Theosophical and Mystic Publications

THE THEOSOPHIST for October opens with the first of a series of articles on the “Elohistic Cosmogony.” The views put forward by the writer are certainly both striking and original, and, although Dr. Pratt diverges very considerably from the recognised standard of kabalistic orthodoxy, his interpretation of the Jewish version of cosmic evolution will assuredly excite considerable interest.

Following on Dr. Pratt’s learned article, come a few—unfortunately, too few—pages of extremely interesting notes on the Folk-lore of the Himalayan tribes, contributed by Captain Banon. The Theosophist has often been indebted to Captain Banon for similar notes respecting such little known tribes and people; and it is much to be regretted that the many members of the Theosophical Society who reside in or visit such out-of-the-way places, do not make it a rule to collect these traditions and send them for publication in the Theosophist or one of the other Theosophical magazines.

Dr. Hartmann continues his series of “Rosicrucian Letters,” with a number of extracts from the papers of Karl von Eckartshausen, who died in 1792. Dr. Hartmann deserves the gratitude of all students for rendering accessible these records and notes of past generations of “seekers after the Truth.”

Dr. Buck contributes a pithy and thoughtful article on “The Soul Problem,” and Mr. Lazarus continues his exposition of the kabalistic doctrine of the Microcosm. Besides these there are further instalments of two valuable translations from Hindu works of great antiquity and authority; the “Crest Jewel of Wisdom,” by Sankaracharya and the “Kaivalyanita.”“Kaivalyanita.” It is much to be desired that one of our Hindu brothers, who adds to a knowledge of his own mystic literature, an acquaintance with Western modes of thought and expression, would devote a series of articles to the exposition of the fundamental standpoint and ideas of such works as these. Such an article would add enormously to the value of these translations to the Western world.

In the November number, Dr. Pratt takes up the Jehovistic cosmogony, which he contrasts and compares with the Elohistic version already referred to. In his view, the Jehovistic teaching embodies the conception of the world as “created” and “ruled” by an extra-natural and personal deity, as opposed to the more philosophical and pantheistic conception of the earlier Elohistic writers.

Under the title of An Ancient Weapon, this issue contains an instructive account of the evocation of certain astral forces according to the ancient Vedic rites. As here described, the evil intention, with which the rite is performed, transforms it into a ceremony of Black Magic, but this does not render the account any less valuable.

This is followed by the first of a series of articles on The Allegory of the Zoroastrian Cosmogony, which promises to furnish much food for thought and study.

Rosicrucian Letters contains this time an extract from an old MS., headed The Temple of Solomon, which is well worthy of careful attention.

Besides these we have a sketch of the life and writings of Madvachary, the great teacher of Southern India, and some further testimonies to the fact of “self-levitation” from eye-witnesses. Rama Prasad gives some most valuable details of the “Science of Breathing,” one of the most curious branches of occult physics, while the remainder of the number is occupied by an article on “Tetragrammaton,” which may be interesting to students of the Kabbala, and continuations of the “Kabbala and the Microcosm,” and of the translations from Indian books mentioned in connection with the October number.

These two numbers contain much valuable matter and well maintain the reputation which the Theosophist originally gained for itself.

In THE PATH for October we notice especially the following articles:

Nature’s Scholar, a most poetically-conceived and well-worked-out Idyll, by J. C. Ver Plank, in which the underlying occult truth is presented to the reader in a most attractive form.

Following this is a much needed warning against the dangers of Astral Intoxication. Admirably expressed, it points out the true, and indicates the false, path with great clearness; and we desire to call the earnest attention of such of our readers as are engaged in psychic development to its importance.

“Pilgrim” contributes some further Thoughts in Solitude, the leading idea of which may be indicated by its concluding lines, which are quoted from Sir Philip Sydney of heroic fame:

“Then farewell, World! thy uttermost I see,
Eternal Love, maintain thy life in me!”

Tea-Table Talk is even more interesting and suggestive than usual, and, besides those above mentioned, this well-filled number contains Part IV. of the series of articles on The Poetry of Re-incarnation in Western Literature, which deals with the Platonic Poets.

The November number opens with an able continuation of Mr. Brehon’s article on The Bhagavat-Gita, commenced so long ago as last April, of which we hope to peruse a further instalment. Following this is a short article indicating the term “Medium” from the loathsome connotations which phenomenal spiritualism has attached to it. We then come to a paper on Goethe’s Faust, read before one of the branches of the Theosophical Society in America. It is of great interest to students of literature and will furnish a clue to the real meaning of much of the poet’s writing.

Mr. Johnston makes some most suggestive remarks on Cain and Abel; Harij speaks in no uncertain tones of Personalities and Truth, while Hadji Erinn points out the Path of Action, and warns the members of the T. S. that they must not expect their road to become easier and plainer before them, while yet the society is undergoing the trials of its education.

Zadok gives some able answers to questions on various points of practical occultism and Julius, in Tea-Table Talk, points out how many people are really entering on the path of Theosophy—even though unconsciously.

LE LOTUS, for October and November, is even more interesting than usual. In the October number are contained two very valuable articles. The first of these is a paper on Paracelsus from the pen of Dr. Hartmann, who is especially qualified to handle the subject by his profound study of the work, and especially the manuscripts, of that great occultist. M. “Papus” contributes a most lucid and able exposition of some Kabbalistic doctrines, the practical value of which has been hitherto but little realised even by professed students of mysticism.

The opening article in the November issue is headed, The Constitution of the Microcosm. It is written in a clear and attractive style, and contains a most thorough and complete explanation of the various classifications of the principles which enter into the constitution of man.

“Amaravella” has evidently studied the whole subject very deeply, and he shows the relation of these various classifications to one another in a way which will clear up many of the misconceptions which have arisen.

M. “Papus” writes on Alchemy in a manner which shows how conversant he is with this little-understood topic. We therefore look forward with great anticipations to the perusal of his book “Traité élémentaire de science occulte,” the fourth chapter of which contains the article referred to.

It is very evident that Theosophy is making great and rapid progress in France, and this is in great measure due to the untiring and unselfish devotion of the editor of Le Lotus, M. Gaboriau, whom we congratulate most warmly on the success which has attended his efforts.

L’Aurore for October contains an article on the so-called “Star of Bethlehem,” which repeats the assurance that the world is entering on a new and happier life-phase.

Unfortunately, it seems more than probable that before this amelioration takes place, the world must pass through the valley of the shadow of Death, and endure calamities far worse than any it has yet seen. Lady Caithness continues her erudite and interesting article on the lost ten tribes of Israel. Her thesis is put forward in admirable language, and supported by a great wealth of biblical quotations. Unfortunately, the task undertaken is an impossible one. There never were twelve tribes of Israel—two only—Judah and the Levites, having had a real existence in the flesh. The remainder are but euhemerizations of the signs of the Zodiac, and were introduced because they were necessary to the Kabalistic scheme on which the “History” of the Jews was written.

Lady Barrogill relates the well-known story of an English bishop and the ghost of a Catholic priest, who haunted his former residence in order to secure the destruction of some notes he had taken (contrary to the rule of the Church) of an important confession which he had heard.

Besides these articles we find the continuation of the serial romance, “L’amour Immortel,” and Lucifer has to thank the editor for the appreciative notice contained in this number.