13. The Military Rule of Obedience

It may be asserted, as perhaps the most tenable general definition of the principle upon which the rule of obedience rests, that the spirit of obedience, as distinguished from its letter, consists in faithfully forwarding the general object to which the officer’s particular command is contributing. This finds expression in the well-known directive maxim, “March to the sound of the guns.” In doubtful cases, however,—and by doubtful I mean cases where action other than that prescribed in the orders seems expedient,—liberty of judgment is conditioned by the officer’s acquaintance with the plans of his superior. If his knowledge is imperfect, or altogether lacking, the doing that which at the moment seems wise to himself may be to defeat a much more important object, or to dissolve the bonds of a combined movement to which his co-operation is essential. If, under such circumstances of ignorance, resting only upon his own sagacity or surmises, he errs either in his reading of his commander’s general purpose, or in his decision as to his own action, and through such error disobeys, he cannot complain if he receive censure or punishment. He has violated a recognized rule without adequate reason. The rectitude of his intentions may clear him of moral blame, though not necessarily even so; for the duty of obedience is not merely military, but moral. It is not an arbitrary rule, but one essential and fundamental; the expression of a principle without which military organization would go to pieces, and military success be impossible. Consequently, even where the individual purpose may be demonstrably honest, not willful, blame adheres and punishment may follow, according to the measure of the delinquency, though that be due to nothing worse than personal incompetency....

No man wrestled with the question more vigorously than Nelson; none found greater exasperation than he did in the too often successful opposition of the letter to the demands of his impetuous spirit for co-operation, addressed to men over whom he had not immediate control; none was more generous in his attitude to subordinates who overrode or overpassed his own orders, provided he saw in their acts the intelligent and honest will to forward his purposes. Obedience he certainly required; but he recognized that, given a capable and zealous man, better work would usually be had by permitting a certain elasticity of initiative, provided it was accompanied by accurate knowledge of his general wishes. These he was always most careful to impart; in nothing was he more precise or particular. If he allowed large liberty in the letter, he expected close observance of, nay, rather, participation in, the spirit of his ideas. He was not tolerant of incapacity, nor would he for a moment bear willful disregard of his plans. When considerations of high policy entertained by himself were crossed by Sidney Smith, his language became peremptory. “As this is in strict opposition to my opinion, which is never to suffer any one individual Frenchman to quit Egypt, I strictly charge and command you never to give any French ship or man leave to quit Egypt.” The italics are his own; and he adds again, as though distrustful still: “You are to put my orders in force, not on any pretense to permit a single Frenchman to leave Egypt.” The severity of the tone sufficiently proves his disposition to enforce the strictest rule, where necessary to control individuals; but a more liberal reliance upon principle, in preference to rule, was his habit. None, it may be added, illustrated more copiously than he, when a junior, the obedience of the spirit and the disobedience of the letter. His practice was in this consistent in all stages of his career. Unfortunately, the example may tempt smaller men to follow where their heads are not steady enough to keep their feet.

Of course, thinking and feeling thus, he gave frequent expression to his views, and these, coming from a man of his military genius, are often very illuminative. There is one such that is singularly applicable to our present purpose, of searching for the underlying principle which governs the duty and observance of obedience, and determines its absolute necessity to all military action. “I find few think as I do, but to obey orders is all perfection. What would my superiors direct, did they know what is passing under my nose? To serve my King and to destroy the French I consider as the great order of all, from which little ones spring, and if one of these little ones militate against it, I go back to obey the great order.”