← Seneca Fiction, Legends, and Myths / Thirty-Second Annual Report of the Bureau of American Ethnology; 1910-1911

99. Sʻhagodiyoweqgowa and Hotʻhoh

There were a mother and two daughters living in a clearing. When the daughters became women the mother said: “You must now get married. Make twenty loaves of green-corn bread, tied up in husks in the usual manner.” The girls made the bread, and the next morning the mother said to the elder daughter: “Fill a basket with the bread and go to the lodge of a man who lives not far from here. It is a double lodge. Go in at the first door and say to the man who is there: ‘I have brought you bread. I am going to marry you.’ ” To the younger daughter she said: “Go in at the back door and say to the man who is there, ‘Here is marriage bread. I have come to marry you.’ The two brothers will take your bread and will tell you to stay. The path branches to one side before you reach the place, but keep on the straight path, which leads from here.”

The girls started, and when they came to the fork they kept on the straight path, and after a long time they came to a lodge. Looking through the cracks, they saw a number of False Faces dancing, whereupon, becoming frightened, they ran away. The Sʻhagodiyoweqgowa followed them, and when they were getting near one of the girls, she threw down her basket of bread. The Sʻhagodiyoweqgowa ate the bread and then he ran on. The second sister threw down her basket, and then piece by piece they cast off their clothes. The Sʻhagodiyoweqgowa in pursuit would stop and examine every piece. By this delay the girls kept a little ahead and finally reached their mothers lodge, but they were naked. The mother said: “You did not do as I told you. You must try again.” Having made bread again, the next morning they started the second time. This time they reached the right lodge. The elder sister, setting the basket of bread before the man, said: “I have come to marry you.” After eating the bread, he thanked her. The younger sister went in at the other door, and placing the basket of bread before the man, said: “Eat; I have come to marry you.” He thanked her and ate the bread, and so they were married.

There was a partition in the lodge, and in the morning when the brothers got up the elder brother always cried out, “I am up.” The younger brother would answer, “So am I.” “We are eating breakfast,” would be the elder brother’s response. “So are we,” was the younger brother’s answer. “I am going hunting,” would be the next sally. “So am I,” would be the reply.

Before starting off to hunt each brother said to his wife, “You must stay in the lodge for ten days. If you do not, our brother Sʻhagodiyoweqgowa may carry you away.” For nine days the sisters remained indoors; then the younger said: “It is bright and pleasant. Let us sit outside a few minutes.” The elder consenting, they sat down outdoors near the lodge. They had not been there long when Sʻhagodiyoweqgowa came. The sisters did not see him in his real character, and when he asked them to go and eat with him, they readily went. When the two brothers returned they missed their wives, and they knew that their brother had captured them. The elder of the two, going to Sʻhagodiyoweqgowa, said, “I have come to ask you to give back our wives. You can keep watch over them, but let them live with us.” At last Sʻhagodiyoweqgowa gave them up.

Now Hotʻhoh (Cold Weather) was a brother of these men who lived not far away. He always went naked. His only weapon was a tomahawk, which he carried in a hole or slit in the skin of his hip. It is he who makes the trees crack with such loud noises in winter, for he is striking them with his mallet or tomahawk. The two men now went to Hotʻhoh, whom they asked to protect their wives from Sʻhagodiyoweqgowa. Some time after this they went hunting again. On this occasion Sʻhagodiyoweqgowa, coming to the lodge, said to the sisters, “Come and eat with me. I live near here. You can eat and return in a little while.” Not recognizing him, they went. He took them to his lodge in the woods, where he shut them up. The youngest sister escaped and had gone some distance before Sʻhagodiyoweqgowa found it out. Then he followed, screaming as he ran. She was terribly frightened and ran directly to Hotʻhoh. He told her to go home, and that he would meet Sʻhagodiyoweqgowa. They met, and then began a terrific battle. Sʻhagodiyoweqgowa fought with his rattle and Hotʻhoh with his mallet. They uprooted the trees for miles as they went toward the east. At last Sʻhagodiyoweqgowa was conquered and promised never to trouble his brothers’ wives again.