Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XIV, South Carolina Narratives, Part 4 Papyras Classics

← Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XIV, South Carolina Narratives, Part 4

Chapter 24

Uncle Sabe Rutledge (Ex-Slave Story)

"They call him Rogerick Rutledge for shortness. My Grandpa REAL name Jim. First time I big enough to realect (recollect) him he have on no pants but something built kinder like overall and have a apron. Apron button up here where my overall buckle and can be let down. All been dye with indigo. Have weave shirt—dye with blue indigo boil with myrtle seed. Myrtle seed must-a-did put the color in. Old brogan shoe on he foot. Old beaver hat on he head. Top of crown wear out and I member he have paste-board cover over with cloth and sew in he hat crown. My Grandmother wear these here gingham cloth call gingham twill.

"Now the chillun! I member I was a big boy grown when I get my first pants. All boy chillun wear a shirt——long down to knee and lower. Have belt round the middle—just like you belt to hold 'em. Chillun have not a shoe! Not a shoe for chillun on us plantation to the Old Ark. First shoe I have, Pa get a cow hide and tan it. And a man name Stalvey make my first pair of shoes. I was way near bout grown. Make the sole out the thickness of the cow hide. Short quarter. No eye—just make the hole. Last! Yes man! Yes man! Yes man! Keep 'em grease! Them shoe never wear out!

"We raise all we get to eat. Hominy, cornbread, peas, potatoes, rice. Morest we plant this here yellow corn. I cry many a day bout that yellow corn! We say, 'Pa, this here yellow corn make hominy look like he got egg cook in 'em; red corn look like hominy cook in red molasses!'

"But yellow corn stronger feed! Stronger feed! And Pa know 'em.

"Sunday come go to church in that same blue shirt! Little old pole church—(gone now)—call 'Dick Green Bay Church'. (Named for a local character.) When we go to church before freedom, Mudder and them have to have the ticket.

"Old man John Tilghman at the Ark Plantation have no overseer—have 'Driver'. Most folks on Waccamaw have overseer and 'Driver'. My Pa been the Ark 'Driver.'

"Old man Zachariah Duncan been the preacher. That the same man build the first 'Heaven Gate' church after freedom. He got drift lumber on the river and on the beach. Flat 'em—make a raft and float 'em over to the hill and the man haul 'em to 'Heaven Gate' with ox. Yes. 'Heaven Gate' built outer pick up lumber.

"Before freedom Parson Glennie—he was 'Piscopal—he would come give us a service once a month on the plantation—so mother said.

"Patches of indigo all through the woods. You know cow eat indigo. Us have too much ox! Have to haul rail all the time keep up the old fence. Woods full up with cow. Cattle loose—free. When you want beef have to hunt for 'em like we hunts deer now. I member some ox I helped broke. Pete, Bill, Jim, David. Faby was a brown. David kinder mouse color. We always have the old ox in the lead going to haul rail. Hitch the young steer on behind. Sometimes they 'give up' and the old ox pull 'em by the neck! Break ox all the time. Fun for us boys—breaking ox. So much of rail to haul!

"(You can't tell me bout this pension? Look like to me somebody trying to smother something. Letters come. Cards come. My name on outside alright. Tell me to put my name on cards and hand 'em out to my friends. Say send twenty-five cents. Next time say 'Send thirty-five cents'. He cool off then and another man—Mr. Pope come in. Got two letter from him and he tell me be still till I hear from him again. J.E. Pope. Last blank I got from Mr. Pope he say not to look for more than thirty or thirty-two dollars a month. Say there ain't going to be no two hundred a month.)

"How come I know all these Buh Rabbit story, Mudder spin you know. Have the great oak log, iron fire dog. Have we chillun to sit by the fireplace put the light-wood under—blaze up. We four chillun have to pick seed out the cotton. Work till ten o'clock at night and rise early! Mudder and Father tell you story to keep you eye open! Pick out cotton seed be we job every night in winter time—'cept Sunday! When we grow bigger, Mudder make one card. One would spin and then Mudder go to knitting. Night time picking these cotton seed out; day time in winter getting wood!

"Fall——harvest peanut, peas, 'tater!

"I member all them Buh Rabbit story! Mudder tell 'em and we laugh and wake up! They was one bout Buh Rabbit and Buh Patridge. You know Buh Patridge the onliest one get the best of Buh Rabbit!

"Buh Rabbit bet Buh Patridge (Buh Rabbit think he so sharp you know!) He bet Buh Patridge if he fly off down the road a piece and lit Buh Rabbit can find 'em.—Buh Patridge bet him he can't! So Buh Patridge take off and fly down the road a piece and lit—like a Patridge will do—lit and turn up on he back and rake the leaves over him and kiver (cover) his body all 'cept he two foots sticking up like stick!

"Now Buh Rabbit come! He hunt and he hunt and he hunt! Couldn't find 'em and he get so hot he take off he coat and hang it on Buh Patridge foots!

"He go on hunting and after while he call out,

"'Well I can't find Buh Patridge! Can't find Buh Patridge!'

"And Buh Patridge sing out,

"'Well, Buh Rabbit, here I is! You hang you coat on my feet!'

"Buh Rabbit have to pay the bet! (I don't member what the bet was). So Buh Patridge was the onliest one I ever hear bout could get the best of Buh Rabbit!

"When Father and Mudder tell them story we chillun noddin'! Some cackle out and all jump up and go back to picking out cotton seed!

"There is another one bout Buh Bear. They goes out my head. I'll think them Buh Rabbit up fore you come back Missus!"

And Uncle Sabe, who was sitting on the 'LOOK OUT' at the Floral Beach Fishery, continued to let his eyes play all over the sea like searchlights, ready to wave the black flag and march down toward the fishery holding it aloft keeping himself in a line with the fish if fish were sighted. Since way before what he called 'the big war' he and his people have eaten mullet and rice for the three fall months. His home was visited before Uncle Sabe was located and children and grand-children, wife, sister and neighbors were found seated and standing all over the kitchen floor and piazza floor and steps——each one with a generous tin plate of rice and fresh, brown, hot 'spot'——a fish not so valuable in summer but choice in fall and winter. Two hounds and a large cat worked around among the feasters for their well chewed bones.

SOURCE: Uncle Sabe Rutledge, The Ridge, Burgess, S.C., (Horry County)
Born first year of the Civil War.

(He owns his house and land,——some twenty-five acres under cultivation. This is located on what appears to be a 'height of land' lying between the Waccamaw and the Atlantic. Locally it is known as 'The Sand Ridge'.)

Project 1885 -1-
District #4
Spartanburg, S.C.
May 31, 1937

Edited by:
Martha Ritter