure Reason in Hypothesis
  87. Section IV. The Discipline of Pure Reason in Relation to Proofs
  88. Chapter II. The Canon of Pure Reason
  89. Section I. Of the Ultimate End of the Pure Use of Reason
  90. Section II. Of the Ideal of the Summum Bonum as a Determining Ground of the Ultimate End of Pure Reason
  91. Section III. Of Opinion, Knowledge, and Belief
  92. Chapter III. The Architectonic of Pure Reason
  93. Chapter IV. The History of Pure Reason

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