← Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry

Digest of "Morals and Dogma" (part 1)

A

Aaron made an image of a false god while Moses received the Law, 206-m. Aaron restored the worship of Apis when he made the golden calf, 369-m. Aaron's golden calf was one of the oxen under the laver of bronze, 818-l. Ab, Father, as well as Athah, the name of the Ancient in Microprosopos, 794-u. Aba and Imma, Father and Mother, 757-u. Abacus, the Table of Pythagoras, concluded by the number ten, 638-m. Ablutions, baths, baptisms before initiation, explanation of, 431-m. Above exists by reason of what is below, 848-u. Abraham carried the orthodox traditions from Chaldea, 843-l. Abraham, Isaac and Jacob, Jehovah the peculiar God of, 206-l. Abraham; Magism was the science of, 839-l. Abraxas, the plentitude of the Divine Emanations, a Gnostic idea, 554. Absolute conceived by reference to some substantial things, 702-u. "Absolute" defined is but a collection of negations, 651-l. Absolute Deity is in Microprosopos, 793-l. Absolute discovered by the science of numbers, 626-u. Absolute existence embodied in the Ineffable Name, 700-m. Absolute existence is Ihuh-Alhim, 701-m. Absolute existence, the essence of the creative forces of Deity, 701-m. Absolute in matters of Intelligence and Faith, 842-m. Absolute is the Being in which the Word Is, according to the Kabalah, 841-l. Absolute is the fixed from the volatile; is that which is, 776-l. Absolute is the immutable Law of Reason and Truth, 776-l. Absolute is the Truth, Reality, Reason, of the universal equilibrium, 844-u. Absolute manifested as Being or Existence forms the Ineffable Name, 849-m. Absolute necessarily implies absolute Unity, 702-l. "Absolute" no longer explains the problem of Good and Evil, 682-u. Absolute sought in the Infinite, Indefinite; the Finite is the "Great Work", 776-l. Absolute summed up in the Word alternately lost and found, 840-m. Absolute summed up in the Word transmitted in Initiations, 840-m. Absolute, the Fixed, the Volatile, are synonymous with Reason, Necessity, Liberty, 791-l. Absolute, the Principle or First Cause of all Things, 626-u. Absolute; the pursuit of the "Great Work" is the Search for the, 773-u. Absolute, the very necessity of Being; That which Is; Reason, 736-l. Absolute Truth, Beauty, Good, emanates from God, 702-l. Absurd, Infinite, which confounds and which we believe is the Divine Reason, 841-m. Abury, all the cycles reproduced at the Druidic Temple at, 235-l. Abyss; God, according to Valentinus, was an unfathomable, 559-l. Abyss, the Gnostics represented God as an unfathomable, 555-u. Abyssinians changed the Hindu Trinity to Creator, Matter, Thought, 550-l. Acacia, a sacred tree of the Arabs, the idol Al-Uzza, 82-m. Acacia branch represents the Tree of Life to the Hermetic Rose Croix, 786-l. Acacia is an emblem of resurrection and immortality, 642-u. Acacia, made into the "crown of thorns", 82-m. Acacia, origin of the idea of the sprig of, 376-l. Acacia, the thorny tamarisk, grew around Osiris, 82-m. Acacia, type of immortality, 82-m. Achaius, King of the Scots, saw the St. Andrew's Cross the night before a battle, 801-l. Achilles fights with Scamander, 499-m. Acmon's death lamented by the Scythians, 594-l. Acorn planted before the Norman conquest grows into importance, 317-l. Achronically; when Stars rise or set in opposition to the Sun, 471-m. Acts, unknown secret, 131-l. Action an essential part of Masonry; work required, 152-l. Action greater than writing, 350-u. Actions, importance of small, 173-m. Actions, in ordinary spheres are opportunities for the noblest, 350-m. Actions, more apparent than real, are the criticised rewards of Good or Evil, 705-l. Action and opposition of contrary forces bring Harmony, 859-l. Active and Passive; Great First Cause divided into the, 653-l. Active and Passive Principles gave birth to the Universal Soul idea, 664-m. Active and Passive Principles, Light and Darkness symbols of, 404-l. Active and Passive Principles symbolized by generative parts, 401-l. Active and Passive principles symbolized by Jachin and Boaz, 860-m. Active and Passive Symbols; the Male and Female, 784-m. Active energy of the Will of the Present expressed by vote of People, 860-u. Active life has spiritual ends, 243-m. Active Principle diffuses; Passive, collects and makes fruitful by nature, 772-u. Active principle represented by Light, 305-l. Active principle resides in the mind, external to matter, 657-l. Adam belonged to both the Empire of Light and that of Darkness, 567-u. Adam conformed into male and female and a state of equilibrium established, 795-l. Adam forbidden to eat of the fruit so he would not know—, 567-u. Adam is the human Tetragram, summed up in the Yod, 771-m. Adam Kadmon assisted by the living Spirit, Jesus Christ, 566-m. Adam Kadmon commenced the contest with the powers of evil, 566-m. Adam Kadmon, containing all the Causates of the First Cause, is a Macrocosm, 760-m. Adam Kadmon created after the Vestiges of the Lights had been removed by God, 751-u. Adam Kadmon emanated from Absolute Unit and so is himself a unit, 760-l. Adam Kadmon fashioned into Male and Female when equilibrium was introduced, 763-u. Adam Kadmon flows downward into his own nature and so is duality, 760-l. Adam Kadmon had in him Nephesek, Ruach, Neschamah, Neschamah Leneschamah, 757-u. Adam Kadmon is designated in the third person, Hua, He, 763-u. Adam Kadmon is the Idea of the Universe unevolved in the manifested Deity, 758-m. Adam Kadmon made up as to limbs by the nine Sephiroth, 757-l. Adam Kadmon, Primitive Man, made by the Demiourgos, 562-l. Adam Kadmon returns to the Unity and to the Highest and so is ternary and quaternary, 760-u. Adam Kadmon, the First Born, the Primitive Man, 267-m. Adam Kadmon, the Idea of the Universe, assigned a human form, 757-l. Adam Kadmon, the Logos, man-type, primitive man, 251-m. Adam Kadmon, the Primal Man, emitted into the evacuated Space, 746-u. Adam Kadmon was not formed male and female when the Kings died, 797-l. Adam, the first, was Microprosopos; Macroprosopos first Occult Adam, 795-u. Adept, the 28th Degree, Knight of the Sun or Prince, 581. Adepts bound to Ancient Mysteries, 50-u. Adityas, or Solar Attributes, a Vedic Sun God, 602-l. Adityas, the distinct powers of Surya, each with a name, 587-m. Adonai, applied to Deity, represents, 208-m. Adonai, meaning of; substituted for True Name, 201-l. Adonai, Son, Kabalah ascribes redemption to, 104-m. Adonai, the most potent of the names of Deity; moves the Universe, 787-l. Adonai, one of the seven Reflections of the Ophites, 563-m. Adonai of the Phoenicians is a personification of the Sun, 594-u. Adonai or Adon, the Phoenician name for the Sun God, 587-u. Adoniram, Joabert, Satolkin, the three Masters, represent, 210-u. Adonis and Apollo of the Greeks are personifications of the Sun, 594-u. Adonis and Proserpine in wanderings represent—, 404-m. Adonis or Thammuz, death and resurrection in Mysteries, 406-m. Adonis, symbol of the Sun, 77-m. Adonis, the Sun, as adored by the Phoenician Byblos, 587-l. Adonis wounded in private parts by boar; emblem of, 412-l. Adon signifies Lord and Master, 591-l. Adoration of Deity requires something tangible to exalt the mind, 617-l. Advancement in the Rite, depends on, 136-m. Advancement in the Rite, those entitled to, 136-m. Adversity, blessings and advantages of, 145-m. Aeschylus accused of representing the Mysteries on the stage, 384-l. Aeschylus and others declare life is not a scene of repose, 691-u. Aesop and others declare the object of suffering is beneficial, 691-u. Aesch Mezareph says the seven lower Sephiroth represent seven metals, 798-l. Affliction, a loneliness in, 189-m. Affliction, words go but little way into the depths of, 189-m. Agathodaemon, or Kneph, represented by Osiris, 587-l. Age we represent is not enlarged by our discoveries, 808-l. Ages of the Sun represented by the four ages of man, 465-u. Ages passed before reason was preferred to imagination, 674-m. Agla, Hieroglyphics of, indicate the Triple Secret of the Great Work, 104-l. Agni lives on the fire of the sacrifice, on the hearth, of the sky, 602-m. Agni, the Mediator between God and man, 602-m. Agricultural phenomena connected with Egyptian religion, 588-u. Agricultural, primitive people of Orient were wholly, 445-m. Ahih Ashr Ahih, I am what I am, the meaning of the name assumed by Deity, 697-l. Ahriman and ministers of Evil to be reconciled to Deity and Evil end, 847-l. Ahriman called "the old serpent, Prince of Darkness," etc., by Persians, 498-m. Ahriman concurred with Ormuzd in the creation of Man, 258-u. Ahriman condemned to dwell in darkness 12,000 years, 257-l. Ahriman considered older than Ormuzd by some Parsee sects, 613-u. Ahriman destroyed the pure principle of Man, 258-u. Ahriman not a malevolent being in the early ages of the world, 613-u. Ahriman origin of all evils, represented Darkness, 443-l. Ahriman produces Deos and Deities to equal those of Ormuzd, 662-l. Ahriman, second born of the Primitive Light, ambitious, 257-m. Ahriman, the Persian demon of Evil, of the nature of darkness, 661-m. Ahriman the evil principle of the religion of Zoroaster, 449-u. Ahriman to be triumphant during three latter periods, 258-m. Ahriman to rule the world till the end of time, 623-l. Ahriman's worship considered as the cause of the Fall of man, 613-u. Ahura Mazda, by the power of the Word, made the Heaven and Earth, 613-l. Ahura Mazda claims to have created the Universe and man, 612-u. Ahura Mazda, Indra, Ormuzd is the bright firmament, 601-l. Ahura Mazda is called the First Born of all things, very light of—, 613-l. Ahura Mazda represented the primal light, 612-u. Ahura Mazda, Supreme, whose Soul is the Excellent Word, 613-m. Ainsoph and His garmenting were alone before the world of the vacant space, 750-u. Ainsoph called Light because it is impossible to express it by any other word, 740-m. Ainsoph is the title of the Cause of Causes, its meaning being "endless", 747-u. Ainsoph, King of the Sephiroth Theology; Being Supreme and Absolute, 99-m. Ainsoph of the Kabalah corresponds to the Word, 271-l. Ainsoph sometimes applied to the first emanation, Kether, the Crown, 747-u. Aions of the Gnostics correspond to the 28 Izeds, 257-u. Aions of the Gnostics corresponded to the Ferouers of Zoroaster, 256-u. Air and Fire, white and red, Mercy and Judgment do not intermix, 795-m. Air gives the elements and principles of compound sensation, 784-m. Air, one of the symbols of spiritual regeneration in the Mysteries, 357-l. Air used as a test to represent the possible purification of the soul, 397-u. Air, Water, Fire, denote Benignity, Judicial Rigor; Mercy as mediator, 799-u. Al, a name of Deity, represents, 208-m. Al, Al Schadai, Alohayim, Adonai, long known names of Deity, 697-l. Al Shadai, applied to Deity, represents, 208-m. Al, Soul of the Universe, one of the names of Deity on the Delta, 532-u. Al, the first Phoenician Nature God, the Principle of Light, 727-u. Alchemical Azot corresponds to the Hebrew Tetragram, 732-m. Alchemical jargon created to deceive the vulgar herd, 731-u. Alchemical or Hermetic philosophical doctrine, 772-792. Alchemical philosophy receives some explanation in the Kabala, 741-u. Alchemical teachings conceal their meaning in many cases, 792-m. Alchemists claimed the Magical Agent determined the form of the modifiable Substance, 773-l. Alchemists dream of being always young, rich, never die, 772-l. Alchemists resorted to Masonry and invented Degrees, 731-u. Alchemists, salt, sulphur, mercury, great symbols of the, 57-l. Alchemists writing of the Great Work use symbolic and figurative expressions, 774-m. Alchemy reduces the four ideas to the Absolute; the Fixed; the Volatile, 791-l. Alchemy, the mask of the Hermetic Philosophy, 791-l. Aldebaran, the leader, preceded the Sun in the sign of the Bull, 451-u. Aleph is the Man; Beth, the Woman; One the Principle; Two, the Word, 771-l. Alfader over the Scandinavian Deities, Thor and Odin, 598-u. Alfadir, the Icelandic name for God, but he has twelve names in Asgard, 619-u. Alfarabius, an Arab, cultivated the Hermetic science, 840-l. Alexander of Macedon said, "Nothing is nobler than work.", 40-l. Alexander, result of wars of, 247-m. Alexander, results of work of Faust and Luther exceeded that of, 43-u. Alexandria, teachings of the Jewish-Greek school of, 250-m. Alexandrian school brought Magic and Christianity almost together, 731-l. Alexandrian School, Doctrine taught in, 170-u. Alcibiades accused of the crime of divulging secrets of the Mysteries, 384-l. Alhim assigned to the modeling of the Universe in Genesis, 568-m. Alhim, the aggregate unity of manifested Creative Forces of Deity, 701-m. Alhim were subordinate Deities among the Phoenicians, 568-m. Alkahest's composition described, 788-m. Alkahest has the generative virtue of producing the Triangular Cubical Stone, 787-m. Alkahest is the principle of life in the profundity of matter, 787-l. "All" is termed Wisdom, and in it The All is contained, 793-u. All things summed in One when the Son is in Wisdom and Intelligence, 800-u. All was, is, will be; there neither will be, is, nor has been, mutation, 793-l. Allegories breed errors by being literally accepted, 205-m. Allegories of Masonry become lessons of wisdom when understood, 597-m. Allegories of Scriptures contain profound truths, 250-l. Allegories of the Hermeticists explained by their single dogma, 777-l. Allegories, Truth hidden under a succession of, 246-l. Allegorical analogies represented metaphysical ideas of the Mysteries, 385-u. Allegorical expression chosen by philosophers to express theological ideas, 678-u. Allegory and symbol efficacious instruments of instruction, 355-m. Allegory invites research and rewards the inquirer, 355-l. Allegory of the loss of the True Word represents, 205-l. Allegory, the simplest facts of the Old Testament are an, 266-u. Allegory used by the Sages to conceal the operations of Nature, 659-m. Alohayim, with Tsabaoth, symbolism of, 104-m. Alohim, a name for Microprosopos, 795-u. Alohim, applied to Deity, represents, 208-m. Alohim; the five letters of the name of the spark from Severity give the name, 795-m. Alpha and Omega are the first and last letters of the Greek alphabet, 701-u. Alpha and Omega, Zoroaster's definition of Deity, 273-m. Alps, the great altar of Europe; Autumn a long All Saint's Day, 713-l. Altar in the East has an astronomical reference, 483-m. Altar of Perfumes indicates the Fire that is to be applied to Nature, 783-u. Alternatives between which the human mind has vacillated, 694-l. Alva-butcheries in Netherlands, 49-l. Amas composed of the initials of the words that signify Air, Water, Fire, 799-u. Ambition, highest object of human, 74-l. Ambrose and Augustine, Saints, division of their day, 115-u. Ambrose, Archbishop of Milan, speaks of the Christian Mysteries, 545-l. Ambrose, the Saint, held the Stars have souls, 672-u. Ameth, duties of a Prince, 176-u. Amida became the Redeemer; will judge and sentence men, 616-u. Amida, or Omith, the name of the Japanese Supreme Being, 616-u. Ammon, the Sun, as adored in Phrygia, Atys, Libya, 587-l. Ammonius concealed Science under Christian disguises, 732-l. Ammomus Saccos and Plato brought Christianity and Magic close together, 731-l. Amos accuses the Hebrews of the worship of false gods, 206-m. Amshaspands are six of the Zodiacal signs under the banner of Light, 663-u. Amshaspands correspond to the Aor, Zohar, Zayo, of the Kabalah, 740-l. Amshaspands, names of the, 257-u. Amshaspands of the Persians, Light, Fire, Splendor, 740-l. Amshaspands, or Genii, six created by Ormuzd after his own image, 256-l. Amshaspands recognized in the Kabalah by Light, Splendor, Brightness, 740-l. Amschaspands of the Zend Avesta compared with the seven Rishis, 602-u. Amschaspands presided over special departments of nature, 612-u. Amun, a concealed God, the Supreme Being of the Egyptians, 281-l. Amun, Athom, Phtha, Osiris, of the Egyptians, are personifications of the Sun, 594-u. Amun created nothing, but everything emanated from him, 254-u. Amun or Amun Kneph, the Spirit or Breath of Nature, 614-m. Amun-Re, the Libyan Jupiter, represented intelligent forces of Nature, 584-l. Amun-Re, the same, with Kneph from whose mouth issued the egg, 585-u. Amun styled "who sheds light on hidden things", 253-l. Amun, symbol of the Sun, 77-m. Amun, the creation by the Thought issuing as the Word caused by, 254-u. Amun, the Ram lying on the book in the 17th Degree, the symbol of, 254-u. Amun, the Supreme God, at first that of Lower Egypt, 253-l. Amun was the Nature God worshipped at Memphis, Lower Egypt, 584-l. Amun's name pronounceable only by the Egyptian Priests, 621-l. Analogy gives the Sage the forces of Nature; it is the science of Good and Evil, 737-l. Anarchy given no countenance by Masonry, 153-l. Anaxagoras admitted the existence of ultimate elementary particles, 676-l. Anaxagoras expounded the higher Greek religious ideas, 617-m. Anaxagoras gives an account of the origin of things, 495-m. Anaxagoras includes in Mind moral principles as well as life and motion, 677-l. Anaxagoras' "Intelligence" principle possessed the defects of "Necessity", 677-l. Anaxagoras' Theism subversive of Mythology and outward religion, 679-u. Anchises, in the Aenid, taught Aeneas the doctrine of Universal Soul, 666-m. Ancient Hidden One contains no female; His totality is male; Hua, He, 763-u. Ancient Knightly virtues and deeds to be revered, 804-l. Ancient, Most Holy, called Hua, He; not Athah, Thou, 794-u. Ancient, Most Holy, Hidden of the Hidden, is the Supreme Crown, 762-l. Ancient of Days, Atik Yomin, constituted by the seven Sephiroth, 727-m. Ancient of Days is the internal part, or Soul, of Macroprosopos, 758-u. Ancient of days, title given to the Creator in the Kabalah, 266-l. Ancient opinions concerning earth and heaven, 442—. Ancient poetic and philosophic solution of the great problems, 653-m. Ancient religion based on the pure and simple veneration of Nature, 610-l. Ancient religious effusions of the Veda, 602-m. Ancient thought reproduced in the speculations of today, 697-u. Ancients believed the planet's motive force was an intelligent one, 671-m. Andocides accused of the crime of divulging secrets of the Mysteries, 384-l. Andrew's Cross; Hungus, in the ninth century, saw in the sky St, 801-m. Angels, called Reflections, proceeded from Ialdabaoth, 563-m. Angels commissioned to aid man to exercise his liberty, 252-u. Angels, fallen stars are, in Hebrew Mythology, fallen, 510-l. Angels of Evil fell, as men did; to be restored, then reign of evil ends, 686-u. Angels of the Jews corresponded to the Ferouers of Zoroaster, 256-u. Angelic Army composed of Heavenly Host, 509-l. Anger not responsible for God's dispensations of suffering, 718-u. Anger, results of, 123-l. Animal and spiritual natures of mankind, 857-l. Animal Kingdom symbolized by Mach, studied by the Master Mason, 632-u. Annals, under the Caesars there is the Author of the, 48-u. Anointing, a symbol of dedication to the True and Good, 538-l. Anointing, Intelligence the source of the oil of, 267-l. Antareya A'ran'ya, one of the Vedas, gives an account of creation, 609-u. Anthropopathism of Jewish Scriptures opposed by Alexandrians, 285-u. Antiquity of the doctrine that gave living souls to the heavens, etc, 669-m. Antagonisms of man's nature may be in equilibrium, if he will it so, 765-u. Anti-Masons caused the cheapening of Masonry; its pomp, its display, 814-m. Anti-Masons of 1826, in America, the best friends and worst enemies of Masonry, 814-m. Anti-Masons purified Masonry by persecution, 814-m. Antipathy and Sympathy, inaction and opposition result in Harmony, 859-l. Anubis in the shape of a dog aided Isis in her search and represents—, 376-l. Aoom, the symbol of the Lord of all things, 621-m. Aor Mupala, Wonderful or Hidden Light undisplayed, the Will of Deity, 740-l. Aor of the Deity manifested in flame issuing out of the invisible fire, 740-l. Aor Pasot, "Most simple light"; Ayen Soph, Infinite before Emanation, 745-l. Aor Penai-Al, Light of the countenance of God, 748-u. Apartment, Fourth, 18th Degree, represents freedom from Evil, 289-u. Apartment, Fourth, 18th Degree, typifies the rule of Masonry, 289-m. Apartment, Second, 18th Degree, represents reign of Evil, 288-m. Apartment, Second, 18th Degree, represents various scenes, 288-l. Apartment, Third, 18th Degree, represents materialized consequences, 289-u. Apartment, Third, 18th Degree, represents the consequences of sin, 288-l. Apartments in Mysteries passed by degrees, 432-l. Apathy and faithlessness great obstacles to Masonic success, 237-m. Aphanison or the disappearance was the nailing of Osiris in the chest, 377-u. Aphanison represented disappearance of the Sun at Winter Solstice, 377-u. Aphanison, the disappearance of Osiris, Bootes, Adonis, 484-u. Aphrodite, the Principle of Unity and Universal Harmony, 683-m. Apis, Aaron made an image of the Egyptian god, 206-m. Apis reproduced by Aaron in the desert as the Golden Calf, 448-u. Apocalypse, a Kabalistic book, sealed by seven seals, 727-l. Apocalypse, a Kabalistic summary of the occult figures, divides—, 321-u. Apocalypse, a wonderful epic explained by numbers as the Key, 728-u. Apocalypse as obscure as the Sohar; appeals to the Initiate, 321-m. Apocalypse, cabalistic clavicule not explained by Christians, 731-u. Apocalypse completes the Science of Abraham and Solomon, 321-l. Apocalypse, derivation of the four creatures of the, 461-l. Apocalypse's doctrine, the pure Kabala, lost by the Parisees, 727-l. Apocalypse embodies Occultism; not written for the many, 321-m. Apocalypse paints the struggle between Good and Evil, 272-l. Apocalyptic pictures are pantacles with numbers as the Key, 727-l. Apocalypse shows Kabalistic meaning of the Temple, 235-m. Apocalypse, the Apotheosis of that Sublime Faith which—, 321-u. Apollo and Dionusos, Nature and Art, from one common source, 585-l. Apollo, at Delphi the tomb held the body of, 407-m. Apollo fights with Python, the scaly snake, 499-m. Apollo, symbol of the Sun, 77-m. Apollo triumphs over Python on March 25th, 407-m. Appollonius of Tyana says God must be expressed by the spirit, 282-l. Apollos of Alexandria, reference to the baptism of John, 262-u. Apostles, early Christians deemed incomplete the writings of the, 248-u. Apostles of Christ, secret meaning of the number of the, 233-m. Apostolic Constitutions speak of the Christian Mysteries, 543-l. Apparatus states that Malakoth is called Haikal, 799-u. Apparatus used in the Great Work, 785-u. Appetites and Senses are Forces given us for Good, 860-l. Apprentice Degree, declaration that Masonry is worship in the, 219-u. Apprentice, 1st Degree, 1-m. Apprentice, meaning of preparation, tests, purifications in Degree of, 253-u. Apprentice studies the mineral Kingdom symbolized by Tub, 632-u. Apprentices' Compass has both points under the Square, 854-l. Apprentice's Grip, Morality, fails to raise the candidate, 640-l. Apron of white sheepskin, origin of, 407-l. Apulesius represents Lucius initiated into the Mysteries, 387-390. Apulius describes an effigy of the Supreme Deity, 412-l. Aquarius, the first of the four royal signs, characterizes Reuben, 461-u. Arab wisdom not slighted by the Mediaeval Church, 625-l Arabian traditions much in common with those of the Hebrews, 616-l. Arabians never possessed a finely wrought system of Polytheism, 616-l. Arabians taught the primeval faith of one God by Mahomet, 616-l. Aramtic forms of the personal pronouns, He-She, 700-u. Arabs embraced many Kabalists, 625-l. Arabs, such as Geber and Alfarabius, cultivated the Hermetic science, 840-l. Aramtic forms of the personal pronouns, He-She, 700-u. Araor, the Chaldean Supreme Deity, Father of Light, 742-l. Areanum; to the Magists the Blazing Star symbolized the Grand, 842-u. Arch rests on a column on either side, 846-l. Archangels numbered seven, 233-m. Archelaus, Bishop of Mesopotamia, speaks of early Christian secrecy, 544-l. Archetype of the Universe did never not exist in the Divine Mind, 849-m. Archetype of things united with the Infinite by the Divine Ray, 267-u. Archimagus, the Sun, the noblest agent of Divine power, 612-m. Architect of the Universe; Chinese Emperor erected a Temple to the, 615-l. "Architects" among names of Gnostic initiates into their Mysteries, 543-m. Architects, or Masons of the 12th to the 14th Degrees; duties of the, 332-u. Architects, symbolism in 12th Degree of the Chief of the, 202-l. Architectonica, Symbola, found on ancient edifices, 235-m. Architecture, symbolism of the five orders of, 202-u. Argonautic expedition; Orpheus received Mysteries of Samothrace on, 427-u. Argument not equally convincing to different men, 166-m. Arian theory of Creation of the Human race, 565-u. Arik Aupin, one of the appellations of Adam Kadmon, Macroprosopos, 758-u. Arik Aupin or Macroprosopos; Seir Aupin or Microprosopos, 799-m. Aristobulus, a Jew, of the school of Alexandria, 250-m. Aristobulus, declaration concerning Jewish Scriptures, 250-l. Aristotle accused of impiety for a breach of laws of worship of Ceres, 384-l. Aristotle held that each Star was a portion of the Universal Soul, 671-m. Aristotle, opinion of, concerning the Mysteries, 379-m. Aristotle, sayings of, regarding the nature of God, 283-m. Aristotle showed how religion may be founded on an intellectual basis, 710-l. Aristotle seemingly leaned towards an Intelligent Personal God, 679-l. Aristides claimed the Initiation brought consolation and hope, 379-l. Aristotle's Act was first, the Universe has existed forever, 679-l. Aristotle's doctrine implies an eternal mover wholly in act, 679-u. Aristotle's system tends to prove that Nature makes toward final good, 681-m. Arithmomancy, a species of Divination of the Pythagoreans, 633-u. Arius declared the Saviour of a nature analogous to God and Man, 565-u. Arius declared the Saviour was really created, 564-l. Arius, the Word made by God according to, 279-l. Ark; image of organs of generation contained in Isaac, 412-l. Ark or chest containing genitals of youngest Cabiri in Mysteries, 427-m. Arkaleus or Hercules, the Scythian, Etruscan, name for the Sun God, 587-u. Artemis Proserpina, the saviour who leads spirits to Heaven, 395-u. Artemis represents the principle of the destruction of the seed, 395-u. Artificer, the Demiurge, was the Governor of the world and the, 557-m. Artist or author merely portrays what man should be or do, 349-l. Aryan emigration from the slopes of the Himalayas, 714-u. Ashlar, perfect, connected with the double cube of Perfection, 503-m. Ashlar, perfect, typifies the State, 5-m. Ashlar, rough, changed in form from triangular to cubic, 787-m. Ashlar, rough, to be prepared for the work, is a shapeless stone, 787-m. Ashlar, rough, typifies People rude and unorganized, 5-m. Asp, dedicated to Isis, worn on her head and on others', 501-m. Ass, Christians accused of worshipping an; origin of, 103-u. Assassins, fate of, foreshadows that of the enemies of liberty, 148-m. Assassins, Hindu Word formed by the three final syllables of names of, 82-m. Assassins, names of Good and Evil Deities contain the names of the, 82-m. Assassins of Khurum, names and relations to Stars, 488-l. Assassins of Khurum, symbols of foes of liberty, 148-m. Assistance of the humble worker in life's progress, 158-m. Astarte had a Temple built to her at Tyre by Hiram, 410-l. Astral light is the grand agent of the Hermetic operations of the Sun, 774-l. Astrology fixed the place of exaltation of the planets, 463-l. Astrology practiced among all nations; mother of sciences, 463-u. Astaphal, one of the seven Reflections of the Ophites, 563-m. Astronomy of Pythagoras was Astrology, 626-m. Astronomy studied by the Druids, computations made by nights, 619-u. Astronomy the most important of Sciences to the ancients, 597-u. Assyrian name for the Sun God was Bel, 587-u. Athanasius admonishes not to take sacred writ literally, 266-m. Athah, Thou, was not applied to the Most Holy Ancient, but Hua, He, 794-u. Athelstane, King of England, saw the St. Andrew's Cross while praying, 801-l. Atheist may be applied to a man having a higher conception, 643-l. Atheism and Pantheism, reduced to simplest terms, seem the same, 672-u. Atheism at bottom to say the Universe is God, 707-l. Atheism impossible with a belief in the Reason of God, 737-l. Atheism is formal which denies God in terms, but not in reality, 643-l. Atheism, or all is nature and there is no other God, 672-u. Atheism, really, is the denial of the actuality of any ideas of God, 644-m. Atheist's belief or unbelief to be real, 644-647. Atheists' Creed would make a Pandemonium of this world, 646-l. Atheistic conception would not content man, 647. Atheistic theory stated, does not satisfy human longing, 646-u. Athom, Amun, Phtha, Osiris of the Egyptians, are personifications of the Sun, 594-u. Athom-Re was superior to all Nature Gods, was symbolized by Light, 584-l. Athom, the Being that was, is and is to come, the Great God, 584-l. Athom, the Supreme God of the Egyptians, above Amun, 597-l. Athom, the Supreme God of Upper Egypt, same as Om and Brehm, 584-l. Atik Yomin, the Ancient of Days of the Kabala, 727-m. Atika Kadischa, the name for the three heads of Adam Kadmon in the Sohar, 758-u. Atomic school made variety proceed from combinations of atoms, 676-m. Attributes do not exist without substance, 572-l. Attributes, God only revealed by his, 267-l. Attributes of Deity personified, 271-m. Attributes of Deity symbolized in order to give an idea of God, 513-l. Attributes of God are man's virtues, 704-u. Attributes of God are the Adjectives of One Great Substantive, 574-l. Attributes of God presents the whole Divine Essence under one aspect, 555-m. Attributes of God presents the whole Divine Essence of one aspect, 555-m. Attributes of One God become separate divinities, 672-l. Attributes of the Soul, or God, are not God or the Soul, 573-u. Attributes, the title of God may be applied to each, 555-m. Atys and his priests mutilated, symbol of, 412-l. Atys, mutilated, dies and is restored to life in Mysteries, 422-l. Atys, the Sun God of Phrygia in Mysteries of Cybele, 407-u. Auditors, the first of the degrees of the Christian Mysteries, 541-l. Auditors were novices being prepared to receive Christian Dogma, 541-l. Augustin held that every visible thing was superintended by Angelic power, 671-l. Augustine, Bishop of Hippo, speaks of the sublime mysteries of Christianity, 546-u. Augustine, St., on the Christian religion before Christ, 262-m. Augustine, the Saint, defines the faith given to Novices, 547-l. Auir Kadmon, the Primal Space, effected by retraction, 749-l. A.U.M., the three-lettered name of Deity among the Hindus, 632-l. Aum, if pronounced, would make the earth tremble and Angels quake, 620-m. Aum, meaning of the Hindu sacred word, 82-m. Aum of the Hindoos, whose name was unpronounceable, 584-l. Aum only pronounced by its letters; meaning of the word, 620-m. Aum, represented by mystic character, 82-m. Aum represented the three Powers combined in the Deity of Hindus, 620-m. Aum, the Indian Sacred Name of the One Deity; manifested as, 205-u. Aupin, Arik, or Macroprosopos; Aupin Seir, or Microprosopos, 799-m. Aur, Light, the name of the light of the Vestige of Ainsoph, 750-m. "Aur," the Substance out of which Light flows; the fire relative to heat, 740-m. Aurelius, Marcus, taught that the heavens and spheres were part of the Universal Soul, 669-m. Authority is the equilibrium of Liberty and Power, 845-u. Autumnal Equinox a period of general mourning because of—, 588-l. Autumnal Equinox brought harvest and falling leaves, 444-l. Autumnal Equinox, reason for celebrating Mysteries at the, 404-l. Autumnal Equinox, reasons for celebrating Mysteries at the, 491-m. Ayen Soph, Infinite before any emanation, a Kabalistie term for Deity, 745-l. Azes, Genii from the marriage of Heaven and Earth, 658-m. Aziluth; Deity first restored the universality of the seven Kings of the World, 797-u. Aziluth, emanation or the system of emanants, from Atsil, 746-l. Aziluth means specifically the first system of the four worlds or systems, 746-l. Aziluth, the Divine World of the Sephiroth Theology, 99-m. Aziluth, the world within the Deity, 552-u. Azoth composed of Sulphur, Mercury, Salt, 773-l. Azoth, fecundated by intellectual energy, Master of Absolute Matter, 778-m. Azoth, the Astral Light, magnetism understood by the ancients, 791-u. Azoth, the universal magnetic force, the light of life, the magical agent, 778-m. Azot, of the Alchemists, corresponds to the Hebrew Tetragram, 732-m. "Azoth," a treatise in the Materia Prima of Valentinus, 1613, 850-m.

B

B is the passive, A the active; Unity is Boaz; the Binary is Jachin, 772-u. Baal or Bal signifies Lord and Master, 591-u. Babylon, a great, live serpent worshipped by the people of, 500-u. Babylon, images of serpents at Temple of Bel in, 499-l. Bacchus led by a Lamb, or Ram, to Springs, etc, 466-m. Bacon gave philosophy a definite aim and method, 710-l. Bactria, the doctrines of Zoroaster came originally from, 258-l. Bad Principle represented by the number five, 630-u. Babylonish God, Bal, the Power of heat, life, generation, 590-l. Babys, a power set up as an adversary of Osiris, 588-u. Bagha, the Felicitous, a Vedic Sun God, 602-l. Bainah and Hakemah, Intelligence, Wisdom, the second Sephiroth, 552-u. Bainah, Mother, the passive capacity from which the Intelligence flows, 552-m. Bakchic initiation, emblems of generation principal symbol at the, 421-m. Bakchic initiation, raw flesh ate by the initiate at a, 421-u. Bakchos, at initiation, sufferings, death, resurrection, represented, 421-u. Bakchos' cup between Cancer and Leo, a symbol, 438-m. Bakehos, or Bacchus, the Sun, adored in Thrace as Saba Zeus, 410-l. Bakchos, slain by Titans, went to Hell; restored to life, 406-l. Bal, one of the Gods of Syria, Assyria, Chaldea, etc, 590-l. Bal or Bala, applied to Deity, represents, 208-m. Bal, seated on a Bull, with the Sun for symbol, was the Power of Life, 590-l. Bal, the Supreme Deity of the Moabites, Amonites, Carthagenians, 591-u. Balance and the human form the pattern of the world of restitution, 794-l. Balance, equilibrium the mystery of the, 305-u. Balance, everything in the Universe proceeds by the mystery of the, 305-u. Balance, explanation of the Soul losing its felicity by means of the, 490-l. Balance had Gedulah on one side, Geburah on the other, Tepharet over, 757-m. Balance had Hakemah on one side, Binah on the other, Kether over, 757-m. Balance has the Sephiroth arranged around it, 762-l. Balance held by Absolute Reason, above the male and female on each side, is the primary idea of things, 769-l. Balance instituted that judgments might be restored and not die, 798-m. Balance, symbol of all Equilibrium, taught the definition of Masonry, 854-m. Balance, the symbol of the male and female person, 757-m. Balance, the symbol of the person into whose form the Sephiroth were changed, 757-m. Balance; the root above is represented by the needle of the, 798-m. Balance; the Royal Secret is what the Sohar calls the Mystery of the, 858-l. Balance used to explain the Ternary, 769-l. Balder killed by Lok, Evil Principle, in the Mysteries of the Druids, 430-m. Balder, torn to pieces by Hother, lamented by the Scandinavians, 595-u. Balder's body placed in a boat by Lok and set adrift on the water, 430-m. Ballot for membership, objection sufficient to exclude, 121-m. Banners of Royal Arch Degree represent Constellations, 409-l. Baphomet adored as an idol by the Templars is an absurdity, 818-l. Baphomet of the Temple, representing Sulphur, or a goat's head, 779-l. Baphomet, the hieroglyphic figure representing the universal agent, 734-m. Baptist, religious systems approximating in the time of John the, 247-m, Baptism, a symbol of purification, 538-l. Baptism among the Gnostics refers to the Name Hidden, 561-l. Baptism as a sacred rite applied for by Christ, 262-u. Baptism, Christos united to the Eon Jesus by, 560-m. Baptism is a preparatory symbol preceding death, 392-l. Baptism of John the original rite, 263-u. Baptism, one of the important Gnostic ceremonies, 542-l. Bardesanes doctrines explained, 553-m. Bardesanes, the Syrian Christians embraced the doctrines of, 553-m. Bardesanes, the Syrian Christian, quoting from his "Book of the Laws", 857-l. Barruel, Abbe, Memoirs for the History of Jacobinism, 49-l. Base habit to defame a worthy man, 337-m. Basilidean ceremonies were varied and somewhat fantastic, 543-u. Basilideans, a Christian sect, practiced Mysteries, 542-m. Basilideans celebrated Jan. 10, date of Christ's baptism in the Jordan, 543-u. Basilideans gave talismans to every candidate, 542-m. Basilides, conception of God by, 271-u. Basilides doctrines embraced 365 emanations, 554-u. Basilides, personified attributes of God in the theory of, 271-m. Basilides, the Christian Gnostic, taught the seven emanation idea, 553-l. Basilik, the royal ensign of the Pharaohs, 413-u. Basil, Bishop of Caesarea, speaks of the secrecy of the early Christian Mysteries, 545-m. Base of a right angle triangle represents Deity and the Divine, 861-m. Base of the right angle triangle is Female, 789-m. Bases of true religious faith, of philosophical truth, metallic transmutation, 776-l. Basic ideas at the foundation of the great Religious Orders, 815-m. Basis of true Brotherhood; its duties and obligations, 856-l—857-m. Battery of 8th Degree, allusion to, 137-u. Bathing seven times in the sea, symbolism of, 431-l. Battle between our spiritual and material natures the greatest, 854-u. Battle of life; greatest glory won in the conflict between our own natures in the, 854-u. Beacon on the mountain top represented the Persian divinity, 592-m. Beauty and Harmony represented by Vau, 799-m. Beauty is harmonious proportions in forms, 845-u. Beauty of natural phenomena, 244-l. Beauty, or the Divine Harmony, the Eternal Law, a side of the Masonic triangle, 826-m. Beauty or Harmony produced by the equilibrium of Justice and Mercy, 859-m. Beauty or Harmony the result of the Divine Will limited by the Divine Wisdom, 846-l. Beauty represented by the Junior Warden of a Lodge, 7-l. Beauty represented in the Kabalah by green and yellow, 267-l. Beauty results from the equilibrium of Good and Evil, 782-m. Beauty, Severity, Benignity are Fathers proceeding from the Father of Fathers, 794-l. Beauty, the column which supports the world; that of Junior Warden, 800-u. Beautiful, in the Absolute, emanates from God, 702-l. Beautiful lives are the accurate ones, 845-u. Beautiful should be just; everything just is beautiful, 845-u. Beautiful things refer themselves to Absolute Beauty, 702-m. Beethos and His Thought made Wisdom fruitful by Divine Light, 563-u. Beethos Profundity, Source of Light and Adam-Kadmon, 562-l. Beginning of things was a single God who created matter, 609-l. Beginning, the Word is, was, will be in the, 323-l. Being and Existence, modes of, balance each other, 98-u. Being, Existence, is by itself; reason of Being is Being itself, 97-l. Being from whom emanates the True, Beautiful, Good, is triple and one, 702-l. Being; how the mind may receive intuition of the Absolute, 285-u. Being is Being the first Principle, 322-u. Being, Philosophy of, 98-m. Being: Vedanta and Nyaya philosophers acknowledge a Supreme, 607-u. Being's phenomena ought to be explained by Occult Philosophy, 822-u. Bel of the Chaldeans is a personification of the Sun, 594-u. Bel, symbol of the Sun, 77-m. Bel, the Assyrian and Chaldean name for the Sun God, 587-u. Bela, one of the Celtic deities upon the ancient monuments, 591-u. Belief concerning spiritual and material existence, 232-u. Belief, essential, of a Perfect Elu, 233-u Belief in a future existence from a desire to remedy injustices of this, 830-l. Belief in Deity and Immortality a natural feeling, 517-u. Belief in Divinity in danger because of misinterpretation, 652-m. Belief in God's benevolence, wisdom, justice, a part of Masonic Creed, 531-u. Belief in Nature as all sufficient not real Atheism, 644-u. Belief in the Father of All, Masonry wisely requires a; why, 166-l. Belief of a Mason regarding pain and suffering, 228—229-u. Belief of Masonry, 220-l. Belief of the Patriarchs did not exclude symbolic representations, 512-m. Belief, result of rejection of moral and religious, 197-m. Belief without understanding applied to the Word of a Master, 697-m. Beliefs of the Templar Chiefs indicated by hints and symbols of Masonic degrees, 819-u. Beliefs must be separated from our certainties, 776-u. Bellerophon fights with the Chimera, 499-m. Belin or Belinus: Gauls worshipped the Sun under the name of, 591-u. Benares temple represents Surya drawn by a horse with twelve heads, 587-u. Benedict, the Fourteenth Pope, renewed Bull of Clement the Twelfth, 50-m. Benefits of the Great Work to the Soul and to the Body, 785-u. Benefactor must look for apathy in those he benefits, 317-u. Benefactors enjoy reward hereafter, 172-u. Benefactors, to do all, be hindred, have others reap reward the lot of, 238-u. Beneficent operations are slow; those destructive are rapid, 317-m. Benignity or Mercy of God, the Male, 846-u. Benignity poured into the Autocracy of Deity determines the continuance of the Universe, 769-m Benignity tempering Justice enabled Deity to create, 769-u Berne, Masons in 1743 proscribed by the council of, 50-m Beth Alohim states that before God formed a conception he was alone, 752-u. Beth is the woman; Aleph, the man; One the Principle; two the Word, 771-l. Bible added to a point within a circle, vapid interpretation of the, 105-m. Bible, doctrines of, clothed in language fitting the understanding of the rude, 224-l. Bible expresses incompletely the religious science of the Hebrews, 744-l. Bible, Holy, one of Great Lights; part of the furniture of the Lodge, 11-m. Bible speaks of Deity as Light; also the Isabeans and Kabalists, 739-l. Binah and Hakemah denoted by He, Yod, 798-m. Binah and Hakemah, the two lobes of the brain of Adam Kadmon, 758-m. Binah, by Hakemah's energy and the second Yod, projected the seven Sephiroth, 756-l. Binah conjoins with Hakemah and shines within Him, 763-l. Binah, female, placed itself on the left side of Hakemah, 756-l. Binah, illuminated within Hakemah by a second Yod, issued forth, 756-m. Binah in conjunction with Hakemah conceives and the outflow is Truth, 763-l. Binah, In formatio, existent in the Corona of the World of Emanation, 758-u. Binah is a person and termed Mother, Imma, 799-m. Binah is imbued by Wisdom with a luminous influence, 793-u. Binah is the lower apex of the three Yods composing the Yod, 763-m. Binah is the productive intellectual capacity which is to produce the Thought, Daath, 758-m. Binah, Kabalistic meaning of, 202-l. Binah produced the seven Kings all together, 796-l. Binah represents or is, the Eagle, 798-m. Binah, the Mother, Hakemah, the Father, in equilibrium as male and female, 763-m. Binah, the Mother, quantitatively equal to Hakemah, 763-u. Binah, Understanding, sends all things into the worlds of—, 753. Binah's seven sons were perfect rigors not connected with a root in the Holy, 795-l. Binah's sons placed in equilibrium when Wisdom was conformed Male and Female, 796-u. Binary, a measure of Unity, 771-l. Binary become Unity by conjunction of Generative Power and Productive Capacity, 772-m. Binary is Jachin; Unity is Boaz, 772-u. Binary is Unity multiplying itself by itself to create, 771-m. Binary manifests Unity; Unity itself and the idea of Unity are two, 771-u. Binary number stands for everything false, double, 630-m. Binary number, two, expresses the contraries in nature, 630-m. Binary, the generator of Society and law, the number of the Gnosis, 771-m. Birth of Mithras celebrated on Dec. 25th, 406-l. Black Eagle, the King of Birds, can fire the Sun, 787-u. Black of the nature of the Evil Principle, or Darkness, 662-m. Blazing Star a symbol of Sirius, 486-l. Blazing Star an emblem of Prudence, Omniscience, All Seeing Eye, 506-u. Blazing Star an emblem of the Sun to our ancient English brethren, 506-u. Blazing Star (an Ornament of a Lodge), symbolism of the, 15. Blazing Star announces the birth of the Sun, 787-u. Blazing Star, emblem of the Divine Truth, 136-m. Blazing Star of Truth formed by Faith above Reason resting on Revelation, 841-m. Blazing Star or an image thereof found in every initiation, 842-u. Blazing Star, or Horus, offspring of Sun and Moon, 14-u. Blazing Star the sign of the Grand Arcanum to the Magists, 842-u. Blazing Star the sign of the Quintessence to the Alchemists, 842-u. Blazing Star the sign of the Sacred Pentagram to the Kabalists, 842-u. Blessing, notwithstanding its evils, life is a, 142-l. Blessings of trials, pain, sorrow, will be understood, 240-l. Blindness, misery, bondage, symbolized by the condition of candidate, 639-u. Blows symbolize Christ's betrayal, refusal of protection, condemnation, 641-l. Blucher, guided by peasant boy, saves Wellington from rout, 42-m. Blue Masonry, mistaken explanation of symbol of the weeping virgin in, 379-u. Boaz and Jachin explain the mysteries of natural antagonisms, 772-u. Boaz and Jachin, parallel lines, point in circle, represent Solstices, 506-u. Boaz and Jachin, symbols of the bi-sexuality of the Ineffable Name, 849-m. Boaz has set on it the terrestrial globe, a symbol of our material part, 860-m. Boaz is Unity; the Binary is Jachin, 772-u. Boaz, name of the column at the left of the entrance; meaning of, 9-l. Boaz, one column of the Temple of Wisdom, represents the Passive, 860-m. Boaz, referred to symbolically, 202-l. Boaz represents Glory, one of the Sephiroth of the Kabalah, 267-l. Boaz, the eighth Sephiroth, is Splendor or Perfection of the Deity, 736-l. Bodies animated by a portion of God's own being, 609-l. Bodies return to the elements—a perpetual Genesis, 540-u. Body: Doketes believed that Christ took upon Himself only the appearance of a, 564-m. Body, Soul and Spirit the Hermetic Triad, 792-m. Body's universal medicine is the Quintessence, a combination of light and gold, 773-m. Bohemian "Thot" corresponds to the Hebrew Tetragram, 732-m. Bolingbroke, Lord, activity and usefulness in retirement, 39-l. Bootes is the great Star, Arcturus, 454-m. Bootes plays a leading part in Landseer's Osirian legend, 483-487. Bona Dea, the name of the Mysteries of Rome, 625-u. Border around the columns of the lodge, symbolism of the, 209-m. Borsippa, seven stages of the pyramid of, 233-m. Borsippa: the pyramid of Bel at Babylon contained seven spheres of, 729-u. Bounds set to the scope of our human reason by Deity, 852-m. Boundehesch, an ancient sacred writing concerning Zoroastrianism 612-u. Bourbon dynasty runs out with Bomba, 49-u. Brahm, Source of all, Very God, without sex or name, 849-l. Brahma, as incarnate Intelligence, communicated knowledge to man, 604-u. Brahma, having created the Universe, was absorbed in the Supreme Spirit, 608-l. Brahma of the Hindus, a personification of the Sun, 594-u. Brahma shared the corruption of an inferior nature, 603-l. Brahma, the creating agent of the Veda, interwoven with the Universe, 603-l. Brahma, the creating power of the Hindu Trinity, 550-m. Brahma, the divine male, produced from that which is, 608-l. Brahmins expressed the Active and Passive idea, by a statue, of both sexes, 656-u. Brahmins' Trinity the oldest, Brahma, Vishnu, Siva, 550-m. Brain of Microprosopos produced by Love impregnating Rigor, 796-u. Bramah, symbol of Sun, 77-m. Bramah, Vishnu, Seeva, manifestations of the One Deity, 205-u. Brazen Sea, a symbol of purification before we can contemplate the Flaming Star, 782-m. Brazen sea, description and symbolism, 410-l. Brazen Serpent, Nakhustan, a token of healing power, 497-u. Breath of Life, vitality, perishes with the mortal frame, 852-m. Brehm, similar to Athom and Aum, was the Supreme God, 584-l. Brehm, the Hindu Supreme God, above Brahma, Vishnu, Siva, 597-l. Briah, the World of Creation of the Sephiroth Theology, 99-m. Brihim or Brehm given no emblem or visible sign, 605-u. "Brother" a mockery when we malign one another, or defraud them, 808-u. "Brother," characteristics necessary to be a true, 122-l. Brother discovered by the Mason in the flame and smoke of battle, 57-m. Brother, erring, to be spoken kindly to, 134-u. Brother, praise a; refrain from disparagement, 120-l. Brotherhood of man a tendency of Kabalistic philosophy, 625-l. Brotherhood of Masonry made possible by the Royal Secret, 861-l. Brotherhood possible only among those who have mutual regard and—, 856-l. Buddha comprehended the essence of the Trimurti, 82-u. Buddha, meaning of the names of, 82-u. Buddha or Fo religion introduced idolatry into China, 615-l. Buddha represented to have been crucified, 505-l. Buddha, the first Masonic legislator, doctrines of, 277-l. Buddha, the Gymnosophists came from the religion of, 278-u. Buddha to raise all men up to the perfect state, 623-m. Buddhist Crosses and ruins in Ireland and Scotland, 505-l. Buddhist idea was matter subjugating the intelligence, 258-l. Buddhist Trinity of Buddha, Dharma, Sanga, signifies—, 551-m. Buddhists hold that Sakya of the Hindus constituted a Trinity, 551-m. Buddhists supposed to have reached Ireland, 278-u. Buddhism, an innovation on an older religion, 602-u. Buddhistic doctrines exterminated by Brahmaism, 278-u. Building is slow; destruction swift—example, 320-m. Bull and afterwards the Ram regarded as the regenerator of Nature, 465-l. Bull carried into Spain and Gaul by the Cimbrians, 451-m. Bull held sacred by Hindus, Japanese, Egyptians, because—, 448-u. Bull; in the ceremonies, covered with black crape, was a golden, 479-l. Bull of Pope Clement against Masons, title and penalties, 50-m. Bull of Mithras dies from sting of Scorpion in Autumn, 466-l. Bull, opening the new year, breaks with his horn the egg out of which the world is born, 448-u. Bull, or Taurus, religious reverence for Zodiacal Bull, 450-l. Bull, the symbol of Apis, 254-l. Bull; the symbols of the Sun and Moon appear on the head, neck, back of the, 451-l. Bulls, symbolism of, 404-410. Burning bush of the Scriptures, 286-u. Burdens of Government borne by those who reap the benefits, 176-u. Burials, eulogies at, 187-m. Burke, members of Commons left when he rose to speak, 37-l. Buthos and His Thought made Wisdom fruitful by Divine Light, 563-u.

C

Cabala, composition of immaterial man, according to the, 57-l. Cabala, Tetractys composed of letters of the name of Deity in the, 60-l. Cabalistic clavicules, Ezekiel and the Apocalypse, have occult explanations, 731-u. Cabalists expressed Heaven, the Tetractys, the name of God, by number ten, 505-u. Cabalists expressed the perfect number ten by a Tau cross, 505-u. Cabiric, Divinities worshipped at Samothrace, names of, 426-l. Cabiri, in Samothrace were celebrated the Mysteries of, 407-u. Cabiri, the seven sons of Tsadok, the Supreme God of Phoenicia, 728-m. Cable-tow of man's natural and sinful will, 639-u. Caduceus borne by Hermes, Mercury, Cybele, Ogmius the Celt, 502-l. Caduceus of Hermes represents the Universal Seed, kept a secret, 775-u. Caduceus originally symbolized the equator and equinoctial Colure, 503-u. Caduceus was a winged wand entwined by two serpents, 502-l. Caesar, Julius, reigns because the ablest, 49-u. Caesars follow period of convulsion, 30-l. Caesars, no insurrection, but the exile of Syene under the, 48-u. Cagliostro introduced the Egyptian Rite of Masonry, 823-m. Cagliostro was the agent of the Templars and wrote to London Masons, 823-m. Cagliostro's seal had three letters on it, L.P.D., 823-m. Caiaphas, as bishop, to be opposed by Masonry, 20-l. Cain slew Abel and peopled the earth with the impious, 599-m. Calamity, in Providence is sought the solution of, 189-m. Calendars regulated by rising, setting, conjunction of the Fixed Stars, 464-u. Calf, Aaron reproduced the Bull, Apis, in the Golden, 448-u. Caligula, horrors of despotism under, 47-l, 27-u. Caligula made his horse a Consul, 49-m. Call of honor or virtue responded to by the basest and lowest, 201-u. Cama or Sita, slain by Iswara, put in the waters in a chest, 428-u. Cancer and Capricorn, the Gates of the Sun were the tropical points of, 437-l. Cancer includes the stars Aselli, little asses, device of Issachar, 461-l. Cancer, the Crab, named because Sun began to retreat southward, 440-u. Candelabrum, golden, ID Temple; seven lamps, 10-m. Candidate first brought to the door in a condition of blindness, 639-u. Candidate for baptism among Gnostics repeats formula, 561-l. Candidate in India listened to an apostrophe to the God of Nature, 361-l. Candidate in India, neither barefoot nor shod, made three circuits, 362-u. Candidate in India, required to make a vow, was sprinkled with water, 362-u. Candidate in Indian Mysteries clothed in a linen garment, 361-l. Candidate in Indian Mysteries received name, cross, level and Word, 428-m. Candidate in Indian Mysteries sanctified by the sign of the cross, 361-l. Candidate in Indian Mysteries slain and raised, 428-u. Candidate in Indian Mysteries takes three steps at right angles, 428-u. Candidate in Mysteries after initiation became free, 421-l. Candidate in Mysteries confined in dark cell three days and nights, 421-m. Candidate in Mysteries died, raised, witnessed search and discovery, 421-m. Candidate, nothing inconsistent to feelings of a gentleman required of, 328-u. Candidate obliged to wait for years between the lesser and greater Mysteries, 385-l. Candidates for Initiation were required to undergo severe trials, 385-m. Candlestick represented twelve signs through which seven planets run, 409-m. Candlestick with seven branches, meaning and symbolism, 410-m. Capability for better things than we know, 192-u. Capacity to possess adequate ideas of Deity limited by our faculties, 674-u. Capella announces the commencement of annual revolution of Sun, 464-m. Capella, Martianus, in his hymn to the Sun, gives many names, 587-l. Capella never sets to the Egyptians, 456-m. Capet dynasty dwindles out, 49-u. Capricorn represented by the tail of a fish, Son of Neptune, device of Zebulon, 461-l. Caracalla, horrors of despotism under, 47-l, 27-u. Caracallas succeed the Julius Caesars, 49-u. Carpocrates enunciated a doctrine of existence, 562-u. Cashmere people worshipped serpents, 500-l. Catacombs under Rome supposed to have been of Etruscan origin, 542-u. Catechumens Mass, the first of the two of the Christian Mysteries, 541-l. Catechumens, the second degree of the Christian Mysteries, 541-l. Catechumens were baptized and were instructed in some of the Dogma, 541-l. Catholic Church sacraments found in Mysteries of Mithras, 541-l. Catholic Temples, meaning of the serpent surrounding the Terrestrial Globe in, 376-m. Cause contains in itself what is essential in the effect, 703-u. Cause, inconceivability of a Great First, 570-l. Cause of All divided into the Active and Passive, 653-l. Cause of all given a name and personified, 674-m. Cause of all is the Universe, an intelligent Being, 667-l. Cause of all that exists is a Ray of Light from Deity, 267-u. Cause of all things and the Causes which flow from Him compared, 760-u. Cause of the Universe recognized in Modern Degrees, 625-m. Cause, the Universal First, divided into the Active and Passive Causes, 401-m. Causes of all created things were two—Active and Passive, 657. Causes of nature, the elements as Passive principles, 655-m. Causes of nature, the heavenly bodies as Active principles, 655-m. Causes of nature were assigned sexes, 655-m. Causes, the Active and the Passive, were two great Divinities, 401-m. Cave and the most ancient Temples symbolize the Universe, 234-l. Cave used in Mysteries for the reception of candidates, 413-m. Cebes, allegorical picture of, 101-m. Ceiling of lodge, symbolism of starred, 209-m. Celebration of Greek Mysteries continued nine days, 433-m. Celsus objected to the concealed doctrines of the Christians, 544-m. Censure upon men's acts often undeserved, 335-m. Censure of a man often falls heaviest on his family, 336-u. Center of the circumference signifies the Universal Spirit, 629-m. Center of the Square and Compass governs successful work, 786-l. Centers of Life, Heat, Light, points around which gravitation acts, 843-u. Centralization, free states tend to, 51-l. Ceremonies of initiation into the Mysteries of Mithra, 425. Ceremonies of Masonry have more than one meaning, 148-l. Ceremonies of the Mysteries conducted in caverns dimly lighted, 383-l. Ceres, at Autumnal Equinox was celebrated the Mysteries of, 491-m. Ceres isolated by Jupiter, 494-u. Ceres the name of the religious Mysteries of Greece, 625-u. Chaermon not warranted in stating that Egyptians were Epicureans, 665-m. Chain of life from the Hidden Deity, 555-m. Chaldea; Abraham carried the orthodox traditions from, 843-l. Chaldean name for the Sun God was Bel, 587-u. Chaldean Triad, Bel, Orosmades, Ahriman, 549-u. Chaldean Universals part of the perfect Generative Power, 742-m. Chaldeans considered Light divine and thought it a god, 582-u. Chalk, charcoal and a vessel of clay materials for the work of a Master, 548-m. Chance and Necessity giving way to Law permits man to be morally free, 695-m. Chance, coupled with Free Will, or Necessity coupled with Law, 694-l. Chance, God, Intelligence, undistinguishable by Menander, 694-m. Chance is Law unacknowledged, 691-m. Chance or accident absent in the plan of the Universe, 768-m. Chandos, Sir John, might give his hand to a true Knight, 808-u. Changes in nations and the earth proceed slowly and continuously, 90-m. Chang-ti, the name of the Hindu God, Sakya, given by the Chinese, 551-m. Chang-ti is the Universal Principle of Existence, 616-m. Chang-ti, or Xam-ti, the Chinese Sovereign Lord of the World, 616-u. Chang-ti represented by the firmament, Sun, Moon, Earth, 616-m. Chang-ti, the Supreme Lord or Being of the old Chinese creed, 615-u. Chaos means universal matter, formless, but susceptible of forms, 783-m. Chaos, moved by Sophia-Aohamoth, who produced the Demiourgos, 563-m. Chaos perfected by God, nature, art, 783-u. Chaos represented by a dark circle, 782-l. Character, moral and mental, is the habit of our minds, 216-u. Characteristic of a Mason, sympathy is the great distinguishing, 176-m. Characteristics, prototype found in lower animals of man's moral, 76-u. Chariot whose wheels are Netsach and Hod, is described, 798-l. Charlemagne reigns because the ablest, 49-u. Charity, a great moral Force, makes united effort possible, 91-m. Charity, channel through which God passes his mercy, 147-l. Charity, Clemency, Generosity, essential qualities of a Knight, 803-u. Charity for others like ourselves lighted by a ray of Divine Intelligence, 861-u. Charity in its broadest sense an obligation, seventh Truth of Masonry, 536-u. Charity known, described, practiced by antiquity, 704-l. Charity, opposed to luxury, represented by Venus, 727-l. Charity presupposes Justice, 705-u. Charity, the supreme virtue of man, must be possessed by God, 704-m. Charity towards the faults of men a part of the Masonic Creed, 531-u. Charity's first feature is goodness; its loftiest one is heroism, 705-u. Charles the Sixth, the lunatic, follows the Charlemagnes, 49-u. Chastisements by God are for our profit, 718-u. Chemistry analyses the constituents, but can not explain life, 526-527. Cherub-Metatron one of the Chiefs of the Angels in the Kabalah, 784-l. Cherub, or Bull, at the Edenic gate is a Sphinx; symbolism of the, 728-u. Cherubim represents the two hemispheres, etc., symbolism, 409-l. Cherubim set by Solomon represented the Celestial Bull, 448-u. Chest or Ark, the body of Osiris placed by Typhon in a, 377-l. Chief of the Tabernacle, first one of the degrees of the Mysteries, moral lesson of, 370-u. Chief of the Tabernacle, 23d Degree, 352-u. Children of tender years received into the Mysteries of Samothrace, 427-m. China, the Dragon was the stamp and symbol of royalty in, 500-l. Chinese based their philosophy on one and two lines, 630-l. Chinese built Temples to Heaven and Earth, genii, dragon, etc, 459-l. Chinese contribution to Gnosticism; saying of Lao-Tseu, 259-u. Chinese, controlled by reason, did not become idolaters until after Confucius, 615-l. Chinese creed declares Chang-ti is the principle of everything that exists, 615-u. Chinese Emperor sacrificed a Lamb in the palace of four buildings, 462-m Chinese Ethics twenty-four centuries ago, 169-l. Chinese Fo-Hi contains the True name of Deity, 702-u. Chinese had no false gods, but observed a pure worship of God, 615-l. Chinese have a Temple called the "Palace of the Horned Bull", 450-m. Chinese invented writing within four generations after the flood, 601-u. Chinese Mysteries came from India, similar rites, 429-m. Chinese palace whose four gates looked towards the four corners, 462-m. Chinese preserved the primitive revelation longer than other nations, 600-l. Chinese Sabeans represented the Supreme Deity as composed of three, 551-l. Chinese sacred book says the Great Principle produced Yn and Yang, 630-l. Chinese symbolized the world by a ring between two serpents, 496-l. Chinese Trinity, Chang-ti, Tien, Tao; explanation of creation, 551-l. Chinese, under their third emperor, erected a Temple to the Great Architect of the Universe, 615-l. Chinese were not idolaters until within two centuries of Christ, 615-l. Chivalric degrees co-operate with those that teach lessons of morality, 813-l. Chivalric degrees represented by—, 202-u. Chivalric Degrees urge the victory of the spiritual over the material, 856-m. Chivalric principles, as in former days the world needs the exercise of, 578-m. Chivalry, a Spaniard said, is a religious Order, and there are Knights in Heaven, 808-m. Chochmah, Kabalistic meaning of, 202-l. Chopinel, or Jean de Meung, flourished at the court of Philip Le Bel, 823-u. Chrishna assumes human form, still is Divine, 603-m. Chrishna declares the soul never was non-existent, 518-u. Chrishna-Govinda, the Divine Shepherd, Messenger of Peace, 603-m. Chrishna manifest from age to age as vice prevails over virtue, 603-m. Christ a manifestation of Divinity; Divinity under another form, 568-u. Christ an object of gratitude and veneration to all, 308-l. Christ and the Holy Spirit produced by Intelligence, 560-u. Christ applied for baptism as a sacred rite, 262-u. Christ baptized in the river Jordan on Jany. 10th, 543-u. Christ, condition of the world at the coming of, 308-l. Christ, doings and acts of, 309-l. Christ, great similarity between doctrines of the Essenes and those of, 260-l. Christ is the expounder of the new Law of Love, 309-m. Christ, John, Paul, spoke in enigmatical language, 249-u. Christ, Masonry enforces the sublime lessons of, 221-m. Christ not unfortunate by being nailed to the cross, 316-l. Christ of the Apocalypse likened to Ormuzd, 273-m. Christ proclaims a new Gospel, a new God's Word, 309-u. Christ saluted first by the three Magi; meaning of the act, 731-m. Christ sealed the Gospel of Love with His life, 310-m. Christ taught a lofty morality, simple truths—no abstruse theology, 540-m. Christ taught by symbols and parables, 372-m. Christ teaches Liberty, Equality, Fraternity, 309-u. Christ teaches the old Primitive Truth uttered once again, 309-u. Christ, the Gnostic Eon, never really clothed with a human body, 559-l. Christ, the life of Chrishna similar to that of, 277-m. Christ the Word, Only Begotten, the Life, the Light, 559-m. Christ was not crucified according to the Basilideans, 554-u. Christ was "The Light that lighteth every man that cometh into the World", 748-l. Christ's advent announced by a Star in the East, 511-m. Christ's birthplace resounded with acclamations of the Hosts, 511-l. Christ's commandment to love one another, 310-u. Christ's for inhabitants would relieve the world of the ills of life, 719-m. Christ's name less sonorous to some Gnostics than Orpheus, 732-u. Christ's nativity celebrated on the day Mithras or Osiris were found, 511-m. Christ's religious teachings the same as that of the Patriarchs, 541-m. Christ's teachings bequeathed to man included in our Masonry, 310-m. Christ's teachings in the light of the Rose Croix Degree, 308-m. Christ's teachings nobler and purer than those of any other moralist, 719-720-l. Christ's unselfish acts should be our emulation and example, 720. Christian antiquity did not decide whether the stars were animated beings, 671-l. Christian Basilideans practiced Mysteries of Egyptian origin, 542-u. Christian Fathers quote Orphic hymn teaching Unity of God, 415-u. Christian Initiates divided into Auditors, Catechumens, Faithful, 541-l. Christian interpretation of the Blue Degrees, 639-u. Christian Lodge must have Christian Bible, 11-m. Christian Mysteries conferred three degrees on Initiates, 541-l. Christian philosophers held that each star contains a part of the Universal Soul, 671-m. Christian Trinity, origin of the, 552-m. Chrishna's life and doings similar to that of Christ, 277-m. Christianity and Philosophy mingled under the spirit of toleration, 247-l. Christianity at the bottom was love, 730-l. Christianity begins from the burning of the false gods by the people themselves, 40-u. Christianity crushed out the occult philosophy, 730-l. Christianity did not discover the love of God, 704-l. Christianity in its early days taught in Mysteries, 541-m. Christianity led astray by substitution of faith for science, 732-u. Christianity reveres the Magi who came to adore the Saviour, 841-l. Christianity teaches Fraternity but not political equality, 23-m. Christians called Atheists and put to death as such, 643-l. Christians, contentions among early, 263-m. Christians do not explain Ezekiel or the Apocalypse, 731-u. Christians have made the Solstices feast days of St. John, 595-m. Christians held their Mysteries in the Catacombs, 542-u. Christians, in Masonic degrees appear some of the teachings of the early, 369-l. Christians; Jewish traditions, Talmud and pretended history claimed by the Johannite, 816-l. Christians of Syria embraced the doctrines of Bardesanes, 553-m. Christians, peculiarities and characteristics of the early, 540-l. Christians, teachings of the early, 369-l. Christians, the primitive truths of the Egyptians were taught by early, 369-l. Christians, the simple and sublime teachings of Christ were practiced by the early, 540-l. Christians took refuge in the Catacombs when persecuted, 542-u. Christians worship Christ more for his Humanity than for his Divinity, 743-m. Christos and Wisdom ascended to Heaven before Jesus was crucified, 563-l. Christos, the title assumed by the Johannite Pontiffs, 817-u. Christos united to the Eon Jesus by baptism, 560-m. Christos with Sophia-Achamoth redeemed the world, 560-m. Church and Throne mutually sustain each other, 33-u. Church of Rome, pretensions and doings of the, 74-m. Church received new set of symbols to conceal from the profane the Truth, 840-u. Churches not needed but for expressing religious homage, 211-l. Chrysippus, a subtile Stoic, moved the world by the Universal Soul, 670-u. Chrysostom, Bishop of Constantinople, speaks of secrecy of Mysteries, 546-m. Cicero claimed that Initiation made life agreeable and death hopeful, 379-l. Cicero declares Pythagoras thought God is the Universal Soul, 667-u. Cicero held that we expiate below the crimes committed in a prior life, 399-m. Cicero states that the Soul must exercise itself in the practice of virtue, 521-u. Cicero writes and argues for the intelligence of the Universe, 670-m. Ciceronian period referred to, 48-m. Ciceros in a period of convulsion, 30-l. Cimbrians carried brazen bull with them into Spain and Gaul, 450-m. Circle a symbol in the Druidical mysteries, 367-m. Circle and Serpents found in Persia, China, Java, Athens, Mexico, 496-m. Circle between two parallel lines connecting them a symbol of—, 548-m. Circle between two serpents a symbol of the World with the Chinese, 496-l. Circle enclosing a point between parallel lines, a Kabalistic figure, 105-m. Circle enclosing a point between two parallel lines; Bible added, 105-m. Circle enclosing a point, parallel lines, columns, represent the Solstices 506-u. Circle enclosing a point, two parallel lines and single Tau gives Triple Tau, 503-m. Circle equal to the Square which turns on itself, 771-l. Circle formed of Michael, Gabriel, Uriel, Raphael, different faces and letters, 798-m. Circle or ring, supported by two serpents; explanation of, 429-m. Circle representing the Universe bounded by two parallel lines, 252-l. Circle, the Sohar and the Kabalists form the mysterious, 798-m. Circle the special symbol of the first Sephiroth, 267-l. Circles of the Kabalah divided by a rose cross compose Dante's Heaven, 822-l. Circles, ten, under the mystery of the ten Sephiroth, 754-m. Circuits, explanation of the meaning of the three, 427-l. Circuits in 8th Degree allude to points of fellowship, 137-u. Circular form of the Temple at Thrace, image of the Sun in the Sanctuary, 410-l. Circular movement of four equal angles around one point; the quadrature of the circle, 771-l. Circumstances, men bring different results from same, 192-l. Citizenship, Masonry tends to create a new, 220-m. City a scene of moral action, 243-l. Civilization's evils long tolerated, 837-m. Civilizations have risen and perished by despotism or anarchy, 844-m. Civilization of Ethiopia preceded that of Egypt; had a theocratic government, 362-m. Civilizations, Masonry prospers on the decay of ancient, 315-m. Clarian Oracle declared that Iao is the Great God Supreme, 621-u. Claudius, Caracalla, Commodus, Caesar, 3-u. Clavicules of Solomon are lost for Christians, 731-m. Clemens and Philo hold views on symbolism of Cherubim, 409-l. Clemens descants on light and baptism, 521-l-522-u. Clemens of Alexandria in his Stromata speaks of the Mysteries, 544-u. Clemens of Alexandria refers to the seven lamps of the candelabrum, 10-m. Clemens of Alexandria says of the Mysteries, "Here ends all instruction", 373-u. Clemens refers to the early church and Mysteries, 543. Clemens refers to the emblems and symbols of the Temple, 408-l. Clement the Fifth howls at the Templars through later excommunications, 814-l. Clement, 12th Pope, issued a Bull against Masonry in 1738, 50-m. Cleanthes, a disciple of Zeno, regarded the Universe as the Great Cause, 670-u. Co-existence of the principle of generation in another and in itself, 654-m. Cognition, a priori and a posteriori explained by Malakoth behind Seir Aupin, 799-l. Coins, medals and seals contained the Zodiac and signs, 462-l. Cold, like absence of motion, characteristic of death, 664-l. Colors, analogy in the moral and intellectual world of the, 322-m. Colors and symbolism of the furniture and vestments of the Temple, 409. Colors in the Light only exist by the presence of the shadow, 848-u. Colors of rainbow, three principal, seven by mixture, 57-l. Column, broken, 17-u. Column in form of a cross with circle over it measured the waters of the Nile, 503-m. Column of the Junior Warden symbolizes Tephareth, 800-u. Columns at entrance to the Temple, explanation of the meaning of, 305-m. Columns at entrance to the Temple, material, names, meaning, 304-l. Columns at entrance to the Temple of Solomon were symbolic, 304-l. Columns, Boaz and Jachin, explain all the mysteries of antagonism, 772-u. Columns, Jachin and Boaz, are symbols of the bi-sexuality of the name, 849-m. Columns, Jachin and Boaz, at the entrance to the Temple, 202-l. Columns, Jachin and Boaz, represent angels of fire and water, 270-l. Columns, Jachin and Boaz, represent two of the Sephiroth, 267-l. Columns, Jachin and Boaz, symbolize the equilibrium of Nature, 548-m. Columns, Jachin and Boaz, symbols of faith and trust, 641-m. Columns, meaning of Strength and Wisdom, our two, 252-l. Columns of Seth, Enoch, Solomon, Hercules, symbolize the law of Equilibrium, 843-u. Columns of 17th Degree represent Spirits of Fire, 270-l. Columns of the Temple at Tyre consecrated to the winds and fire, 410-l. Columns of the Temple, Jachin and Boaz, Sun and Moon, 776-m. Columns of the Temple that symbolize the Universe, 848-m. Columns, or lights of a Lodge, indicate angles of a right angle triangle, 861-m. Columns that support the Lodge are Wisdom, Power, Harmony or Beauty, 861-m. Columns that support the Lodge stand at the three angles of a triangle, 61-m. Columns, two, customarily surmounted by globes, 9-m. Columns, two, imitations of those at Temple of Malkarth, 9-m. Columns, two, in the porch of the Temple, 8-l. Columns, two, size, description, names, 8-l. Commentary of the Rabbi Chajun Vital, the Siphra de Zeniutha, 794-m. Commentary states that the Kings died because equilibrium did not yet exist, 797-l. Commodus, horrors of despotism under, 47-l, 27-u. Common people, must learn thoughts of, 44-u. Communion with Deity the great desire of man, 652-653. "Companion" originated from Mithraic Mysteries, 425-l. Compass a symbol of the Heavens and celestial things, 850-m. Compass, an instrument adapted to spherical trigonometry, 850-u. Compass and Square rest on the Scriptures and form the Star of Truth, 841-m. Compass and Square teaches all that is contained in other symbols, 854-l. Compass, deals with spherical trigonometry, 11-l. Compass, emblem of what concerns the heavens and the soul, 11-l. Compass held in the hand on the female side of the Hermetic figure, 850-m. Compass is the Hermetic symbol of the Creative Deity, 851-m. Compass of Faith is above the Square of Reason, 841-m. Compass of Science in connection with the Celestial Triangle forms Solomon's Star, 841-u. Compass points beneath the Square for the Apprentice, 854-l. Compass points for the Fellow Craft, one above, one below, 854-l. Compass points, for the Master, both dominant, 854-l. Compass, points of, under Square; symbolism of, 12-u. Compass represents the spiritual, intellectual, moral nature of the double Humanity, 851-l. Compass surmounted by a crown signifies—, 291-m. Compensation for seeing injustices hard to reconcile, 829-u. Composite order of architecture is emblematic of—, 202-u. Compounds have movement, sensation, nutriment, subsistence, 784-m. Comprehension of the consistency and harmoniousness of the Kabalah, 843-l. Compression of the removed Primal Light into Points, 748-l. Compressions in their relation to Creation, 748-l. Concealed doctrine, common to all, found in the ancient dogmas, 729-l. Conception of the base of philosophy long in development, 674-m. Conception of Deity corresponds to man's moral and intellectual attainments, 650-m. Conception of God arrived at by a study of our own souls, 703-l. Conception of God impossible except as He manifests Himself, 752-m. Conception of infinity impossible; or of immateriality, 570. Conception of ourselves as a limited Being leads to God as a limitless one, 703-l. Conception precedes the entering of the Soul into the embryo, 755-l. Conceptions of God are idolatrous in so far as they are imperfect, 516-l. Condorcet, through the ages will ring the words of, 43-u. Conflagration of the funeral of Hercules the setting of the Sun in glory, 592-m. Conflict between Good and Evil, 660-664. Conflict between Good and Evil continual in Soul of Man, 474-l. Conflict between the Divine Principles and the natural, 556-l. Confidence gives the loftiest character to business, 141-l. Conformation and constitution effected by means of veiling, 795-l. Conformations, seven, descend and all things become in equilibrium, 798-m. Confucius, best doctrines Chinese were fitted to receive were those of, 38-u. Confucius defines Chang-ti and the Teen, 616-m. Confucius drew his doctrines from the Mysteries, 373-u. Confucius forbade making images or representations of the Deity, 616-u. Confucius, Magism was the science of, 839-l. Confucius, Masonry reiterates the maxims of, 221-m. Confucius, maxims of, 169-l. Confucius possessed true Knowledge of Deity, 207-l. Confucianism did not include idolatry, 615-l. Confused figure is Zero, the emblem of chaos, 629-l. Conjunction of the Generative Power and Productive Capacity necessary for Creation, 772-m. Conjunction of heaven and earth engender all beings, 655-l. Conjunction of male and female when Hakemah and Binah were side by side, 757-u. Conjunction of the Will and capacity to produce the Act of Thought, 766-l. Conscience, a moral faculty, which enables us to perceive the moral law of justice, 832-u. Conscience, a rule of conduct higher than what we have ever attained, 832-u. Conscience faithfully used and developed enables us to learn justice, 832-l. Conscience the voice of Deity, 226-u. Consciousness of a thinking soul other than our body a proof of the soul's own existence, 673-m. Consciousness of God the highest evidence of His existence and our existence, 709-l. Consciousness of many things in us, 189-l. Consciousness of mystery beneath the commonplace, 190-m. Consciousness of self a gift like instinct, 673-l. Consciousness of self coexistent with our existence, 673-l. Consciousness of the individual reveals itself alone, 222-m. Consciousness the only real proof of the verity of certain things, 301-l. Constantinople See hostile to that of Rome from the time of Photius, 815-l. Constantine's Cross, 292-u. Constellations and divisions of Zodiac Stars, 409. Constellations, Capella, Pleiades and others celebrated, 466-u. Constellations figured on Mithraic monument at Rome, 507-l. Constitution, what kind of, will guarantee liberty, 211-m. Constitutions of government express the Passive Stability of the Will of the Past. 860-u. Constraint sensed when independence is confined by other natures, 695-m. Contented spirit a remedy for all the evils in the world, 144-m. Contentedness of Mason must not be mere contented selfishness, 147-m. Contest between good and evil concentrated in the breast of man, 563-m. Contest between Good and Evil typified by the course of the Sun, 594-m. Contraction of Deity within Himself effects a quasi-vacant space, 766-u. Contraction of God at the emanation process termed Tsemsum, 746-u. Contractions in relation to Creation, 748-750. Contraries in combination causes the harmony of the Universe, 660-l. Contraries in equilibrium and resultant Harmony taught by the Ternary, 792-U. Contraries in nature represented by the Binary number, 630-m. Contraries, philosophical meaning of the doctrine of, 305-m. Contraries, the second principle of the Kabalah deals with, 305-u. Contraries, the solution of the most difficult problems given by the analogy of, 306-u. Contrary forces in the universal equipoise, 818-u. Coral insects, formation of Continents by the slow work of the, 318-l. Corinthian order of architecture is emblematic of—, 202-u. Cornerstone, a name of the seventh King produced by Binah, 796-l. Corona, Crown, contained in potence the ten numerations, 754-l. Corona, Kether, "The Head whereof is no cognition," applied to Adam Kadmon, 758-u. Corpses of Egyptians duly embalmed were called "Osiris", 588-m. Correct ideas of Deity only obtained by inspiration or philosophy, 674-u. Cortices, the envelopes of the Philosophers' Stone, 779-m. Corruption, degeneracy, falseness of public and private life, 806-m. Cosma, the Monk, held that every star was under the guidance of an Angel, 671-l. Cosmic force: God felt and known when we reverence the mighty, 707-m. Cosmically, when a star rises or sets simultaneously with the Sun, 471-m. Cosmogonic chants of the Ancients testify to the ideas of the origin of the world, 655-u. Cosmogonies of ancient nations preserved by different writers, 655-u. Country, beauty and glory of, enhanced by—, 156-l. Country, honor of a true Mason identified with that of his, 156-m. Country, human speech must be free in a free, 56-m. Country in its dotage when the—, 56-m. Country populous and wealthy, great problems of, 178-179. Country's safety to be preferred to the lives of her enemies, 836-u. Course of circuits in Lodge, chariots in games, from East to West, 464-m. Covenant, the Triple Triangle, the symbol of the Triple, 533-u. Covenants, explanation of the Three, 532. Cradle of Gnosticism in Syria or Palestine, 249-m. Created things born of Malakoth, designated in the Kabalah as female, 769-m. Creation a result of the animation of matter by Divine Life, 556-m. Creation according to the Emech Hammelech, 747-748-750. Creation according to the Sohar and other Kabalistic works, 748. Creation according to Zoroaster, 611-l. Creation as detailed in the Vedas, 609-l. Creation begins with the Divine Man, and ends with the Material Man, 760-m. Creation, categorical questions concerning, 648. Creation claimed by Ormuzd, or Ahura Mazda, 612-u. Creation conceived and willed by God's Thought, 575-u. Creation directly out of the Divine Essence through the Demiurge, 557-m. Creation, forms of, change, but the Universe is eternal, 303-u. Creation implies the conjunction of Generative Power and Productive capacity, 772-m. Creation, inscrutable; mysteries of, 215-m. Creation is Mechanism to us; to the Ancients it was Generation, 771-l. Creation is the habitation of the Creator-Word, 772-m. Creation not by God directly, 269-l. Creation not only accomplished, but preserved, 575-m. Creation not the instant production of things, 607-m. Creation of a material Universe by an immaterial Deity through agents, 568-u. Creation of Man concurred in by Ormuzd and Ahriman, 258-u. Creation of man impossible if God's justice alone had reigned, 846-u. Creation of Male and Female, 749-l. Creation of Power to protect the Realm of Light from Satan's Eons, 566-u. Creation of the Universe ascribed to the Word, by St. John, 568-m. Creation of the world by Judgment explained to mean by fear, 796-l. Creation of Universe assigned to Ihuh-Alhim by a fragment of Genesis, 568-m. Creation of the World by Ormuzd and Ahriman concurrently, 258-u. Creation of Worlds according to the Kabalah, 286-l. Creation, process of, 251. Creation, real idea of the Ancient Nations concerning, 575-u. Creation, reason advanced to account for the, 683-l. Creation required the Infinite to form in Himself an idea of what He willed, 766-l. Creation represented as a marriage in Veda, 602-l. Creation represented by a triangle because it is the first perfect figure, 631-l. Creation symbolized by the Tetragrammaton expressed triangularly, 698-l. Creation that results from the accord of two forces, 790-m. Creation, the first Entities of Spirits and Angels, the world of, 768-l. Creation the result of the accord of Necessity and Liberty, 790-m. Creation the result of the accord of the Fixed and the Volatile, 790-m. Creation, theories concerning, 270-u. Creation through the agency of an intermediary, 269-l. Creation, universal, is the female of the First Principle, 772-u. Creation's act gave Deity a name, 849-u. Creation's first step was providing a vacant space within Deity, 766-u. Creation's idea was followed by development and evolution, 767-u. Creation's mode concealed by an impenetrable veil, 852-m. Creation's primary law, the equipoise of contrary forces, 848-u. Creation's principle, the double law of attraction and radiation, or of—, 843-u. Creation's process sought to be explained in the Kabala, 758-m. Creation's World embraces the six members contained in Binah, 795-l. Creative Agency of Heaven developed most fully at the Vernal Equinox, 473-u. Creative Agency revealed as the ten emanations or attributes, 267-m. Creative Deity symbolized by the Compass, 851-m. Creative energy of the Soul of the World exercised through the medium of the Sun, 473-m. Creative Power through Thought produced the Universe with its Word, 254-m. Creative principle the meaning of the personal pronoun "He", 699-u. Creative process according to Menou, the Hindu law given, 608. Creative process according to the Sohar; section of the letter Yod, 750-751. Creative process according to the Vedas, 609-u. Creative space illuminated by the Light of Wisdom, 762-u. Creative Thoughts of God, Worlds and Man the result of the, 582-l. Creator becomes so through utterance of God's Thought by the Word, 575-u. Creator degraded by sects which lower him to the level of humanity, 624-m. Creator hollowed out a pit of shadow, 772-u. Creator in triple, according to Aurelius; explanation, 550-u. Creator made room for Yod in the plentitude of uncreated Light, 772-u. Creator possesses all the essential attributes of the creature, 703-u. Creator produced by emanation an ideal Yod, 772-u. Creator, the Principle of Existence Himself, 772-u. Creator, the Word is the, 251. Creator-Word habits Creation, 772-m. Creature possesses no essential attribute not possessed by Creator, 703-u. Creature worshipped instead of the Creator, 508-l. Creed, no Sage believed the popular, 302-m. Creed of Masonry a simple and sublime one, a universal religion, 718-l. Creed of Masonry, Belief, Hope, Charity, 531-u. Creed, religious, political, masonic, little influence on conduct, 35-l. Creed, Sages in Chaldea, Egypt, India, China, had esoteric, 302-m. Creeds express an idea calculated to explain the Mysteries of Being, 650-m. Crescent and Disc symbols of the Sun and Moon in conjunction, 452-u. Crete, Dionusos appears as Iasius or even Zeus in, 585-m. Crete, Jupiter Ammon, the Sun in Arius, had an initiation at, 407-l. Crimes of men, in judgment God may consider the temptations, 134-l. Cromwell reigns because the ablest, 49-u. Cromwells follow period of convulsion, 30-l. Cross a symbol of Humility, patience, Self-denial, 801-l. Cross appropriated to Thoth or Mercury in its simple form, 503-u. Cross associated with the serpent on ancient monuments, 502. Cross assumed an improved form, the arms became wings, etc, 503-u. Cross, Druids built Temples in the shape of a, 367-m. Cross formed of a column with a circle over it measured the Nile, 503-m. Cross has an astronomical origin, 483-m. Cross having a rose in its center dividing circles representing Heaven, 822-l. Cross, in building the Temples of India they imitated the shape of a, 361-l. Cross in the shape of the capital letter T called the Tau cross, 503-m. Cross in various forms, 502-505. Cross, initiate in Druidical Mysteries marked with a, 430-l. Cross like Teutonic or Maltese represented the Tropics and Colures, 502-l. Cross marked on forehead of initiate into Indian Mysteries, 428-m. Cross of Light, a celestial voice was heard over the, 567-m. Cross of Light appeared in place of Jesus crucified, 567-m. "Cross of Light is called the Word, Christ," etc., spoken by a celestial voice, 567-m. Cross of St. Andrew seen by several kings the night before a battle was fought, 801-l. Cross of St. Andrew seen in the sky before battle by Hungus, 801-m. Cross of St. Andrew worn by the Picts in war time for their badge, 801-m. Cross of the East the Kabalistic pantacle adopted by the Templars, 816-m. Cross of the philosophers an image of generative power, for Masons, 771-l. Cross surmounted by a circle and crescent an emblem of Deity, 503-u. Cross surmounting a triangle symbolizes the end of the Great Work, 790-l. Cross surmounting two vases, nature and art, 783-u. Cross, symbol of devotedness and self sacrifice, taught Masonry—, 854-m. Cross, symbolism of the, 290-l. Cross, symbolism of the, 291-l. Cross symbolized the active and passive power of production, 503-u. Cross united to the Rose the problem proposed by High Initiation, 821-l. Cross, various forms and meaning of the, 292-u. Cross venerated thousands of years before Christ, 504-m. Cross with a serpent on it was an Egyptian Standard, 502-m. Cross within the circle represents the light antecedent to Chaos, 782-l. Crown called the Cause of Causes, the Ancient of the Ancients, 755-u. Crown, Kether, involves the idea of circularity and is endless, 753-u. Crown, Kether, termed Arik Aupin, Macroprosopos, 799-m. Crown, Male and Female, within the occult Wisdom, is fashioned the Supreme, 762-l. Crown of Kings opposed by the Templars at their origin, 817-m. Crucifixion of the Light Principle enfranchised all souls, 567-m. Crux Ansata, a Tau cross with a circle over it, means life-giving, 290-u. Crux Ansata found at Khorsabad and the Assyrian monuments, 503-m. Crux Ansata the form of tether pins for young animals, 502-m. Crux Ansata the peculiar emblem of Osiris, 504-l. Crux Ansata the symbol of Royalty to the Shepherd Kings, 502-l. Crux Ansata was a Cross with a coiled serpent above it, 502-m. Cube a symbol of faith in things invisible essential to salvation, 827-u. Cube, faces and lines include the sacred numbers, 5-l. Cube of agate supporting triangular plate of gold teaches—, 209-u. Cube of Perfection connected with Taus within two circles, 503-m. Cube on a plane surface delineated, 5-m. Cube represents the form of the philosophal stone, 732-u. Cube, symbol of the Force of the People, expressed as a Law of the State, 5-l. Cube, symbol of perfection, 5-l. Cube, the emblem of Odin, 431-u. Cube, the first perfect solid, teaches justice, accuracy, consistency, 827-u. Cube, theological and physical, represented by the number six, 627-l. Cubical Stone a symbol of the Grand Scottish Master's Degree, 781-l. Cubical stone represents the Hermetic symbol of their Salt, 775-l. Cubical stone that sweated blood, 827-u. Cup, or waters of forgetfulness; symbolism of the, 438-m. Cup used in the Mysteries represents the Constellation Crater, 506-l. Curetes encircled Zagreus in the Constellation Serpent, 585-l. Curiosity of this candidate excited by suspense and obstacles, 385-m. Cybele, Atys represented the Sun God in the Phrygian Mysteries of, 407-u. Cybele with the Phrygian Sun God goes to the Hyperboreans, 592-u. Cybele worshipped in Syria under the name of Rhea, 423-u. Cyril, Bishop of Jerusalem, speaks of the secrecy of the Christians, 545-u. Cyril of Alexandria speaks of the secrecy of the Mysteries, 546-l.

D

Daath is the Act, the Thought, the Intellection producing the idea, 766-l. Daath, the Intellect flowing from Hakemah and Binah, 552-m. Daath, the result of the conjunction of Hakemah and Binah, 757-l. Daath, the Word of Plato and the Gnostics, 552-m. Dagger, with hilt black and white, an emblem of light and darkness, 506-m. Dagon or Oannes, the Sea God, the Leviathan overcome by Jehovah, 498-l. Damascus, Bishop exhibited a Testament at the battle of, 53-m. Dan has for device a Scorpion changed to an Eagle or Vulture, 461-m. Dante Alighieri, the Ghibellin, born in 1265, 822-l. Dante applied figures and numbers of the Kabalah to Christian Dogma, 822-m. Dante, Divine Comedy of, sketched in Plato's time, 101-m. Dante publicly expounded the symbol of the Rose Croix Adepts, 822-l. Dante reascends to light by using the Devil as a ladder, 822-m. Dante's Divine Comedy is a declaration of war against the Papacy, 822-m. Dante's journey resembles initiation into the Mysteries of Eleusis, 822-m. Dante's work boldly reveals the mysteries; is Johannite Gnostic, 822-m. Darkness a source of fear and dread to the ancients, 443-m. Darkness an enemy, a dread, to the ancients, 595-m. Darkness, Sun driven further to the south by the Powers of, 445-u. Darkness and Light features of the Mysteries of Eleusis, 403-u. Darkness and Light prominent features of the Mysteries of Isis, 404-u. Darkness comes from the gross matter which composes the passive cause, 659-l. Darkness considered older than light by some Parsee sects, 613-u. Darkness has no home in the Universe, 845-m. Darkness hides the Universe and reduces all nature to nothingness, 660-u. Darkness on one side consequent on illumination on the other, 845-m. Darkness synonymous with Evil, 660-m. Darkness the embodiment of the Evil principle, 595-m. Daun, as Arun, the charioteer, precedes Surya, 587-u. Deacons in early Christian Mysteries kept the door, 543-l. Dead govern, the Living obey, 315-u. Death, but one question, "Has he lived well," after, 184-u. Death caused by the inertia or immobility of Forces on Impulses, 846-u. Death completes the transformation necessary for soul's reabsorption, 686-u. Death, for the Egyptians, but renovation and union, 588. Death is the Great Teacher, 183-l. Death is the true initiation; sleep the introductory mystery, 392-m. Death, like absence of motion, distinctively characteristic of cold, 664-l. Death, mysteries of, to be sought in Life itself, 101-u. Death, no evil, but that which life has made, 184-u. Death of deities not inconsistent with their Immortality, 590-m. Death of seed to give birth to the new plant a symbol in all religions, 395-u. Death, the grand mystery of existence, the secret of the Mysteries, 586-l. Death, the great mystery of existence, precedes the second birth, 393-m. Death, the shadow of God: whose shadow is immortality, 741-l. Decalogue, Masonic, 17-l. Decan, a God or Genius, assigned to each, 470-m. Decay of Templars due to their ambition, lack of education, haughtiness, 819-m. December the 25th, the date of the Great Feast of Mithras, 587-m. December 25th celebrated at Tsur and Rome, 78-l. Decorations of the degrees dispensed with if thought expensive, 329-u. Deeds are nobler and greater than words, 341-m. Deeds, great results from humble, 230. Definitions of Deity, 651-l. Definition of Freemasonry, its purposes, its essence, its spirit, 854-m. Degeneration of Nations by opulence and luxury, 348-l. Degradation of popular notions of Deity of later growth, 689-l. Degeneration of the families of wealth, 347-l. Degree, a step toward Perfection is each Masonic, 136-l. Degree, Apprentice, the 1st, 1-m. Degree, Fellowcraft, the 2nd, 22-u. Degree, Master, the 3rd, 62-u. Degree of contribution not so important as the purpose, 231-u. Degree of Perfection, doctrines taught in the, 432-l. Degree, the development of a particular Duty in each Masonic, 136-l. Degree which is closed against any religious faith is not Masonic, 290-m. Degrees, Allegories from old religions, mysteries used in revision of, 328-m. Degrees; excellency of the virtues of Honor and Duty taught by the Chivalric, 856-u. Degrees, 4th to 14th, the ineffable degrees, 202-u. Degrees have three essential features, 625-m. Degrees of Hermeticism are three, religious, philosophical, physical, 840-l. Degrees, in the Indian Mysteries were several, 428-l. Degrees, in the Mithraic Mysteries were several, 425-l. Degrees invented by Alchemists within Masonry, 731-u. Degrees misunderstood, corrupted and disfigured, 106-m. Degrees, 19th to 32nd, philosophical, 202-u. Degrees of Blue Lodge given a Christian interpretation, 639-u. Degrees of Lodge Perfection teach the practical morality of Masonry, 855-l. Degrees of Masonry contain hints and symbols of real beliefs of Templar Chiefs, 819-u. Degrees of Perfection urge the subjugation of the appetites by the spiritual nature, 855-l. Degrees of Pythagoras contain heiratic intelligence, 97-m. Degrees of the Blue Lodge but the outer court of the Temple, 819-u. Degrees of the Christian Mysteries three in number, 541-l. Degrees of the Druidical Mysteries were three in number, 367-l. Degrees of the Gnostics, Material, Intellectual, Spiritual, 542-l. Degrees of the Sacrament referred to by St. Dionysius, 543-l. Degrees of the Scottish Rite teach the necessity of the mastery of the spiritual in man over the material, 855-m. Degrees, only those qualified to discuss philosophy should receive the, 332-l. Degrees, primitive masonry represented by the first three, 202-u.. Degrees, 17th and 18th, New Law, 202-u. Degrees, symbolic, contain some Platonic ideas, 250-u. Degrees teach more than morals, 148-u. Degrees, the 15th and 16th, Second Temple, 202-u. Degrees; the value of knowledge, the excellence of truth taught by the philosophers, 855-l. Deification of a mental principle instead of a physical one, 652-u. Deification of Fortune through error continued by the worship of abstractions, 694-u. Deified, Heroditus speaks of the reason why animals were, 380-m. Deioces, a palace in Ecbatana having seven differently colored walls, 729-u. Deities enclosed in the egg are the forty-eight constellations, 663-l. Deities, names of Good and Evil, contained in names of Assassins, 82-m. Deities of India and Persia mostly symbols of celestial light, 601-l. Deities of Ormuzd placed in an egg broken by Deities of Ahriman, 662-l. Deities, prominent, of the Mysteries represented the Sun and Moon, 377-u. Deities, prominent, of the Mysteries were Male and Female, 377-u. Deities, to explain the existence of Good and Evil the Persians assumed two, 300-m. Deity, a symbol or representative hieroglyphic was the name of, 208-u. Deity abstractly expressed is but a symbol of an object unknown, 513-m. Deity, according to Aristotle and Plato, in relation to Good, 681-m. Deity acts by general laws for general purposes, 688-l. Deity acts by universal laws and constant modes of operation, 688-m. Deity, after creating the idea, might be called by the name of Tetragrammaton, 746-u. Deity, among the fundamental teachings of Gnosticism were emanations from, 248-l. Deity as manifested in Seir and the Universe are one when Regnum turns to her husband, 799-l. Deity as incomprehensible as ever, notwithstanding advances, 697-u. Deity at first looked up to with unquestioning reverence, 690-u. Deity, before He created any Ideal, was alone, without form, 745-l. Deity beyond human intellect, without name, form, limitation, 552-u. Deity causing good; demon causing evil, 661-u. Deity changed Himself into the form of Love in the work of Creation, 683-l. Deity; chief object of Masonry is the perpetuation of the character and attributes of, 137-u. Deity comprehended in Himself all that is, 700-m. Deity comprehended the generative Spirit and productive matter, 700-m. Deity conformed himself into a form that contains all forms, 793-l. Deity, Conscience the voice of, 226-u. Deity considered as a Principle pervading all nature by the Confucians, 616-u. Deity contained within Himself the whole Universe to be developed, 849-u. Deity contains all that moves, lives, exists or has being, 700-m. Deity contains the incorruptible and unwearying force of necessity, 658-m. Deity contracted Himself on all sides from a point within Himself, 766-u. Deity created Nature, 700-m. Deity defined by the Hindu Vedas, 279-m. Deity defined today no clearer than in the definition of the ancients, 513-m. Deity dethroned and changed into a Dev to account for moral evil, 690-m. Deity developed Himself in order to create in ten Saphiroth, 552-u. Deity did not create the Universe directly, but through agents, 568-m. Deity divided into two classes to account for moral evil, 690-m. Deity emits His emanations into the quasi-vacant space of contraction, 766-u. Deity enacts moral laws because they are Revelations and decisions of the Divine, 737-m. Deity, everywhere in the old faiths is the idea of a Supreme, 512-u. Deity first recognized in the heavenly bodies and the elements, 652-u. Deity first restored the universality of the seven Kings of the World, Aziluth, then the others, 797-u. Deity forbidden to be represented by Idea, figure or letters He or Yod, 745-l. Deity forbidden to be represented by the early Scandinavians, 618-m. Deity formed all things in the form of male and female, 800-u. Deity in his revelations adopted the use of material images, 372-m. Deity, in Isiac Mysteries was carried an effigy of the Supreme, 412-l. Deity in its entirety actuates the planet and the rotifer, 671-m. Deity incapable of being defined or expressed, 513-m. Deity; instances of the envy, jealousy and malignity of, 688-u. Deity invested with human attributes, 515-u. Deity is all in all; the cause and effect, 701-u. Deity is imbued with Benignity, 769-m. Deity is Infinite, without limitation, without conformation, 765-l. Deity is the Absolute Existence and the Male and Female Principle, 700-m. Deity is the impulse and the result; the beginning, the ending, 701-u. Deity long known as Al Schadai, Alohayim, Adonai, etc, 697-l. Deity long known as Nature, a man personified, with human passions, 697-l. Deity made after man's own image, 652-u. Deity, manifestations of the Supreme, 13. Deity, Masonry teaches the nature and existence of one Supreme, 221-m. Deity most perfectly manifests Himself by His Rays, the Sephiroth, 748-m. Deity, Mysteries taught true ideas of, 208-m. Deity neither moved nor unmoved, limited nor unlimited, 676-u. Deity never could not have existed, 700-m. Deity never Thought not nor never was not, 849-u. Deity not an object of perception but—, 222-m. Deity not the author of vice, sin and suffering, but his ministers, 416-u. Deity not only infinite in power and wisdom, but in mercy and pity, 855-u. Deity not the cause of evil; there must be another cause, 660-m. Deity of Aristotle the perfection of man's intellectual activity in the Universe, 681-m. Deity of Chaldeans, Father of Light, was termed Araor, 742-l. Deity of each star a portion of the Universal Deity; Soul of Nature, 671-m. Deity of Nature reflects the changeful character of the seasons, 689-l. Deity of our Northern ancestors was triune, 13-l. Deity of Plato, a Being proportioned to human sympathies; Father, 682-l. Deity of Plato could not be more than the Wise and the Good, 681-m. Deity of Plato creates, superintends, rejoices, 681-m. Deity of Plato, the Author of Good only; the Good itself, 682-u. Deity of the Universe likened to the Ocean by the Egyptians, 665-m. Deity often expressed by the personal pronoun "He", 698-l. Deity only apprehended by negative notions, says Philo, 651-m. Deity originally contained All, 764-m. Deity; Ormuzd, in the body, resembled light; in the soul, truth, 662-m. Deity present in each of four worlds as in and through the Sephiroth, 768-l. Deity produces nine lights which shine forth from His outforming, 762-u. Deity, questions in reference to, 648. Deity supposed to possess the feelings of envy and jealousy, 688-u. Deity, Supreme, above all Gods, author of everything, 13-l. Deity, Supreme, was the same to the intellectual of all nations, 208-u. Deity symbolized by the hieroglyphical senary, 634-l. Deity symbolized by the One, or Unity, 625-m. Deity symbolized by the triangle in all ages, 861-u. Deity symbolized by the Urn, 519-l. Deity, tangible and personal, only one comprehended generally, 700-l. Deity, the first three Universals, or Worlds, are wholly within the, 759-u. Deity, "The Good," because Evil is excluded from his attributes, 681-l. Deity the incorporeal light in which live causes of created natures, 521-m. Deity, the Light of the Divine Presence, seen more clearly by the soul, 855-m. Deity, the One, Sacred Name of the Indian, 205-u. Deity, the Universe, having perpetuity of movement and life, Supreme Cause 667-l. Deity, through the Sophiroth, is extended to the production of all, 759-m. Deity, Trinity of; creates, preserves, destroys, 57-l. Deity uses the Sephiroth as a workman uses his tools, 759-m. Deity was and is all that was, that is and that shall be, 700-m. Deity, when separated ideally into the loving and beloved, 684-u. Deity with the Kabalists has no name, but terms are applied, 745-l. Deity worshipped in lonely forests by the early Scandinavians, 618-m. Deity's attributes personified that man could commune with God, 652-l. Deity's bosom the origin and home of human souls, 851-l. Deity's essence, Necessity and Liberty, counterbalanced, produce equilibrium, 778-l. Deity's first utterance was a syllable of four letters; each became a being, 560-m. Deity's first utterance was Logos, or Plenitude of Eons, 560-l. Deity's habitation above the Moon, according to Lucanus, 654-m. Deity's intellectual nature affected by the question of Evil, 684-m. Deity's intention was that His creatures should recognize his existence, 797-l. Deity's manifested creative powers united are the Alhim, 701-m. Deity's name consists of four letters among many nations, 633-l. Deity's name consists of three letters among many nations, 632-l. Deity's names according to Diodorus, Philo, Clemens, Clarian, etc, 700-l. Deity's nature expressed by describing Him as Light filling all space, 766-u. Deity's nature included in the meaning of the True Word of a Mason, 697-m. Deity's oldest notions were rather indefinite than repulsive, 689-l. Deity's Omnipotence and Beneficence and the existence of Evil contradictory, 686-l. Deity's proximity more remote as man's conception became exalted, 652-m. Deity's self-imposed limitations the safeguards of human freedom, 689-m. Deity's Thought outwardly manifested in the Universe which so became, 700-m. Deity's union with his creatures expressed by the Hebrew letter "He", 698-l. Deity's Unity and Supremacy and the separate existence of Evil, 681-l. Deity's wisdom and beneficence reconciled with the existence of Evil, 686-u. Delaulnaye on the symbolism of the Sun and the Moon, 13-l. Delphi and Delos awaited the return of Apollo from the north, 592-m. Delphi, a triple-headed serpent of gold was the tripod at, 496-u. Delta, the initial of the Latin or French word for God, 631-l. Delta, signification of the three Greek letters on the, 531-l. Delta, signification of the three sides of the, 531-m. Deluge, the number Seven in connection with a, 233-m. Demagog the predecessor of the Despot, 48-m. Demerit, the natural right which others have to punish us, 723-l. Demetrius received the Lesser and Greater Mysteries at the same time, 432-l. Demiourgos and his mother contest in man, 563. Demiourgos of the Gnostics corresponds to The Word, 271-l. Demiourgos, or laldaboth, of the Ophites, produced an angel, 563-m. Demiourgos, the Agent of Material Creation, produced by Chaos, 563-m. Demiurge, the Artificer and Governor of the World, 557-l. Demiurge, the framer of this lower world, 557-l. Demiurge regarded as hostile to God by some Gnostics, 558-m. Demiurgic energy most fully developed at the Vernal Equinox, 473-u. Demiurgic ideas of some Gnostics not of the Mosaic religion, 558-m. Demiurgical Intelligence descends into matter and returns, 415-m. Democracy and Despotism favorable to the prevalence of falsehood and deceit, 66-u. Demons, or Eons of Satan, involved in war, arrived at Realm of Light, 566-u. Demons of the Greeks correspond to the Ferouers of Zoroaster, 256-u. Demosthenes, methods of, 174-m. Denmark, serpent, boy and signs on sacrificial vessels of, 501-l. Denary, the number ten, the measure of everything, 638-m. Depths determined by height; valleys filled, mountains disappear, 848-u. Design of organized beings graven in the Intelligence of the Universe, 665-u. Desirable number is eight, because of the Elus and Sages, 628-l. Desires should be measured by fortune and conditions, 146-m. Despot, spiritual or temporal, is a crowned anarchist, 822-u. Despots, aids to thinkers, 48-u. Despots will be cherished at home if people do not—, 177-l. Despotism, horrors of, 27-u-m. Despotism, progress of free people towards, 32-m. Destiny, a name by which the theological problem was cast back, 689-l. Destiny of Man, to attain the Truth and serve others, 109-u. Deus, the four-lettered name of the Latin Deity, 633-l. Deva, God, is derived from the root, "div," to shine, 601-l. Devas, the elemental Powers, progeny of Indra, 602-m. Development symbolized by the use of the Mallet and Chisel, 30-l. Devil not a person but a Force misdirected, 102-l. Devil, or evil force, personified by—, 102-l. Devil, Personification of Atheism or Idolatry, 102-l. Devil used as a ladder by Dante to reascend to light, 822-m. Device of Masonry is—, 220-m. Devotion to duty and acts of heroism distinguished the Knight, 580-l. Devs and Archdevs opposed to the good spirits of Ormuzd, 257-l. Devs are six of the Zodiacal signs under the banner of darkness, 663-u. Diagoras accused of divulging the Secret of the Mysteries, 384-l. Dialectic and Ethic harmoniously blended evolve perfect discipline, 35-u. Diana the Mistress in the Constellation Sagittarius, 461-l. Diodonis gives lao as the name given by Moses to Deity, 700-l. Diodorus held that each star was a part of the Universal Soul, 671-m. Diodorus Siculus states the Egyptians recognized two great Divinities, 458-m. Diodorus speaks of the columns near the tombs of Osiris and Isis, 378-m. Dionusos and Apollo, representing Nature and Art, from one common source, 585-l. Dionusos, born of a mortal mother, a son of God, 585-u. Dionusos, Creator, guardian, liberator, Saviour of the Soul, 519. Dionusos esteemed as Healer, Saviour, Author of Life and Immortality, 586-u. Dionusos, identical with lacchus, presiding genius of the Mysteries, 585-u. Dionusos in his second birth a type of spiritual regeneration, 519-l. Dionusos is the totality of the Universal Soul, 393-m. Dionusos, or Bacchus, Author of Light and Life and Truth, 13-l. Dionusos-Orpheus descended to the Shades to secure the perpetuity of Nature, 394-u. Dionusos, Orpheus said to have founded the Mysteries of, 357-u. Dionusos, personification of the senuous world, guide of the soul, 518-l. Dionusos, symbols of the second birth of man were the death and passion of, 393-l. Dionusos, the earth is rent asunder at the death of, 393-l. Dionusos, the God of Nature, one with heroes of other Mysteries, 357-u. Dionusos the leader of the Muses, the God of Nature and of Art, 585-l. Dionusos, the Liberator, like Osiris, frees the soul and—, 393-u. Dionusos, the "Liberator," the Totality of the "Universal Soul"; he dies and rises, 586. Dionusos, the Nature God of the Greeks, as Amun was to the Egyptians, 585-u. Dionusos the personification of the Sun in Taurus, 585-u. Dionusos the same as the dismembered Zagreus, 585-l. Dionusos, the spiritual regeneration of man typified by the second birth of, 357-m. Dionusos, the Sun, suggested the spiritual mediator, 519-u. Dionusos torn in pieces by the Titans represented the Soul mixed with matter, 561-l. Dionusos was Creator, guardian, liberator, saviour of the soul, 357-m. Dionysius, or author of his books, concealed science under the disguise of Christianity, 732-l. Dionysius, the Areopagite; Dogma of Hermes found in writings of, 731-l. Dionysius, the Areopagite, the first Bishop of Athens, 543-l. Dionysius, the Younger, written to by Pluto, on the First Principle, 99-u. Dioscuri patrons of sailors and navigation, 427-u. Dioscuri sailed with Jason for the golden fleeced Ram, the Sun, 466-l. Dioscuri, the Tunis Castor and Pollux, deities of Samothrace, 426-l. Directors of the Work or Masons of the 9th to 11th degrees; duties of the, 331-l. Disagree in matters of opinion and both be sane and honest, 166-u. Disc and Crescent denote Taurus; used as our Orators' sign, 452-u. Disc and Crescent on the head of the Bull represents—, 452-m. Disc and Crescent on Ram instead of Bull represent the Sun in Aries, 452-l. Disc and Crescent symbols of the Sun and Moon in conjunction, 452-u. Disciples first called Christians at Antioch, 262-l. Disciples of Christ, secret meaning to the number of the, 233-m. Discipline of the Secret compared to the Heathen Mysteries, 544-u. Discipline of the Secret was the concealment of certain tenets, 543-m. Discords, wrong, evil, suffering, are—, 577-u. Discovery of the sacred place in which Truth is hidden reveals the True Light, 785-l. Discovery of Truth the most Sublime Science to which a mortal can aspire, 785-l. Divine and human relations received dramatic form in ancient views, 372-n. Divine and human united symbolized by an equilateral triangle, 858-m. Divine and the Human intermingled in every human being, 853-u. Divine attributes contrasted with human littleness, 651-m. Divine Dynasty which governed the early world, 508-m. Divine Essence symbolized by Light or Fire, 742-l. Divine in man makes him more than an intelligent animal, 857-l. Divine Intellect as an Idea, the Universe invested with form after being in the, 323-m. Divine Intellect evolved all Souls and intellects of men, 582-m. Divine law an analogical inference from human law, 694-m. Divine Life animates dead matter, creation begins, 556-m. Divine Life by evolution approaches dead matter, 556-m. Divine mingles with human in all affairs, 12-u. Divine Nature, a theme on which man is not entitled to dogmatize, 222-m. Divine Nature, Power and Justice the same, Wisdom and Mercy the same in the, 552-m. Divine not encroached on by dead matter, 556-u. Divine Original; the consummation of Plato's science is the contemplation of the, 692-l. Divine perfection nearest approached by Man, 610-u. Divine Power, or Word, unfolded the Intellect, 582-m. "Divine right to govern" vested in the ablest, wisest, best, 203-l. Divine Soul, acting as a cause, produced intelligence, 669-l. Divine symbolized by the Human in the creation of woman, 849-l. Divine Tetragram, Jehova, formed by adding Yod to the ternary name of Eve. 771-m. Divine Triangle, Fatality, Will and Power; the magical ternary. 738-u. Divine Will enacts the moral laws. 737-m. Divine Will or Power limited by the Divine Wisdom; the result, Beauty, Harmony. 846-l. Divine will struggles with the natural will in the souls of men, 599-m. Divine Word allied with Universal Reason in the Kabalah, 744-l. Divinity ascribed to Heavenly bodies by Phoenicians and Egyptians, 456-l. Divinity ascribed to the stars by the logic of Cicero, 670-l. Divinity belonged to the soul of nature, 670-u. Divinity designated by the Chinese by the name of the Divine Reason, 616-u.. Divinity held to be invisible by Druids, hence could not worship idols, 618-u. Divinity, numbers expressed the utterances of, 209-u. Divinity severed from the Universe by the Spiritualists, 667-m. Divinity, the "Great Whole," was male and female, 658-u. Division of the Heavens by seven, planets and twelve signs, 460-m. Doctrine enveloped with symbols by Pythagoras, 97-m. Doctrine of Lucanus one of the most ancient and widely accepted, 654-l. Doctrine of Masonry in reference to religious Truths, 576-l. Doctrine of the Decans regarded as important, secret, august, 470-l. Doctrine secret and superior to that of the Gospels, 542-l. Doctrine; through all the ancient dogmas is found a common concealed, 729-l. Doctrine, to unite man with the World and Deity the object of the, 415-m. Doctrines of Druids taught—, 168-m. Doctrines of Odin, 168-m. Doctrines of the degrees of the Indian Mysteries, 428-l. Doctrines of the Greeks, 250-u. Doctrines of the Templars misunderstood by the mass of them, 819-m. Doctrines of Zoroaster taught—, 167-l. Doctrines, to but few did intellectual Hebrews teach the esoteric, 207-l. Dog leads nine Elus to the cavern; significance and origin, 489-l. Dog Star, Sirius, 490-u. Dog supposed to have aided Isis in her search for Osiris represents, 376-l. Dog's head given to Mercury to express prudence, 779-l. Dogma, a belief in the existence of God, the basis of its, 220-m. Dogma of Orpheus, Moses and the Theologians, 443-l. Dogma of widespread application was the division of the First Cause into the Active and Passive, 653-l. Dogmas of ancient religions and mysterious societies have a doctrine in common, 729-l. Dogmas of the Hindus, 604-m. Dogmatism of man on subjects beyond his comprehension, 651-u. Doketes held that Christ only took the appearance of a body, 564-m. Dominion of the spiritual nature over the material urged in the Degrees, 855. Dominion, one of the last four Sephiroth of the Kabalah, 848-l Domitian, horrors of despotism under, 27-u. Domitian, reference to the reign of, 47-l, 3-u. Domitian, "that most savage monster", 49-m. Doric order of architecture represents the ineffable degrees, 202-u. Double nature of man, though he is one, 861-l. Doubt and question must accompany man's onward progress, 712-l. Doubt, who shall decide in honest, 166-u. Dove, Raven, Phoenix, are symbols of Light, Darkness and Beauty, 792-m. Draco made the astronomical cincture of the Universe, 498-m. Draco or Jefferies as Judge to be opposed by Masonry, 20-l. Dragon finally absorbed by and united with the Principle of Good, 499-l. Dragon foe struck down by Mithras, 612-l. Dragon the image of Ahriman, 257-l. Dragon, winged, a symbol of Matter or Salt, 774-m. Dragons and Serpents, something divine in the nature of, 494-l. Dragons figure in other than astronomical legends, 499-m. Drama of Hiram and the Mysteries teach the victory of Good over Evil, 435-l. Dream phenomena are mysteries little understood, 733-l. Dreams are realities while they last, 166-u. Dresden Reformed or Rectified Rite, that of Ramsay, 779-l. Druidic Temples and Chapters, 235-l. Druidic Temples recording the meteoric cycles, 236-u. Druidical ceremonies came from India; originally Buddhists, 367-u. Druidical Hu contains the True name of Deity, 702-u. Druidical initiate called thrice born when ceremony completed, 430-m. Druidical Mysteries conform to those of other nations, 367. Druidical Mysteries explained the primitive truths, 430-l. Druidical Mysteries, initiate placed in a tomb in the, 430-l. Druidical Mysteries, Initiations performed at midnight in the, 367-l. Druidical Mysteries, periods of the festivals of the, 367-l. Druidical Mysteries resembled those of the Orient; description of, 429-m. Druidical religion's idea and doctrines, 618-u. Druidical rites refer to astronomical phenomena, 502-u. Druidical sacred Triad inscribed on a cruciform tree, 504-u. Druidical subterranean grotto at New Grange in Ireland, 504-m. Druidical Temple in the Island of Lewis, Scotland, 504-m. Druids admitted immortality, judgment, man's responsibility, 618-u. Druids asserted the Unity of the God-head and invoked One Power, 618-u. Druids considered the cross a sacred symbol, 504-u. Druids cut a tree in the shape of a Tau cross and inscribed it, 504-u. Druids did not worship idols, holding Divinity to be invisible, 618-u. Druids' doctrines taught—, 168-m. Druids exercised considerable secular as well as religious power, 618-l. Druids expressed Deity by the symbol O.I.W, 618-u. Druids expressed the name of Deity by the letters O.I.W, 622-u. Druids, first, children of the Magi; initiation from Egypt and Chaldea, 103-l. Druids had sacred regard for the odd numbers, 618-m. Druids had some idea of redemption and a Redeemer, 618-u. Druids held the doctrine of transmigration, 618-u. Druids imparted secrets without the use of audible language, 372-m. Druids of Britain similar to the Magi of the Persians, 617-l. Druids studied astronomy and practiced the Masonic virtue, Truth, 619-u. Druids, uniformity between the Persian Magi and the, 367-u. Druids, worship of; their dogma and symbolism, 103-l. Druids worshipped Hu and Ceridwen, male and female, 618-u. Duad, a figure of the cube, 5-l. Duad, the origin of contrasts, the imperfect condition, 630-u. Duad, the symbol of diversity, inequality, division, vicissitudes, 630-u. Duad was female and represented matter capable of form, 631-u. Dual Sovereignty of the Universe acknowledged by philosophers, 660-m. Dualism, belief in two adverse principles or, 272-275. Dualism of Good and Evil adverse to the doctrine of Unity, 687-u. Dualism of mind and matter the result of the idea of an independent mind, 677-l. Du Barry governing in the name of Louis the 15th, 49-m. Duties grow out of all the relations of life, naturally, undeniably, 832-u. Duties of a Mason are—, 219-l. Duties of a Master of the Symbolic Lodge, 325-333. Duties of life more than life, 151-l. Duties of life still remain to be done and errors combated, 163-l. Duties of Mason not confined to Masons alone, 176-185. Duties of 9th Degree, 159-u. Duties of a Prince of Jerusalem the same as of old in substance, 241-m. Duties of the Knight Royal Axe, 351-u. Duty escaped is a gain avoided, 837-l. Duty, even if there be no reward, a Mason's obligation, 119-m. Duty forbids us to be idle, 343-m. Duty of a Knight Commander of the Temple, 578-580. Duty of a Mason in reference to our activities, 342-m. Duty of a Mason, not the result or the reward to be considered, 239-u. Duty of a Mason when he hears of a fallen man, 335-l. Duty of a Mason with his superiors, his equals, his inferiors, 336-m. Duty of Masonry, eternal, persistent, 18-21. Duty, not Heaven or bliss, to be toiled for, 229-l. Duty practiced because it is right and just, is good, 722-l. Duty recognized by morality and religion, 717-m. Duty supposes a rule both intelligible and certain, 695-m. Duty to press forward in the search for Truth, 223-u. Duty written on the volume of Masonic life, 350-l. Dying Nature Gods in every country, 590-u. Dynasties speedily decay and run out, 49-u.

E

Eagle flying, a Hermetic symbol of Sulphur, 774-m. Eagle or Vulture sometimes substituted for the Scorpion, 448-m. Eagle or Vulture substituted for Serpent on account of its malign influence, 461-m. Eagle, the symbol of Egyptian God, Mendes, 291-m. Eagle, the symbol of Mendes, 254-l. Earth and heaven composed of the two Causes, the Active and Passive, 656-u. Earth and Heavens personified as Deities even among the Aryans, 850-l. Earth, by its union with Ouranos, engenders Gods, the power of light, 660-u. Earth caused by the Sun to beget and be prolific; to fructify, 851-u. Earth considered by the Phrygians as the mother of all things, 658-l. Earth gives the elements and principles of Compounds subsistence, 784-m. Earth, opinion of the ancients regarding the shape of the, 442-l. Earth, or Rhea, the Mother of the effects of which Heaven is the father. 657. Earth regarded as one of the two first Divinities, Heaven the other, 401-m. Earth rent asunder at the death of Dionusos, 393-l. Earth revolving around the Sun known to Thales and Pythagoras, 343-u. Earth symbolized by the figure three, 632-m. Earth the center of the Universe to the ancients, 593-l. Earth to the Initiate is the World manifest to the senses, 785-u. Earth, by its union with Tartarus, engenders Typhon, the power of darkness, 659-l. Earth, the matrix of the world; of beings engendered by the heavens, 668-l. Earth, the Mother, impregnated by Heaven, becomes fruitful, 656-l. Earth, the Producer, the Mother, a female; Mother Earth, 851-u. Earth the Soul's place of exile; not its home, 520-m. Earth, the wife of heaven, a part of the ancient mythologies, 658-m. Earthly nature subjugated by the spiritual symbolized by the Master's Compass, 854-l. East, faith of people of the West connected with the faith of the, 247-l. Eastern nations early substituted Nature worship for the primitive faith, 600-l. East, the place of Light, because the name of Deity is displayed, 287-m. East, the seat of Mithras in the sacred cave, 413-m. East would prevail over the West if the Templars rebuilt the Temple, 816-u. Ecbatana, seven different colors in the enclosures of, 233-m. Ecbatana, the site of the palace of Deioces with seven circular walls, 729-u. Eclipses of the Sun and Moon caused by a dragon, 498-501-u. Ecliptic, the path of the Sun through the Constellations, 447-u. Edda of Icelanders in a dialog defines God, 619-u. Edenic river divided into four streams, 58-u. Edifice of good proportions built by philosophical use of Masonic tools, 787-l. Educated mind appreciates the superiority of law, 696-m. Education and enlightenment opposed to—, 160-l. Education may quicken the intellect, but leave the heart hollow, 39-l. Education one of the chief missions of Masonry, 153-u. Edward the Second, election of officers in statutes of, 34-u. Egean Islands, Dionusos was Butes, Dardanus, Imbros in the, 585-m. Egg a symbol of the Greeks, Coresians, Egyptians, Japanese, Magi, etc, 472-m. Egg and a serpent a common symbol, 496-l. Egg at feet of Bacchus gives up Love, who, with Night, organized Chaos, 663-l. Egg borrowed from the Egyptians and carried to Greece, 655-l. Egg divided between the good and evil Constellations and Angels, 472-l. Egg, Good and Evil, Light and Darkness, symbolized by the, 402-l. Egg issued from the mouth of the Egyptian God, Kneph, 472-m. Egg made use of as a symbol by disciples of Zoroaster and Mithra, 403-u. Egg of generation symbolized by the figure nine, 636-l. Egg of philosophy enclosed in a mould of oak, 783-u. Egg, Phanes, the luminous God, issues from the Sacred, 404-m. Egg, Phtha, image of the Supreme Intelligence in the World, comes from an, 254-m. Egg producing worlds figures in all cosmogonies, 771-l. Egg represented the concavity of the celestial sphere enclosing all things, 663-l. Egg represented the world and its spherical envelope; symbolism, 400. Egg, symbol of the Universe, issues from the mouth of Kneph, 254-m. Egg symbolizes the double power, the active and the passive, 655-l. Egg symbolizes the two Unities, the Soul and the Intelligence, 415-u. Egg: various references to the sacred, 663-l. Egypt, judgment on the dead in, 187-m. Egypt; orthodoxy carried by Moses out of, 843-l. Egypt; orthodox traditions reigned in the time of Joseph in, 843-l. Egyptian conception of Deity and the creation of things, 281-m. Egyptian entombed considered as on his way to a reunion with his Deity, 653-u. Egyptian god, Apis, made by Aaron, 206-m. Egyptian God, Kneph, the egg issued from the mouth of the, 472-m. Egyptian Gods, Horus, Isis, Osiris, Amun, subordinate to Athom, 597-l. Egyptian great Divinities, the Sun and the Moon, Osiris, Isis, 458-m. Egyptian idolatry abhorred by Persians, who sought to extirpate it, 610-m. Egyptian method of dealing with the day short each year, 467-m. Egyptian Mysteries, summary of the legend of the, 375-380. Egyptian Mysteries, teachings of, 369-m. Egyptian new year fixed by the Dog Star or Sothiac Period, 467-m. Egyptian or Oriental elements not incorporated by Philo, 253-u. Egyptian Priests knew how to temper action by action, 842-l Egyptian sanctuaries taught that the earth revolved around the Sun, 843-u. Egyptian Supreme Being; all other gods manifestations of the, 281-m. Egyptian priests studied abstract sciences, cultivated the fine arts, 362-l. Egyptian Temples decorated at portals with circle and serpents, 496-m. Egyptian Tetractys borrowed by Pythagoras and the Hebrews, 88-m. Egyptian Triad, Osiris, Isis, Horus, principles of the, 87-m. Egyptians a religious people; their views of the Universe, 665-m. Egyptians adored the Sun as an infant at the Winter Solstice, 465-u. Egyptians deemed the name Isis sacred and incommunicable, 620-u. Egyptians, God conceived the Universe before he created it, according to the, 369-m. Egyptians had but three seasons, 549-u. Egyptians held the soul immortal and Osiris was to judge the world 623-l. Egyptians paint a fish to express hatred, 456-m. Egyptians place intellect and reason first as self existent, 614-u. Egyptians recognized more than one Triad, 548-l. Egyptians recognized as gods the stars of the Zodiac, 458-l. Egyptians regarded the Universe as a great Deity composed of a. number of Gods, 459-u. Egyptians, seed vessel of the lotus a sacred symbol to the, 9-u. Egyptians taught reverence for One Supreme God 1,500 years before Moses, 364-l. Egyptians the tutors of the Greeks in religious dogma, 617-u. Egyptians worshipped fire, the river Nile and other elements, 459-u. Eight stars of the Gnostic ogdoade represent the angles of the cube, 635-l. Eight symbolizes perfection, 635-l. Eight, the first cube, and represents friendship, justice, 635-l. Eight, the first cube, that of two, 60-l. Eight, the octary, composed of the sacred numbers, three and five, 635-l. Eighteenth Degree, Prince (Knight) Rose Croix, 276-u. Eighteenth Degree replaces the three old pillars with others, 287-l. Eighteenth Degree teaches three things—, 287-l. Eighth day of Greek Mysteries, the feast of Aesculapius, 434-m. Eighth Degree: Intendant of the Building, 136-u. Eighth Degree, teaching of the, 137-u. Eleatic philosophers treated conceptions as entities, 675-l. Elect (Elu) of the Nine, 9th Degree, lessons and purposes, 149-u. Elect; when the searcher discovers the place in which Truth is hidden he is a True, 785-l. Elements and essences a natural and true symbol of Divine Power, 611-u. Elements, animals, principles of the Hermetic Masons described, 791-m. Elements, four, and Principles, three, reside in all compounds, 784-u. Elements, four, engender the Stone in proper combination and weight, 784-m. Elements, when first created, were in confusion, but God brought order, 609-l. Elephanta, Initiations consummated in the Temple of, 361-u. Eleusiniae, the Greater, celebrated in the month of seed time, 394-m. Eleusiniae, the Greater, ceremonies of initiation into the, 394-m. Eleusinian Mysteries in honor of Ceres celebrated at Athens, 352-m. Eleusinian Mysteries of two kinds, the great and the small, 352-m. Eleusinian Mysteries, officers, description, symbolism, 411-412. Eleusinian Mysteries preserved some symbols of Magism, 840-u. Eleusinian Mysteries presided over by an officer called King, 354-l. Eleusinian Mysteries, the lesser, a preparation for the greater, 352-l. Eleusis, description of the ceremonies of initiation, 403-m. Eleusis, representation of Sun, Moon and Mercury, in the Temple of, 13-l. Eleusis, Temple of, regarded as the common sanctuary, 379-m. Eleusis, Universe represented by the Temple of, 13-l. Eleventh Degree, Sublime Elu of the Twelve, duties of, 176-u. Elizabeth and Cromwell protectors of Protestants, 70-u. Elohim not only winged messengers of God, but the Starry Host, 509-m. Elohim, the Hebrew name for the universal forces governing the world, 727-u. Eloi, one of the seven Reflections of the Ophites, 563-m. Eloquence a Force, 91-u. Eloquence the faculty of making other hearts respond, 201-u. Elu of the Fifteen should lead in enlightening, 171-l. Elu, Perfect, 14th Degree, 218-u. Elu, Perfect; when a Mason is entitled to be called a, 228-l. Elus, or Elect, the name of the Initiates of highest class of Gnostics, 542-l. Elxaites adopted the seven spirits of the Gnostics and named them—, 564-m. Elysium depicted in Eleusinian Mysteries, 403-l. Emanation, at the beginning, gave forth from the Father Microprosopos, 794-l. Emanation; Divinity limited, but not manifested into entities; world of, 768-l. Emanation doctrine fundamental among Gnostics, 248-l. Emanation is a more imperfect, diminished mode than His Perfection, 760-u. Emanation of a ray of light the cause and principle of everything, 286-l. Emanation, the Thought of the Supreme Deity the first, 562-l. Emanation theory of the Kabalahists takes the form of Sephiroth, 552-u. Emanations are all included in the First Sephiroth; Deity as Will, 766-u. Emanations are portions of God's Light or nature, 766-u. Emanations designate God as manifested, but not the Supreme, 271-m. Emanations from the Universal Intelligence filled the Universe, 669-m. Emanations, Gnostic expression for the 365, 271-m. Emanations, God reveals Himself only by His, 267-u. Emanations, names of ten, 267-m. Emanations, names of the Basilidean or Gnostic, 554. Emanations not beings, but sources of life, types of creation, 267-u. Emanations of Deity are his manifested Creative Forces, 701-m. Emanations of Deity symbolized by lights, 202-l. Emanations of the Empire of Light make the Deity manifest, 565-l. Emanations of the Kabalah or Sephiroth, 267-m. Emanations of the powers that make up Divinity in Zodiacal existence, 669-u. Emanations or Sephiroth are attributes of God, 267-m. Emanations produced from Kether by the descent of Yod, 756-u. Emanations, sexual characteristics are symbolically assigned to some, 766-u. Emanations, ten in number, three of one class, seven of another, 233-m. Emanations, theory of the Basilidean or Gnostic, 554. Emblems a part of the language of Masonry, 241-l. Emblems and names of Deity met in all Degrees, 137-u. Emblems are veils that cover the Truth; are often misunderstood, 331-m. Embryo receives the Soul immediately after conception, 755-l. Emerald tablet of Hermes describes the grand agent, the force, 774-m. Empedocles asserted the moving force to be Mind, 676-l. Empire of Light, a chain of emanations making manifest the Deity, 565-l. Empire of Light alone is eternal and true, 565-l. Employed and employer, teachings of Scottish Rite in regard to, 330-m. Endeavor, Human, likened to the effects of evaporation, 320-u. Endeavor, success and happiness come from thorough—, 195-u. Enemies often bring us more profit than our friends, 814-m. Energy, Wisdom is the Intellectual Generative, 305-m. Enigmas of Masonry hide the dogmas of Magism, 839-l. Enigmas of the Sphynx, 8-l. Enigmatical language used in speaking of the secrets of Nature, 659-m. Ennead, an aggregate of nine things or persons, 636-l. Ens, of the Kabalists, was possibility of potentiality before existence, 764-m. Envy of Deity instanced in the healing skill of Aesculapius, 688-u. Enoch, age, and meaning of the name of, 210-m. Enoch deposited a cubical stone, teaching justice, accuracy, consistency, 827-u. Enoch engraved on stone the dogmas of the science of Magism, 839-l. Enoch invented books and writings; was the same as Hermes, 363-m. Enoch, Manetho from certain pillars in Egypt extracted the history of, 363-l. Enoch, near Thebes in a winding apartment underground were found the pillars of, 363-l. Enoch, symbolism of the columns of, 210-m. Enoch, Thoth, or the first Mercury, or Hermes, made inscriptions on the pillars of, 363-l. Eon Christ Jesus never really clothed with a human body, 559-l. Eon, Intelligence, commencement, first revelation of Divinity, the first, 560-u. Eon Jesus, born of a virgin, united to Christos, with Sophia, redeemed the world, 560-m. Eons, or Demons of Satan, sought to conquer the Realms of Light, 566-u. Eons struggling to be united with God were restored to happiness, 560-m. Eons, Truth and Grace were the Gnostic, 559-l. Ephraim compared to an Ox, his device the Celestial Bull, 461-m. Epicureans' wisdom and advantage—, 694-m. Epicurus prefers the fables of tradition to the necessity of physicists, 694-m. Epopt becomes a Seer after initiation, 522-u. Equality of all men in the eye of God proclaimed by Christ, 309-u. Equality of the relation between Above and Below forms the ternary, 771-l. Equality, the concession which each makes to all, 43-l. Equality with subjection to Authority a foundation of Free Government, 860-u. Equator, the path between the equinoxes, 447-u. Equilateral triangle enters into the composition of the Pyramids, 460-u. Equilateral triangle, formation of the onmific letter in the center of the, 14-u. Equilateral triangle formed by stars, 487-m. Equilateral triangle inscribed within a Square a symbol of the Divine and Human, 858-m. Equilateral triangle of the Pyramid symbolizes fire, 460-u. Equilibrium, a universal law, symbolized by columns, 843-u. Equilibrium adopted by Deity will be attended with perfect success, 767-u. Equilibrium, between Authority and individual Action, 860-u. Equilibrium between Divine Omnipotence and Free Will, 859-m. Equilibrium between Good and Evil, Light and Darkness, 859-m. Equilibrium between Necessity and Liberty, 859-m. Equilibrium between our Passions and Moral Sense gives a well regulated life, 860-l. Equilibrium did not exist when the seven Kings died, 797-l. Equilibrium exists between Evil and Good in the Spiritual World, 782-l. Equilibrium, in Deity, of apparently opposing properties, 769-l. Equilibrium in ourselves between the Spiritual and Human in man, 860-l. Equilibrium in the Deity between Infinite Justice and Infinite Mercy, 859-u. Equilibrium in the Deity between Infinite Wisdom and Infinite Power, 859-u. Equilibrium is in physics the universal law, 769-l. Equilibrium is the Harmony that results from the analogy of contraries, 844-u. Equilibrium led the Initiates to the law of gravitation, 843-u. Equilibrium necessary for absolute liberty, 736-l. Equilibrium of contraries and resultant harmony taught by the ternary, 792-u. Equilibrium of contraries produces Light, Wisdom, Virtue, 845-u. Equilibrium of infinite wisdom and force, Harmony the result of the, 8-u. Equilibrium of Jachin and Boaz brings eternal permanence and stability, 736-l. Equilibrium of Law and Equity; Divine Infinite Nature and the Human Finite, 768-l. Equilibrium of Light and Darkness brings resultant Beauty, 792-m. Equilibrium of Mercy and Justice produce the Harmony of the Universe, 552-m. Equilibrium of opposites exemplified in the Kabalist Trinity, 552-m. Equilibrium of Power and Wisdom produce Harmony, as the Son, the Word, 552-m. Equilibrium of spiritual and material to produce Harmony and Beauty, 855-m. Equilibrium of the apparent antagonism in man's nature, 765-u. Equilibrium of the Balance referred to in the Siphra de Zeniuta, 762-m. Equilibrium of the Sephiroth or Divine Emanations, 305-u. Equilibrium of the seventh and eighth Sephiroth brings Success and Dominion, 736-l. Equilibrium of the Spiritual and Material natures, Good and Evil, 764-l. Equilibrium of things produced by the counterbalancing of fixedness and movement, 778-l. Equilibrium of Wisdom and Intelligence, as male and female, 800-u. Equilibrium preceded the turning of face to face by the Father and Mother, 795-l. Equilibrium produced by the contrasts of the universal forces, 727-u. Equilibrium restored upon the descent of the seven Conformations, 788-m. Equilibrium results from the apparent opposition of two forces, 769-l. Equilibrium; the balancing of Forces, or the science of, 843-u. Equilibrium, the mystery of "the Balance" in the Sohar, 305-u. Equilibrium, the supreme law of a Force which, if controlled, is infinite power, 734-u. Equilibrium which explains the Mysteries of Nature symbolized by—, 548-m. Equilibrium, with the Supreme Will holding the balance is the foundation of religion and science, 769-l. Equilibrium's laws forgotten in the plans for the end of Evil, 847-l. Equinox, season for celebrating the Mysteries of the Autumnal, 404-l. Equinoxes, reference to the struggle between Light and Darkness in the, 404-l. Equinoxes, tables giving entrances of the Sun at the, 450-u. Equinoxes, the ancient initiations connected with the, 404-l. Equinoxes the gates through which souls passed to and fro, 413-l. Equinoxes, 25,856 years constitutes a revolution of the, 449-l. Equipoise; distinction and harmonious ponderation of contrary forces in the universal, 848-u. Equipoise, exemplification three times of the universal law of, 322-l. Equipoise of Necessity and Liberty can not be understood by Reason, 848-l. Equity and Justice characteristics of a Prince of Jerusalem, 241-m. Equity the result of the equilibrium of Infinite Justice and Mercy, 859-u. Erring brother to be spoken kindly to, 134-u. Erring, wisdom taught by the consequences of, 181-u. Error is the Shadow of Truth with which God illumines the Soul, 845-m. Errors and prejudices, Truth to be substituted in public opinion for, 218-m. Errors have seemed to be truths at times in public opinion, 218-l. Eslik Khan the final judge in the doctrine of Lhamaism, 624-u. Esoteric and exoteric doctrines, a distinction purely Masonic, 250-u. Esoteric and exoteric doctrine, difference between, 248-u. Esoteric meaning of the Ineffable Name, 697-l. Esoteric meaning of the generation and production ideas, 701-l. Essence of God includes Wisdom, Justice, Truth, Mercy and—, 582-m. Essence: the Truth, Beauty, the Good, but one, 702-l. Essenes adopted the doctrines of John the Baptist, 262-u. Essenes, abstinence and maceration practiced by the, 260-u. Essenes, belief and practices of the, 265-u. Essenes believed in the esoteric as well as the exoteric meanings, 265-l. Essenes believed in the resurrection of the soul alone, 265-m. Essenes connected by the Tetractys with Pythagoreans, 264-l. Essenes, Forms, ceremonies, Orders and principles of the, 263-l. Essenes, in their devotions, turned towards the rising Sun, 264-l. Essenes, mysticism and allegories found in the writings of the, 265-l. Essenes not mentioned by Christ; doctrines nearly similar, 260-m. Essenes observed the festivals of the Solstices, 265-l. Essenes, Persian and Pythagorean opinions intermingled by the, 259-l. Essenes required the tests of several degrees before admittance, 386-u. Essenes resided in Palestine in the vicinity of the Dead Sea, 260-u. Essenes spoken of by Josephus, Eusebius and Pliny as an ancient sect, 264-m. Essenes, tenets of Confucius and Zoroaster resembled those of the, 264-l. Essenes, the Eclectic Sect of Philosophers, esteemed Plato, 265-m. Essenes, the faith of John, so nearly Christianity was that of the, 263-m. Essenes, the 17th Degree, particularly concerned with the, 259-l. Essenes were distinguished by simplicity and moral practices, 259-l. Essenes, Zend Avesta prescribes observances similar to those of the, 260-u. Essenes, Zoroastrian principles prevailed in the moral practices of the, 260-u. Essential laws of fixedness and movement, counterbalanced, produce equilibrium, 778-l. Establishment, for the Christian Mason, represented by Boaz. 641-m. Eternal Laws which preserve the Universe the expression of God's Thought, 577-u. Eternal life represented by a Tan cross with a circle over it. 505-u. Eternal Mover, wholly in act, implied by Aristotle, 679-u. Eternity enthroned amid Heaven's starry heights, 190-l. Eternity, openings in the curtains of Time give glimpses of, 199-m. Eternity symbolized by a serpent with its tail in its mouth, 496-m. Ether, Electricity, Heat, fill and permeate the Universe, 845-l. Ether extends everywhere, called the Soul of the World, 748-m. Ethics of Confucius and the Chinese, 169-l. Ethiopians changed Hindu Trinity to Creative Power, Goodness, Wisdom, 550-l. Etruscan gate at Volterra has three heads on it, upon keystone and over side pillars, 551-m. Etruscan name for the Sun God was Arkaleus or Hercules, 587-u. Etruscans, a race from the Rhaetian Alps, acknowledged one God, 551-u. Etruscans had images for the One God's attributes, 551-u. Eucharist and other Holy Sacraments kept in secrecy, 541-l. Euclid's forty-seventh, proposition in diagram and described, 789-m. Euphrates, a stream of the Edenic river, 58-u. Euresis, or the finding, was the recovery of the body of Osiris by Isis, 377-u. Euripides concludes that men act wrongly through neglect, 690-l. Eusebius asserts that God is not separate from the Universe, 667-m. Eusebius gives names of principal officers of Eleusis, 411-m. Eusebius' statements concerning Therapeutae and Gospels, 265-m. "Eva," the generic Oriental name of the Serpent, 494-u. Evangelic symbols depict the Magi guided by a Star and bearing gift, 730-l. Evaporation, mighty effects of the slow, invisible process of, 319-m. Eve, created by Ialdaboth, had children, evil angels, 563-m. Eve, created by the Demons, seduced Adam and bound him to matter, 567-u. Eve issues from the chest of Adam, 771-m. Eve signifies a serpent and life circulating through all Nature, 376-m. Eve's ternary name, added to Yod, gives Jehovah, Divine Tetragram, 771-m. Even numbers traced backwards ended in nothing, 618-l. Evidence of the Templar origin of modern Free Masonry, 820-l. Evil, a Principle of Evil assumed to account for the existence of, 277-u. Evil affects Deity's intellectual nature and man's moral responsibility, 684-m. Evil, all in the world is not, 214-u. Evil and Darkness synonymous because Darkness despoils man of enjoyments, 660-m. Evil and Good, as independent existences, explained by theories, 682. Evil and Good, categorical questions concerning, 648. Evil and Good, coexisting, not explained, but staved off by theories, 687-u. Evil and prosperity; light and darkness caused by Jehovah, 687-m. Evil and Sorrow necessary in Humanity, 847-l. Evil at first occult and could not be brought forth till Adam sinned, 796-m. Evil created by Deity, according to the Sohar and Isaiah, 796-m. Evil created from the fragments of the broken vessels of the Sephiroth, 794-l. Evil coexistent with the wisdom, goodness, omnipotence of Deity, 684-m. Evil demon in eternal controversy with God does not exist, 859-l. Evil did not include the three numerations first emanated, 796-m. Evil Force, or Devil, personified by—, 102-l. Evil Genii and Signs were the Balance, Scorpion, Serpent, Dragon, 664-u. Evil; God does not tempt or constrain men to do, 848-l. Evil implied by the contemplation of the Good, 681-l. Evil is temporary and for beneficent purposes, 274-u. Evil is the shadow of the Good, and inseparable from it, 846-l. Evil; laws of equilibrium forgotten in the dreams of the end of, 847-l. Evil, matter at feud with the spirit from Deity is the Genius of, 281-l. Evil must have preceded man's moral development, 680-m. Evil, overthrow of, by a Redeemer taught in the 18th Degree, 287-l. Evil, Persians imagined two Principles to explain the existence of Good and, 300-m. Evil personified by error continued by the worship of abstractions, 694-u. Evil principle a necessary existence, a Hindu dogma, 604-m. Evil principle itself becomes Good, according to the Chaldeans, 549-u. Evil principle formed from the darkness, 595-m. Evil principle the motive power of brute matter, 474-l. Evil principle to be overcome by a Redeemer or Mediator, 277-m. Evil principle triumphant represented by Second Apartment, 288-m. Evil principle urges men towards—, 221-m. Evil results from idol worship, 691-m. Evil sought to be explained by the Hebrew "Fall" of man, 685-m. Evil spirits at war with the Pure Intelligences, 286-l. Evil spirits seduced Man and caused his Fall, 286-l. Evil symbolized by Winter and Typhon, 447-l. Evil, the serpent held to be the symbol of malevolence and all, 497-u. Evil to end and Good reign in eternity but a poet's dream, 847-l. Evil will be overthrown by an emanation from God, 274-u. Evil will disappear when Odin kills the great snake, 593-u. Evil with an independent existence creates a dilemma, 681-l. Evil would not have been if Deity had not created worlds and then destroyed them, 797-m. Evil, wrong, suffering, but temporary discords in a great Harmony, 577-u. Evils came from the fragments of the vessels, the Kings from Binah, 797-u. Evils created by Deity to afflict men when they sin; blessing to reward the just, 797-l. Evils foreseen by God are provided for and consistent with his love, 716-u. Evils occur because God wills them to afford occasion for resignation, 717-u. Evils to be warred against now as in former days, 578-m. Evil's worlds created from the shattered numerations from Benignity, 796-m. Evolution and development followed the Idea of Creation in Deity, 767-u. Examples are the most lasting lectures, 181-l. Exceptions to the rule that virtue is rewarded and vice punished, 705-l. Excommunication of Church of Rome, 74-m. "Exhalation," definition of term in astrology, 463-l. "Exhalation" of planets made the occasion of a feast, 463-l. Existence of God known through the Power communicated to man by the Word, 598-u. Existence, the Gnostics distinguished three orders of, 560-l. Existence, the Supreme Being the only Real, 266-l. Existence without a beginning, self-existence, inconceivable, 570-m. Existence without consciousness is an abstract being, 706-m. Existences and Superior Intelligence the basis of doctrines, 553-u. Exultation at deserved fall shrinks abashed at God's chastisement, 813-u. Ezekiel directs a Tau cross placed on the people of Jerusalem who—, 503-l. Ezekiel, symbolism of the number four in the vision of, 58-u. Ezekiel's prophecy not explained by Christians, 731-u. Ezekiel's visions are mysterious expressions, 321-l.

F

Fabrication, matter and bodies, as it were of manufacture, the world
of, 768-l.
Fabrications, World, embraces the six members contained in Malakoth,
795-l.
Faith, a great moral Force, is the only true Wisdom, 91-m.
Faith, a necessity, 28-l.
Faith and Reason, domain of each, 28-m.
Faith begins where Reason sinks exhausted, 841-m.
Faith, blind, sets Reason at defiance and leads to—, 304-m.
Faith enables us to see that Evil is consistent with Infinite Goodness
and Mercy, 859-l.
Faith has for its bases sentiment and reason, 776-u.
Faith, Hope, Charity, replace the three pillars of the old Temple, 287-u.
Faith, Hope, Charity, the old pillars under new names, 288-u.
Faith, man only responsible for the uprightness of his, 166-u.
Faith must have a foundation in Reason or consciousness, 301-m.
Faith necessary for guidance of man, 197-u.
Faith reared on the foundations of God's justice and the law of merit,
706-u.
Faith, the converse of arrogant confidence, represented by the Sun,
727-l.
Faith, the Light by which the human soul is enabled to see itself, 809-l.
Faith will stumble and sentiment mislead unless knowledge directs, 710-l.
Faithful held meetings in private places at night to avoid persecution,
543-m.
Faithful instructed in the grand mysteries of Christianity, 541-l.
Faithful only were admitted to the Christian Mysteries, 544-u.
Faithful, the second Mass of the Christian Mysteries called that of the,
541-l.
Faithful, the third degree of the Christian mysteries, 541-l.
Faithfulness to family, friends, country, 112-m.
Faithfulness to Masonic vows and pledges, 112-u.
Faiths, excellent moral precepts in all, 167-l.
Fall of Man, cause and remedy for the, 281-m.
Fall of Man, Jewish origin of the, 376-m.
"Fall" of Man necessary to account for the imperfections of work of
a Perfect Being, 685-l.
Fall of Man, process of redemption, 287-u.
Fall of Man symbolizes a universal allegory of science, 100-l.
Fall of Man, symbolism and meaning of the, 305-l.
"Fall" of Man, the Hebrew mode of explaining the great moral mystery,
685-m.
Fallacy of general propositions of man's right to this or that, 835-l.
Falsehood a part of campaigns and controversies, 337-m.
Falsehood and Dishonesty, vices of the age, 578-l.
Falsehood is crime in words; Injustice the essence of, 100-l.
Falsehood sowed by the Press, 579-u.
Fan, purification of air and water symbolized by vase and winnowing,
412-m.
Fasting an indication of moral purity, 520-l.
Fatality is the linking together of effects and causes in a given order,
738-u.
"Father," a name for Deity even amongst the rudest nations, 683-u.
Father and Mother were face to face after the state of equilibrium
was established, 795-l.
Father as Wisdom, the Mother as Intelligence, are in equilibrium, 800-u.
Father, Hakemah, denoting perfect Love, did not look Binah in the face,
763-u.
Father is Love and Mercy who impregnates the Mother with Benignity,
796-u.
Father of All, the world unanimous in the belief of one King and, 512-u.
Father Principle (the Male or Generative) comprehended in Yod, 763-l.
Father, the Spirit, active principle or generating power, 87-m.
Fathers Benignity, Severity, Beauty, proceed from the Father of Fathers,
794-l.
Father's First and Only begotten is the Word, 849-l.
Faust ascends to Heaven by stepping on the head of Mephistopheles, 822-l.
Faust, John, influence of printing, the invention of, 314-u.
Faust with his types worked great results, 43-u.
Favors must not be forgotten, 123-u.
Fear is always cruel, and Rome feared the heresy of the Templars, 820-m.
Fear of Wisdom that it would ascend to Kether or descend into Binah,
796-m.
Feast Day of Mithras, according to the Roman Calendar, Dec. 25th, 587-m.
Feasts established in honor of each planet at "exhaltation", 463-m.
Feasts fixed by risings, settings, conjunction of the fixed stars, 464-u.
Feasts marked the annual crises, the solstices and equinoxes, 714-u.
Feasts of Passover, Neuroz, of Fire and Light, when Sun was in Aries,
463-l.
Fellow-Craft compass has one point above and one below the Square, 854-l.
Fellow-Craft Degree, the 2nd, 22-u.
Fellow-Craft, Reason, Love, Faith, must guide the studies of a, 28-m.
Fellow-Craft studies the vegetable kingdom, symbolized by Schib, 632-u.
Fellow-Craft taught not to become wise in his own conceit, 38-l.
Fellow-Craft's grip, Philosophy, fails to raise the candidate, 640-l.
Fellow-Crafts in search of assassins, number, reference to Stars, 489.
Fellow-Crafts in search of the body represent the twelve Apostles, 641-l.
Fellowship, points of, first among the ordinances of Masonry, 137-u.
Fellowship symbolized by the five-pointed star or Pentangle, 634-m.
Female and male coupled are the Perfection of all things, 800-u.
Female characteristics given to Malakoth, in the Kabalah, 769-m.
Female is He, is left; male is Yod, is right; Vav is male and female,
763-m.
Female principle in Alchemy represented by Fire and Water, 791-l.
Female represented by the base of a right angle triangle, 789-m.
Female side of Hermetic figure has a Moon; a hand holding a Square,
850-m.
Ferouer, a pre-existing soul, the Idea of Plato, 256-l.
Ferouers, the third order of spirits, Thoughts of Ormuzd, 257-m.
Festival of the Winter Solstice, the Yuletide, became our Christmas,
368-u.
Festivals of the Druidical and Gothic Mysteries, 367-368.
Fidelity of man, everything that exists around us centers upon the,
199-m.
Fidelity to obligation a leading lesson in the 15th Degree, 237-u.
Fifteenth Degree an allegory based on historical truth, 237-u.
Fifth day of Greek Mysteries, procession of torches, 433-l.
Fifth Degree, Perfect Master, 114-u.
Figurative and allegorical language in Oriental books, 818-m.
Figurative language used by the ancients to describe secrets of nature,
659-m.
Finite beings impressed by illusions according to Hindu dogma, 604-l.
Finite man desires to see and talk to Infinity, 530-m.
Finite minds comprehend only by division, 702-l.
Finite minds conceive Truth, Beauty and Good as three essences, 702-l.
Finite minds, God can not infuse infinite conceptions into, 222-u.
Finite, no correct idea of the Infinite can be formed by the, 222-u.
Fire and heat have an analogy with life, 664-l.
Fire and light according to the old Persian idea, 611-m.
Fire and light represent attributes of Divinity in Hebrew writings,
611-u.
Fire animates the stars and circulates in nature and includes all souls,
399-l.
Fire gives the elements and principles of compound movement, 784-m.
Fire invoked as "Son of Ormuzd", 612-m.
Fire, its splendor, light, their relative effects and relations, 741-u.
Fire of the Hermetics, secret, living, philosophical, spoken of
reservedly, 775-u.
Fire of the Sun the principle of organization and life of things, 644-l.
Fire, one of the symbols of spiritual regeneration in the Mysteries,
357-l.
Fire, Ptha, the principal agent of the creative and productive, 254-m.
Fire, sacred, representing the soul returned to its origin when—, 385-u.
Fire, soul of the world and universal principle likened to the
celestial, 417-m.
Fire the Primal Ether, according to the Chaldean Oracles, 742-m.
Fire used as a test to represent the possible purification of the soul,
397-u.
Fire would not warm if it could not also burn human flesh, 846-l.
First Begotten Son of God was the Word, not the first created, 772-m.
First Born, the Creative Agent emanated from Male and Female Force,
267-m.
First Born, the Primitive Man, Adam Kadmon, Light of Lights, 267-m.
First Cause a necessity; the Intelligent Soul of the Universe, 574-m.
First Causes which flow from the First Cause are resulting and finite.
in mode, 760-u.
First day of Greek Mysteries the initiates assemble; time, 433-m.
First Degree, Apprentice, 1-m.
First principles of all existences are unity and duality, 630-l.
First Principle, Plato on the nature of, 99-u.
Fish: early Christian mark shaped like a, 547-l.
Fish painted on monuments to express hatred by Egyptians, 456-m.
Five a mysterious number, compounded of Binary and Ternary, 633-l.
Five circuits in 8th Degree allude to points of fellowship, 137-u.
Five expressed by five-pointed or blazing star, 58-m.
Fire expresses the state of imperfection we see on earth, 633-l.
Five is the Duad added to the Triad; symbolism of numbers, 58-m.
Five, measures the hypothenuse, obtained from the three and four, 861-m.
Five offers the image of the Bad principle, bringing trouble, 633-l.
Five points, or rules, observed by the Scottish Masters, 782-u.
Five primitive powers, elements, recognised by Indians and Chinese,
469-l.
Five, the emblem of marriage; Juno's hieroglyph was five, 634-u.
Five, the number of the Fellow-Craft Degree, from the Hyades, 487-u.
Fixed, applied to everything that tends to central repose and
immobility, 778-l.
Flamel made the Rose the sign of accomplishment of the Great Work, 821-l.
Flamel, Nicholas, treats of Hermetic Science, 774-l.
Flamel, the Book of the Jew, Abraham, 821-l.
Flaming Star, a symbol of the Ramsay Degree of Grand Scottish
Master, 782-u.
Flaming Star the emblem of the Shekinah or presence of God, 782-l.
Flood, the number seven in connection with accounts of the, 233-m.
Fo, the Chinese name for the Hindu God, Sakya, 551-m.
Fo, the Indian Buddha, the Great Deity himself, 429-m.
Follies of the Alchemists to save them from persecution, 733-u.
Folly to repine because we are not angels, 696-m.
Fomalhaut near Pisces, malignant influence of Sign, 456-m.
Force and strength subordinate to mildness and goodness, 681-l.
Force described in the Hermetic tablets of emerald is the grand
agent of the operations, 774-l.
Force, harmony of the world maintained by the Soul of Nature; Divine,
668-m.
Force, Harmony, Wisdom, the Great Attributes of the Essence of Deity,
531-m.
Force, if possessed, enables man to revolutionize the world, 734-u.
Force, Intellect, must regulate the people's blind, 1-m.
Force of God exerted on two invisible gases forms water, 845-l.
Force of the people must be limited, restrained, 4-l.
Force of the people symbolized by the gavel, 5-u.
Force, stronger than rage, represented by Mars, 727-l.
Force, unregulated or ill-regulated, a menace, 1-m.
Force which animates all emanates from the Heavenly eternal fire, 666-l.
Force, the Executing and Creating Power, 531-m.
Force which repels a Planet from the Sun no more evil than the other,
860-u.
Forces analogous and contrary the one to the other produce equilibrium,
727-u.
Forces at man's disposal, his Working Tools, 88-92.
Forces: Faith, Hope, Charity, the greatest moral, 91-m.
Forces, First Born, emanated from generative and conceptive, 267-m.
Forces in action and opposition result in Harmony and movement, 859-l.
Forces mechanical and materiality of agents of Divinity explain
nothing, 729-m.
Forces of Divinity, Light, Spirit and Life, Primitive, 267-m.
Forces of nature man's slaves or masters, 734-u.
Forces of the Universe the forces of God, 707-m.
Forces opposing one another in action are not necessarily antagonistic,
860-u.
Forces or Impulses in continual conflict cause Life and Movement, 846-u.
Forces, or "Working Tools"; importance of appreciating the value of, 91-l.
Forces, the centrifugal and centripetal, 671-m.
Forces, the science of the equilibrium or the balancing of, 843-u.
Forgiveness is wiser than Revenge or punishment, 859-u.
Forgiveness more noble than revenge, 76-u.
Form into which Deity conformed himself the likeness of His form, 794-u.
Form is the Light inclosed in the seeds of all species, 783-m.
Form of the human is the form of all above and below and includes it,
794-u.
Formation, the first forms, souls or physical natures, is the world of,
768-l.
Formations, World, embraces the six members contained in Tephareth, 795-l.
Formless Deity present in all forms an idea of the Hindu philosophy,
673-m.
Formula of baptism among the Gnostics, 561-l.
Fortune deified by error continued by the worship of abstraction, 694-u.
Fortunate number is seven; leads to the perfect number, 628-l.
Forty days of mourning for Osiris, then the Vernal Equinox, 486-u.
Forty-seventh Proposition, explanation and numbers of, 87-u.
Forty-seventh Proposition of the first book of Euclid in diagram, 789-m.
Forty-seventh Proposition stated, 86-l.
Foundation of all religions and sciences, the primary and immutable
idea of things is—, 769-l.
Four a divine number, the number of letters in the name of Deity, 633-l.
Four devices of the Degree; hear, see, silence, enjoyment, 629-l.
Four expressed by the square; symbolism of the number, 58-u.
Four horses of different colors drew the chariot of the Sun at the
games, 464-m.
Four, in the Kabalah, expresses the law of natural phenomena, 732-u.
Four letters in the Hebrew Ineffable name, 632-l.
Four letters of the Tetragram contain everything, 732-m.
Four represented Nature, 209-u.
Four represents the generative power, an emblem of the Infinite, 632-l.
Four symbolizes a man bearing with himself a Divine principle, 633-m.
Four, the number of the Square, the measure of the perpendicular, 861-m.
Fourteenth Degree, Grand Elect Perfect and Sublime Mason, 218-u.
Fourteenth Degree, Perfect Elu, 218-u.
Fourth day of Greek Mysteries, mystic wreath of flowers in procession,
433-l.
Fourth Degree, Secret Master, 106-u.
Fraternity, Christ proclaimed a universal, 309-u.
Fraternity fruitful of good works preserved by Masonry, 137-l.
Fraternity, the protection of each by all, 43-l.
Fraternity with subordination to the Wisest and Best a foundation
of Free Government, 860-u.
Frea, Odin, Thor, the Scandinavian Trinity, 552-u.
Frea, wife of Odin, one of the Northern triune Deity, 13-l.
Free agency and our will are forces, 6-l.
Free agency of man, or is he controlled by necessity, 684-m.
Free agency of man to do evil or choose good, 577-u.
Free government by people themselves a hard problem, 33-m.
Free government can not long endure when—, 203-u.
Free government constituted by equilibrium between Authority and
Individual Action, 860-u.
Free government grows slowly, 33-m.
Free Government requires foundations of Liberty. Equality, Fraternity,
860-u.
Free governments promoted by disciplines of war, monarchy, priesthood,
92-l.
Free popular power only known in hour of adversity, 33-l.
Free, to be, the same thing as to be—, 180-m.
Free will and election a necessity since good and evil are in the world,
797-l.
Free will and inexorable Law difficult of comprehension, 689-u.
Free Will and Omnipotence in equilibrium gives the Law of right and
wrong, 859-m.
Free will, categorical questions concerning man's, 649-u.
Free will consistent with God's Omnipotence and Omniscience, 855-u.
Free will coupled with Chance, or Fatalism coupled With Omniscience,
694-l.
Free will of God can not formulate an effect without a cause, 736-u.
Free will of man influences his life and conversation, 643-u.
Free will the essential attribute of the will itself, 723-m.
Freedom, civil and religious, must go hand in hand, 33-u.
Freedom determined by an agency external to us, 686-m.
Freedom, great need for guides who will not seek to be tyrants, 95-u.
Freedom, human, symbolized by Khurum, the Master, 211-u.
Freedom morally comes when Chance and Necessity give place to law, 695-m.
Freedom of man connected with his freedom of thought, 686-m.
Freedom of man lies in his reason, 94-m.
Freedom sensed when the individual independence develops itself
according to its own laws, 695-m.
Freemasonry is the subjugation of the Human that is in man by the
Divine, 854-l.
Freres Macons, Brethren Masons, corrupted into Free Masons, 816-m.
Friends and Home more than offset sufferings and desolations, 141-u.
Friendship and sympathy, a Force, 88-l.
Fruit will come in the due season if we plant the seed, 317-u.
Fruit of "Knowledge of good and evil"; Adam forbidden to eat of the,
567-u.
Furniture of a Lodge, 11-m.
Future, a scene for speculation, 139-m.
Future, best preparation for, make best use of Present, 139-l.
Future existence in which injustices will be remedied, 830-l.
Future life and rewards and punishments there taught in the
Mysteries, 392-u.
Future life, doctrine of a, clothed in the pomp of mysterious ceremony,
385-u.
Future, light let in on the present by the contemplation of the, 232-l.
Future punishments described in the Mysteries to impose the lesson—,
395-l.
Future punishments in Tartarus depicted, 396-m.
Future punishments were real to the Profane, though allegorical
to the Initiate, 396-m.
Future reward and punishments a fundamental principle of the
Hindu religion, 604-m.

G

"G" in the Fellow-Craft Degree represents God and Geometry, 640-m. "G," represents the Hebrew Jod or Yod, the generative principle, 632-u. "G" said to signify Geometry, 40-m. "G," initial letter of the Hebrew word Geparaith, signifying Sulphur, 780-m. Gabriel, the face of the Ox, on north and left hand, with He, and Fire, 798-m. Gad, as a warrior, has for device the Ram, domicile of Mars, 461-l. Gain, necessity of shaking off the love of; effects of, 40-u. Galen states that differing schools of study were equally important, 711-u. Gamaliel, the Rabbi, taught Paul the Kabalah, 769-u. Games of the circus in honor of the Sun, Nature, Planets, Elements, 461-u. Garment is an interposed medium, 795-u. Garment nearest His substance is the vacant space of creative acts, 748-u. Gate of Men through which souls descended was called Cancer, 438-u. Gate of the Gods through which souls reascended was called Capricorn, 438-u. Gates at the steps of the ladder, names, material, symbolism, 414-u. Gates of the Sun, Souls descended from Heaven to earth through the, 438-u. Gates through which souls descended and reascended used in Mysteries, 412-413. Gautama, the Hindu God, Sakya, so called by the Ceylonese, 551-m. Gavel, hieroglyphic picture of a Master's, 80-l. Gea and Ouranos, Grecian Deities of Earth and Heaven, 850-l. Geburah, in the Kabalah, is called Judgment, which includes limitation, 764-l. Geburah, Mother, Severity or Strict Justice, the fifth Sephiroth, 552-m. Geburah, one of the Sephiroth; Austerity, Rigor or Severity, 753-m. Geburah represents, or is, the Ox, 798-m. Geburah, the Sephiroth, conjoined sexually with Gedulah to produce Tepareth, 764-l. Gaber, an Arab, cultivated the Hermetic Science, 840-l. Gedulah and Geburah, the two arms of Adam Kadmon, 758-u. Gedulah, Geburah, Tepareth denoted by Yod, He, Vau, 798-m. Gedulah, one of the Sephiroth; magnificence or Benignity, 753-m. Gedulah or Khased, Father, Benignity or Mercy, the fourth Sephiroth, 552-m. Gedulah represents or is the Lion, 798-m. Gemini, Castor and Pollux, the Dioscuri, the Cabiri, 454-m. Generation begins with the vegetable kingdom, hence "G" is displayed, 632-u. Generation constituted the process of Creation, to the ancients, 771-l. Generation is the meaning of the letter G, or Jod or Yod, in triangle, 632-u. Generation of Angels and Worlds the secret of the Occult Sciences, 844-u. Generation primarily by the action of the Sun, secondarily by the Moon, 657. Generation solely caused by the Sun, Moon and Stars, 469-l. Generation symbolized by Gemini, the Twins, at remote period, 401-l. Generation the effect of the union of the Active and Passive, 657. Generation, the Power of, 305-m. Generative and Productive are always in conjunction, 766-l. Generative number, the Unit, and two, 628-m. Generative organs carried in procession; mutilation of, 412-l. Generative organs venerated by all ancient people as symbols, 656-m. Generative Power or Spirit and Matter originally in Deity, 700-m. Generative power seated in the Sun, 669-u. Generative power symbolized by the Stauros and the Cross, 771-l. Generative Power to beget intellectual action in Binah, the Intellectual Faculty, 766-m. Generative principle represented by the letter G, initial of the name of Deity, 632-u. Generous Mason regrets dissensions and disputes, 123-m. Genesis assigns the formation of the world to the Alhim, 568-m. Genesis in a second fragment ascribes; creation to Ihuh-Alhim, 568-m. Genii dispensed the Good and the Evil, six on each side, 416-u. Genii intermediaries between Gods and men, the Universal Providence, 416-u. Genii of Decans had names, characteristics; aid in effects produced, 470-m. Genii of the Gnostics, 271-l. Genii or Angels differed in character; some good, some evil, 416-u. Genii, six, created by Ormuzd, prototypes of Archangels, 256-l. Genii the media of communication between man and the Gods, 441-m. Genii were the Intelligences that reside in the planets, 441-m. Genii were the powers and faculties of nature, part of the science of initiation, 415-l. Genitals of the Vernal Bull bitten by the Scorpion represents—, 412-l. Genius gets Power, its lieutenants are Force and Wisdom, 30-m. Genius, the strenuous application of commonplace faculties, 174-m. Geometry does not sufficiently express the science of numbers, 34-m. Germans adored God without daring to name Him, 621-l. Ghe, the Earth, one of the first divinities, the wife of Ouranos, 658-u. Gihon, a stream of the Edenic river, 58-u. Gimli or Vingolf, the Heaven of the Icelanders, 619-m. Globe, ancients had no idea the earth was a, 442-l. Globes, celestial and terrestrial, on columns, 17-m. Gloria Dei est celare verbum. Amen, 861-l. Glory and ambition in the highest degree is to strive to benefit others, 853-u. Glory: God does not tempt or constrain men to do evil, and that is the Infinite, 848-l. Glory is one of the last four Sephiroth of the Kabalah, 848-l. Glory of Deity displayed in the Universe as a reflection, 673-m. Gnosis expresses the idea of cognizance by intuition, 771-m. Gnosis of Carpocrates consists of one Deity and spirits ruling Earth, 562-m. Gnosis proscribed by Christians; Sanctuary closed against initiation, 840-m. Gnostic doctrine, rise and explanation of, 248-256. Gnostic Julian infected with the allegories of Grecian Polytheism, 732-u. Gnostic Mysteries made known to the heads of the Templars, 817-m. Gnostic seals and abraxae adopted by Templars, 235-m. Gnostic sects had Mysteries and an initiation, 542-l. Gnostic seven Spirits adopted by the Elxaites, 564-m. Gnostic science rested on a square whose angles were—, 633-u. Gnostic Simonians had a Priesthood of the Mysteries, 542-m. Gnostic Stauros an image of generative power, 771-l. Gnostic theories and ideas of Deity, 554-567. Gnostic Valentinians imitated the Mysteries of Eleusis, 542-l. Gnosticism developed into heretical forms, 818-u. Gnosticism imperfectly revealed the disfigured occult science of the Magi, 839-m. Gnosticism, Jews of Syria and Judea the direct precursors of, 255-m. Gnostics all agreed on a creation directly out of the Divine Essence, 557-m. Gnostics agreed that the Demiurge was the framer of this lower world, 557-m. Gnostics all agreed that the Father was not the framer of this lower world, 557-m. Gnostics, analogy between the doctrines of Alexandria and those of the, 249-m. Gnostics and Disciples of Christ held the doctrine of the transmigration of souls, 399-l. Gnostics and Philo, the Supreme Being was the Light to the, 280-l. Gnostics born of the Kabalah, 626-u. Gnostics connected their faith with the Christianity of St. John, 815-m. Gnostics, derivation of their leading doctrines and ideas, 248-m. Gnostics, doctrines of Zoroaster borrowed by the, 258-l. Gnostics, fundamental doctrines of, 248-m. Gnostics held the universal agent composed the body of the Holy Spirit, 734-m. Gnostics introduced theosophical speculations, 248-m. Gnostics made Souls ascend and descend through eight Heavens, 441-u. Gnostics may have received something from the Chinese; saying of Lao-Tseu, 259-u. Gnostics received from Platonists the idea that—, 255-m. Goat's head given to Sulphur by the Hermeticists, 779-l. God, a Mason's conception of and belief in, 224-l. God a mystery, as everything surrounding us is, 574-m. God, a perfect being, an Abyss, the Primitive Father, always has been, 559-l. God a Perfect Cause, everywhere as Perfect Providence, 716-m. God, a pure spirit, indivisible, omniscient, all powerful, one, 608-u. God, a Somewhat with Power, Wisdom, Intelligence, 739-m. God. According to capacities, so vary the conceptions of, 206-l. God, afflictions and calamities lead the mind to, 189-m. God, all names are contained in the Kabalistic name for the Idea of, 98-m. God an hypothesis imposed by good sense on Human Reason, 738-u. God, an infinite, eternal Soul or Spirit, 609-m. God, an undiscoverable Being known only in proportion to the understanding, 516-l. God and Light before creation; the coexistence of, 739-l. God and the individual Soul are distinct, 852-u. God and the Universe were one according to the Kabalistic view, 765-m. God and Truth are inseparable, 713-u. God as a mind picture may be as much of an idol as a wooden one, 693-m. God as an actuality imagined to be a most occult light by the Kabalists, "Aur", 740-m. God as an Infinite Being comes to us from our consciousness of—, 703-m. God, as infinite justice, must respect the rights of man, 704-m. God, as the world develops it outgrows its ancient idea of, 643-m. God, attributes and ideas of the nature of, 279-286. God beyond human comprehension, 605-u. God called Alfadir in the Edda; is the Creator, 619-m. God can do whatever he wills, being Omnipotent, 705-m. God can not be known in His work but in his mode of manifesting Himself, 267-l. God can not do impossibilities, 737-m. God can will nothing but what is good and just, 705-m. God, categorical questions concerning, 648. God caused Himself to shine forth; is his own father; is prior to substance, 615-u. God, Chance and Intelligence undistinguishable by Menander, 694-m. God, conception of, varies with man's mental cultivation and powers, 223-l. God confronted, felt, known when we reverence mighty cosmic force, 707-m. God confounded with the Demiurge by the mass of the Jews, 558-u. God created man in the image of Deity, Male and Female, 849-l. God created the ideal world only, Logos the material, 251-l. God defined in the Icelandic prose Edda, in a dialog, 619-u. God defined in Sanscrit stanzas, 741-m. God does not tempt nor constrain men to do evil, 848-l. God dying, an inference from a literal interpretation of nature-worship, 588-m. God, 18th Degree taught the unity of, 287-l. God embraces tho principles of reality and cognizance, 707-l. God, existing of Himself, alone, desired to manifest his perfections, 609-l. God first created a Being he called the Word, 565-u. God gives things their existence and their intelligibility, 708-u. God governs by wise and inexorable laws, 228-u. God has an infinite tenderness for his creatures, 704-m. God has created things visible through the Logos, 251-m. God, Hindu dogma of the existence of one, 604-m. God, Idea of, grandest, most holy, most useful, 98-u. God in communion with all material things, 710-u. God in His manifested essence and as Alone has no name, 849-u. God, in Latin and French, has for an initial the Delta or Greek triangle, 631-l. God in men, animals, plants, 565-l. God, in the Masonic creed, is Truth, Beauty, Goodness in Infinity, 706-l. God incapable of anger, 718-u. God, incarnate, submits to all conditions of visible existence, 588-m. God indwelling in matter makes the world a revelation of Him, 710-u. God is a Father in Heaven, a Monarch, a Human Being to the unlearned, 743-m. God is a hypothesis; Absolute Reason is not one, 737-u. God is a Paternal Being as taught by Masonry, 239-u. God is Good and what he does is right, 240-u. God is Good, the belief in a Devil proceeds from a conviction that, 324-u. God Is, if a self-existent Force and its Intelligence are admitted, 100-m. God is Illimitable Time in the Zend-Avesta, 256-l. God is inconceivable; to investigate Him is but to perplex ourselves, 650-u. God is life itself, eternal and perfect, 681-u. God is not the Universe, though everywhere present in spirit and truth, 707-l. God is Omnipotent, but effects without causes are impossible, 846-m. God is one, a part of the Masonic old doctrine, 876-l. God is One, extending through all the Universe; a single substance, 667-m. God is our Father and we are brethren, 227-l. God is silent, consents with Mind and is known to Souls through Mind, 582-m. God is the reflected image of man as conceived by man himself, 223-m. God Is, the studies which convince a man that, 226-l. God keeps watch over the little and the great, producing variety from Unity of Force, 829. God known only through his attributes, 555-m. God known to us only by his Attributes, 575-l. God, laws of, 8-u. God loves his creatures, 717-l. God loves us all, so we can look complacently on evils, 715-u. God made the world and, of necessity, it is good and perfect, 705-m. God manifested Himself by His Thought; source of His manifestations, 559-l. God manifested in Binah characterized himself Intelligent, 753-u. God manifested in the several Sephiroth displayed their characteristics, 753-m. God manifested in Yod called himself Wise; the vessel of Hakemah, 753-u. God may be called Ihuh after the conception of Creation, 752-u. God must be free, if man is, possessing infinite liberty, 703-l. God must be omnipresent in space and time, 709-l. God, nature of the Supreme; references to Egyptian Gods, 431-u. God never reveals himself in the sensible world but through the Demiurge, 558-u. God not a logical being to be explained by deductions, 703-m. God not able to perform some miracles, 736-u. God not an abstract God, but an intelligent, free person, 707-u. God not an Abstraction, but a real Being, a moral person, 703-l. God not inert and uncreative during the eternity behind the Universe, 849-u. God not separated from the Universe, attested by Eusebius, 667-m. God not to be made into any mode or like to the Sons of Men, 752-u. God not to be represented by any figure or image or letters He or Yod, 752-u. God not yet having created, and as alone, has no name, 848-l. God, nothing can be imagined more excellent than, 224-u. God now compared to Light deemed unphilosophical, if not Atheistic, 739-m. God of Good and a God of Evil, each independent, eternal, 565-l. God of Good must in the end overcome the God of Evil, 565-l. God of many Christians but the old heathen gods, 296-u. God of the New Platonists was one simple Original Essence, 284-l. God only Wise, Man's wisdom but a reflection, 251-l. God penetrates the man and becomes a living spirit within him, 609-m. God perfect and infinite in his attributes, 574-l. God preordained suffering and calamity, 228-l. God, philosophers taught to but few the true knowledge of, 207-l. God possesses a secondary Intelligence which descends to matter, 415-m. God possesses Charity, the supreme virtue of man, 704-m. God possesses infinite intelligence and infinite liberty, 704-u. God, prayer to, 6-l. God, prior even to the first God and King, conceived things by his intellect 614-l. God produced all things by His Intellect, Will, Free Determination, 759-l. God, Pythagoras' definition of, 285-l. God regarded as that from which Light flows by the Sabeans, Kabalists, 739-l. God regarded by the Masons as a Moral Governor, as well as an Original Creator, 224-l. God, relations of a Mason to, 227-l. God, religious requisite of a Mason is a belief in one True, 164-u. God represented by the Demiurge on the lower stage of existence, 557-l. God represented by the Gnostics as an unfathomable Abyss, 555-n. God represented by the hieroglyphic of a horned serpent, 495-u. God, result of a low conception of, 223-l. God revealed in the True, the Beautiful, the Good, 708-u. God reveals Himself by His attributes, 267-l. God reveals Himself in our convictions, conscience, instinct, 324-u. God reveals Himself to us by His uttered Word, 324-u. God said to Moses: "I am that which Is, Was and Shall Be", 848-l. God, single Tau represent one, 503-l. God, Spirits of, ascent and descend on the ladder, 10-l. God sums up in himself perfect Beauty, Truth and Good, 703-u. God Supreme, from whom all other gods emanate or are by Him created, 597-l. God, Temple of 7-l. God, that the mass shall lack work and food seems to be a law of, 179-180. God the Almighty Father and Source of All, 575-u. God, the author of everything, the Eternal, the Supreme, the Living, 581-m. God, the believing Mason conscious of being a co-operator with, 228-l. God, the capacity of the mind to receive positive truth limits man's view of, 221-l. God, the Cause, by whatever qualities known, 644. God, the earliest exertion of thought resulted in the idea of, 511-l. God, the first emanation, was Light, then Ormuzd, 256-l. God, the First Supreme, Infinite Unity; All and One flowed forth from, 759-l. God, the formal, efficient and final cause, 680. God, the highest view we can form is the nearest to a true conception of, 223-l. God, the Holy of Holies, as author of the moral law, 706-l. God, the individual good of the Mason is considered by, 228-l. God, the Infinite Parent, revealed by natural human religion, 715-m. God, the Light principle from which souls emanate and return, 740-l. God the Living Soul of the Universe, 574-l. God, the Logos, dwells in, 251-u. God, the Master Mason's Word is a knowledge of, 209-u. God the necessary logical condition of a world; its necessitating cause, 708-l. God, the Omnipotent Legislator, the source of the moral law, 701-l. God the only original Existence, the Absolute, Author of all, 701-l. God the Principle of Liberty, Justice, Charity, 706-l. God the Principle of Moral Truth and of personal morality, 703-u. God. The protest of Masonry against belief in a cruel God is Trust in, 196-l. God, the sole, Self-existing Power, expanded his idea and appeared, 608-m. God, the Soul of the Universe and coexistent with it, 709-u. God, to Ancients, manifested by the Sun, 13-u. God to be loved under the forms of Truth, Justice, Nobility of Soul, 707-u. God too sublime to be known; displayed by Intelligences, 564-u. God united to Wisdom communicated the germ of Creation, 251-l. God was alone, formless, before he formed a conception of Creation, 752-u. God was the Phos-Nocton, the Light cognizable only by the Intellect, 740-l. God willed to produce beings, and from that which is produced Brahma, 608-l. God wills a thing because it is just; it is a necessity for Him to do so, 737-u. God wills a thing because it is just; it is not just because God wills it, 847-u. God: Zoroastrians addressed hymns and prayers to the Supreme, 017-l. Goddesses holding serpents are figures in Egypt and Assyria, 495-l. God's actualities seem less lofty than our ideal of justice, 832-m. Gods and Idols of Gods were symbols of truth to the ancient Sages, 302-l. God's attention imagined to be continually centered on man, 302-l. God's attributes are man's virtues, 704-u. God's attributes are not God, 573-u. God's attributes known only through their manifestations, 739-u. Gods, Astronomical details and operations of Nature in histories of, 375-m. God's character makes a difference in the conduct of people, 043-u. Gods composing the Trinities of the Ancient religions, 576-m. Gods created by personification of Stars and phenomena were worshipped, 508-m. God's creations coexisting with Himself, 708-l. God's Essence includes Wisdom, Justice, Truth, Harmony, Love, Eternity, 582-m. God's existence and nature one of the highest questions, 642-m. God's existence as comprehensible as the existence of a Soul, 573-l. God's existence, every thinking creature must be conscious of, 605-u. God's existence evidenced by our consciousness of the fact, 709-u. God's existence ploughed deeply into Nature, 647-l. God's existence taught by Reason, 743-u. God's goodness seems to be impugned by disorder in the world, 705-m. God's goodness the foundation of Truth, 142-l. God's justice and the law of merit and demerit the foundations of faith, 706-u. God's Justice, which is Severity, the Female, 846-u. God's law consistent with His justice whether it corresponds with our notions or not, 830-u. God's law of justice can not be measured by our standards, 830-l. God's love governs our acts of charity; His justice governs our justice, 707-u. God's love not inconsistent with the evils of existence, 718-u. God's love takes care of all to the end, 240-m. God's love the same as that in man, but in an infinite degree, 705-u. God's Mercy, or Benignity, alone reigning, sin would go unpunished, 846-u. God's mode of action a conception beyond our reach, 832-l. God's modes of operation are the action of the Universe, 710-u. God's nature and attributes, 680. God's nature and attributes in the Zend-Avesta, 258-l. God's nature, attributes, essence, wholly beyond us, 568-l. God's nature is not conceivable by the human mind, 743-u. God's nature, it is impious to assume or explain, 605-u. Gods of the Veda, their origin and signification, 602-612. God's Omnipotence the secret of Occult Sciences, 844-n. Gods, one of the bases of initiation was the providence and superintendence of the, 415-l. God's Perfections produced the intellectual world by development, 559-l. Gods personified, of secondary rank, falsely credited with Creator's work, 624-u. God's poetry is man; his prose is nature, 715-l. God's power provided for all the evils of existence, 716-u. God's relations to a Mason, 227-l. God's Thought conceiving the Universe and willing its creation, 575-u. God's thought confronted when we, in our studies, attain a truth, 707-m. God's Thought manifested and expressed in the Word, 575-l. God's Thought uttered in His word created the Universe, 577-u. God's Universe a mystery incomprehensible by man, 530-m. God's varied actions are the Forces of Nature, 809-m. Gods were mortal men who deserved to have their souls elevated after death, 398-m. God's will controls every happening in the Universe, 859-m. God's will has no moral authority except as it is just, 726-u. God's will learned when we learn the right, 707-m. God's wisdom foresaw all the evils of existence, 716-u. God's Wisdom foresees what each will do and uses it as an instrument, 848-l. God's Wisdom the mother of Creation, 251-l. God's Word uttering His Thought becomes the Creator, 575-u. God's work, in heaven, is done by angels; on earth, by men, 736-u. Gold assigned to the Sun, 729-u. Gold is all Spirit and incorruptible; the emblem of the Sun which presides over light, 788-u. Gold of the Hermeticists is a true dogma, light, truth, but also material gold, 778-u. Gold produced from Salt under the combined action of Sulphur and Mercury, 778-m. Gold, to the eyes of the Initiate is Light condensed, 103-u. Golden Age longed for when man communed with Deity, 653-u. Golden calf of Aaron was one of the oxen under the bronze laver, 818-l. Golden Fleece of Aries guarded by a serpent, 498-m. "Golden Numbers," "golden verse," "golden Ass", 103-u. Golden Rule should have the words "under the same circumstances" added, 836-u. Good actions not always followed by happiness nor evil ones by misery, 705-l. Good and Evil, belief concerning, 272-u. Good and Evil, categorical questions concerning, 648. Good and Evil coexisting, more active question than all others, 684-m. Good and Evil coexisting, only staved off by inventions of theories, 687-u. Good and Evil contests personified by the course of the Sun, 594-m. Good and evil deities among Chaldeans, Greeks, etc, 661-m. Good and Evil in the world necessitates Free will and election, 797-m. Good and evil influences of the planets flowed from the Zodiac, 663-m. Good and Evil principles by their equilibrium produce harmony, 549-u. Good and Evil principles, ancient thought regarding, 221-m. Good and Evil problems not solved by a Redeemer who shall end Evil, 847-l. Good and Evil reconciled or the Universe would be a failure, 767-m. Good and Evil, Revelations depict the struggle between, 272-l. Good and Evil, Stars divided into the, 472-m. Good and Evil symbolized by the contest between Ialdaboth and his mother, 563-m. Good and Evil, the invisible Intelligences divided into the, 474-l. Good and Light synonymous because Light multiplied man's enjoyments, 660-m. Good, belief in a Devil an attempt to explain the existence of Evil and, 324-u. Good can not cause Evil; it must have had another cause, 661-u. Good counterbalances Evil; Light in equilibrium with Darkness, 764-l. Good has as an inseparable shadow the Evil, 846-l. Good implies its opposite, Evil, 681-l. Good, in the Absolute, an attribute of the Absolute Being, 702-l. Good, in the Absolute, is Good itself, superior to all particular duties, 702-l. Good is beyond man himself; not so God's Good, 680-l. Good is known by the evil, 797-m. Good is not a consequence; it is first or nothing, 722-l. Good men are tending to the realm of Perfection, 538-u. Good men of every nation superior to popular deities, 562-l. Good never separated from the evil; the two must mingle, 660-l. Good, period of the final triumph of, 258-m. Good principle divided into Creation, Preservation, Renovation, 604-m. Good Principle identified with the Sun, 594-u. Good principle represented by Masonry, 221-m. Good principle urged men towards—, 221-m. Good realized in nature, according to Plato, 681-m. Good resigned for the disinterested and universal, 696-m. Good, the foundation of obligation, 722-m. Good, the great speculations of antiquity forecast the victory of, 274-m. Good, the object of the Absolute Thought is the Absolute, 680-l. Good, the single principle in which centers all moral principles, 702-m. Good the ultimate end of Nature, according to Aristotle, 681-m. Good to reign in eternity and Evil to cease is but a poet's dream, 847-l. Good will prevail and Evil be overthrown by a Redeemer, 274-m. Goodness the first feature of Charity, 705-u. Gospel of John, a passage from an older work begins the, 280-u. Gospel of John, explanation and objects of the, 280-m. Gospel of St. John a Polemic against, the Gnostics, 559-m. Gospel of St. John the basis of rites proper to complete the initiation, 821-m. Gothic Festival of the Winter Solstice, Yuletide, became Christmas, 368-u. Gothic Mysteries, festivals, initiations, symbols, 368-u. Gothic Mysteries introduced from the East by Odin, 367-l. Gothic Mysteries similar to others; description of, 430-m. Gothic Mysteries taught the destruction of the world and the rising of a new one, 431-m. Govern In ablest, wisest, best is vested the Divine right to, 203-u. Government by incapables or merely respectables comes to nought, 31-m. Government, defects in a Democratic form of, 44-m. Government, Democratic, and Imperial Rome compared, 47-l. Government, Free, cannot long endure, when—, 203-u. Government, free, depends on the virtue and intelligence of common people, 177-u. Governmental machinery and laws in the interest of justice, 834-m. Government, Masonry not hostile to civil, 153-m. Government tends to become a conspiracy against liberty, 805-m. Government, those who reap the benefits should bear the burdens of, 176-u. Gracchi replaced by aroused indignation, 48-u. Grand Arcanum confers great power on the Adept, 101-m. Grand Master Architect, 12th Degree, duties of, 189-u. Grand Pontiff, the 19th Degree, 312-u. Gravitation around the centers of Life, Heat and Light, 843-u. Great Lights symbolize the Sun, Moon and Mercury, 486-l. "Great Work" a creation of the human word initiated into the power of the Word of God, 775-u. "Great Work" assures man of the empire of Azoth and power over the Magical Agent, 773-l. Great Work benefits the Body by bringing health and wealth, 785-u. Great Work benefits the Soul by causing it to know God, Nature, ourself, 785-u. Great Work comprehended and executed brings great knowledge, 786-l. "Great Work" depends chiefly on the internal Magnet of Paracelsus, 777-m. Great Work in perfection expressed by a cross over a triangle in alchemy, 790-l. "Great Work" is the conquest of man over his faculties and future, 773-l. "Great Work" itself is the work of the Sun, 773-u. "Great Work" of Hermes is magical and supposes the Absolute in Science and Will, 775-l. "Great Work" secrets have a threefold significance, 773-u. "Great Work" symbolized by the Rose in Flamel's book, 821-l. Great Work, the purification of the Soul has a hidden meaning, 792-m. Great Work, the universal agent is the elementary matter of the, 734-m. Greater Mysteries, five years' probation between the Lesser and the, 432-l. Greatest good of greatest number can legitimately affect ideal justice, 836-l. Grecian Choruses, the Strophe and Ante-Strophe connected with the Stars, 462-m. Grecian philosopher, saying of Socrates, the, 170-u. Grecian Temples destroyed by Persians under Xerxes and fire chapels erected, 610-m. Greed, commercial, deadens the nerves of sympathy, 298-l. Greek history shows the One God and then a worship of Nature, 619-l. Greek name of Deity consists of three letters, I, A, O, 632-l. Greek Philosophers expounded the loftier ideas and nobler doctrines, 617-m. Greek Philosophy embraced a belief in an Infinite and—, 617-m. Greek philosophy preceded by the Mystic Theologers, 683-m. Greeks consecrated the generative organs as symbols of fruitfulness, 656-m. Greeks, the scholars of the Egyptians, showed vestiges of an old faith, 617-u. Gregory Nazianzen, Bishop of Constantinople, speaks of the Christian Mysteries, 545-m. Grip, hieroglyphic picture of the Lion's, 80-l. Grip of the Lion of the House of Judah clasps the human race, 641-u. Grip of the Lion raised Khurum after that of Aquarius and Cancer failed, 461-u. Grip of a Master raises the candidate, 640-l. Grip of a Master represented by the figure ten, 638-m. Gurzsher, the Persian comet, consumes the world, 623-l. Gymnosophist Priests came from the Euphrates to Ethiopia, 362-m. Gymnosophists, at the Temple of Amun were celebrated the Mysteries of the, 362-m.

H

Habit is a Force, a second nature, 90-l. Hades, Hercules under the guidance of Minerva descended to, 592-l. Haikal denotes the place in which all things are contained, 799-u. Haikal, Temple or Palace; the name of Malakoth, 799-u. Haikal, the Palace of the degree Tephareth, which is concealed in it, 799-u. Hair of the women at the festival of Isis was flowing; the men shaven and bald, 387-l. Hakemah and Binah denoted by Yod, He, 798-m. Hakemah and Binah imperfectly joined with averted faces, 796-l. Hakemah and Binah in the Head as the two hemispheres of the brain, 768-l. Hakemah and Binah, the two lobes of the brain of Adam Kadmon, 757-l. Hakemah and Binah, whom it impregnates, quantitatively equal, 763-u. Hakemah and Bainah, Wisdom and Intelligence, the second Sephiroth, 552-u. Hakemah, Binah and Daath illustrated by comparison with pain, 758-l. Hakemah communicated potency and increase to Binah, 756-l. Hakemah is a person and termed Abba, or Father, 799-m. Hakemah is Father, Binah is Mother, the two in equilibrium as male and female. 763-m. Hakemah is the generative power of producing Thought, yet in Deity, 758-m. Hakemah is the Generator of all things; he and Binah conjoin, 763-l. Hakemah proceeded from Kether through the energy of Yod, 756-m. Hakemah represents, or is, the Man, 798-m. Hakemah Sapientia, existent in the Corona of the World of Emanation, 758-u. Hakemah, the Father, the active power or energy of the Deity, 552-m. Hakemah, Wisdom, Sapientia; wise by means of Binah, 753-u. Hand open pouring milk from vessel in shape of heart, symbolism, 412-m. Hand, the left, open and expanded, symbolic meaning of the, 388-u. Hannibal, results of Faust and Luther's work excelled that of, 43-u. Hansa (the Sun) dwelling in light; the Truth, 741-m. Hansavati Rich, a Sanscrit stanza says, "He is Hansa" (the Sun), 741-m. Happiness and satisfaction greater as ends in view are lofty and noble, 349-u. Happiness, as an effect of the Good, completes and crowns moral order, 724-u. Happiness dependent on the relations of the outer world, 686-m. Happiness in virtue the object of existence in man, 716-l. Happiness promoted by thought and purpose being in conformity with Divine rule, 713-u. Happiness will not result from repose unless balanced by a contrary movement, 847-l. Harmonies of Heaven correspond to those of Earth, 101-l. Harmony and Beauty should be the result of the equilibrium in man of the—, 855-m. Harmony and movement the Life of the Universe and Soul alike, 859-l. Harmony as represented by the three among the Pythagoreans, 632-m. Harmony consisting of the six parts of Seir Aupin represented by Vau, 799-l. Harmony finally led up to and it will reign forever, 577-u. Harmony necessary in Government and natural laws, 306-l. Harmony of life and action; of virtue and perfection, 765-u. Harmony of the Universe, 209-l. Harmony of the Universe, a combination of contraries, 660-m. Harmony of the Universe belongs to and is a part of it, 665-u. Harmony of the Universe broken by a single effect without a cause, 735-l. Harmony of the Universe responds to the unity of God, 707-l. Harmony of the world maintained by a Divine Force, can Soul of Nature, 668-u. Harmony only from the analogy of contraries. 848-u. Harmony or Beauty, the eternal law, a side of the Masonic triangle, 826-m. Harmony, Power of Deity in equilibrium with his Wisdom, 2-u. Harmony result of equilibrium of Justice and Mercy of God, 17-u. Harmony result of equilibrium of the sympathy and opposite action of contraries, Wisdom holding the scales, 8-m. Harmony resulting from equilibrium of Contraries taught by Ternary, 792-u. Harmony resulting from the equilibrium of the Spiritual and Material natures, 764-l. Harmony the result of the equilibrium of contrary forces, 306-u. Harmony the result of the equipoise of Necessity and Liberty, 848-l. Harmony, Wisdom, Force, the Great Attributes of the Essence of Deity, 531-m. Harmony which upholds and preserves, 531-m. Harmony with Wisdom and Power, one Masonic Triad, 8-u. Har-oeri, the Creative Word, from the action and reaction of Osiris and Isis, 861-m. Har-oeri, Son of Osiris and Isis; throne supported by lions, 79-m. Har-oeris, the elder Horus, Egyptian Sun God, festival of, 79-u. Hava Maal, The sublime Book of Odin; maxims from, 168-m. Hawk the symbol of Ra or Phre, 254-l. He and Yod represent the female and male principles in equilibrium, 323-m. He, approached by Yod, becomes imbued with a luminous influence, 793-u. "He" considered to be the agent of Almighty Power, 698-l. He of the Tetragrammaton in Adam Kadmon as Neschamah, 757-u. He, impregnated by Vau, produced Microprosopos, or Seir Aupin, 793-u. He, impregnated by Yod, begets a son, and thus pregnant brings forth, 763-m. He is Binah and the other He is Malkuth, 758-u. He, is female and He, is hidden on every side, 763-u. He is impregnated by Yod and begets a son which she brings forth, 763-l. He is the wife of Yod, the second He is the wife of Vav, 761-u. He, the female letter, communicates to Yod her light, 751-m. "He," the letter expressing the union of Deity with his creatures, 698-l. He-She, the meaning of the masculine-feminine Hua and Hia, 698-m. He-She, in Aramtic, Hebrew, Arabic, 700-u. Head, Kether, the Crown, ring or circlet, first Sephiroth, 768-l. Heads of Macroprosopos, Adam Kadmon, explained, 758-u. Health symbolized by the triple triangle, 634-m. Heathenism had a foundation in Truth, 599-u. Heaven and Earth, as Divinities, regarded as being male and female, 401-m. Heaven and earth composed of the two principles, Active and Passive, 656-u. Heaven and earth gifted with a life and soul, 668-l. Heaven and Earth, regarded as Divinities, were worshipped, 401-m. Heaven and Earth the first and most ancient divinities, 658-u Heaven exists in the perception and thought of a glorious mind, 201-l. Heaven, none for those who desire to go thither alone, 152-u. Heaven of Dante composed of a series of Kabalistic circles, 822-l. Heaven rules the condition of the earth by the action of Divine Force, 668-m. Heaven the birthplace of the Soul; its home, to which it looks, 520-m. Heaven to the Initiate is the World manifest to the Intelligences, 785-u. Heaven will, at last, aggrandize Hell is but a poet's dream, 847-l. Heavenly bodies act only with the activity of the Soul of the Universe, 671-m. Heavenly Bodies and the ceremonies of initiation closely connected, 507-l. Heavenly Bodies worshipped by different peoples, 457-l. Heavenly Hosts and Stars imprisoned for disobedience, 511-u. Heavenly Host appears as an organized Angelic Army, 509-l. Heavenly Hosts include not only emissaries of Jehovah, but Stars, 509-u. Heavenly Host worshipped by Turks, Scythians, Tartars, Persians, 459-m. Heavens a living existence from which, through earth, existences proceed, 668-m. Heavens and the Earth personified as Deities even among the Aryans, 850-l. Heavens and the Sun as Procreative and Generative agents; male, 851-u. Heavens divided by seven planets and twelve signs, 460-m. Heavens, the Father, impregnating the earth with its rains, 656-l. Hebraic doctrine of God and Light expressed by Milton, 739-l. Hebraic ideas favorable to physical pleasures, 260-u. Hebrew belief concerning the pre-existence of souls, 440-u. Hebrew books written in symbols unintelligible to the Profane, 744-l. Hebrew camp in the desert arranged from Stars, etc, 460-l. Hebrew conceptions of God varied, 206-m. Hebrew form of Tetractys, 88-m. Hebrew forms of the personal pronouns He-She, 700-u. Hebrew God, Ihuh, superior to Al or the Alohayim, 598-u. Hebrew God overcomes monstrous Leviathans, 498-l. Hebrew Law, maxims from, 169-l. Hebrew Mythology alludes to a feud among the spiritual powers, 510-l. Hebrew popular notions of Deity, 207-m. Hebrew religion imbued with Star worship, 509-511. Hebrew religion placed the government and all knowledge with Priests, 625-u. Hebrew Theism involved in symbolism and image worship, 514-m. Hebrew Tribes, characteristics of signs of the Zodiac compared with those of the, 461. Hebrew writings use light and fire as emblems of the attributes of Divinity, 611-u. Hebrew word in the East in 12th Degree is Adonai; meaning of, 201-l. Hebrew word, pronunciation of, not known from its character before—, 205-m. Hebrews, belief in the existence of One God not accepted by early, 206-u. Hebrews borrowed from the Persians some religious doctrines, 610-u. Hebrews devout worshippers of false gods, 206-m. Hebrews, esoteric knowledge communicated to but few, 207-l. Hebrews had their good Deity and the Devil, an angel of Darkness, 661-m. Hebrews held each nation had its own guardian angel and Star, 510-u. Hebrews held Nakhustan, brazen serpent, as a token of healing power, 497-u. Hebrews, intellectual, possessed true knowledge of God, 207-m. Hebrews, Jehovah the national God of the, 206-u. Hebrews transferred to Satan everything immoral to account for moral evil, 690-m. Hebrews, True nature of God and His name unknown to the, 206-u. Hel, the place to which the wicked go first, then to Nifthel, 619-m. Heliacally, Star seems to be touched by the Sun when it rises or sets, 471-l. Heliogabalus, reference to the reign of, 471-l—3-u. Hell, become useless, will be closed by the aggrandizement of Heaven, 847-l. Hell is impassable for those only who know not how to turn back, 822-l. Hell of Dante is but a negative Purgatory, 822-l. Heptakis, Phoenician God of the seven rays, 58-l. Heptaktis, God of seven rays, the Supreme God of Phoenecia, Tsadok, 728-m. Heracles or Arkaleus, the Etruscan, Scythian, Pelasgian name for the Sun God, 587-u. Heraclitus advocated monotheism, 678-m. Heraclitus acknowledged the unsatisfactory result of philosophy, 693-l. Heraclitus believed in a Universal Reason pervading all things, 693-u. Heraclitus of Pontus held that each Star was a portion of the Universal Soul, 671-m. Hercules, a descendant of Perseus, the luminous child of darkness, 591-m. Hercules and Juno, antagonism of good and evil typified by the contest between, 594-l. Hercules as a God to the Celts, Teutons, Scythians, Etruscans, Lydians, 591-m. Hercules begets with the Dragon the three ancestors of Scythia, 498-m. Hercules died, raised from the grave, and is received in heaven, 592-l. Hercules, Har-acles, worshipped at Tsur, 79-u. Hercules Ingeniculus, one of the varieties of the declining Sun, 591-l. Hercules, journey of the Sun the origin of the twelve labors of, 448-u. Hercules obtained initiation from Triptolemus, 586-u. Hercules performs his first labor with Nemean lion, 455-m. Hercules suffered the ills of humanity, according to Maximus Tyrius, 592-l. Hercules' Temple at Tyre built 2,300 years before Heroditus, 591-m. Hercules, the patron of navigators, who spread his altars from coast to coast, 591-m. Hercules well known in Egypt and the East, 591-m. Here persecuted Dionusos and helped the Titans to kill him, 585-l. Here, the wanton or irrational power of nature, 682-l. Hereafter, as we are pure here so we will be just as happy, 216-u. Heresy of philosophical truth considered the most dangerous by Rome, 820-u. Hermaphroditic Being, which comprehends all existence, 653-l. Hermaphroditic figure a symbol of Deity as Generator and Producer, 851-m. Hermaphroditic figure emerges from the Orphic egg, symbolizing the two causes, 655-l. Hermaphroditic figure of Valentinus a symbol of the double nature, 851-m. Hermaphroditic God-World, ancient dogma of philosophy and theology, 653-l. Hermaphroditistic conceptions from the idea of the Active and Passive principles, 655-l. Hermes' canonical rolls contain transcendental lore, 614-m. Hermes communicated secrets in alchemy, astrology, magism, 365-u. Hermes, in writings of Dionysius is found the dogma of, 731-l. Hermes instituted hieroglyphics, taught the sciences and arts, revered One God, 364-l. Hermes, inventor of letters, winged messenger bearing the Caduceus, 586-l. Hermes represented in our Bodies by the Orator, 586-l. Hermes taught men arts, science, and ascended to Heaven, 255-u. Hermes taught the priests and they studied the Hermetic science, 362-l. Hermes, the creed of the old Buddhists contained in the dying words of, 364-l. Hermes, the Egyptian Hierophant, summarizes the ancient doctrines, 324-m. Hermes, the first, was the Intelligence or Word of God, 254-l. Hermes, the Mercury of the Greeks, Thoth of the Egyptians, Taaut of the Phoenecians, 586-l. Hermes, the Sacredotal Art was the name given to the secrets of, 365-u. Hermes the same as Enoch, 363-m. Hermes, Thoth, the incarnation or repetition of the first, 255-u. Hermes Trismegistus, a Greek name for the Egyptian Thoth; doings of, 364. Hermetic Agent is the magical power, spiritual power, Astral Light, 774-l. Hermetic and Kabalistic Rose Croix, 785-l. Hermetic Arcanum, 775-u. Hermetic Art is a religion, a philosophy, a natural science, 774-l. Hermetic books discuss the Supreme Being, 614-l. Hermetic disciples used jargon as a living language, 731-u. Hermetic dogma engraven on a tablet of Emerald, 774-u. Hermetic Dogma, "What is above is like what is below," etc, 790-m. Hermetic fables show, in their interpretation, the principal Gods of the ancients, 631-u. Hermetic operations, spiritual and material, dependent on one another, 774-u. Hermetic or Alchemical philosophical doctrine, 772-792. Hermetic Philosophers drew their doctrines from the Kabalah, 772-l. Hermetic philosophy concealed by the Alchemists under symbols, 772-l. Hermetic philosophy given consideration in the Kabalah, 741-u. Hermetic philosophy, that of the schools of Alexandria and Pythagoras, 774-l. Hermetic Philosophy under the mask of Alchemy, 792-l. Hermetic religion is that of the Magi and the ancient initiates, 774-l. Hermetic Science applied to the operating of the Great Work, 785-m. Hermetic Science cultivated by Arabs and studied by Chief Templars, 840-l. Hermetic science, like all real science, is mathematically demonstrable, 777-l. Hermetic science real only for those who understand its religion and philosophy, 774-l. Hermetic secret is to find the bases of faith, truth, transmutation, 776-l. Hermetic Symbol from the "Materia Prima" of Valentinus, 850-m. Hermetic tablet of Emerald contains the Key to their allegories, 777-l. Hermetic tablet of emerald explained, 776-u. Hermetic universal medicine for soul, mind, body, 773-m. Hermetic work symbolized by the Pelican and Phoenix, 774-m. Hermeticism is the Kabalah in active realization; the Magic of Works, 840-l. Hermetics speak with reserve of secret fire, living and philosophical, 775-u. Hero, less noble to describe than be a, 349-l. Heroditus described Bal's temple at Babylon, 590-l. Heroditus excuses himself for reticence concerning the Mysteries, 380-m. Heroditus testifies concerning the doctrines of Zoroaster, 617-l. Herodotus speaks reservedly of the Mysteries of Isis, 405-m. Hieroglyphics believed to have been taught the Priests by the deities, 359-l. Heroic acts performed by the basest and lowest, 201-u. Heroism the loftiest feature of Charity, 705-u. Herta, the German name for the earth; adored by them, 658-m. Hesiod and others declare all virtue is a struggle, 691-u. Hesiod sings of Heaven and Earth as Ouranus and Gea, 850-l. Hexagon images a cube, not visible at the first glance, 827-u. Hia, the feminine form, sometimes means It, 698-m. Hiddekel, a stream of the Edenic river, 58-u. Hildebrand referred to, 31-u. Hierarchical Order, intelligence, figures, 97-m. Hierocles defines the great work of initiation, 521-m. Hierocles, one of the zealous disciples of Pythagoras, 622-l. Hieroglyphic picture of Lion's grip and Master's gavel, 80-l. Hieroglyphics, Hermes gave the Key to the, 365-u. Hieroglyphics in one degree had a different meaning in another, 374-u. Hieroglyphics, meaning of, so carefully guarded that meaning became lost, 374-u. Hieroglyphics preceded by symbols of Indians, Persians, and Chaldeans, 372-l. Hierophant of Eleusis, Motive God of nature, veiled on throne, 411-l. Hierophants in concealing knowledge multiplied symbols, 321-l. Hierophants of the Gothic Mysteries ruled over the celebrations, 367-l. Hierophants sought by every means to impress the candidates, 383-m. High Places, idolaters sacrificed to foreign gods on, 234-u. High Priest uttered the Tetragrammaton on the 10th of Tisri, 620-u. High Priest's vestments and furniture described, symbolism, 409-u. Hillel, the Pharisee, gives summary of the law of Moses, 170-u. Hindoo divinities, the attributes of the One God, 672-l. Hindu creed from extracts from their books, 605-m—606. Hindu deities, Brahma, Vishnu, Siva, subordinate to Brehm, 597-l. Hindu Kusch, or Paropismus; Iranian races on Eastern and Southern slopes of the, 601-l. Hindu Mythology abounds in images of serpents, 500-m. Hindu Mythology preserves the legend of the fall of Spirits, 623-l. Hindu name of Deity consists of three letters, A, U, M, 632-l. Hindu religious dogmas epitomized, 604-m. Hindu religion embodied as fundamental principles—, 604-u. Hindus have veneration for the Lingham, a symbol of everproductive nature, 656-u. Hindus lamented the death of Soura-Parama, slain by Soupra-Muni, 595-u. Hindus, seed vessels of lotus a sacred symbol to the, 9-u. Hindus' Trinity became three distinct Deities, 550-m. Hiram, a type of humanity in its highest phase, 225-m. Hiram said by Josephus to have built a Temple to Astarte, 410-l. Hiramic legend represents a murder, restoration, and teaches—, 435-l. Hiram's murder, burial, etc., symbols of the Redeemer, 640-l. History not a fortuitous concourse of events, 646-l. Hoam-ti, third Chinese Emperor, erected a Temple to the Great Architect of the Universe, 615-l. Hobbes says God is inconceivable, 651-u. Hod and Netsach, the thighs of Adam Kadmon, 758-u. Hod, one of the Sephiroth; Glory, 753-m. Hod, with Netsach, is the Perfection of Deity manifested in his Idea of the Universe, 767-m. Holland, Masonry in 1735 prescribed by the states of, 50-m. "Holy Doctrine," the absolute Doctrine of the Hermetics, 840-l. Holy Empire, Holy Realm, Sanctum Regnum, names for Magism, 842-u. Holy Empire is the victory of the spiritual over the human in man, 855-u. Holy Empire of Masonic Brotherhood made possible by the Royal Secret, 861-l. Holy Empire spoken of in the clavicules of Solomon and symbolized, 727-m. Holy Ghost of the Christians corresponds to the Wisdom of the Kabalah, 267-l. Holy House of the Temple, Haikal Kadosh, 816-m. Holy of Holies formed a cube; symbolic meaning, 209-u. Holy Spirit composed of the universal agent, 734-m. Holy Spirit enveloped in silence from the awe of the Mysteries, 849-l. Holy Spirit, the companion of Christ, produced by the Intelligence, 560-m. H, O, M, the three-lettered Persian name of Deity, 632-l. H, O, M, the framer of a new Persian religion; his name was Ineffable, 621-l. Homer makes Zeus resent the accusation that evil comes from the Gods, 690-l. Homer's Zeus an array of antitheses, like that of Hesiod, 689-l. Honor and Duty, a Force; the Polestars of a Mason, 89-l. Honor given to those who stand up for truth and right, 836-m. Honor of a Mason's country identified with his own, 156-m. Hope, a great moral Force, is Strength which ensures success, 91-m. Hope, enemy of avarice, represented by the Moon, 727-l. Hope, for the exceptions to the law that attaches happiness to virtue, 725-l. Hope for the triumph of Good over evil a part of the Masonic creed, 531-u. Hope, no man can struggle and conquer without, 196-l. Hope of a Mason, that all men shall form one family, 233-u. Hope of immortality the aim of ancient wisdom, Mysteries, Masonry, 517-m. Hope of man overcame the terrors of the grave, 653-u. Hope of success, not hope of reward, our stimulus, 229-l. Horace and others declare Zeus ordained evil for beneficent purposes, 691-u. Horus, buried three days, regenerated, 81-l. Horus, Master of Life, 13-u. Horus, one of the Egyptian Triad, was the Son, the Light, 548-l. Horus, son of Isis, died and was restored to life, 406-m. Horus, son of Isis, slew Typhon, aided by Isis, 376-u. Horus, the God of Time, pours ambrosia on the hair of Isis, 379-m. Horus, the younger, the point in a circle, the hieroglyphic of, 79-u. Hospitallers and Templars vowed obedience, poverty, chastity, 802-u. Hospitallers' Houses despoiled by Elizabeth, Queen of England, 802-m. Hospitallers' Houses were Almshouses, Dispensaries, Inns, 802-m. House of all things the name for the Principle of all things, 793-u. House of God may be found everywhere, 241-m. Houses of the Planets, mythological emblems and fables, 470-u. Hu, in Druidical mysteries was represented the death of, 429-l. Hu, the British God, called the Dragon; his car drawn by serpents, 502-u. Hua and Hia, the personal pronoun He, She, masculine and feminine, 698-m. Hua, He, the designating personal pronoun of the Most Holy Ancient, 794-m. Hua, He, the totality of all things; the totality of the Ancient is male, 763-u. Hua means the Male, Creative Principle or Power, 699-u. Hua often used by itself to express Deity, "He", 698-l. Hu-Hi proper for Hua-Hia by omitting the "a", 698-m. Hu-Hi transposed into Ih-Uh, 698-m. Hule limits the progression towards Perfection, 555-l. Hule represented as darkness, a void, shadow, 555-l. Human action foreseen, but not controlled, 848-l. Human action not controlled so as to annihilate its freedom, 848-l. Human and Divine intermingled in every Human being, 853-u. Human body with male and female heads standing on a dragon, 850-m. Human Deity an incarnate divinity, 222-l. Human existence, permanent conditions of; result of, 93-l. Human form but the analog of the form taken by Deity, 791-u. Human form is the form of all above and below, 791-u. Human frailty can not bear to suffer for nought, 199-u. Human heart beats for beggar and prince alike, 245-u. Human intellect imposes its own limitations on the Illimitable, 222-l. Human life is a great and solemn dispensation, 199-m. Human Light but a reflection of a ray of the Infinite Light, 246-l. Human mind has no conception of God's nature or modes, 743-u. Human nature not satisfied with a denial of God, 645-l. Human nature possesses an inherent loftiness of ideal, 832-l. Human power, affliction or pain can not be kept out by, 180-l. Human race one great family, 176-m. Human Tetragram is Adam; it is Yod of the Kabalah, image of Phallus, 771-u. Human Thought, Speech, Action, combined, irresistible in results, 320-u. Human understanding does not vacillate at hazard, 842-m. Human Unity made complete by the right and left; primitive man of both sexes, 771-u. Human wisdom intermediate between ignorance and knowledge, 691-l. Humanity, a beauty and glory in, 214-l. Humanity afflicted by prosperity, 307-l. Humanity, as a Unit, existed in Deity, 764-m. Humanity aspires to God, believes in God, hopes in God, 708-m. Humanity, duties of a Mason towards, 176-l. Humanity exalted the highest conception of human thought, 652-u. Humanity has had but one religion and one worship, 102-u. Humanity in its highest phase typified by Hiram, 225-m. Humanity, in the humblest abodes are worked out the problems of, 245-u. Humanity, no one above the trials and frailties of, 180-l. Humanity of Christ, more than his Divinity, which brings him worship, 743-m. Humanity, slow is the advance of, 93-m. Humanity's material, sensual, baser portion represented by the Square, 851-l. Humanity's spiritual, intellectual, moral nature represented by the Compass, 851-l. Humility, patience, self-denial, symbolized by the Cross of Christ, 801-l. Hungus reigned over the Picts in the ninth century; saw St. Andrew's Cross, 801-m. Hyades are five stars in the form of a V, 435-l. Hyperborean regions visited by the Sun Gods, 592-m. Hypocrisy, the homage paid by vice and wrong to virtue and justice, 73-m. Hypothenuse of a right angle triangle represents the nature produced by union, 861-m. Hypothenuse of the right angle triangle is product of Male and Female, 789-m. Hypothenuse represents that nature which is produced by the union of the Divine and Human, 861-m. Hypotheses scientifically are the last shadows of knowledge, 841-m.

I

I, A, O, the three-lettered Greek name of Deity, 632-l.
I am alpha and omega, the omnipotent, 701-u.
I signified unity, 701-u.
Iahaveh, Father, Kabalah ascribes Creation to, 104-m.
Ialdaboth caused the Jews to hate and crucify Jesus, 563-l.
Ialdaboth made the world and man in his own image, 563-m.
Ialdaboth of the Ophites, the Demiourgos, produced an angel, 563-m.
Ialdaboth's Sons, by Eve, had children, angels like themselves, 563-m.
Iamblichus defines the Egyptian idea of existence, 614-u.
Iamblichus taught that the heavens and spheres were part of the
Universal Soul, 669-m.
Iao, name of one of the Reflections of the Ophites, 563-m.
Iao, the sacred name of the Supreme Deity, 700-u.
Icelandic Prose Edda, has a dialogue concerning God, 619-m.
Idea of Ancient Art is—, 164-u.
Idea in Deity was the Universe in potence; the sequence was involved,
767-u.
Idea of infinity and spirituality eludes us, 222-u.
Idea of the Universe existing in Deity as real as Deity himself, 764-m.
Ideal justice which men look up to is true, but is not of this world,
835-u.
Ideal world, at first, preferred to the real, 674-m.
Ideas of Plato correspond to the Ferouers of Zoroaster, 256-u.
Idleness is perpetual Despair, 342-u.
Idlers and drones not respected by Masonry, 14-u.
Idol made of a mind picture same as one of wood, 693-m.
Idol of black magic is an Absolute Deity outside of Reason, 737-l.
Idol worship the root of all evil, according to the iconoclasts, 691-m.
Idolaters make Atheism possible, 737-l.
Idolatry did not gain much foothold among the Arabians till—, 616-l.
Idolatry forbidden by the early Scandinavians, 618-m.
Idolatry grew out of the confounding of the symbol with the object
symbolized, 600-u.
Idolatry not practiced by Chinese till after Confucius, 615-l.
Idolon means "image", 693-m.
Idra Rabba, Synodus Magna, a book of the Sohar, says the Deity is
in Microprosopos, 793-l.
Idra Rabla contains the statement that the left is female; the right,
male, 763-u.
Idra Suta contains the statements that God coheres with all and
all with Him, 761-l.
Idra Suta says the continuance of things depended on their being
male and female, 800-u.
Idra Suta states that the Principle called Father is comprehended
in Yod, 792-l.
Ignorance is Darkness, 107-m.
Ignorance of the causes of phenomena of daily occurrence, 526-530.
Ignorance of the essence of Magnetism, heat, light, etc, 570-571.
Ignorance self-abandoned to a power tyrannical, 694-l.
I, H, U, H designates the generative and conceptive Forces, 267-u.
I, H, U, H, The First Born, the Creative Agent, emanated from, 267-u.
Ihuh, Abstract Existence above the Alohayim or Al, for the Hebrews,
598-u.
Ihuh-Alhim is the Absolute Existence, 701-m.
Ihuh-Alhim: the Substance or Very Self, Alohayim, are manifestations,
568-l.
Ihuh, as applied to Deity, represents—, 208-m.
Ih-Uh obtained from Hu-Hi by transposition, 698-m.
Ihuh, Self-existence, one of the names of Deity on the Delta, 531-l.
Ihuh, the name assumed by Deity in his communication with Moses, 697-l.
Ihuh, the name that includes all things, the name of the world of.
the garment, 750-u.
Ih-Uh, the Tetragrammaton or Ineffable Name, 698-m.
Ihuh, the Unity in which the many are and out of which all flow, 764-u.
Ills of society would be relieved if the world was peopled with
Christs, 718-l.
Illuminati; The Absolute became the reason for the rites of the, 840-m.
Illumination carries its cone of shadow, 847-l.
Illusions satisfying the vulgar were coarse forms of—, 653-u.
Illustrious Elect (Elu) of the Fifteen, 10th Degree, 160-l.
Image successful if it conveys the idea vividly and truthfully, 515-m.
Imagery of Orientals a desire to express the Infinite by symbols, 514-l.
Imma and Aba; Mother and Father, 757-u.
Immortality a natural feeling, an adjunct of self-consciousness, 517-u.
Immortality admitted by the Druids; also man's responsibility, 618-u.
Immortality and happiness symbolized by Spring, Summer, 447-l.
Immortality: categorical questions concerning, 649-m.
Immortality concurrent with a belief in an infinite Spirit, 517-u.
Immortality demonstrated by the law of merit and demerit, 706-l.
Immortality exists in the perception and thought of a mind, 201-l.
Immortality; nature full of phenomena used as evidences of, 517-m.
Immortality not impossible if required by absolute justice, 706-l.
Immortality of the Soul taught in the 18th Degree, 287-l.
Immortality of the Soul a fundamental principle of the Hindu religion,
604-m.
Immortality of the Soul acknowledged by the Vedanta and Myaya
philosophers, 607-u.
Immortality of the soul based on the necessary foundation of its
spirituality, 706-l.
Immortality of the Soul taught in the 18th Degree, 287-l.
Immortality of the Soul the second Truth of the Sacred Mysteries, 533-m.
Immortality proven by the tendency of the powers of the soul
toward the Infinite, etc, 706-l.
Immortality symbolized by a serpent, 496-l.
Immortality symbolized by the sprig of Acacia, 642-u.
Immortality the shadow of God, whose shadow is death, 741-l.
Imperfection not possible if God's Justice alone reigned, 846-u.
Impossibilities can not be done by God, 737-m.
Imposture commonly rules in Republics, 45-l.
Impulse which directs to right conduct the third Truth of Masonry, 533-l.
Incantation developed out of prayer, 685-u.
Incarnations of Vishnu and Buddha represents the journey of the Sun,
448-u.
Indented tessel, should be tessera, or indented border, 818-m.
India claimed Osiris as one of their great gods, 475-l.
India gave Zoroaster much of the Primitive Truth, 617-l.
India, the Patriarchal religion originally practiced by the people of,
360-l.
Indian books, maxims from the, 169-m.
Indian Mysteries, ceremonies and description of the, 428.
Indian or Great Plague claimed to have originated from the English
tax on salt, 812-m.
Indian philosophy gave birth to the Egyptian Mysteries, 372-l.
Indian philosophy spread through Persia and Chaldea to Egypt, 372-l.
Indian Sacred Name of the One Deity manifested as—, 205-u.
Individual comfort and convenience can not be consulted, 696-u.
Individuality an illusion according to the Hindu dogma, 604-l.
Indra, Ormuzd, Ahura-Mazda is the bright firmament, 601-l.
Indra, the God of the glittering firmament, Father of the Devas or
Powers, 602-m.
Industry never wholly unfruitful, 152-m.
Inertia and immobility of Forces or Impulses cause Death, 846-u.
Ineffable Name, by reversion and division, becomes bi-sexual, 849-m.
Ineffable name embodies the idea of the Absolute Existence, 700-m.
Ineffable name embodies the idea of the Male and Female principle, 700-m.
Ineffable Name given its esoteric or inner meaning, 697-l.
Ineffable Name is not that of the Very Essence, but of the Absolute,
849-m.
Ineffable Name is that of the Absolute manifested as Existence, 849-m.
Ineffable name of Deity represented by the symbol Y, 429-m.
Ineffable Name of Deity upon the Delta known to the Ameth alone, 531-m.
Ineffable Name of God given to the initiate into the Mithraic
Mysteries, 425-u.
Ineffable Name or Tetragrammaton is IH-UH, 698-m.
Ineffable name of the manifested Deity, Yod and Ho, two letters of
the, 323-m.
Ineffable Name, signifying source of all things, has four letters, 632-l.
Infinite, a change in conditions of our being necessary to conceive
the, 222-U.
Infinite as well as Finite present in everything, 764-l.
Infinite Being must of necessity create and preserve the Finite, 708-l.
Infinite combined the points until letters were formed, 749-u.
Infinite divisibility of the triangle teaches the infinity of Deity,
827-m.
Infinite first limits Himself by flowing forth in the shape of Will,
766-u.
Infinite, limitations to man's knowledge of the, 222—.
"Infinite" of Anaximander an ideal chaos, 675-m.
Infinite Power and Wisdom can harmonize Necessity and Liberty, 848-m.
Infinite space and infinite time are two primary ideas, 569-l.
Infinite, the living principle of a living Universe must be, 222-m.
Infinite time and space inconceivable; ends in nothing, 595-u.
Infinite Time, Infinite Space, uncomprehendable to us, 529-l.
Infinite, we are unfolded by the, 190-l.
Infinite was moved within Himself during Creation, 749-u.
Infinity not comprehensible, only indefiniteness, 569-l.
Infinity of God the first Truth of the Sacred Mysteries, 533-m.
Infinity of Space and Time known, but the idea eludes us, 222-u.
Influence and works live after us, 108-u.
Influence of mind over mind; man over man, 31-u.
Influence of the great dead on the present, 312-315.
Influences live and the great Future will obey, 316-m.
Informatio, Binah, "The very Head of Macroprosopos," as applied
to Adam Kadmon, 758-u.
Iniquity seems to prosper, but its success is its defeat and shame,
837-l.
Initiate after a year prepared for initiation into the Greater
Mysteries, 389-l.
Initiate after instruction forbidden to eat animal food or drink wine,
388-l.
Initiate after ten days was led to the Sanctuary, approached the
abode of death and—, 389-m.
Initiate after three days participated in a consummation of ceremonies,
389-m.
Initiate bathed, the Priests implored forgiveness, sprinkled him, 388-l.
Initiate clothed, crowned, and celebrated the next day as his birthday,
389-m.
Initiate invited to see Christ who will shine with greater glory, etc,
521-l.
Initiate of Bakchic Mysteries purified his soul of passion, 420-l.
Initiate of Mithraic Mysteries crowned, purified by fire and water,
425-u.
Initiate of Mithraic Mysteries received on point of sword at left
breast, 424-l.
Initiate presented with thirteen robes representing the Heavens, etc,
506-l.
Initiate regarded as the favorite of the Gods, 386-u.
Initiate required to be free from stain, 390-l.
Initiate taught his place in the Universe and dignified him in his
own eyes, 416-u.
Initiate to the degree of Scottish Master traverses Heaven and Earth,
785-u.
Initiated, great philosophers and legislators were, 372-l.
Initiates, admonition of Philo, the Greek Jew, to the, 311.
Initiates, after Cambyses, dispersed to Greece and taught enigmatically,
365-l.
Initiates, apostrophe of Euripides and Aristophanes to the, 357-l.
Initiates clothed in linen robes, 387-l.
Initiates of Bakchic Mysteries followed rules of Pythagoras, 420-m.
Initiates of Bakchic Mysteries practiced contemplation and peace, 420-l.
Initiates of Christian Mysteries received three degrees, 541-l.
Initiates of Druidical Mysteries arranged in threes, fives, sevens,
429-l.
Initiates of Druidical Mysteries placed in a boat, referring to Osiris,
430-l.
Initiates of Eleusis believed the Sun blazed with splendor for them,
386-m.
Initiates of Mysteries invested with cord of three times three; our
cable tow, 361-u.
Initiates of Mysteries regarded as fortunate men, 353-m.
Initiates of Orpheus were considered as released from evil, 386-m.
Initiates of the Mysteries, ecstatic condition of the, 358-u.
Initiates required to be pure as indicated by fasting, continence, etc,
520-l.
Initiates supposed to be favored by storms and evils, 386-u.
Initiates taught the nature and objects of the Mysteries and—, 421-l.
Initiates, "Teach me to respect Justice and the Gods" the great
lesson taught the, 381-m.
Initiates were given few explanations, but left to make inferences,
355-m.
Initiates wrote mysteriously concerning the Mysteries, 365-l.
Initiate's soul lighted by the blaze of the sacred doctrine, 521-l.
Initiation a serious matter; qualifications for, 388-m.
Initiation, according to Clemens, was a real physiology, 401-u.
Initiation an indication of moral purity; intended to effect the same
as philosophy, 520-l.
Initiation but introductory to the great change of death, 392-l.
Initiation ceremonies and Heavenly Bodies closely connected, 507-l.
Initiation ceremonies became complicated, pompous, secret, 358-l.
Initiation, ceremonies of the Indian, 361-m.
Initiation changed fellow citizens to brothers closely bound, 386-u.
Initiation compelled the performance of duties and the rules of justice,
391-m.
Initiation dissipated errors and gave hopes at death, 386-l.
Initiation, effects of, requirements, results, 520-522.
Initiation: Hercules applied to Eumolpos for, 592-l.
Initiation: Hierocles defines the great work of, 521-m.
Initiation in Mysteries represents the death and resurrection of the
Sun, 408-u.
Initiation into Mysteries at dead of night with appalling ceremonies,
359-l.
Initiation into the Mysteries of Eleusis, 403-m.
Initiation into the Mysteries as necessary as—, 353-m.
Initiation lights up the Soul with rays of Divinity, 522-m.
Initiation probably took place in pyramids, labyrinths, etc, 359-l.
Initiation propounded to science the problem of the Conquest of the
Rose, 821-l.
Initiation, signs, tokens, degrees, developed from the original, 359-u.
Initiation, Socrates and Aristides state benefits of, 386-l.
Initiation termed Light, 521-l.
Initiation, the Epopt said to be regenerated after the ceremonies of,
373-l.
Initiation, the first principles of life learned through, 353-l.
Initiation, the increase and decrease of the moon regulated the
periods of the, 361-m.
Initiation the Knowledge of Deity who was the Light of the Mysteries,
522-u.
Initiation was a school in which were taught the truths of—, 372-l.
Initiation was, as it were, to suffer death and be born again, 388-m.
Initiation was considered to be a mystical death, 373-l.
Initiations, ancient, objects of the; tended to perfection, 397-l.
Initiations consummated in Temples of Elephanta and Salsette, 361-u.
Initiations into the Mysteries took place generally at night, 383-l.
Initiations, Souls tried in the Sanctuary of, 518-l.
Initiations, the Equinoxes were connected with ancient, 404-l.
Initiations withdrew souls from mortal life and reunited them to the
Gods, 520-l.
Injunction to Masons, "Judge not," etc, 135-m.
Injustice, loss results from the gain of, 73-u.
Injustice of England lost her America, 835-m.
Injustice, two kinds of, 127-u.
Injustices and inequalities of this life compensated for in a future
one, 830-l.
Injustices, difficulty in finding compensations for seeming, 829-u.
Inquisition, references to the tortures of the, 49-l.
Inquisitorial duties of a member of the 31st Degree, 827-m.
Inri, various meanings of, 291-m.
Inspector Inquisitor, Grand Inspector, Inquisitor Commander, 825.
Inspector Inquisitor, the 31st Degree, 825.
Inspiration given to every faithful child of God, 226-u.
Inspiration not limited by race, or sect; still exists, 225-l.
Inspiration of one age or creed; Philo and Plato inspired, 321-u.
Inspired minds ordered by God, 225-u.
Instinct of animals compared with the Reason of man, 303-l.
Instinct is inspiration, either the animal itself or God in the animal,
304-u.
Instincts and life of animals come from the Universal Soul, 666-l.
Instructors, attempt to reach understanding through the eye by early,
355-m.
Instructors or Masons from the 4th to the 8th Degrees; duties of, 331-m.
Instructors to perfect, explain, expound to the younger Masons, 331-m.
Instrument of the Hermetics to separate the gross from the volatile;
Intelligence, 790-l.
Intendant of the Building, 8th Degree, lesson of, 136-u.
Intellect ever struggling to pass the bounds of its limitations, 696-l.
Intellect has always sought to explain the nature of Deity, 738-m.
Intellect, only sure mode of perpetuating Freedom is the franchise of,
31-l.
Intellect placed above and beyond the Universe by the Egyptians, 614-u.
Intellectual force of some persons absorbed by others, 735-u.
Intelligence active as the soul became disengaged from gross matter,
669-l.
Intelligence and Life communicated to man by Supreme Intelligence, 665-u.
Intelligence and Wisdom conjoined and one shines in the other, 800-u.
Intelligence: categorical questions concerning, 648.
Intelligence complete as the world and accurate as mathematics, 790-l.
Intelligence corresponds to the Holy Ghost of the Christian Faith, 267-l.
Intelligent Deities necessary for worship, 665-m.
Intelligence directing Strength and Force is true meaning of necessity,
696-m.
Intelligence enveloped in the soul in which it reposed, 669-m.
Intelligence existed wherever the Divine soul acted as a cause, 669-m.
Intelligence filled the Universe, emanations from the Universal, 669-m.
Intelligence, God, Chance, undistinguishable, according to Menander,
694-m.
Intelligence great as the soul directs the movements of the Universe,
415-u.
Intelligence impossible without a soul, 669-m.
Intelligence of God perceives where the Good is and his liberty
accomplishes it, 704-u.
Intelligence of man an emanation from the soul of nature, 670-u.
Intelligence overruling the principle of necessity, 681-l.
Intelligence produced Christ and the Spirit to restore the Eons
to—,560-m.
Intelligence source of the oil of anointing, 267-l.
Intelligence supreme is necessarily rational, 733-u.
Intelligence, Supreme, type of that manifested in man, 254-m.
Intelligence symbolized by the Pentagram or five-pointed Star, 790-l.
Intelligence, Tabunah, represented by the Hebrew letters, 800-m.
Intelligence, the commencement, revelation cf Divinity, the first Eon,
560-u.
Intelligence the Supreme Being of Plato, 678-u.
Intelligences emanated from a Primary Intelligence, 249-u.
Intelligences: God displays Himself by, 564-u.
Intelligences: God's Spirit emanating from His bosom the first of
the, 564-u.
Intelligences, like the Stars, divided into the Good and the Evil, 474-l.
Intelligences: Logos, the Word, Creative Utterances, the second of
the, 564-u.
Intelligences of the Stars have dominion over all Nature, 474-u.
Intendant of the Building, 8th Degree, lessons of the, 136-u.
Interests, all men have common, 221-u.
Interests conflict and passions clash in a world of action, 696-U.
Interests of the many requiring the sacrifice of others may be just,
833-l.
Intermediary powers between Gods and men accorded to Genii or
angels, 416-m.
Intimate Secretary, 6th Degree, special duties of, 119-u.
Intolerance of religious belief, a great evil; effect of—, 166-l.
Inundation of the Nile affected by Aquarius as well as Sirius, 468-m.
Inventions to account for moral evil, 690-m.
Invisible becomes the Visible at the will of God, 845-l.
Invisible God, visible in Eden, Sinai, Burning Bush, no incongruity,
514-u.
Invisible measured by the visible, 222-u.
Invisible only cognizable through the visible, 267-l.
Invocation to Ormuzd to combat Evil and make men pure and holy, 613-m.
I, O, W, the three-lettered Scandinavian name of Deity, 632-l.
Ionic order of architecture represents degrees of the Second Temple,
202-u.
Iranian objects of worship those of nature, especially fire and light,
601-l.
Iranian races seem to have originated nature worship, 601-l.
Ireland and Scotland; Cross on ancient Buddhist ruins of, 505-m.
Ireland, serpents carved on Buddhist crosses in, 496-m.
Ireland, the Buddhists supposed to have erected the round towers of,
278-u.
Irira, Abraham Cohen, author of Pneumatica Kabalistica, or Beth
Alohim, 772-l.
Isaiah quoted in reference to the creation of evil by God, 796-m.
Isiac Mysteries required tomb, pillars, and lake, 405-m.
Isiac tablet is charged with serpents, 501-m.
"Iside et Osiride," by Plutarch, speaks mysteriously of the Holy
Doctrines, 841-u.
Isin Abla, a Mohammedan Mystery teaching the name of God, 621-l.
Isis accompanied on her journey by animals representing Constellations,
506-m.
Isis addressed by Lucius according to Apuleius, 387-u.
Isis addresses Lucius and promises her favor, 387-m.
Isis aided in her search for Osiris by Anubis in the shape of a dog,
376-l.
Isis and Osiris gave civilization, laws, etc., to men, 475-l.
Isis appears to Lucius as a beautiful female with graceful ringlets,
387-u.
Isis, as the Moon, seeks Osiris; her allegorical wanderings, 480-483.
Isis collected all parts of the body of Osiris except generative organs,
475-l.
Isis compared to Knowledge by Plutarch, 521-l.
Isis, declaration concerning herself on columns at Nysa in Arabia, 378-m.
Isis; description of a procession of the initiates of, 412-u.
Isis, doctrines of the Mysteries judged by the prayer to, 389-l.
Isis extracted the body of Osiris from a column of the palace, 379-u.
Isis found the body of Osiris at Byblos marked by a shrub of tamarisk,
376-l.
Isis in her search had with her Anubis and Nepthe, sisters of Osiris,
378-l.
Isis in the procession was attended by women combing her hair, 387-l.
Isis is Nature, the Queen, 279-u.
Isis of Gaul, called Hertha or Wertha, Virgin to bear a child, 104-u.
Isis, sister before she was the wife, of Osiris, 849-l.
Isis: the Egyptians deemed it unlawful to utter the name, 620-u.
Isis the Goddess of Sais, the Feast of Lights in her honor celebrated
there, 380-u.
Isis, the personification of the Moon, 447-l.
Isis, was engaged as nurse to the child of Queen Astarte, 379-u.
Isis was the daughter of Saturn, the most ancient of Gods, 378-m.
Isis, weeping at a fountain, dressed the hair of the women of the
court, 378-l.
Israel, allegory of Jacob concerning the twelve Tribes of, 460-l.
Iraelite, by nature a servant to the Stars, relieved by Law, 509-l.
Israelites in Desert worshipped a Star God, according to Amos, 509-l.
Israel's daughters looked to the north for the return of Thammuz, 592-u.
Issachar, compared to an ass, has for a device Cancer, 461-l.
Ivy over East window of old churches is the Hedera Helix of Bakchos,
483-m.
Izeds, created by Ormuzd, offices of the twenty-eight, 257-u.

J

Jachin and Boaz explain the mysteries of political and religious
antagonisms, 772-u.
Jachin and Boaz, parallel lines, point in circle, represent Solstices,
506-u.
Jachin and Boaz symbols of the bi-sexuality of the Ineffable Name, 849-m.
Jachin has set on it the celestial globe symbol of the spiritual part
of man, 860-m.
Jachin is Binary; Boaz is Unity, 772-u.
Jachin, name of the column on the right of the entrance; meaning of, 9-l.
Jachin, one of the columns of the Temple of Wisdom, represents
the Active Principle, 860-m.
Jachin referred to symbolically, 202-l.
Jachin represents Victory, one of the Sephiroth, 267-l.
Jachin, the seventh Sephiroth, is unlimited Power, 736-l.
Jacob saw the souls descending a seven-stepped ladder, 851-l.
Jacob's dream, the ladder in, 234-u.
Jainas, a sect in India, say the ancient religion consisted in a belief
in—, 608-u.
James the Second, silly song helped to unseat, 43-u.
Jargon of a rude chemistry utilized by the Alchemists to conceal
their philosophy, 772-l.
Jargon of alchemy created to deceive the vulgar herd, 731-u.
Japanese believe in a Supreme Invisible Being not to be represented
by images or—, 616-u.
Japanese had seven ancient gods and five added, 460-m.
Japanese Mysteries; twenty years probation for highest degree, 429-m.
Japanese Supreme Being styled Amida or Omith, 616-u.
Jay and Marshall revered for their justice as judges, 836-l.
Jealousy of Deity instanced, 688-u.
Jefferies, as Judge, to be opposed by Masonry, 20-l.
Jefferies, reference to trials before, 49-l.
Jehovah, anthropomorphism of, 207-u.
Jehovah at the outset in the character of the Sun, 510-m.
Jehovah conquers the Dragons, 499-m.
Jehovah had a distinct astrological character, 509-l.
Jehovah leads forth the Hosts of Heaven, naming them, 509-l.
Jehovah more powerful than the Gods of other nations, 206-l.
"Jehovah" of the Hebrews expresses abstract existence, 651-l.
Jehovah the Author of all things, prosperity and evil, 687-u.
Jehovah, the direct author of evil, commissions evil spirits, 687-l.
Jehovah, the Divine Tetragram, formed by adding the ternary name
of Eve to Yod, 771-m.
Jehovah, the name by which all things are redeemed, 561-l.
Jehovah the national God of the Hebrews, 206-l.
Jehovah transfixes the Crooked Serpent, 498-u.
Jehovah's jealousy against the infringement of autocratic laws, 688-u.
Jemsheed, one of the Persian Sun Heroes, cut off by Zohak, 589-m.
Jemsheed sawn asunder by a fish bone, 589-l.
Jericho, Rose of, grows in Arabian desert; propagation of, 96-m.
Jerusalem often prostituted to the gods of Syria and Babylon, 840-u.
Jerusalem, prophesy by Isaiah concerning, 13-m.
Jerusalem, the 16th Degree; emblems of the Prince of, 241-m.
Jesus caused to be born of a Virgin by Ialdaboth, 563-l.
Jesus Christ, the living Spirit, assists Adam Kadmon against the
Evil Principle, 566-m.
Jesus Christ, the Son of God, the Saviour, inscribed on Christian
Mark, 547-l.
Jesus, born of a virgin, united to Christos, with Sophia redeemed
the world, 560-m.
Jesus, in person, having disappeared, a cross of Light appeared in
His place, 567-m.
Jesus received from Wisdom the perfect knowledge, Gnosis, 563-l.
Jesus restored to life and given an etherial body by Christos and
Wisdom, 563-l.
Jesus, son of Joseph and Mary, to whom the Wisdom of God had
united itself, 564-l.
Jesus takes from Ialdaboth the Souls of Light, 564-u.
Jewel of the Kabalistic pantacle commands the spirits of the elements,
787-u.
Jewels of the Order, six in number, movable and immovable, 16-u.
Jewish intimate relations with the Oriental doctrines, 255-m.
Jewish Scriptures allegories concealing profound meanings, 250-l.
Jewish Teachers of Alexandria; writings of, 253-u.
Jews borrowed the idea of God in the form of fire from the Persians,
424-m.
Jews confounded Satan with Ahriman and the Dragon, 258-u.
Jews considered the True Name of God lost and its pronunciation
a mystery, 621-m.
Jews enunciated the policy of exclusion, but yielded to the Greeks,
247-l.
Jews familiar with the doctrine of Zoroaster, 256-l.
Jews fixed the New Year in the month Nisan, Vernon Equinox, 466-m.
Jews, great many remained in Babylon, established school, 256-u.
Jews influenced by long residence in Assyria and Persia, 255-m.
Jews lost the Holy Word, the veil of the Temple rent asunder, 840-u.
Jews of Egypt, difference between the Jews of Palestine and the, 260-m.
Jews of Egypt jealous of those of Palestine, 253-u.
Jews of Egypt made doctrines harmonize with the traditions of Greece,
260-m.
Jews of Palestine imbibed the Oriental doctrines, 260-m.
Jews, reason of Lodges for the exclusion of, 11-m.
Jezirah and Sohar, our knowledge of the Kabalistic doctrines in the
books of, 266-l.
Jizchak Lorja says all things consist in Binah, 753-l.
Joab strikes Abner under the fifth rib; application, 36-u.
Jod, or Yod, as an initial of Yod, He, is placed in center of a
triangle, 632-u.
Johannism of the Adepts, the Kabalah of the earlier Gnostics, 818-u.
Johannite Christians claimed to be the only true initiates, 816-l.
Johannite Pontiffs assumed the title Christos, Anointed, Consecrated,
817-u.
Johannites claimed uninterrupted succession of pontifical powers, 816-u.
John declares concerning the Gnostic doctrines, 559-m.
John gives the key to the allegories of the Evangel, 816-l.
John, Solstices appropriated to the Two Saints, 595-m.
John the Baptist, 261.
John the Baptist adopted by Masonry to avoid the suspicions of Rome,
818-u.
John the Baptist; parents of; teachings of, 260-l.
John the Baptist preached in the desert near where the Essenes lived,
201-u.
John the Baptist, religious systems approximating each other in the
time of, 247-m.
John the Baptist, religious thought at the time of, 259-m.
John the Baptist taught some creed older than Christianity, 261-l.
John's declaration concerning Christ, the Word, 559-m.
Joseph and Mary, parents of Jesus, to whom Wisdom had united itself,
564-l.
Joseph initiated into the Egyptian Mysteries, 368-m.
Joseph interpreted Pharaoh's dream of the seven ears of corn, 729-u.
Josephus describes the vestments of the High Priest, etc, 409-u.
Journalism, slander and calumny of modern, 334-m.
Journalistic spying is dishonorable, 336-l.
Judah has Leo for a device whose grip after others failed raised Khurum,
461-u.
Judas Iscariot, "Brother," playing the part of, 36-u.
Judge, a member of the 31st Degree alluded to as a, 825-l.
Judge cautiously and charitably, 132-u.
Judge's duties are to hear patiently, weigh deliberately, decide
impartially, 825-m.
Judgment hereafter as you judge here below, 825-m.
Judgment of God infallible, because all things and motives are known,
825-l.
Judgment of God seen in the Indian plague, 812-m.
Judgment of the world by Vishnu, Osiris, Sosiosch, 623.
Judgment on the acts, faults or crimes of others, 130-135.
Judgment proceeded from the Mother towards whom the Father did
not turn, 793-u.
Judgments too rigorous prevent the process of creation from being
carried on, 798-u.
Julian an Illuminatus and initiate of the first order, 731-l.
Julian believed in one God and the Trinity; was no Pagan, but a Gnostic,
731-l.
Julian, Emperor, discovery during the rebuilding of the Temple by, 280-m.
Julian gives reasons why the Mysteries were celebrated in the Autumn,
491-u.
Julian; why Mysteries were celebrated at the Equinox, opinion of, 404-l.
Junior Warden's column represents Tephareth, Beauty, 800-u.
Juno holds in her right hand the head of a serpent, 499-l.
Jupiter Ammon represents the Sun in Aries, 452-l.
Jupiter, meaning and emblem of, 202-m.
Jupiter represents Justice, 727-l.
Jupiter, the name of the third gate of the ladder, material, brass, 414-u.
Jurors, attitude and duty of, 126-m.
Juror, position to be taken by a Masonic, 155-u.
Just things are beautiful; everything beautiful ought to be just, 845-u.
Just thoughts have on their side Power, Wisdom and Justice of God, 838-m.
Justice a universal human debt, a universal human claim, 833-m.
Justice and equity characteristics of a Prince of Jerusalem, 241-l.
Justice and Love in equilibrium in Deity, 769-l.
Justice and Mercy in equilibrium give Infinite Equity or Harmony, 859-u.
Justice as between man and man is that which it is right to do, 831-m.
Justice as the law paramount; all affairs must be subject to, 830-u.
Justice divorced from sympathy is selfish indifference, 70-71-l.
Justice has a law as universal as that of attraction, 829-u.
Justice, ideal and absolute, may be affected for the greater good
of the greatest number, 836-l.
Justice indispensable to nations, 72-l.
Justice instinctively understood better than it can be depicted, 835-l.
Justice is the Angel of God flying from East to West, 838-u.
Justice is the constitution or fundamental law of the moral Universe,
829-l.
Justice is the object of the conscience, 833-u.
Justice keeps just relations between men, 833-u.
Justice, Masonry seeks to enforce the laws of, 127-m.
Justice may require self sacrifice, 833-l.
Justice not a consequence; there is no principle above it, 723-u.
Justice not departed from though an ideal rule of justice may be, 836-m.
Justice of a thing decides whether or not God wills it, 847-u.
Justice of God alone reigning the creation of man would have been
impossible, 846-u.
Justice of God and the law of merit and demerit the foundations
of human faith, 706-u.
Justice of God, in human affairs, must work by human hands, 838-m.
Justice of God not to be impeached because we do not understand, 829-m.
Justice of God not to be measured by our standard of justice, 829-m.
Justice, Power and Wisdom of God are on the side of every just thought,
838-m.
Justice, the opposite of envy, represented by Jupiter, 727-l.
Justice the rule of right, a rule of conduct for man in his moral
relations, 830-u.
Justice, the well informed Mason is a votary of, 156-u.
Justice; to human nature, and a part of it, belongs a sense of, 833-u.
Justice to oneself is fidelity to our faculties and trust in their
convictions, 837-l.
Justice toward men is a life in obedience to our faculties and their
convictions, 837-l.
Justice, uncertainty of human, 131-m.
Justice, which is God, 847-l.
Justice will not fail, though wickedness seems strong, 838-u.
Justin Martyr quotes Pythagoras as declaring "God is One", 667-u
Juvenal held no office, 47-l.
Juvenal under the Caesars, 48-u.

K

Kabala consecrates the alliance of the Universal Reason and Divine Word,
744-l.
Kabala contains a doctrine logical, simple, absolute, 745-u.
Kabala contains a source of many doctrines, 741-u.
Kabala establishes by the counterpoises of opposite forces the balance
of being, 744-l.
Kabala furnished the material for the Roman de la Rose, 733-u.
Kabala gives to Masonry secrets and symbols, 744-n.
Kabala struggles hard to understand and explain process of creation,
758-n.
Kabalah, an entire, perfect, unique Theology in the Secret Traditions
of the, 843-l.
Kabalah; Creation effected by the omnific letter of the, 14-u.
Kabalah designates Leniency as Light and Whiteness, 769-u.
Kabalah, doctrines of Persians, Gnostics, and in the Zend Avesta,
similar to the, 266-l.
Kabalah, doctrines of the, 267-269.
Kabalah ignored by the scholastic theology of Aristotle and Lombard,
847-u.
Kabalah in active realization, the Magic of Works, is Hermeticism, 840-l.
Kabalah is the primitive tradition and rests on a dogma of Magism, 759-l.
Kabalah minus the principle of the Hierarch forms Swedenborgianism,
823-m.
Kabalah, origin and development of the Holy (See also Cabala), 97-m.
Kabalah, representation of the mysterious pantacles of the, 104-m.
Kabalah states, in reference to the Justice and Mercy or Benignity
of God—, 846-u.
Kabalah, study of, aided by the Tetractys, 88-m.
Kabalah, symbolism of lights according to the, 202-l.
Kabalah taught the unity of God and embodied a pure philosophy, 625-l.
Kalabah teaches the emanation of all from Infinite Light, 266-l.
Kabalah, the Ancient of Days existed before everything in the, 266-l.
Kabalah, the Hebrew traditional philosophy, 552-u.
Kabalah the heritage of Israel and the secret of its priests, 839-l.
Kabalah the key of the occult sciences and gave birth to the Gnostics,
626-u.
Kabalah, the primary tradition of the single revelation, 841-l.
Kabalah, the Supreme Being is the "Unknown Father" in the, 266-l.
Kabalah, visions of Ezekiel veiled by enigmatic dogmas of the, 321-l.
Kabalist doctrines known to the Templars, 815-m.
Kabalist is a man who has learned the Sacredotal and Royal Art, 627-u.
Kabalist pantacle, the Cross of the East, made by the plates of the.
Templar trowel, 816-m.
Kabalistic alphabet in the Tarot indicates the order to be followed,
777-l
Kabalistic and Hermetic Rose Croix, 785-l.
Kabalistic book of the Apocalypse closed by seven seals, 727-l.
Kabalistic books furnished the doctrines of the Hermetic Philosophers,
772-l.
Kabalistic Commentaries contain the meaning of the Rose Symbol, 821-l.
Kabalistic doctrine based on Deity without limitation or conformation,
765-l.
Kabalistic doctrine concealed under its emblems in the Apocalypse, 727-l.
Kabalistic Doctrine contained in the Sepher Yetsairah, Sohar, Talmud,
841-l.
Kabalistic doctrine, like Masonry, tends toward spiritual perfection,
625-l
Kabalistic doctrine lost by the Pharisees at the advent of Christ, 727-l.
Kabalistic Doctrine, the dogma of the Magi and Hermes, 841-l.
Kabalistic doctrine the religion of the Sage and Savant, 625-l.
Kabalistic doctrines of emanations, the origin of the Christian Trinity,
552-u.
Kabalistic doctrines; sources of our knowledge of the, 266-l.
Kabalistic four Worlds alluded to in the four elements of the Ritual,
784-m.
Kabalistic Gnosticism: in the chiefs of the Templars was vested
the Apostolate of, 817-m.
Kabalistic idea of the Infinite Deity and His emanations, 552-u.
Kabalistic ideas concerning the Sephiroth, 765-u.
Kabalistic interpretation of the Seven Sephiroth is Atik Yomin, 727-m.
Kabalistic number four furnished the mysteries of the Tetragram
of the Hebrews, 732-u.
Kabalistic process of creation, 766-769
Kabalistic secrets contained in the ternarys of the Evangelic Symbols,
730-l.
Kabalistic significance of Yod, type of the human Tetragram, 771-m.
Kabalistic statement in regard to the Infinite Light, 742-u.
Kabalistic "Taro" corresponds to the Hebrew Tetragram, 732-m.
Kabalistic theory of the four worlds, Emanation, Creation, Formation,
Fabrication, 768-l.
Kabalistic triangle. Necessity, Liberty, Reason, 738-u.
Kabalists consider God as the Intelligent, Animating, Living, Infinite,
97-l.
Kabalists have chiefly studied the questions of the Nature of Deity
and the beginning of the Universe, 738-l.
Kabalists' opinion concerning Souls is Platonism and came from the
Chaldeans, 440-l.
Kabalists regarded Deity as the Primordial Ether-Ocean from which
light flows, 739-l.
Kabalists wrote the "unspeakable word, Ihuh," translated by Ararita,
728-u.
Karobim on the Propitiatory was misunderstood, 818-l.
Kether Ailah synonymous with the Supreme Crown; Cause of Causes, 751-l.
Kether, Corona, existent in the Corona of the World of Emanation, 758-u.
Kether, Crown, has no configuration nor can there be any cognizance
of it, 753-u.
Kether denoted by Yod, according to the Pneumatica Kabalistica, 798-m.
Kether is the Will of Deity, or Deity as Will, 758-m.
Kether, Kabalistic meaning of, 202-l.
Kether, the cranium of Adam Kadmon, 757-l.
Kether, the Crown, is treated of as a person composed of the ten
numerations, 799-m.
Kether, the Crown, the Divine Will or Potency, the first Sephiroth, 552-u.
Kether, the will, remains in Macroprosopos, the first Universal, 793-l.
Kether was the aggregate of the ten Sephiroth, 755-u.
Kether's sphere opened and thereout proceeded Hakemah, 756-m.
Key of the Holy Books is the Sohar which opens all the depths and
lights, 843-l.
Key to the pantacles of the Apocalypse are three, four, seven, twelve,
728-u.
Khairum, or Khur-um, misrendered into Hiram, 816-m.
Khaled, "The sword of God," at the battle of Damascus, exhorts
soldiers, 53-m.
Khur, correspondence to Egyptian Har, 78-m.
Khur from the Zend word, Huare, the Sun, 602-u.
Khur-om Abi, meaning of, 81-m.
Khur-om, personification of Light and the Sun, Saviour, 79-l.
Khur-om, Phoenician artificer, meaning of the name of, 81-u.
Khur-om, similarity in the Mysteries to the death of the Master, 405-m.
Khurum assailed at the three gates by Capricornus, Aquarius, Pices, 448-u.
Khurum assaulted at the East, West and South Gates, 488-u.
Khurum, improperly called Hiram, is Khur-om, 79-l.
Khur-um, King of Tsur, first performed annual ceremony, 25th Dec, 78-l.
Khurum laid several days in the grave and was raised by the powerful
attraction of Leo, 488-m.
Khurum legend connected with more ancient ones; variants of them, 435-m.
Khurum, name of Evil God, Bal, found in name of each murderer of, 80-u.
Khurum obtained true ideas of Deity in the Mysteries, 208-m.
Khurum, or Khairum, derivation and meaning of, 78-u.
Khurum raised by the Lion's grip after that of Aquarius and Cancer
had failed, 461-u.
Khurum represents the Sun killed by the three Winter Signs, 448-u.
Khurum, The Master, received no wages not his due, 114-u.
Khurum, the Master, the symbol of human freedom, 211-u.
Khurum, the Tyrian artist of the columns Jachin and Boaz, 9-m.
Khurum's assassins, origin of names, relation to Stars, 488-u.
Khurum's body searched for by the other nine signs of the Zodiac, 448-u.
Kingdom of Christ, which, though not of this world, would govern
all its grandeurs, 815-m.
Kings: not successively, but altogether, Binah produced the seven, 796-l.
Kings; shattered into fragments were the first six, 796-l.
Kings of the World are those knowing the incontestable verity, 842-m.
Kings, when they died, had no root in Adam Kadmon, nor was
Wisdom their root, 798-u.
Kneph or Agathodaemon, the Good Spirit, represented by Osiris, 587-l.
Kneph, the Serpent God of the Egyptians, 495-u.
Knight Commander of the Temple, first Chivalric Degree, 578-u.
Knight Commander of the Temple, the 27th Degree, 578-u.
Knight Kadosh Degree, the 30th, 814.
Knight must be ardent in the practice of the virtues he has professed,
807-l.
Knight of the Brazen Serpent, the 25th Degree, 435.
Knight of the Brazen Serpent, the 25th Degree, explains symbols, 435-m.
Knight of the East and West, 17th Degree, philosophical, 246-l.
Knight of the East or of the Sword, 15th Degree, lessons of, 237-u.
Knight of the Royal Axe, Prince of Libanus, the 22nd Degree, 340-u.
Knight of the Sun, or Prince Adept, the 28th Degree, 581.
Knight Templarism originated in the East in 1118, 815-l.
Knight worthy of being called so if true to vows and possessing
Virtue, Truth, Honor, 808-u.
Knighthood's crosses are symbols of the nine qualities of a Knight
of St. Andrew, 801-l.
Knightly attributes and qualities found in men in those days, 805-u.
Knightly character requires mercy, clemency, a forgiving temper, 813-l.
Knightly plumage, dress, gaudy habiliments incompatible with Order,
807-m.
Knightly professions and duties, 808-m.
Knightly qualities of Generosity, Clemency, Charity, are more essential,
803-u.
Knightly qualities of Humility, Patience, Self-denial, essential
qualities, 801-l.
Knightly qualities of Virtue, Truth, Honor, are most essential
qualities, 803-m.
Knightly spirit revived by the 27th Degree, 579-m.
Knights Crusaders, nine in number, consecrated themselves Templars,
815-l.
Knights incited to imitate the old Knights and Bayard, Sydney,
S. Louis, 804-l.
Knights incited to look to the ancient days for examples of Virtue,
Truth, Honor, 804-l.
Knights of St. Andrew vowed to defend the innocent and bring
the oppressors to justice, 802-l.
Knights of the East and of the East and West successors of Templars,
816-m.
Knights of the East and West so called because—, 275-m.
Knights of the 15th and 16th Degrees, duties of the, 332-u.
Knight's boast to be consistent with our profession as Masons;
retain our dignity and—, 804-m.
Knowledge alone not sufficient to fit men to be free, 26-m.
Knowledge convertible into power, 25-l.
Knowledge convertible into power and axioms into rules of utility
and duty, 711-l.
Knowledge imparted to initiates of Mithraic Mysteries, 425-m.
Knowledge: in the Ancient Symbolism may be rediscovered the
Mysteries of, 842-l.
Knowledge is Light, the development of the soul, 107-l.
Knowledge is profitable, moral, and will be religious, 713-u.
Knowledge of Deity and Soul because we feel their existence, 674-u.
Knowledge of God's existence through the Power communicated to
man by the Word, 598.
Knowledge of good and evil commenced, 630-m.
Knowledge of Life limited to its developments, 572-m.
Knowledge, Masonic, little use unless it adds to our Wisdom and Charity,
26-u.
Knowledge of natural things through our senses, 738-l.
Knowledge of the Absolute itself possible only through his
manifestations, 738-l.
Knowledge of the effects of things, the attributes, possible, 570-571-572.
Knowledge of the essence of things impossible, 570-571-572.
Knowledge of Truth and of the Nature of the Gods the most precious gift,
521-l.
Knowledge of the value of many things comes when we lose them, 190-u.
Knowledge, the forerunner of liberty and toleration, 171-m.
Kosmos, a word signifying Beauty and Order; Universe, 87-l.
Krishna, called Heri, Shepherd and Saviour, 81-l.
Krishna, Hindu Sun God, 78-u.
Kronos and Ouranos were above Zeus, 597-l.

L

L, P, D on Cagliostro's seal were the initials of "Tread under foot the Lilies", 823-m. Labor a blessing, not a curse, 691-u. Labor has produced all that is glorious in the world, 346-m. Labor is a more beneficent ministration than man admits, 344-m. Labor is Heaven's great ordinance for human improvement, 343-l. Labor is man's great function, distinction, privilege, 344-l. Labor is noble and ennobling, not a disgrace nor a misfortune, 242-m. Labor necessary to develop the energies, 243-u. Labor not a curse or a doom, but a blessing, 342-l. Labor, the lessons of the 22d Degree inculcate respect for, 340-u. Labor, three kinds of, manual, in arms, intellectual, 331-u. Labor, wide as Earth, has its summit in Heaven, 342-l. Labor yet to be the King of Earth is the noblest emblem of God, 341-m. Laborers alone survive in the solitudes of Time, 343-u. Laboring man, condition of the, 179. Labors of Hercules depict the varying fortunes of the Solar Power, 591-l. Labors of Hercules, Peter the Great, Cromwell, Napoleon, 341-l. Labyrinth built in honor of the Sun, its twelve palaces consecrated to—, 459-l. Lactantius believed soul existed before the body, 440-m. Lactantius ridiculed the earth's revolution around the Sun, 843-u. Ladder, Faith, Hope, Charity, the three principal rounds of the, 10-u. Ladder in Jacob's dream; translation of the word, 234-u. Ladder, nine rounds, 10-u. Ladder of seven steps a symbol of the passage of souls through Stars, 414-u. Ladder of the Mithraic Initiations, with its seven steps, a symbol, 851-l. Ladder reached from Heaven to Earth, each step had a gate, 414-u. Ladder, seven rounds; symbolism, 10-u. Ladder, symbolism of Mithraic, 233-l. Ladder, theological, which Jacob saw, 10-u. Lamaism teaches final judgment before Eslik Khan and punishment, 624-u. Lamb, and two Knights on one horse taught humility and self-denial, 802-l. Lamb eaten by Israelites at Vernal Equinox, 466-m. Lamb or Ram adored when he opened the Equinox, 448-m. Lamb of Vernal Equinox marks defeat of Serpent, 407-m. Lamb sacrificed by initiates of Heliopolis and its flesh eaten, 431-l. Lamb used instead of Ram by Persians, 465-m. Landseer's theory concerning the legend of Osiris, 483-487. Language fell into confusion after man's connection with the Creator ceased, 600-u. Language inadequate to express idea of Deity, hence personification, 672-l. Language inadequate to express the origination of matter from spirit, 673-m. Language not adequate to express our ideas, 569-u. Latitude and Longitude of Egyptian cities, 442-u. Laurel wreaths for the Greek and Romans who fought for the love of Liberty, 157-m. Law as applied to the Universe means—, 695-m. Law displacing Chance and Necessity permits man to be morally free, 695-m. Law Eternal by which all the operations of Nature proceed without clash, 826-m. Law, fundamental, the keystone of the Temple of Liberty, 211-u. Law, obedience to, 110—. Law of attraction and radiation, the principle of Creation and cause of Life, 843-u. Law of Attraction has no exceptions; attraction is the common bond, 828-m. Law of God a part of the law of Harmony dictated by Infinite Wisdom, 240-u. Law of God relating to our conduct, 240-u. Law of justice claimed to be our notions of right adopted by God, 830-u. Law of matter, law of mind, law of morals, the mode in which those forces act, 827-l. Law of matter, learned only by experience, is imperative, 828-u. Law of natural phenomena expressed in the Kabala by the number four, 732-u. Law of natural phenomena furnished the Hebrews with the mysteries of the Tetragram, 732-u. Law or principle of chemical attraction; destruction would follow the repeal of the, 846-m. Law of Retribution, 216-217. Law of sympathy and harmony inflexible as the law of gravitation, 244-u. Law of the Divine an analogical inference of human law, 694-m. Law perceived, but not understood, becomes Necessity, 694-m. Law superior over capricious interference, 696-m. Law, that mind gives character to all is one impartial, 192-m. Law unacknowledged goes under the name of Chance, 694-m. Law unknown is not obligatory, 695-m. Laws and Constitution in a free government above incapables, 49-l. Laws and principles as a spiritual being, 197-m. Laws governing the Universe by necessity, 831-l. Laws governing the Universe changed by prayer questionable, 684-l. Laws of God obligatory on us because they express His infinite Wisdom, 8-u. Laws of God produce wrong and injustice according to our standards, 830-l. Laws of movement and life known to the priests of Egypt, 842-l. Laws of nature not known to ancients to be immutable, 447-m. Law of natural phenomena represented by a cube, 732-u. Laws of our own nature unchangeable, 239-l. Laws of Solon, the best his countrymen were capable of receiving, 37-u. Laws, the Mason should not attempt to change God's inflexible, 338-l. Laws, the Universe preserved by eternal, 577-u. Laws which seem harsh may be beneficial if looked on from a broader view, 695-l. Le Verrier, painstaking methods of, 174-m. Leaders of men, not the acutest thinkers, 55-l. Legislators should be thinkers, not gabblers, 55-m. Legend of Hiram Abif but a variant of an universal one, 435-m. Legend of the Master, Khurom, differently interpreted, 267-m. Legend of the Mysteries practically the same in all countries, 377-u. Legends of the Degrees considered as allegories, not taught as truths, 329-m. Legislators whose laws we obey now long dead, 313-u. Leniency designated as Light and Whiteness, the Substance of Deity symbolized, 769-u. Leniency of the Kabalah coincides with Paul's ideas as to Law and Grace, 769-u. Leniency the essence of the Stability of Creation and part of the nature of Deity, 769-u. Leo named because the Lion came to the Nile athirst, 446-m. Leo the device of Judah by whose grip Khurum was raised, 461-u. Leo the first sign into which the Sun passed below the Summer Solstice, 455-m. Leo the Third, Kabalistic pantacle contained in the Enchiridion of, 104-m. Leslie, John, Bishop of Ross, tells of those who saw St. Andrew's Cross, 801-l. Lesser Mysteries a preparation for the Greater, 432-u. Lessons learned in the school of life, 182-l. Letter He, resolved into Daleth and Vau, 794-l. Letters and names constitute the worlds, 749-m. Letters fashioned from points by the Infinite at Creation, 749-m. Letters (the Sephiroth) changed from the spherical form into the form of a person, 757-m. Letters Yod, He, Vav-He, dwelt in the Shekinah, 750-u. Level inverted marked on the breast of the Indian initiate, 428-m. Levy and Simeon had for device the two fishes of Pisces, 462-u. Liberality teaches that possibly a contrary opinion may be true, 160-m. Liberties of the people guaranteed by—, 211-m. Liberty a curse to the ignorant and brutal, 26-m. Liberty and Necessity apparently antagonistic, 848-m. Liberty and Necessity, the columns of the Universe, symbolized by the Temple, 848-m. Liberty and Necessity, the essence of Deity, counterbalanced, produce equilibrium, 778-l. Liberty, Angels commissioned to aid man to exercise his, 252-m. Liberty can not exist without perfect equilibrium, 736-l. Liberty, chief foes of human, 148-m. Liberty, Equality, Fraternity, foundations of Free Government, 860-u. Liberty, imagined, may be the worst of slavery, when—, 177-m. Liberty of the people must not be entrusted to any one man, 211-u. Liberty of Thought proclaimed by Christ, 309-u. Liberty, or the free will of God's creatures, 848-m. Liberty, the basis of our existence, we assign to God as His nature, 704-u.. Liberty, the keystone of the Arch of the Temple of, is—, 211-u. Liberty; the sovereignty of one's self over one's self is called, 43-l. Liberty, the wise Mason is a votary of, 156-u. Liberty with obedience to Law an immutable foundation of Free Government, 860-u. Libra named because of the balance of the length of day and night, 446-u. Life, a social state ordained by God, 197-l. Life, an imploring call for revelation from visible, 191-l. Life analogous to fire and heat, 664-l. Life and Light abiding in the First Born or Creative Agency, 267-m. Life and Light considered by the Persians as one, 572-m. Life and Light in the Creator or Demiourgos, 575-u. Life and movement result from a continual conflict of Forces or Impulses, 846-u. Life, as air and fire, was associated with the material machinery, 675-m. Life belongs to nature as much as matter does, 664-l. Life comes from Death; reconstruction out of dissolution, 768-u. Life given for moral and spiritual training, 182-u. Life, Heat, Light, centers of gravitation, 843-u. Life in its relationships is like—, 198-m. Life is a battle, to fight which well is the purpose of man's existence, 853-l. Life is a blessing, 142-l. Life is a school; comparison to a school, 182-u. Life is real and full of duties to be performed, 231-m. Life is the beginning of immortality, 231-m. Life, Light, Soul, from the inherent Light of the Emanative principle, 755-l. Life made worthy and glorious by—, 143-l. Life, more than life are the duties of, 151-l. Life of a community depends on—, 197-l. Life of Humanity is the Word, the Light, 849-l. Life of the embryo maintained by the activity of the mother's life, 668-l. Life of the Universe and Soul alike the result of Harmony and movement, 859-l. Life of things from the vital fire that blazes in the Sun, 664-l.. Life perpetually caused by the double law of fixedness and movement, 843-u. Life principle familiar to the ancients and Alchemists, 734-l. Life principle is the universal agent, 734-l. Life-principle of the world a universal agent, two natures, a double current, 734-l. Life principle penetrates everything; a ray detached from the Sun, 734-l. Life Principle that moves the world, compared to that which moves Man, 667-l. Life proceeding from the hidden Deity, 555-m. Life represented by a simple Tau; eternal life when circle was added, 505-u. Life rises out of the grave; the soul can not be held by the fettering flesh, 714-m. Life rising out of death an important doctrine of the Mysteries, 395-m. Life, teachings of the dread realities of, 199-l. Life, the blessings of life proceed often from the trials of, 307-l. Life, the creation of God, 143-l. Life well regulated results from the equilibrium between our appetites and Moral Sense, 860-l. Life what we make it by character and adaptation, 193. Life's length measured by what we have done for others,158-l. Light, a name applied to Ainsoph, because unable to express it by any other, 740-m. Light a pure emblem of and first emanation from the Etenal God, 617-l. Light a symbol of Hope to the candidate, 639-m. Light, Ahriman second born of the Primitive, 257-m. Light, all things caused by an emanation of a ray of, 286-u. Light an example of the emanation doctrine of the Gnostics, 248-l. Light, ancient symbols of, meaning, 77-m. Light and Darkness a marked feature of the Eleusinian Mysteries, 403-m. Light and Darkness, a prominent feature in the Mysteries, 402-l. Light and Darkness are the world's eternal ways, 581-m. Light and Darkness contesting for possession of the lunar disk, 468-l. Light and Darkness proceed from the idea of the Active and Passive, 659-l. Light and Darkness, the basis of Ancient Theology according to Plutarch, 402-l. Light and Fire; references to, 285-l. Light and Life emanations from Deity, the archetype of light, 572-m. Light and Whiteness a designation of Leniency, 769-u. Light as applied to Deity is the Substance from which Light flows, 740-m. Light became the first Divinity of the ancients, 443-l. Light coexistent with God; questions concerning, 739-l. Light comes from the etherial substances that compose the active cause, 659-l. Light defined in the book, Omschim, or Introduction to the Kabala, 740-u. Light, Fire, Flame, the Aor of the Deity, manifested in flame, out of the fire, 740-l. Light, Pire, Flame, the sons of the Phoenician Kronos, 740-l. Light, Pire, Flame, the Trinity of the Chaldean oracles, 740-l. Light, Fire not a pure, 251-u. Light for which all Masonic journeys are a search, 252-l. Light forthshone from Deity not severed or diverse from Him, 748-m. Light from above constituted three brains for Microprosopos when the letter He was born, 794-l. Light from the shattered vessels reascended to Binah then flowed down, 797-u. Light has no characteristics of matter, 744-u. Light, Human but a reflection of a ray of the Divine Light, 246-l. Light in excess, being veiled, may be received by those below, 795-l. Light inclosed in the seeds of species has its home in Universal Spirit, 783-m. Light initiates in Bacchian Mysteries cry Hail new-born, 522-u. Light is the creative power of Deity, 267-l. Light is the equilibrium of Shadow and Lucidity, 845-u. Light is the Father and Mother of all, 267-u. Light, modern and ancient conception of, 76-l. Light not Spirit, but the instrument of the Spirit, 98-l. Light not the body of the Protoplastes, but first physical manifestation, 98-l. Light of Ainsoph inheres in the Vessel as their Life, Light, Soul, 755-l. Light of Fire the symbol of the Divine Essence, 742-l. Light of the Countenance of God, the inmost Covering, Aur Penial, 749-m. Light of the Lodge a symbol of—, 240-l. Light of the Substance and that of the Garment in the Primal Ether, 750-m. Light of the Substance of the Infinite a Kabalistic expression, 743-l. Light of the Sun at midnight revealed to the Initiate, 389-m. Light of the Vessels is the Soul of the vessel and is active in them, 755-m. Light of the vestige of garment different from that of the Substance, 750-m. Light of the vestige of the Garment termed a point, Yod, a point in the center of Light, 750-m. Light (or knowledge) of God's existence came from the Power communicated to man by the Word, 598-u. Light, Ormuzd existed in the beginning in the primitive, 256-l. Light, perception of, is the Dawn of the Eternal Life, in Being, 100-l. Light, period of termination of the struggle between Darkness and, 257-l. Light Principle did its work, but the Evil Principle caused Him to be crucified, 567-m. Light-principle one of the ancient conceptions of Deity, 739-m. Light Principle put on the appearance of a human body, 567-m. Light Principle suffered in appearance only, 567-m. Light Principle took the name of Christ in the Messiah, 567-m. Light referred to in the Kabalah, 286-u. Light represented Ormuzd or Ahura Mazda, 612-u. Light seems an emanation from the Creator unfolding all things, 660-u. Light Substance in the Deity, 741-l. Light, symbol of truth and knowledge, 76-m. Light, symbolism of being brought to, 252-l. Light synonymous with Good, 660-m. Light that is the visible manifestation of God active throughout the Universe, 845-m. Light, the cause and principle of all that exists is a Divine Ray of, 267-u. Light the creature of the Unseen God who taught the True religion, 582-u. Light, the final revelation in the Eleusinean Mysteries was, 394-l. Light, the first divinity worshipped because it made known the Universe, 660-u. Light, the head of the universal organism, called Pooroosha, 673-u. Light the Life of the Universe, 575-u. Light, the object of Masonic search, brings us to the Kabala, 741-u. Light the principle of the real existence of primitive men, 443-m. Light the reason of being of the Shadow, 307-l. Light the symbol of most of the Indian and Persian Deities, 601-l. Light, to the Ancients, was the cause of life; flowed from God, 13-u. Light towards which all Masons travel, 256-l. Light, visible, is attended by a shadow proportional to that light, 847-l. Light wanted by the candidate wandering in darkness, 361-u. Light was divine to the Chaldeans and Phoenicians, 582-u. Light was the life of men, said St. John, 743-l. Light was the Life of the Universe, the substance of God and the Soul, 443-l. Light will return into the Plenitude when redemption is accomplished, 564-u. Light worshipped by Sabaeans, 13-u. Lighting and lights of Temples, meaning and reference, 411-u. Lights, Great, 11-m. Lights, Lesser, 12-u. Lights not seen in the North of a Lodge room because—, 592-u. Lights represent Sun, Moon and Mercury, 411-u. Lights, symbols in 12th Degree of the three great, 202-l. Lights: the initiate became an Epopt when admitted to the see the Divine, 521-l. Lights, the three great, represent in the lodge—, 210-u. Lily, a Masonic medal had upon it a sword cutting off the stalk of a, 823-m. Limitation modified by grace, which relaxes it, 764-l. Line being but the extension of a point, an emblem of Unity, 487-u. Line, duality or evil represented by the broken or divided, 487-u. Line, the first principle of Geometry is the straight line, 487-u. Lingham revered in Indian Temples; an emblem of the sexes, 656-u. Lingham, the union of Active and Passive principles, 401-l. Lion holding key in his mouth represents—, 210-m. Lion of the House of Judah furnishes the strong grip, 641-u. Lion, the symbol of Athom-Re, God of Upper Egypt, 254-l. Lions of different colors a symbol of metals in ebullition, 774-m. Lips of a King impressed by a Tau cross at initiation, 505-u. Literal reading of Oriental writings leads into gross errors, 818-m. Live, not all of life to, 191-l. Lodge, a symbolic Temple modeled from the Universe, 7-u. Lodge ceiling, border, brazen sea, symbolism of, 209-m. Lodge, Christian, must have Christian bible, 11-m. Lodge, definition of a, 7-m. Lodge, dimensions of a, 9-l. Lodge, East of American and English, 15-m. Lodge, Hebrew letter Yod in triangle in the East of a; symbolism, 15-m. Lodge, Hebrew, must have Pentateuch, 11-m. Lodge inaugurated by Rousseau became the revolutionary center, 823-l. Lodge, Mohammedan, must have Koran, 11-m. Lodge represents the Universe, 209-l. Lodge supported by three great columns, 7-l. Lodge supported by Wisdom, Strength and Beauty, 7-l. Lodge, symbolism of lights of the, 209-l. Lodge, symbolism of the triangle in the, 209-l. Lodges extend to Heaven from practice of having Temples without roofs, 366-l. Logic of Cicero proving the divinity of the Stars, 670-l. Logos, a name for the Wisdom of the Kabalah, 267-l. Logos dwells in God; is the vehicle by which God acts, 251-u. Logos may be compared to the speech of man, 251-u. Logos personified by Simon Magus and Gnostics, 323-m. Logos produced by the words of the Supreme Deity, 560-m. Logos, the material world created by the, 251-l. Logos; the powers and attributes of God act through the, 251-l. Logos, the word; Mysteries taught incarnation, death, etc., of, 415-u. Logos, the Word through which God acts upon the Universe, 552-l. Logos, the World of ideas; Chief of Intelligence; Adam Kadmon, 251-m. Long Parliament, in periods of convulsion, 30-l. Lord, Rev. W.W., writes concerning present-day materialism, 808-813. Lorja, Jitz-chak, author of the Treatise De Revolutionibus Animarum, 772-l. Lorris, Guillaume de, did not complete the Roman de Rose, 822-l. Lost meaning of the name of Deity the True Word of a Mason, 697-m. Loss of the meaning of the True Word considered loss of the Word itself, 701-l. Louis the Fifteenth, condition of society under, 27-m. Louis the Fifteenth forbade Masonic Lodges in 1737, 50-m. Love, a mythologic image of the grand secret and the grand agent, 732-m. Love a power between the human and the divine, 692-m. Love and Mercy impregnating Rigor and Severity by Benignity, 796-u. Love and Rigor must temper each other to produce creation, 798-l. Love at the bottom of Christianity, 730-l. Love became the universal parent when—, 684-u. Love carries to the gods the prayers of men and brings down the gifts, 692-m. Love, Christ the expounder of the new Law of, 309-m. Love emerging from the Bacchic egg, with Night, organizes Chaos, 663-l. Love, interest in the virtue of those we, 198-m. Love is the attribute of Compassion or Mercy, 796-l. Love of God according to Plato and Christianity, 704-l. Love one another the whole law enunciated by Christianity, 705-u. Love, perfect, denoted by the Father, male, 795-l. Love received scanty homage before the birth of philosophy, 691-l. Love scarcely recognized in the old days of ignorance, 692-u. Love the best pilot, supporter, saviour of all things, 692-u. Love, the highest and most beneficent of the Gods, according to Plato, 682-l. Love, the physician of the Universe, the first born of Nature, 683-u. Love the solution of the problems of the contradictions of existence, 683-l. Loving better than hating, even by Deity Himself, 859-u. Loving Kindness is greater than Hope or Faith; the only thing God requires, 808-m. Loving kindness of the Father enfolds and blesses everything, 715-l. Lowly and uninfluential, importance of the work of the; instances, 41-m. Loyola referred to, 31-u. Lucanus, Ocellus, after Pythagoras, opened a school in Italy, 653-l. Lucanus recognized the eternity of the Universe and the Active and Passive, 653-l. Lucifer, the Evil Force or Devil represented by the false, 102-l. Lucifer, the Lightbearer, Son of the Morning, Spirit of Darkness, 321-u. Lukewarmness to be anathematized, 138-m. Lulle defines mercury, meaning either electricity or astral light, 775-m. Lulle, Raymond, says to make gold must first have gold, 777-l. Lulle, Raymond, treats on Hermetic Science, 774-l. Luther referred to, 31-u. Luther with his sermons worked great results, 43-u. Luxury, extravagance, ostentation, the peril of nations and men, 348-m.

M