Encyclopaedia Britannica, 11th Edition, "Banks" to "Bassoon" (part 3)

BARDILI, CHRISTOPH GOTTFRIED (1761-1808), German philosopher, was born at Blaubeuren in Württemberg, and died at Stuttgart. His system has had little influence in Germany; Reinhold (q.v.) alone expounded it against the attacks of Fichte and Schelling. Yet in some respects his ideas opened the way for the later speculations of Schelling and Hegel. He dissented strongly from the Kantian distinction between matter and form of thought, and urged that philosophy should consider only thought in itself, pure thought, the ground or possibility of being. The fundamental principle of thought is, according to him, the law of identity; logical thinking is real thinking. The matter upon which thought operated is in itself indefinite and is rendered definite through the action of thought. Bardili worked out his idea in a one-sided manner. He held that thought has in itself no power of development, and ultimately reduced it to arithmetical computation. He published Grundriss der ersten Logik (Stuttgart, 1800); Über die Gesetze der Ideenassociation (Tübingen, 1796); Briefe über den Ursprung der Metaphysik (Altona, 1798); Philos. Elementarlehre (Landshut, 1802-1806); Beiträge zur Beurteilung des gegenwärtigen Zustandes der Vernunftlehre (Landshut, 1803).

See C. L. Michelet, Geschichte der letzten Systeme; J. E. Erdmann, Versuch einer Geschichte d. neu. Phil. Bd. iii. pt. i.; B's und Reinholds Briefwechsel.

BARDOUX, AGÉNOR (1820-1897), French statesman, was a native of Bourges. Established as an advocate at Clermont, he did not hesitate to proclaim his republican sympathies. In 1871 he was elected deputy of the National Assembly, and re-elected in 1876 and in 1877. In the chamber he was president of the group of the left centre, standing strongly for the republic but against anti-clericalism. After the coup d'état of the 16th of May, he was one of the leaders of the "363." In the republican chamber elected after the 16th of May, he became minister of public instruction (December 1877), and proposed various republican laws, notably on compulsory primary education. He resigned in 1879. He was not re-elected in 1881, but in December 1882 was named senator for life. He wrote essays on Les Légistes et leur influence sur la société française (1878); Le Comte de Montlosier et le Gallicanisme (1881); and published in 1882 his Dix Années de vie politique.

BARDOWIEK, a village of Germany, in the Prussian province of Hanover, 3 m. N. of Lüneburg on the navigable Ilmenau. Pop. 2000. Its trade consists entirely in agricultural produce. The Gothic parish church (c. 1400) incorporates remains of a cathedral of vast dimensions.

Bardowiek was founded in the 8th century by Charlemagne, who established a bishopric in it, and until its destruction by Henry the Lion in 1189, it was the most prosperous commercial city of north Germany. Its name is derived from the Longobardi, the tribe for whom it was the home and centre, and from it the colonization of Lombardy started.

BARDSEY (i.e. "Bards' Island": cf. Anglesey, "Angles' Island"; Welsh, Ynys Enlli, "isle of the current"), an island at the northern extremity of Cardigan Bay. The "sound" between Aberdaron point and the island is some 4 m. wide. Bardsey is included in Carnarvonshire, North Wales (but traditionally in S. Wales). On the N.W. side it has high cliffs. It is about 2½ m. long by ¾ m. broad, with an area of some 370 acres, a third of which is hilly. Barley and oats are grown. On the S.E. side is a fairly deep harbour. On the N.E. are the ruins of the tower of St Mary's abbey (13th century). There is no Anglican church, the inhabitants being Dissenters. They are farmers and fishermen. The lighthouse, with fixed light, 140 ft. high and visible for 17 m., is locally celebrated. The rectory of Aberdaron (on the mainland, opposite Bardsey), Penmachno and Llangwnadl (Llangwynhoedl), in Lleyn (S. Carnarvonshire), belong to St John's College, Cambridge. St Dubricius made the sanctuary famous, and died here in 612. Here was the burial-place of all the monks whose friends could afford to go thither with their bodies. All the great abbeys of England sent their quota. Roads to Bardsey—with the monks' wells, found at intervals of 7 to 9 m.—run from north, east and south. The remnant of priests fled thither (after the great massacre of Bangor-is-coed in 613, by Ethelfride of Northumbria) by the road of the Rivals (Yn Eifl) hill, S. Carnarvonshire, on which Pistyll farm still gives food gratis to all pilgrims or travellers. A part of the isle is one great cemetery of about 3 to 4 acres, with rude, rough graves as close to each other as possible, with slabs upon them. Though Aberdaron rectory does not belong to the isle, the farm "Cwrt" (Court), where the abbot held his court, still goes with Bardsey, which was granted to John Wynn of Bodvel, Carnarvonshire, after the battle and partial sack of Norwich by the Puritans in the Civil War; passing through Mary Bodvel to her husband, the earl of Radnor, who sold it to Dr Wilson of York. The doctor, in turn, sold it to Sir John Wynn, of Glynllifon and Bodfean Hall, Carnarvonshire. One of the Wynns, the 3rd Baron Newborough, was, at his wish, buried here. The archaeology and history of the isle are voluminous. Lady Guest's Mabinogion translation (i. p. 115, ed. of 1838) gives an account of the (legendary) Bardsey House of Glass, into which Merlin (Myrddin) took a magic ring, originally kept at Caerleon-on-Usk.

BARÈGES, a town of south-western France, in the department of Hautes-Pyrénées, in the valley of the Bastan, 25 m. S.S.W. of Bagnères-de-Bigorre by road. The town, which is situated at an altitude of 4040 ft., is hardly inhabited in the winter. It is celebrated for its warm sulphurous springs (75° to 111° F.), which first became generally known in 1675 when they were visited by Madame de Maintenon and the duke of Maine, son of Louis XIV. The waters, which are used for drinking and in baths, are efficacious in the treatment of wounds and ulcers and in cases of scrofula, gout, skin diseases, &c. There is a military hospital, founded in 1760. The town was formerly much exposed to avalanches and floods, which are now less frequent owing to the construction of embankments and replanting of the hillsides. It is a centre for mountain excursions. The light silk and wool fabric called barège takes its name from the place, where it was first made.

BAREILLY, or Bareli, a city and district of British India in the Bareilly or Rohilkhand division of the United Provinces. The city is situated on the Ramganga river, 812 m. N.W. from Calcutta by rail. Pop. (1901) 131,208. The principal buildings are two mosques built in the 17th century; a modern fort overlooking the cantonments; the railway station, which is an important junction on the Oudh and Rohilkhand line; the palace of the nawab of Rampur, and the government college. Bareilly is the headquarters of a brigade in the 7th division of the eastern army corps. The chief manufactures are furniture and upholstery. Bareilly college is a seat of upper class learning for the surrounding districts. It is conducted by an English staff, and its course includes the subjects for degrees in the Calcutta University.

The district of Bareilly has an area of 1580 sq. m. It is a level country, watered by many streams, the general slope being towards the south. The soil is fertile and highly cultivated, groves of noble trees abound, and the villages have a neat, prosperous look. A tract of forest jungle, called the tarai, stretches along the extreme north of the district, and teems with large game, such as tigers, bears, deer, wild pigs, &c. The river Sarda or Gogra forms the eastern boundary of the district and is the principal stream. Next in importance is the Ramganga, which receives as its tributaries most of the hill torrents of the Kumaon mountains. The Deoha is another great drainage artery and receives many minor streams. The Gomati or Gumti also passes through the district. The population in 1901 was 1,090,117. The Mahommedans are chiefly the descendants of Yusafzai Afghans, called the Rohilla Pathans, who settled in the country about the year 1720. The Rohillas were formerly the ruling race of the tract of country called Rohilkhand, and are men of a taller stature, a fairer complexion and a more arrogant air than the general inhabitants of the district. Bishop Heber described them as follows:—"The country is burdened with a crowd of lazy, profligate, self-called sawars (cavaliers), who, though many of them are not worth a rupee, conceive it derogatory to their gentility and Pathan blood to apply themselves to any honest industry, and obtain for the most part a precarious livelihood by sponging on the industrious tradesmen and farmers, on whom they levy a sort of blackmail, or as hangers-on to the wealthy and noble families yet remaining in the province. These men have no visible means of maintenance, and no visible occupation except that of lounging up and down with their swords and shields, like the ancient Highlanders, whom in many respects they much resemble." The Rohillas, after fifty years' precarious independence, were subjugated in 1774 by the confederacy of British troops with the nawab of Oudh's army, which formed so serious a charge against Warren Hastings. Their territory was in that year annexed to Oudh. In 1801 the nawab of Oudh ceded it to the Company in commutation of the subsidy money. During the Mutiny of 1857 the Rohillas took a very active part against the English, but since then they have been disarmed. Both before and after that year, however, the Bareilly Mahommedans have distinguished themselves by fanatical tumults against the Hindus. The district is irrigated from the Rohilkhand system of government canals. There are no manufactures except for domestic use and little external trade. Several lines of the Oudh and Rohilkhand railway pass through the district.

BARENTIN, a town of northern France, in the department of Seine-Inférieure, 11 m. N.N.W. of Rouen by rail. Pop. (1906) 5245. The town is situated in the valley of the Austreberthe, a small affluent of the Seine, here crossed at a height of 100 ft. by a fine railway viaduct 540 yds. long. The manufacture of cotton fabrics is the principal industry.

BARENTS, WILLEM (d. 1597), Dutch navigator, was born about the middle of the 16th century. In 1594 he left Amsterdam with two ships to search for a north-east passage to eastern Asia. He reached the west coast of Novaya Zemlya, and followed it northward, being finally forced to turn back when near its northern extremity. In the following year he commanded another expedition of seven ships, which made for the strait between the Asiatic coast and Vaygach Island, but was too late to find open water; while his third journey equally failed of its object and resulted in his death. On this occasion he had two ships, and on the outward journey sighted Bear Island and Spitsbergen, where the ships separated. Barents' vessel, after rounding the north of Novaya Zemlya, was beset by ice and he was compelled to winter in the north; and as his ship was not released early in 1597, his party left her in two open boats on the 13th of June and most of its members escaped. Barents himself, however, died on the 30th of June 1597. In 1871 the house in which he wintered was discovered, with many relics, which are preserved at the Hague, and in 1875 part of his journal was found.

See The Three Voyages of Barents, by Gerrit de Veer, translated by the Hakluyt Society (1876) from de Veer's text (Amsterdam, 1598).

BARENTS SEA, that part of the Arctic Ocean which is demarcated by the north coast of Europe, the islands of Novaya Zemlya, Franz Josef Land and Spitsbergen, and smaller intervening islands; it was named after the Dutch navigator. Omitting the great inlet of the White Sea in the south, it extends from about 67° to 80° N., and from 20° to 60° E. The southern part, off the Murman coast of the Kola peninsula, is sometimes called the Murman Sea.

BARÈRE DE VIEUZAC, BERTRAND (1755-1841), one of the most notorious members of the French National Convention, was born at Tarbes in Gascony on the 10th of September 1755. The name of Barère de Vieuzac, by which he continued to call himself long after the renunciation of feudal rights on the famous 4th of August, was assumed from a small fief belonging to his father, a lawyer at Vieuzac. He began to practise as an advocate at the parlement of Toulouse in 1770, and soon earned a considerable reputation as an orator; while his brilliant and flowing style as a writer of essays led to his election as a member of the Academy of Floral Games of Toulouse in 1788. At the age of thirty he married. Four years later, in 1789, he was elected deputy by the estates of Bigorre to the states-general, which met in May. He had made his first visit to Paris in the preceding year. His personal appearance, his manners, social qualities and liberal opinions, gave him a good standing among the multitude of provincial deputies then thronging into Paris. He attached himself at first to the constitutional party; but he was less known as a speaker in the Assembly than as a journalist. His paper, however, the Point du Jour, according to Aulard, owes its reputation not so much to its own qualities as to the fact that the painter David, in his famous picture of the "Oath in the Tennis Court," has represented Barère kneeling in the corner and writing a report of the proceedings as though for posterity. The reports of the debates of the National Assembly in the Point du Jour, though not inaccurate, are as a matter of fact very incomplete and very dry. After the flight of the king to Varennes, Barère passed over to the republican party, though he continued to keep in touch with the duke of Orleans, to whose natural daughter, Paméla, he was tutor. Barère, however, appears to have been wholly free from any guiding principle; conscience he had none, and his conduct was regulated only by the determination to be on the side of the strongest. After the close of the National Assembly he was nominated one of the judges of the newly instituted court of cassation from October 1791 to September 1792. In 1792 he was elected deputy to the National Convention for the department of the Hautes-Pyrénées. At first he voted with the Girondists, attacked Robespierre, "a pygmy who should not be set on a pedestal," and at the trial of the king voted with the Mountain for the king's death "without appeal and without delay." He closed his speech with a sentence which became memorable: "the tree of liberty could not grow were it not watered with the blood of kings." Appointed member of the Committee of Public Safety on the 7th of April 1793, he busied himself with foreign affairs; then, joining the party of Robespierre, whose resentment he had averted by timely flatteries, he played an important part in the second Committee of Public Safety—after the 17th of July 1793—and voted for the death of the Girondists. He was thoroughly unscrupulous, stopping at nothing to maintain the supremacy of the Mountain, and rendered it great service by his rapid work, by the telling phases of his oratory, and by his clear expositions of the problems of the day. On the 9th Thermidor (July 27th, 1794) Barère hesitated, then he drew up the report outlawing Robespierre. In spite of this, in Germinal of the year III. (the 21st of March to the 4th of April 1795), the Thermidorians decreed the accusation of Barère and his colleagues of the Terror, Collot d'Herbois and Billaud-Varenne, and he was sent to the Isle of Oléron. He was removed to Saintes, and thence escaped to Bordeaux, where he lived in concealment for several years. In 1795 he was elected member of the Council of Five Hundred, but was not allowed to take his seat. Later he was used as a secret agent by Napoleon I., for whom he carried on a diplomatic correspondence. On the fall of Napoleon, Barère played the part of royalist, but on the final restoration of the Bourbons in 1815 he was banished for life from France as a regicide, and then withdrew to Brussels and temporary oblivion. After the revolution of July 1830 he reappeared in France, was reduced by a series of lawsuits to extreme indigence, accepted a small pension assigned him by Louis Philippe (on whom he had heaped abuse and railing), and died, the last survivor of the Committee of Public Safety, on the 13th of January 1841. (See also French Revolution.)

The Mémoires de B. Barère ... publiés par MM. H. Carnot ... et David (d'Angers) ... précédés d'une notice historique (Paris, 1824-1844) are false, but contain valuable information; Carnot's Notice, which is very good, was published separately in 1842. See F. A. Aulard, Les Orateurs de la Constituante (Paris, 1882); Les Orateurs de la Convention (2nd ed., Paris, 1905). Macaulay's essay on Barère, (Edinburgh Review, vol. 79) is eloquent, but incorrect.

BARETTI, GIUSEPPE MARC' ANTONIO (1719-1789), Italian critic, was born at Turin in 1719. He was intended by his father for the profession of law, but at the age of sixteen fled from Turin and went to Guastalla, where he was for some time employed in a mercantile house. His leisure hours he devoted to literature and criticism, in which he became expert. For many years he led a wandering life, supporting himself chiefly by his writings. At length he arrived in London, where he remained for a considerable time. He obtained an appointment as secretary to the Royal Academy of Painting, and became acquainted with Johnson, Garrick and others of that society. He was a frequent visitor at the Thrales'; and his name occurs repeatedly in Boswell's Life. In 1769 he was tried for murder, having had the misfortune to inflict a mortal wound with his fruit knife on a man who had assaulted him on the street. Johnson among others gave evidence in his favour at the trial, which resulted in Baretti's acquittal. He died in May 1789. His first work of any importance was the Italian Library (London, 1757), a useful catalogue of the lives and works of many Italian authors. The Lettere famigliari, giving an account of his travels through Spain, Portugal and France during the years 1761-1765, were well received, and when afterwards published in English (4 vols., 1770), were highly commended by Johnson. While in Italy on his travels Baretti set on foot a journal of literary criticism, to which he gave the title of Frusta letteraria, the literary scourge. It was published under considerable difficulties and was soon discontinued. The criticisms on contemporary writers were sometimes just, but are frequently disfigured by undue vehemence and coarseness. Among his other numerous works may be mentioned a useful Dictionary and Grammar of the Italian Language, and a dissertation on Shakespeare and Voltaire. His collected works were published at Milan in 1838.

BARFLEUR, a small seaport of north-western France, overlooking the Bay of the Seine, in the department of Manche, 22½ m. N.N.E. of Valognes by rail. Pop. (1906) 1069. In the middle ages Barfleur was one of the chief ports of embarkation for England. In 1120 the "White Ship," carrying Prince William, only son of Henry I., went down outside the harbour. About 2 m. to the north is Cape Barfleur, with a lighthouse 233 ft. high.

BARFURUSH, a town of Persia, in the province of Mazandaran in 36° 32′ N., and 52° 42′ E., and on the left bank of the river Bawul [Babul], which is here crossed by a bridge of eight arches, about 15 m. distant from the southern shore of the Caspian Sea, where the small town of Meshed i Sar serves as a port. It is the commercial capital of Mazandaran, and 26 m. distant from Sari and 90 m. from Teheran. Pop. about 50,000. Built in a low and swampy country and approached by deep and almost impassable roads, Barfurush would not seem at all favourably situated for the seat of an extensive inland trade; it is, however, peopled entirely by merchants and tradesmen, and is wholly indebted for its present size and importance to its commercial prosperity. The principal articles of its trade are rice and cotton, some sugar cane (nai shakar), flax (Katūn) and hemp (Kanab) are also grown. The town is of peculiar structure and aspect, being placed in the midst of a forest of tall trees, by which the buildings are so separated from one another, and so concealed, that, except in the bazars, it has no appearance of a populous town. The streets are broad and neat, though generally unpaved, and kept in good order. No ruins are to be seen as in other Persian towns; the houses are comfortable, in good repair, roofed with tiles and enclosed by substantial walls. There are no public buildings of any importance, and the only places of interest are the bazars, which extend fully a mile in length, and consist of substantially built ranges of shops covered with roofs of wood and tiles, and well stored with commodities. There are about ten commodious caravanserais and a number of colleges (medresseh), the place being as much celebrated for learning as for commerce. On an island in a small lake east of the town is a garden, called Bagh i Shah (garden of the Shah), with ruined palaces and baths. At Meshed i Sar, the port, or roadstead of Barfurush, the steamers of the Caucasus and Mercury Company call weekly, and a brisk shipping trade is carried on between it and other Caspian ports.

Barfurush was formerly called Māmatīr. The present name is from a settlement called Barfurush-deh, which was added to the old city A.D. 1012.

(A. H.-S.)

BARGAIN AND SALE, in English law, a contract whereby property, real or personal, is transferred from one person—called the bargainer—to another—called the bargainee—for a valuable consideration; but the term is more particularly used to describe a mode of conveyance of lands. The disabilities under which a feudal owner very frequently lay gave rise to the practice of conveying land by other methods than that of feoffment with livery of seisin, that is, a handing over of the feudal possession. That of "bargain and sale" was one. Where a man bargained and sold his land to another for pecuniary consideration, which might be merely nominal, and need not necessarily be actually paid, equity held the bargainer to be seised of the land to the use of the bargainee. The Statute of Uses (1535), by converting the bargainee's interest into a legal estate, had an effect contrary to the intention of its framers. It made bargain and sale an easy means of secret or private conveyance, a policy to which the law was opposed. To remedy this defect, a statute (called the Statute of Enrolments) was passed in the same year, which provided that every conveyance by bargain and sale of freehold lands should be enrolled in a court of record or with the custos rotulorum of the county within six months of its date. The Statute of Enrolments applied only to estates of inheritance or for life, so that a bargain and sale of an estate for years might be made without enrolment. This in turn was the foundation of another mode of conveyance, namely, lease and release, which took the place of the deed of bargain and sale, so far as regards freehold. Bargain and sale of copyhold estates, which operates at common law, is still a mode of conveyance in England in the case of a sale by executors, where a testator has directed a sale of his estate to be made, instead of devising it to trustees upon trust to sell.

See also Conveyancing.

From O. Fr. bargaigne, a word of doubtful origin, appearing in many Romance languages, cf. Ital. bargagno; it is connected with Late Lat. barcaniare, to traffic, possibly derived from barca, a barge.

BARGE (Med. Lat. barca, possibly connected with Lat. baris, Gr. βᾶρις, a boat used on the Nile), formerly a small sailing vessel, but now generally a flat-bottomed boat used for carrying goods on inland navigations. On canals barges are usually towed, but are sometimes fitted with some kind of engine; the men in charge of them are known as bargees. On tidal rivers barges are often provided with masts and sails ("sailing barges"), or in default of being towed, they drift with the current, guided by a long oar or oars ("dumb-barges"). Barges used for unloading, or loading, the cargo of ships in harbours are sometimes called "lighters" (from the verb "to light" = to relieve of a load). A state barge was a heavy, often highly ornamented vessel used for carrying passengers on occasions of state ceremonials. The college barges at Oxford are houseboats moored in the river for the use of members of the college rowing clubs. In New England the word barge frequently means a vehicle, usually covered, with seats down the side, used for picnic parties or the conveyance of passengers to or from piers or railway stations.

BARGEBOARD (probably from Med. Lat. bargus, or barcus, a scaffold, and not from the now obsolete synonym "vergeboard"), the boards fastened to the projecting gables of a roof to give strength to the same and to mask or hide the horizontal timbers of the roof to which they were attached. Bargeboards are sometimes moulded only or carved, but as a rule the lower edges were cusped and had tracery in the spandrels besides being otherwise elaborated. The richest example is one at Ockwells in Berkshire, England, which is moulded and carved as if it were intended for internal work.

BARGHEST, Barguest or Bargest, the name given in the north of England, especially in Yorkshire, to a monstrous goblin-dog with huge teeth and claws. The spectre-hound under various names is familiar in folk-lore. The Demon of Tedworth, the Black Dog of Winchester and the Padfoot of Wakefield all shared the characteristics of the Barghest of York. In Wales its counterpart was Gwyllgi, "the Dog of Darkness," a frightful apparition of a mastiff with baleful breath and blazing red eyes. In Lancashire the spectre-hound is called Trash or Striker. In Cambridgeshire and on the Norfolk coast it is known as Shuck or Shock. In the Isle of Man it is styled Mauthe Doog. It is mentioned by Sir Walter Scott in "The Lay of the Last Minstrel"—

"For he was speechless, ghastly, wan

Like him of whom the story ran

Who spoke the spectre hound in Man."

A Welsh variant is the Cwn Annwn, or "dogs of hell." The barghest was essentially a nocturnal spectre, and its appearance was regarded as a portent of death. Its Welsh form is confined to the sea-coast parishes, and on the Norfolk coast the creature is supposed to be amphibious, coming out of the sea by night and travelling about the lonely lanes. The derivation of the word barghest is disputed. "Ghost" in the north of England is pronounced "guest," and the name is thought to be burh-ghest, "town-ghost." Others explain it as German Berg-geist, "mountain demon," or Bar-geist, "bear-demon," in allusion to its alleged appearance at times as a bear. The barghest has a kinsman in the Rongeur d'Os of Norman folklore. A belief in the spectre-hound still lingers in the wild parts of the north country of England, and in Nidderdale, Yorkshire, nurses frighten children with its name.

See Wirt Sikes, British Goblins (1880); Notes and Queries, first series, ii. 51; Joseph Ritson, Fairy Tales (Lond. 1831), p. 58; Lancashire Folklore (1867); Joseph Lucas, Studies in Nidderdale (Pateley Bridge, 1882).

BARHAM, RICHARD HARRIS (1788-1845), English humourist, better known by his nom de plume of Thomas Ingoldsby, was born at Canterbury on the 6th of December 1788. At seven years of age he lost his father, who left him a small estate, part of which was the manor of Tappington, so frequently mentioned in the Legends. At nine he was sent to St Paul's school, but his studies were interrupted by an accident which shattered his arm and partially crippled it for life. Thus deprived of the power of bodily activity, he became a great reader and diligent student. In 1807 he entered Brasenose College, Oxford, intending at first to study for the profession of the law. Circumstances, however, induced him to change his mind and to enter the church. In 1813 he was ordained and took a country curacy; he married in the following year, and in 1821 removed to London on obtaining the appointment of minor canon of St Paul's cathedral. Three years later he became one of the priests in ordinary of the King's Chapel Royal, and was appointed to a city living. In 1826 he first contributed to Blackwood's Magazine; and on the establishment of Bentley's Miscellany in 1837 he began to furnish the series of grotesque metrical tales known as The Ingoldsby Legends. These became very popular, were published in a collected form and have since passed through numerous editions. In variety and whimsicality of rhymes these verses have hardly a rival since the days of Hudibras. But beneath this obvious popular quality there lies a store of solid antiquarian learning, the fruit of patient enthusiastic research, in out-of-the-way old books, which few readers who laugh over his pages detect. His life was grave, dignified and highly honoured. His sound judgment and his kind heart made him the trusted counsellor, the valued friend and the frequent peacemaker; and he was intolerant of all that was mean and base and false. In politics he was a Tory of the old school; yet he was the lifelong friend of the liberal Sydney Smith, whom in many respects he singularly resembled. Theodore Hook was one of his most intimate friends. Barham was a contributor to the Edinburgh Review and the Literary Gazette; he wrote articles for Gorton's Biographical Dictionary; and a novel, My Cousin Nicholas (1834). He retained vigour and freshness of heart and mind to the last, and his last verses ("As I laye a-thynkynge") show no signs of decay. He died in London after a long, painful illness, on the 17th of June 1845.

A short memoir, by his son, was prefixed to a new edition of Ingoldsby in 1847, and a fuller Life and Letters, from the same hand, was published in 2 vols. in 1870.

BAR HARBOR, a well-known summer resort of Hancock county, Maine, U.S.A., an unincorporated village, in the township of Eden, on Frenchman's Bay, on the E. side of Mount Desert Island, about 45 m. S.E. of Bangor. Pop. of the township (1900) 4379; (1910) 4441; of the village (1910), about 2000, greatly increased during the summer season. Bar Harbor is served by the Maine Central railway and by steamship lines to New York, Boston, Portland and other ports. The summer climate is cool, usually too cool for sea-bathing, but there is a large open-air salt water swimming bath. Rugged mountains from 1000 to 1500 ft. in height, a coast with deep indentations and lined with bold cliffs, a sea dotted with rocky islets, clear lakes, sparkling rivulets, deep gorges, and wooded glens are features of the attractive scenery here and in the vicinity. Several fine hotels and a number of costly residences occupy a plateau along the shore and the hillsides farther back. The Kebo Valley Club has fine golf links here; and since 1900 an annual horse show and fair has been held at Robin Hood Park at the foot of Newport Mountain. Bar Harbor is usually a summer rendezvous of the North Atlantic Squadron of the United States Navy. The name Bar Harbor, which displaced East Eden, was suggested by the bar which appears at low water between it and Bar Island. Although the first summer hotel was built here in 1855, Bar Harbor's development as a summer resort began about 1870, after some artists had visited the place, and made it widely known through their pictures. (See Mount Desert.)

BAR-HEBRAEUS or Abu‛l-Faraj, a maphriān or catholicus of the Jacobite (Monophysite) Church in the 13th century, and (in Dr. Wright's words) "one of the most learned and versatile men that Syria ever produced." Perhaps no more industrious compiler of knowledge ever lived. Simple and uncritical in his modes of thought, and apparently devoid of any striking originality, he collected in his numerous and elaborate treatises the results of such research in theology, philosophy, science and history as was in his time possible in Syria. Most of his works were written in Syriac, but some few in Arabic, which had long before his time supplanted Syriac as a living speech.

The son of a physician of Jewish descent, Bar-Hebraeus was born in 1226 at Malaṭiah on the upper Euphrates. His youth was passed in the troublous times of the Mongol advance into western Asia, and his father eventually retired to Antioch, where Bar-Hebraeus completed his education. In 1246 he was ordained at Tripolis as Jacobite bishop of Gūbās near Malaṭia, and a year later was transferred to the neighbouring diocese of Laḳabhīn, whence in 1253 he passed to be bishop of Aleppo. Deposed almost immediately by an ecclesiastical superior on account of disputes about the patriarchate, he was restored to his see in 1258, and in 1264 was promoted by the patriarch Ignatius III. to be maphriān—the next rank below that of patriarch—an office which he held till his death at Marāgha in 1286. He seems to have been a model of devotion to his ecclesiastical duties and to have won the respect of all parties in his diocese.

It is mainly as an historian that Bar-Hebraeus interests the modern student. His great historical work—the Syriac Chronicle—is made up of three parts. The first is a history of secular events from the Creation to his own time, and in its later portions gives valuable information regarding the history of south-east Europe and western Asia. A compendium in Arabic of this secular history was made by Bar-Hebraeus under the title al-Mukhtaṣar fi‛d-Duwal (Compendious History of the Dynasties). The second and third parts of the Chronicle deal with the history of the Church, the second being mainly concerned with the patriarchate of Antioch, and the third with the eastern branch of the Syrian Church. Of special value to theologians is the Auṣar Rāzē (Storehouse of Secrets), a critical and doctrinal commentary on the text of the Scriptures. Of this many portions have been edited by various scholars, and a valuable study of the work, together with a biography and estimate of its author, has been published by J. Göttsberger (Barhebräus und seine Scholien zur heiligen Schrift, Freiburg i. B., 1900).

A full list of Bar-Hebraeus's other works, and of editions of such of them as have been published, will be found in W. Wright's Syriac Literature, pp. 268-281. The more important of them are:—(1) Kĕthābhā dhe-Bhābhāthā (Book of the Pupils of the Eyes), a treatise on logic or dialectics; (2) Ḥēwath Hēkhmĕthā (Butter of Wisdom), an exposition of the whole philosophy of Aristotle; (3) Sullāḳā Haunānāyā (Ascent of the Mind), a treatise on astronomy and cosmography, edited and translated by F. Nau (Paris, 1899); (4) various medical works; (5) Kĕthābhā dhĕ-Ṣemḥē (Book of Ravs), a treatise on grammar; (6) ethical works; (7) poems; (8) Kĕthābhā dhĕ-Thunnāyē Mĕghaḥḥĕkhānē (Book of Entertaining Stories), edited and translated by E. A. W. Budge (London, 1897).

(N. M.)

Imperfectly edited and translated by Bruns and Kirsch in 1789. There is now a better edition by Bedjan (Paris, 1890).

Edited and translated by Abbeloos and Lamy (Paris and Louvain, 1872-1873).

BARI, a tribe of Nilotic negroes, living on the banks of the upper Nile some 200 m. N. of Albert Nyanza. They have as neighbours the Dinka to the north, the Madi to the south, and the Galla to the east. The men are tall and thin, the women fat and under middle height. Their colour is a deep dead brown. The men and unmarried girls go practically naked, the married women wearing a goatskin dyed red. The body is ornamented with red clay and the lower incisors are often extracted. Their sole wealth is cattle and their chief food milk and blood; meat is only eaten when a cow happens to die. They live in round grass huts with conical roofs. Twins are considered unlucky, the mother is divorced by her husband and her family must refund part of the marriage-price. The dead are buried in the hut; a square grave is dug in which the body is arranged in a sitting position with the hands tied behind the back. The most important men in the country are the rainmakers, who are reverenced even more than the chiefs, and, indeed, are famous among the surrounding tribes. The Bari warriors have been much recruited for the Egyptian army and were formerly used as slave-hunters by the Arab traders.

See Sir Samuel Baker, The Albert N'yanza (London, 1866); Friedrich Muller, Die Sprache der Bari (Vienna, 1864); G. Casati, Ten Years in Equatoria (London, 1891); W. Junker, Travels in Africa (English ed., 1890-1892); R. C. Owen, Bari Grammar (1908).

BARI (anc. Barium), a seaport and archiepiscopal see of Apulia, Italy, capital of the province of Bari, situated on a small peninsula projecting into the Adriatic, 69 m. N.W. of Brindisi by rail. Pop. (1901) 77,478. The town consists of two parts, the closely built old town on the peninsula to the N., and the new town to the S., which is laid out on a rectangular plan. The former contains the cathedral of S. Sabino, begun in 1035 but not completed till 1171: the exterior preserves in the main the fine original architecture (notably the dome and campanile), but the interior has been modernized. Not far off is the church of S. Nicola, founded in 1087 to receive the relics of this saint, which were brought from Myra in Lycia, and now lie beneath the altar in the crypt. The facade is fine, and the interior, divided into three naves by columns, with galleries over the aisles, has fortunately not been restored; the vaulting of the crypt has, however, been covered with modern stucco. The church is one of the four Palatine churches of Apulia (the others being the cathedrals of Acquaviva and Altamura, and the church of Monte S. Angelo sul Gargano). Adjacent is the small church of S. Gregorio, belonging also to the 11th century. The castle, built in 1169, and strengthened in 1233, lies on the W. side of the old town: it is now used as a prison. The old harbour lies on the E. side of the peninsula, and the new on the W. In the new town is the Ateneo, containing the provincial museum, with a large collection of vases found in the district, in which the pre-Hellenic specimens are especially important (M. Mayer in Römische Mitteilungen, 1897, 201; 1899, 13; 1904, 188, 276). Bari is the seat of the command of the IX. army corps, and the most important commercial town in Apulia. It manufactures olive oil, soap, carbon sulphide and playing-cards, and has a large iron foundry.

Barium does not seem to have been a place of great importance in early antiquity; only bronze coins struck by it have been found. In Roman times it was the point of junction between the coast road and the Via Traiana; there was also a branch road to Tarentum from Barium. Its harbour, mentioned as early as 181 B.C., was probably the principal one of the district in ancient times, as at present, and was the centre of a fishery. But its greatest importance dates from the time when it became, in 852, a seat of the Saracen power, and in 885, the residence of the Byzantine governor. In 1071 it was captured by Robert Guiscard. In 1095 Peter the Hermit preached the first crusade there. In 1156 it was razed to the ground, and has several times suffered destruction. In the 14th century it became an independent duchy, and in 1558 was left by Bona Sforza to Philip II. of Spain and Naples.

(T. As.)

BARILI, a town of the province of Cebu, island of Cebu, Philippine Islands, on the Barili river, 2 m. from its mouth and about 35 m. S.W. of Cebu, the capital. Pop. (1903) 31,617. It has a relatively cool and healthful climate. Its people are agriculturists and raise Indian corn, sibucao, hemp, cacao and coffee. The language is Cebu-Visayan.

BARING, the name of a family of English financiers and bankers. The firm of Baring Brothers was founded by Francis Baring (1740-1810), whose father, John Baring, son of a Lutheran minister at Bremen, had come to England from Germany, and started a cloth manufactory at Larkbear, near Exeter. Francis Baring was born at Larkbear, and in due course was placed in a London commercial firm. In 1770, in conjunction with his brother John, Francis Baring established a banking-house in London, and before he died in 1810 had so developed the business that he was regarded as the first merchant in Europe. He was for many years a director of the East India Company, and chairman in 1792-1793, receiving a baronetcy for his services. From 1784-1806 he sat almost continuously in parliament as a Whig. He left five sons, of whom the eldest, Sir Thomas Baring (1772-1848), was a well-known art-patron and collector. The control of the business passed to his second son, Alexander (1774-1848), better known as Lord Ashburton, who had already been highly successful in extending the firm's operations in America, where his marriage with the daughter of William Bingham, a wealthy resident of Philadelphia and United States senator, secured him considerable influence with the American commercial community. From 1806-1835 he represented various constituencies in parliament where he strongly opposed reform. In 1834 he became president of the Board of Trade and master of the mint in Sir Robert Peel's first administration, and the following year was raised to the peerage as Baron Ashburton. His business capacity and intimate acquaintance with American customs and institutions caused his appointment in 1842 as commissioner to the United States to negotiate the settlement of the north-eastern boundary question and other matters in dispute between the two countries, and he concluded in that year at Washington the treaty, commonly known as the Ashburton treaty, by which the frontier between Maine and Canada was fixed. After his death in 1848 the affairs of the house were managed by Thomas Baring (1799-1873), the son of Sir Thomas Baring. Thomas Baring represented Huntingdon in parliament from 1844 till his death. His elder brother, Sir Francis Thornhill Baring (1796-1866), sat for Portsmouth from 1826-1865. From 1839-1841 he was chancellor of the exchequer, and from 1849-1852 first lord of the admiralty. In 1866 he was created Baron Northbrook, the barony being converted in 1876 into an earldom in favour of his eldest son Thomas George Baring (1826-1904). The latter, the 1st Earl of Northbrook, was occupied almost entirely with public affairs, and filled at different times many important official positions. He is best remembered as viceroy of India, which office he held from 1872-1876, but his last public position was first lord of the admiralty (1880-1885). With the death of Thomas Baring, Edward Charles Baring (1828-1897), son of Henry Baring, M.P., and grandson of Sir Francis Baring, became head of the firm of Baring Brothers, and in 1885 was raised to the peerage as Baron Revelstoke. The house of Baring then stood at the height of its prosperity. During the following years a large amount of English capital was advanced to the Argentine Republic, Barings undertaking the loans and guaranteeing the interest. Through the continued default of the Argentine government, Barings became seriously involved, their heavy obligations precipitating a general financial crisis. Towards the end of 1890 it became known that the firm was on the eve of suspending payment, with liabilities amounting to £21,000,000. The prompt action of the Bank of England, which in conjunction with the leading joint-stock banks of the United Kingdom took over these liabilities, averted further disaster, and the firm of Baring Brothers was subsequently reorganized as a limited company with a capital of £1,000,000. Besides those already referred to, various other members of the Baring family have achieved public distinction, notably Charles Baring (1807-1879), bishop of Durham, and Evelyn Baring, 1st Earl of Cromer (q.v.).

BARING-GOULD, SABINE (1834- ), English novelist, was born at Exeter on the 28th of January 1834. After graduating at Clare College, Cambridge, he spent some years in travel, and became in 1864 curate of Horbury, Yorkshire; then perpetual curate of Dalton, in the same county, in 1867; and in 1871 rector of East Mersea, Essex. On his father's death in 1872 he inherited the estate of Lew Trenchard, North Devon, where his family had been settled for nearly three centuries, and he exchanged his Essex living for the rectory of Lew Trenchard in 1881. He had a ready pen, and began publishing books on one subject or another—fiction, travel, history, folk-lore, religion, mythology, from 1854 onwards. His novel Mehalah (1880), the scene of which is laid on the east coast of England, was an excellent story, and among many others may be mentioned John Herring (1883), a tale of the west country; Court Royal (1886); Red Spider (1887); The Pennycomequicks (1889); Cheap Jack Zita (1893); and Broom Squire (1896), a Sussex tale. His contributions to the study of topography, antiquities and folk-lore, while popularly written, were also full of serious research and real learning, notably his Book of Were-wolves (1865), Curious Myths of the Middle Ages (1866), Curious Survivals (1892). He produced at the same time many volumes of sermons and popular theology, and edited (1871-1873) The Sacristy, a quarterly review of ecclesiastical art and literature.

Living the life of the rapidly disappearing English "squarson," and full of cultivated interests, especially in humanizing the local village mind, and investigating and recording the good things of old-time, his many-sided activities were shown in every direction and his literary facility made his work known far and wide. His familiarity with the country-side and his interest in folk-lore were of special utility in recovering and preserving for publication a large mass of English popular song, and in assisting the new English movement for studying and appreciating the old national ballad-music.

BARINGO, a lake of British East Africa, some 30 m. N. of the equator in the eastern rift-valley. It is one of a chain of lakes which stud the floor of the valley and has an elevation of 3325 ft. above the sea. It is about 16 m. long by 9 broad and has an irregular outline, the northern shore being deeply indented. Its waters are brackish. Fed by several small streams it has no outlet. The largest of the rivers which enter it, the Tigrish and the Nyuki, run north through a flat marshy country which extends south of the lake. This district, inhabited by the negro tribe of Njamusi, was by the first explorers called Njemps. It is a fertile grain-growing region containing two considerable villages. The Njamusi are peaceful agriculturists who show marked friendliness to Europeans. N. of the lake rise the Karosi hills; to the E. the land rises in terraces to the edge of the Laikipia escarpment. A characteristic of the country in the neighbourhood of the lake are the "hills" of the termites (white ants). They are hollow columns 10 to 12 ft. high and from 1 ft. to 18 in. broad. The greater kudu, almost unknown elsewhere in East Africa, inhabits the flanks of the Laikipia escarpment to the east of the lake and comes to the foot-hills around Baringo to feed.

The existence of Lake Baringo was first reported in Europe by Ludwig Krapf and J. Rebmann, German missionaries stationed at Mombasa, about 1850; in J. H. Speke's map of the Nile sources (1863) Baringo is confused with Kavirondo Gulf of Victoria Nyanza; it figures in Sir H. M. Stanley's map (1877) as a large sheet of water N.E. of Victoria Nyanza. Joseph Thomson, in his journey through the Masai country in 1883, was the first white man to see the lake and to correct the exaggerated notions as to its size. Native tradition, however, asserts that the lake formerly covered a much larger area.

BARISAL, a town of British India, headquarters of Backergunje district in Eastern Bengal and Assam, situated on a river of the same name. Pop. (1901) 18,978. It is an important centre of river trade, on the steamer route through the Sundarbans from Calcutta to the Brahmaputra. It contains a first grade college and several schools. There are a public library, established by subscription in 1858; and a students' union, for helping the sick and poor and promoting the intellectual and physical improvement of boys. Barisal has given its name to a curious physical phenomenon, known as the "Barisal guns," the cause of which has not been satisfactorily explained. These are noises, like the report of cannon, frequently heard in the channels of the delta of the Brahmaputra, at the rising of the tide.

BARIUM (symbol Ba, atomic weight 137.37 [O=16]), one of the metallic chemical elements included in the group of the alkaline earths. It takes its name from the Greek βαρύς (heavy) on account of its presence in barytes or heavy spar which was first investigated in 1602 by V. Casciorolus, a shoemaker of Bologna, who found that after ignition with combustible substances it became phosphorescent, and on this account it was frequently called Bolognian phosphorus. In 1774 K. W. Scheele, in examining a specimen of pyrolusite, found a new substance to be present in the mineral, for on treatment with sulphuric acid it gave an insoluble salt which was afterwards shown to be identical with that contained in heavy spar. Barium occurs chiefly in the form of barytes or heavy spar, BaSO4, and witherite, BaCO3, and to a less extent in baryto-calcite, baryto-celestine, and various complex silicates. The metal is difficult to isolate, and until recently it may be doubted whether the pure metal had been obtained. Sir H. Davy tried to electrolyse baryta, but was unsuccessful; later attempts were made by him using barium chloride in the presence of mercury. In this way he obtained an amalgam, from which on distilling off the mercury the barium was obtained as a silver white residue. R. Bunsen in 1854 electrolysed a thick paste of barium chloride and dilute hydrochloric acid in the presence of mercury, at 100° C., obtaining a barium amalgam, from which the mercury was separated by a process of distillation. A. N. Guntz (Comptes rendus, 1901, 133, p. 872) electrolyses a saturated solution of barium chloride using a mercury cathode and obtains a 3% barium amalgam; this amalgam is transferred to an iron boat in a wide porcelain tube and the tube slowly heated electrically, a good yield of pure barium being obtained at about 1000° C. The metal when freshly cut possesses a silver white lustre, is a little harder than lead, and is extremely easily oxidized on exposure; it is soluble in liquid ammonia, and readily attacks both water and alcohol.

Three oxides of barium are known, namely, the monoxide, BaO, the dioxide, BaO2, and a suboxide, obtained by heating BaO with magnesium in a vacuum to 1100° (Guntz, loc. cit., 1906, p. 359). The monoxide is formed when the metal burns in air, but is usually prepared by the ignition of the nitrate, oxygen and oxides of nitrogen being liberated. It can also be obtained by the ignition of an intimate mixture of the carbonate and carbon, and in small quantities by the ignition of the iodate. It is a greyish coloured solid, which combines very energetically with water to form the hydroxide, much heat being evolved during the combination; on heating to redness in a current of oxygen it combines with the oxygen to form the dioxide, which at higher temperatures breaks up again into the monoxide and oxygen.

Barium hydroxide, Ba(OH)2, is a white powder that can be obtained by slaking the monoxide with the requisite quantity of water, but it is usually made on the large scale by heating heavy spar with small coal whereby a crude barium sulphide is obtained. This sulphide is then heated in a current of moist carbon dioxide, barium carbonate being formed, BaS + H2O + CO2 = BaCO3 + H2S, and finally the carbonate is decomposed by a current of superheated steam, BaCO3 + H2O = Ba(OH)2 + CO2, leaving a residue of the hydroxide. It is a white powder moderately soluble in cold water, readily soluble in hot water, the solution possessing an alkaline reaction and absorbing carbon dioxide readily. The solution, known as baryta-water, finds an extensive application in practical chemistry, being used in gas-analysis for the determination of the amount of carbon dioxide in the atmosphere; and also being used in organic chemistry as a hydrolysing agent for the decomposition of complex ureides and substituted aceto-acetic esters, while E. Fischer has used it as a condensing agent in the preparation of α- and β-acrose from acrolein dibromide. A saturated solution of the hydroxide deposits on cooling a hydrated form Ba(OH)2 · 8H2O, as colourless quadratic prisms, which on exposure to air lose seven molecules of water of crystallization.

Barium dioxide, BaO2, can be prepared as shown above, or in the hydrated condition by the addition of excess of baryta-water to hydrogen peroxide solution, when it is precipitated in the crystalline condition as BaO2 · 8H2O. These crystals on heating to 130° C. lose the water of crystallization and leave a residue of the anhydrous peroxide. In the Brin process for the manufacture of oxygen, barium dioxide is obtained as an intermediate product by heating barium monoxide with air under pressure. It is a grey coloured powder which is readily decomposed by dilute acids with the production of hydrogen peroxide.

Barium chloride, BaCl2 · 2H2O, can be obtained by dissolving witherite in dilute hydrochloric acid, and also from heavy spar by ignition in a reverberatory furnace with a mixture of coal, limestone and calcium chloride, the barium chloride being extracted from the fused mass by water, leaving a residue of insoluble calcium sulphide. The chloride crystallizes in colourless rhombic tables of specific gravity 3.0 and is readily soluble in water, but is almost insoluble in concentrated hydrochloric acid and in absolute alcohol. It can be obtained in the anhydrous condition by heating it gently to about 120° C. It has a bitter taste and is a strong poison. Barium bromide is prepared by saturating baryta-water or by decomposing barium carbonate with hydrobromic acid. It crystallizes as BaBr2 · 2H2O isomorphous with barium chloride. Barium bromate, Ba(BrO3)2, can be prepared by the action of excess of bromine on baryta-water, or by decomposing a boiling aqueous solution of 100 parts of potassium bromate with a similar solution of 74 parts of crystallized barium chloride. It crystallizes in the monoclinic system, and separates from its aqueous solution as Ba(BrO3)2 · H2O. On heating, it begins to decompose at 260-265° C. Barium chlorate, Ba(ClO3)2, is obtained by adding barium chloride to sodium chlorate solution; on concentration of the solution sodium chloride separates first, and then on further evaporation barium chlorate crystallizes out and can be purified by recrystallization. It can also be obtained by suspending barium carbonate in boiling water and passing in chlorine. It crystallizes in monoclinic prisms of composition Ba(ClO3)2 · H2O, and begins to decompose on being heated to 250° C. Barium iodate, Ba(IO3)2, is obtained by the action of excess of iodic acid on hot caustic baryta solution or by adding sodium iodate to barium chloride solution. It crystallizes in monoclinic prisms of composition Ba(IO3)2 · H2O, and is only very sparingly soluble in cold water.

Barium carbide, BaC2, is prepared by a method similar to that in use for the preparation of calcium carbide (see Acetylene). L. Maquenne has also obtained it by distilling a mixture of barium amalgam and carbon in a stream of hydrogen. Barium sulphide, BaS, is obtained by passing sulphuretted hydrogen over heated barium monoxide, or better by fusion of the sulphate with a small coal. It is a white powder which is readily decomposed by water with the formation of the hydroxide and hydrosulphide. The phosphorescence of the sulphide obtained by heating the thiosulphate is much increased by adding uranium, bismuth, or thorium before ignition (J. pr. Chem., 1905, ii. p. 196).

Barium sulphate, BaSO4, is the most abundant of the naturally occurring barium compounds (see Barytes) and can be obtained artificially by the addition of sulphuric acid or any soluble sulphate to a solution of a soluble barium salt, when it is precipitated as an amorphous white powder of specific gravity 4.5. It is practically insoluble in water, and is only very slightly soluble in dilute acids; it is soluble to some extent, when freshly prepared, in hot concentrated sulphuric acid, and on cooling the solution, crystals of composition BaSO4 · H2SO4 are deposited. It is used as a pigment under the name of "permanent white" or blanc fixe.

Barium nitride, Ba3N2, is obtained as a brownish mass by passing nitrogen over heated barium amalgam. It is decomposed by water with evolution of hydrogen, and on heating in a current of carbonic oxide forms barium cyanide (L. Maquenne). Barium amide, Ba(NH2)2, is obtained from potassammonium and barium bromide.

Barium nitrate, Ba(NO3)2, is prepared by dissolving either the carbonate or sulphide in dilute nitric acid, or by mixing hot saturated solutions of barium chloride and sodium nitrate. It crystallizes in octahedra, having a specific gravity of 3.2, and melts at 597° C. (T. Carnelley). It is decomposed by heat, and is largely used in pyrotechny for the preparation of green fire. Barium carbonate, BaCO3, occurs rather widely distributed as witherite (q.v.), and may be prepared by the addition of barium chloride to a hot solution of ammonium carbonate, when it is precipitated as a dense white powder of specific gravity 4.3; almost insoluble in water.

Barium and its salts can be readily detected by the yellowish-green colour they give when moistened with hydrochloric acid and heated in the Bunsenflame, or by observation of their spectra, when two characteristic green lines are seen. In solution, barium salts may be detected by the immediate precipitate they give on the addition of calcium sulphate (this serves to distinguish barium salts from calcium salts), and by the yellow precipitate of barium chromate formed on the addition of potassium chromate. Barium is estimated quantitatively by conversion into the sulphate. The atomic weight of the element has been determined by C. Marignac by the conversion of barium chloride into barium sulphate, and also by a determination of the amount of silver required to precipitate exactly a known weight of the chloride; the mean value obtained being 136.84; T. W. Richards (Zeit. anorg. Chem., 1893, 6, p. 89), by determining the equivalent of barium chloride and bromide to silver, obtained the value 137.44. For the relation of barium to radium, see Radioactivity.

BARKER, EDMUND HENRY (1788-1839), English classical scholar, was born at Hollym in Yorkshire. He entered Trinity College, Cambridge, as a scholar in 1807, but left the university without a degree, being prevented by religious scruples from taking the oath then required. He had previously obtained (in 1809) the Browne medal for Greek and Latin epigrams. After acting as amanuensis to the famous Samuel Parr, the vicar of Hatton in Warwickshire, he married and settled down at Thetford in Norfolk, where he lived for about twenty-five years. He was in the habit of adding the initials O. T. N. (of Thetford, Norfolk) to the title-page of his published works. In later life he became involved in a law-suit in connexion with a will, and thus exhausted his means. In 1837-1838 he was a prisoner for debt in the king's bench and in the Fleet. He died in London on the 21st of March 1839. Barker was a prolific writer on classical and other subjects. In addition to contributing to the Classical Journal, he edited portions of several classical authors for the use of schools. He was one of the first commentators to write notes in English instead of Latin. In a volume of letters he disputed the claims of Sir Philip Francis to the authorship of the Letters of Junius; his Parriana (1828) is a vast and ill-digested compilation of literary anecdotes and criticisms. He also saw through the press the English edition of Lemprière's Classical Dictionary (revised by Anthon) and of Webster's English Dictionary. It is as a lexicographer, however, that Barker is chiefly known. While at Hatton, he conceived the design of a new edition of Stephanus's Thesaurus Graecae Linguae. The work was undertaken by A. J. Valpy, and, although not expressly stated, it was understood that Barker was the responsible editor. When a few parts had appeared, it was severely criticized in the Quarterly Review (xxii., 1820) by Blomfield; the result was the curtailment of the original plan of the work and the omission of Barker's name in connexion with it. It was completed in twelve volumes (1816-1828). The strictures of the Quarterly were answered by Barker in his Aristarchus Anti-Blomfieldianus, which, although unconvincing, was in turn answered by Bishop Monk. He also published notes on the Etymologicum Gudianum, and collaborated with Professor Dunbar of Edinburgh in a Greek and English Lexicon (1831). The editio princeps (1820) of the treatise attributed to Arcadius, Περὶ τόνων, was published by him from a Paris MS. Continental scholars entertained a more favourable opinion of him than those of his own country. He expressed contempt for the minute verbal criticism of the Porsonian school, in which he was himself deficient.

An account of his life will be found in the Gentleman's Magazine for May 1839; see also Notes and Queries (6th series, xii. p. 443), where a full list of his works is given.

BARKER'S MILL, a mechanical contrivance invented by a Dr Barker about the end of the 17th century. It consisted of a hollow vertical cylinder, provided with a number of horizontal arms fitted with lateral apertures; the contrivance is mounted so as to rotate about the vertical axis. By allowing water to enter the vertical tube, a rotation, due to the discharge through the lateral orifices, is set up.

BARKING, a market-town in the Romford parliamentary division of Essex, England, on the river Roding near its junction with the Thames, 8 m. E. of Fenchurch Street station and Liverpool Street station, London, by the London, Tilbury & Southend and Great Eastern railways. Pop. of urban district of Barking town (1891) 14,301; (1901) 21,547. The church of St Margaret is Norman with perpendicular additions, and contains many monuments of interest. Barking was celebrated for its nunnery, one of the oldest and richest in England, founded about 670 by Erkenwald, bishop of London, and restored in 970 by King Edgar, about a hundred years after its destruction by the Danes. The abbess was a baroness ex officio, and the revenue at the dissolution of the monasteries was £1084. There remains a perpendicular turreted gateway. There is also an ancient market-house, used as a town-hall. Victoria Gardens form a public pleasure-ground, and there are recreation grounds. The Gaslight and Coke Company's works at Beckton are in the parish, and also extensive rubber works. At the mouth of the Roding (Barking Creek) are great sewage works, receiving the Northern Outfall sewer from London. There are also chemical works, and some shipping trade, principally in timber and fish. Barking is a suffragan bishopric in the diocese of St Albans.

BARKLY EAST, a town of Cape province, South Africa, capital of a district of the same name, and 80 m. by rail E.S.E. of Aliwal North. The town lies north of the Drakensberg on the Kraai tributary of the Orange river at an elevation of 5831 ft. The district has an area of 1564 sq. m. and a population (1904) of 8490, of whom 50% are whites. The chief occupation followed is sheep-farming, the pasturage being excellent. Like Barkly West, the town and district are named after Sir Henry Barkly, governor of Cape Colony, 1870-1877.

BARKLY WEST, a town of Cape province, South Africa, 21 m. N.W. of Kimberley, capital of a district and of an electoral division of the same name in Griqualand West. It is built on the right bank of the Vaal, here spanned by a bridge. Pop. (1904) 1037. Originally called Klipdrift, the town was the first founded by the diggers after the discovery in 1867 of diamonds along the valley of the Vaal, and it had for some years a large floating population. On the discovery of the "dry diggings" at Kimberley, the majority of the diggers removed thither. Barkly West remains, however, the centre of the alluvial diamonds industry. The diamonds of this district are noted for their purity and lustre, and are generally associated with other crystals—garnets, agates, quartz and chalcedonies.

Barkly West electoral division includes the whole of Griqualand West save the Kimberley division. It is divided into the fiscal districts of Barkly West, Hay and Herbert, with a total pop. (1904) of 48,388, of whom 12,170 are whites (see Griqualand).

BARLAAM AND JOSAPHAT, one of the most popular and widely disseminated of medieval religious romances, which owes its importance and interest to the fact that it is a Christianized version of the story of Gautama Siddharta, the Buddha, with which it agrees not only in broad outline but in essential details.

The Christian story first appears in Greek among the works of John (q.v.) of Damascus, who flourished in the early part of the 8th century, and who, before he adopted the monastic life, had held high office at the court of the caliph Abū Ja‛far al-Mansūr, as his father Sergius is said to have done before him.

The outline of the Greek story is as follows:—St Thomas had converted the people of India, and after the eremitic life originated in Egypt, many Indians adopted it. But a powerful pagan king arose who hated and persecuted the Christians, especially the ascetics. After this king, Abenner by name, had long been childless, a boy greatly desired and matchless in beauty, was born to him and received the name of Josaphat. The king, in his joy, summons astrologers to predict the child's destiny. They foretell glory and prosperity beyond those of all his predecessors. One sage, most learned of all, assents, but intimates that the scene of this glory will be, not the paternal kingdom, but another infinitely more exalted, and that the child will adopt the faith which his father persecutes.

The boy shows a thoughtful and devout turn. King Abenner, troubled by this and by the remembrance of the prediction, selects a secluded city, in which he causes a splendid palace to be built, where his son should abide, attended only by tutors and servants in the flower of youth and health. No stranger was to have access, and the boy was to be cognizant of none of the sorrows of humanity, such as poverty, disease, old age or death, but only of what was pleasant, so that he should have no inducement to think of the future life; nor was he ever to hear a word of Christ and His religion.

Prince Josaphat grows up in this seclusion, acquires all kinds of knowledge and exhibits singular endowments. At length, on his urgent prayer, the king reluctantly permits him to pass the limits of the palace, after having taken all precautions to keep painful objects out of sight. But through some neglect of orders, the prince one day encounters a leper and a blind man, and asks of his attendants with pain and astonishment what such a spectacle should mean. These, they tell him, are ills to which man is liable. Shall all men have such ills? he asks. And in the end he returns home in deep depression. Another day he falls in with a decrepit old man, and stricken with dismay at the sight, renews his questions and hears for the first time of death. And in how many years, continues the prince, does this fate befall man? and must he expect death as inevitable? Is there no way of escape? No means of eschewing this wretched state of decay? The attendants reply as may be imagined; and Josaphat goes home more pensive than ever, dwelling on the certainty of death and on what shall be thereafter.

At this time Barlaam, an eremite of great sanctity and knowledge, dwelling in the wilderness of Sennaritis, divinely warned, travels to India in the disguise of a merchant, and gains access to Prince Josaphat, to whom he imparts the Christian doctrine and commends the monastic life. Suspicion arises and Barlaam departs. But all attempts to shake the prince's convictions fail. As a last resource the king sends for Theudas, a magician, who removes the prince's attendants and substitutes seductive girls; but all their blandishments are resisted through prayer. The king abandons these efforts and associates his son in the government. The prince uses his power to promote religion, and everything prospers in his hands. At last Abenner himself yields to the faith, and after some years of penitence dies. Josaphat surrenders the kingdom to a friend called Barachias and departs for the wilderness. After two years of painful search and much buffeting by demons he finds Barlaam. The latter dies, and Josaphat survives as a hermit many years. King Barachias afterwards arrives, and transfers the bodies of the two saints to India, where they are the source of many miracles.

Now this story is, mutatis mutandis, the story of Buddha. It will suffice to recall the Buddha's education in a secluded palace, his encounter successively with a decrepit old man, with a man in mortal disease and poverty, with a dead body, and, lastly, with a religious recluse radiant with peace and dignity, and his consequent abandonment of his princely state for the ascetic life in the jungle. Some of the correspondences in the two stories are most minute, and even the phraseology, in which some of the details of Josaphat's history are described, almost literally renders the Sanskrit of the Lalita Vistara. More than that, the very word Joasaph or Josaphat (Arabic, Yūdasatf) is a corruption of Bodisat due to a confusion between the Arabic letters for Y and B, and Bodisatva is a common title for the Buddha in the many birth-stories that clustered round the life of the sage. There are good reasons for thinking that the Christian story did not originate with John of Damascus, and a strong case has been made out by Zotenberg that it reflects the religious struggles and disputes of the early 7th century in Syria, and that the Greek text was edited by a monk of Saint Saba named John, his version being the source of all later texts and translations. How much older than this the Christian story is, we cannot tell, but it is interesting to remember that it embodies in the form of a speech the "Apology" of the 2nd-century philosopher Aristides. After its appearance among the writings of John of Damascus, it was incorporated with Simeon Metaphrastes' Lives of the Saints (c. 950), and thence gained great vogue, being translated into almost every European language. A famous Icelandic version was made for Prince Hakon early in the 13th century. In the East, too, it took on new life and Catholic missionaries freely used it in their propaganda. Thus a Tagala (Philippine) translation was brought out at Manila in 1712. Besides furnishing the early playwrights with material for miracle plays, it has supplied episodes and apologues to many a writer, including Boccaccio, John Gower and Shakespeare. Rudolph of Ems about 1220 expanded it into a long poem of 16,000 lines, celebrating the victory of Christian over heathen teaching. The heroes of the romance have even attained saintly rank. Their names were inserted by Petrus de Natalibus in his Catalogus Sanctorum (c. 1380), and Cardinal Baronius included them in the official Martyrologium authorized by Sixtus V. (1585-1590) under the date of the 27th of November. In the Orthodox Eastern Church "the holy Josaph, son of Abener, king of India" is allotted the 26th of August. Thus unwittingly Gautama the Buddha has come to official recognition as a saint in two great branches of the Catholic Church, and no one will say that he does not deserve the honour. A church dedicated Divo Josaphat in Palermo is probably not the only one of its kind.

The identity of the stories of Buddha and St Josaphat was recognized by the historian of Portuguese India, Diogo do Couto (1542-1616), as may be seen in his history (Dec. v. liv. vi. cap. 2). In modern times the honour belongs to Laboulaye (1859), Felix Liebrecht in 1860 putting it beyond dispute. Subsequent researches have been carried out by Zotenberg, Max Müller, Rhys Davids, Braunholtz and Joseph Jacobs, who published his Barlaam and Josaphat in 1896.

BAR-LE-DUC, a town of north-eastern France, capital of the department of Meuse, 50 m. E.S.E. of Châlons-sur-Marne, on the main line of the Eastern railway between that town and Nancy. Pop. (1906) 14,624. The lower, more modern and busier part of the town extends along a narrow valley, shut in by wooded or vine-clad hills, and is traversed throughout its length by the Ornain, which is crossed by several bridges. It is limited towards the north-east by the canal from the Marne to the Rhine, on the south-west by a small arm of the Ornain, called the Canal des Usines, on the left bank of which the upper town (Ville Haute) is situated. The Ville Haute, which is reached by staircases and steep narrow thoroughfares, is intersected by a long, quiet street, bordered by houses of the 15th, 16th and 17th centuries. In this quarter are the remains (16th century) of the château of the dukes of Bar, dismantled in 1670, the old clock-tower and the college, built in the latter half of the 16th century. Its church of St Pierre (14th and 15th centuries) contains a skilfully-carved effigy in white stone of a half-decayed corpse, the work of Ligier Richier (1500-1572), a pupil of Michelangelo—erected to the memory of René de Châlons (d. 1544). The lower town contains the official buildings and two or three churches, but these are of little interest. Among the statues of distinguished natives of the town is one to Charles Nicolas Oudinot, whose house serves as the hôtel-de-ville. Bar-le-Duc has tribunals of first instance and of commerce, a board of trade arbitrators, a lycée, a training-college for girls, a chamber of commerce, a branch of the Bank of France and an art museum. The industries of the town include iron-founding and the manufacture of machinery, corsets, hosiery, flannel goods, jam and wall-paper, and brewing, cotton spinning and weaving, leather-dressing and dyeing. Wine, timber and iron are important articles of commerce.

Bar-le-Duc was at one time the seat of the countship, later duchy, of Bar, the history of which is given below. Though probably of ancient origin, the town was unimportant till the 10th century when it became the residence of the counts.

Counts and Dukes of Bar. In the middle of the 10th century the territory of Bar (Barrois) formed a dependency of the Empire. In the 11th century its lords were only counts by title; they belonged to the house of Mousson (which also possessed the countships of Montbéliard and Ferrette), and usually fought in the French ranks, while their neighbours, the dukes of Lorraine, adhered to the German side. Theobald I., count of Bar, was an ally of Philip Augustus, as was also his son Henry II., who distinguished himself at the battle of Bouvines in 1214. But sometimes the counts of Bar bore arms against France. In 1301 Henry III. having made an alliance with Edward I. of England, whose daughter he had married, was vanquished by Philip the Fair, who forced him to do homage for a part of Barrois, situated west of the Meuse, which was called Barrois mouvant. In 1354 Robert, count of Bar, who had married the daughter of King John, was made marquis of Pont-à-Mousson by the emperor Charles IV. and took the title of duke of Bar. His successor, Edward III., was killed at Agincourt in 1415. In 1419 Louis of Bar, brother of the last-named, a cardinal and bishop of Châlons, gave the duchy of Bar to René of Anjou, the grandson of his sister Yolande, who married Isabella, duchess of Lorraine. Yolande of Anjou, who in 1444 had married Ferri of Lorraine, count of Vaudémont, became heiress of Nicholas of Anjou, duke of Calabria and of Lorraine, in 1473, and of René of Anjou, duke of Bar, in 1480; thus Lorraine, with Barrois added to it, once more returned to the family of its ancient dukes. United with Lorraine to France in 1634, Barrois remained, except for short intervals, part of the royal domain. It was granted in 1738 to Stanislaus Leszczynski, ex-king of Poland, and on his death in 1766 was once more attached to the crown of France.

(M. P.*)

BARLETTA (anc. Barduli), a seaport town and episcopal see of Apulia, Italy, on the E.S.E. coast, in the province of Bari, 34½ m. W.N.W. of Bari by rail. Pop. (1901) 42,022. Its importance dates from the time of the Hohenstaufen. The Gothic church of S. Sepolcro was built at the close of the 12th century, and the Romanesque cathedral was begun at the same period, but added to later. In front of the former church stands a bronze statue, 14 ft. in height, of the emperor Heraclius. The castle behind the cathedral dates from 1537. The harbour is good. It was cleared by 508 sailing-vessels and 461 steamers, the latter with a total tonnage of 364,904 in 1904; the exports were of the value of £180,699 (principally wine, sulphur, oil, tartar and tartaric acid), and the imports £92,486 (coal, timber and sundries).

In the neighbourhood (between Andria and Corato), during the siege of Barletta by the French in 1503, the town being defended by the Spanish army, a combat took place between thirteen picked knights of Italy and France, which resulted in favour of the former: it has been celebrated by Massimo d' Azeglio in his Disfida di Barletta. Seven miles to the N.W. are the salt-works of Barletta, now known under the name of Margherita di Savoia.

(T. As.)

BARLEY (Hordeum sativum), a member of the grass family, and an important cereal which belongs peculiarly to temperate regions. It originated from a wild species, H. spontaneum, a native of western Asia and has been cultivated from the earliest times. Three subspecies or races are recognized, (i.) H. sativum, subsp. distichum (described by Linnaeus as a distinct species, H. distichon), two-rowed barley. Only the middle spikelet of each triplet is fertile; the ear has therefore only two longitudinal rows of grain, and the spikes are strongly compressed laterally. This approaches most nearly to the wild stock, from which it is distinguished by the non-jointed axis and somewhat shorter awns. This is the race most commonly grown in the British Isles and in central Europe, and includes a large number of sub-races and varieties among which are the finest malting-barleys. The chief sub-races are (a) peacock, fan or battledore barley, described by Linnaeus as a distinct species, H. zeocriton, with erect short ears about 2½ in. long, broad at the base and narrow at the tip, suggesting an open fan or peacock's tail; (b) erect-eared barleys (var. erectum) with erect broad ears and closely-packed plump grains; (c) nodding barleys (var. nutans). The ripe ears of the last hang so as to become almost parallel with the stem; they are narrower and longer than in (b), owing to the grains being placed farther apart on the rachis; it includes the Chevalier variety, one of the best for malting purposes, (ii.) H. sativum, subsp. hexastichum, six-rowed barley (the H. hexastichon of Linnaeus). All the flowers of each triplet of spikelets on both sides of the rachis are fertile and produce ripe fruits; hence the ear produces six longitudinal rows of grain. The ears are short, erect, and the grain thin and coarse; the straw is also short. It is a hardy race, but owing to the poor quality of the grain is rarely met with in Great Britain, (iii.) H. sativum, subsp. vulgare, bere, bigg or four-rowed barley (the H. vulgare of Linnaeus). All the flowers of each triplet are fertile as in (ii.), but the rows are not arranged regularly at equal distances round the rachis. The central fruits of each triplet form two regular rows, but the lateral spikelets form not four straight single rows as in (ii.), but two regular double rows, the whole ear appearing irregularly four-rowed. This race seems to be of later origin than the others. The ears are erect, about 2½ in. long, the grains thinner and longer than in the two-rowed race, and the awns stiff and firmly adhering to the flowering glume. The var. pallidum is the barley most frequently cultivated in northern Europe and northern Asia. This race was formerly used for malt and beer, but owing to its larger amount of gluten as compared with starch it is less adapted for brewing than the two-rowed sorts. To this belong the varieties naked barley (H. coeleste and H. nudum) and Himalayan barley (H. trifurcatum and H. aegiceras). In both the fruits fall out freely from the glume, and in the latter the awns are three-pronged and shorter than the grain.

Barley is the most hardy of all cereal grains, its limit of cultivation extending farther north than any other; and, at the same time, it can be profitably cultivated in sub-tropical countries. The opinion of Pliny, that it is the most ancient aliment of mankind, appears to be well-founded, for no less than three varieties have been found in the lake dwellings of Switzerland, in deposits belonging to the Stone Period. According to Professor Heer these varieties are the common two-rowed (H. distichum), the large six-rowed (H. hexastichum, var. densum), and the small six-rowed (H. hexastichum, var. sanctum). The last variety is both the most ancient and the most commonly found, and is the sacred barley of antiquity, ears of which are frequently represented plaited in the hair of the goddess Ceres, besides being figured on ancient coins. The cultivation of barley in ancient Egypt is indicated in Exod. ix. 31. Till within recent times barley formed an important source of food in northern countries, and barley cakes are still to some extent eaten. Owing, however, to its poverty in that form of nitrogenous compound called gluten, so abundant in wheat, barley-flour cannot be baked into vesiculated bread; still it is a highly-nutritious substance, the salts it contains having a high proportion of phosphoric acid. The following is the composition of barley-meal according to Von Bibra, omitting the salts:—

Water

15

per cent.

Nitrogenous compounds

12.981

Gum

6.744

Sugar

3.200

Starch

59.950

Fat

2.170

Barley is now chiefly cultivated for malting (see Malt) to prepare spirits and beer (see Brewing), but it is also largely employed in domestic cookery. For the latter purpose the hard, somewhat flinty grains are preferable, and they are prepared by grinding off the outer cuticle which forms "pot barley." When the attrition is carried further, so that the grain is reduced to small round pellets, it is termed "pearl barley." Patent barley is either pot or pearl barley reduced to flour. Under the name decoctum hordei, a preparation of barley is included in the British Pharmacopoeia, which is of value as a demulcent and emollient drink in febrile and inflammatory disorders.

Cultivation.—Apart from the growth-habits of the plant itself, the consideration that chiefly determines the routine of barley cultivation is the demand on the part of the maltster for uniformity of sample. Less care is required in its cultivation when it is intended for feeding live-stock. It is essential that the grains on the maltster's floor should germinate simultaneously, hence at the time of reaping, the whole crop must be as nearly as possible in the same stage of maturity. On rich soils the crop is liable to grow too rapidly and yield a coarse, uneven sample, consequently the best barley is grown on light, open and preferably calcareous soils, while if the condition of the soil is too high it is often reduced by growing wheat before the barley.

Barley (see Agriculture, Crops and Cropping) is a rapidly-growing and shallow-rooted plant. The upper layer of the soil must therefore be free from weeds, finely pulverized and stocked with a readily-available supply of nutriment. In most rotations barley is grown after turnips, or some other "cleaning" crop, with or without the interposition of a wheat crop. The roots are fed off by sheep during autumn and early winter, after which the ground is ploughed to a depth of 3 or 4 in. only in order not to put the layer of soil fertilized by the sheep beyond reach of the plant. The ground is then left unworked and open to the crumbling influence of frost till towards the end of winter, when it is stirred with the cultivator followed by the harrows, or in some cases ploughed with a shallow furrow. The seed, which should be plump, light in colour, with a thin skin covered by fine wrinkles, is sown in March and early April at the rate of from 8 to 12 pecks to the acre and lightly harrowed in. As even distribution at a uniform depth is necessary, the drill is preferred to the broadcast-seeder for barley sowing. In early districts seeding may take place as early as February, provided a fine tilth is obtainable, but it rarely extends beyond the end of April. If artificial manures are used, a usual dressing consists of 2 or 3 cwt. of superphosphate to the acre at the time of sowing, followed, if the ground is in poor condition, by 1 cwt. of nitrate of soda when the plant is showing. Nitrogen must, however, be applied with caution as it makes the barley rich in albumen, and highly albuminous barley keeps badly and easily loses its germinating capacity. Farm-yard manure should also be avoided. After-cultivation may comprise rolling, harrowing (to preserve the fineness of the tilth) and in some districts hoeing. Barley is cut, either with scythe or machine, when it is quite ripe with the ears bending over. The crop is often allowed to lie loose for a day or two, owing to the belief that sunshine and dews or even showers mellow it and improve its colour. It may even be stacked without tying into sheaves, though this course involves greater expenditure of labour in carrying and afterwards in threshing. There is a prejudice against the use of the binder in reaping barley, as it is impossible to secure uniformity of colour in the grain when the stalks are tightly tied in the sheaf, and the sun has not free access to those on the inside. In any case it must not be stacked while damp, and if cut by machine is therefore sometimes tied in sheaves and set up in stocks as in the case of wheat. The above sketch indicates the general principles of barley-cultivation, but in practice they are often modified by local custom or farming exigencies.

Barley is liable to smut and the other fungus diseases which attack wheat (q.v.), and the insect pests which prey on the two plants are also similar. The larvae of the ribbon-footed corn-fly (Chlorops taeniopus) caused great injury to the barley crop in Great Britain in 1893, when the plant was weakened by extreme drought. A fair crop of barley yields about 36 bushels (56 lb to the bushel) per acre, but under the best conditions 40 and 50 bushels may be obtained. The yield of straw is from 15 to 20 cwt. per acre. Barley-straw is considered inferior both as fodder and litter.

Barley is occasionally sown in autumn to provide keep for sheep in the following spring.

BARLEY-BREAK, an old English country game frequently mentioned by the poets of the 17th and 18th centuries. It was played by three pairs composed of one of each sex, who were stationed in three bases or plots, contiguous to each other. The couple occupying the middle base, called hell or prison, endeavoured to catch the other two, who, when chased, might break to avoid being caught. If one was overtaken, he and his companion were condemned to hell. From this game was taken the expression "the last couple in hell," often used in old plays.

BARLEY-CORN, a grain of barley, and thus a measure taken from the length of a grain of barley, three of which (sometimes four) were considered to make up an inch. The barley-corn has been personified as representing the malt liquor made from barley, as in Burns's song "John Barleycorn."

BARLOW, SIR GEORGE HILARO (1762-1847), Anglo-Indian statesman, was appointed to the Bengal Civil Service in 1778, and in 1788 carried into execution the permanent settlement of Bengal. When the marquess of Cornwallis died in 1805, Sir George Barlow was nominated provisional governor-general, and his passion for economy and retrenchment in that capacity has caused him to be known as the only governor-general who diminished the area of British territory; but his nomination was rejected by the home government, and Lord Minto was appointed. Subsequently Barlow was created governor of Madras, where his want of tact caused a mutiny of officers in 1809, similar to that which had previously occurred under Clive. In 1812 he was recalled, and lived in retirement until his death in February 1847. He was created a baronet in 1803.

BARLOW, JOEL (1754-1812), American poet and politician, born in Redding, Fairfield county, Connecticut, on the 24th of March 1754. He graduated at Yale in 1778, was a post-graduate student there for two years, and from September 1780 until the close of the revolutionary war was chaplain in a Massachusetts brigade. He then, in 1783, removed to Hartford, Connecticut, established there in July 1784 a weekly paper, the American Mercury, with which he was connected for a year, and in 1786 was admitted to the bar. At Hartford he was a member of a group of young writers including Lemuel Hopkins, David Humphreys, and John Trumbull, known in American literary history as the "Hartford Wits." He contributed to the Anarchiad, a series of satirico-political papers, and in 1787 published a long and ambitious poem, The Vision of Columbus, which gave him a considerable literary reputation and was once much read. In 1788 he went to France as the agent of the Scioto Land Company, his object being to sell lands and enlist immigrants. He seems to have been ignorant of the fraudulent character of the company, which failed disastrously in 1790. He had previously, however, induced the company of Frenchmen, who ultimately founded Gallipolis, Ohio, to emigrate to America. In Paris he became a liberal in religion and an advanced republican in politics. He remained abroad for several years, spending much of his time in London; was a member of the obnoxious "London Society for Constitutional Information"; published various radical essays, including a volume entitled Advice to the Privileged Orders (1792), which was proscribed by the British government; and was made a citizen of France in 1792. He was American consul at Algiers in 1795-1797, securing the release of American prisoners held for ransom, and negotiating a treaty with Tripoli (1796). He returned to America in 1805, and lived near Washington, D.C., until 1811, when he became American plenipotentiary to France, charged with negotiating a commercial treaty with Napoleon, and with securing the restitution of confiscated American property or indemnity therefor. He was summoned for an interview with Napoleon at Wilna, but failed to see the emperor there; became involved in the retreat of the French army; and, overcome by exposure, died at the Polish village of Zarnowiec on the 24th of December 1812. In 1807 he had published in a sumptuous volume the Columbiad, an enlarged edition of his Vision of Columbus, more pompous even than the original; but, though it added to his reputation in some quarters, on the whole it was not well received, and it has subsequently been much ridiculed. The poem for which he is now best known is his mock heroic Hasty Pudding (1793). Besides the writings mentioned above, he published Conspiracy of Kings, a Poem addressed to the Inhabitants of Europe from another Quarter of the Globe (1792); View of the Public Debt, Receipts and Expenditure of the United States (1800); and the Political Writings of Joel Barlow (2nd ed., 1796). He also published an edition, "corrected and enlarged," of Isaac Watt's Imitation of the Psalms of David (1786).

See C. B. Todd's Life and Letters of Joel Barlow (New York and London, 1886); and a chapter, "The Literary Strivings of Joel Barlow," in M. C. Tyler's Three Men of Letters (New York and London, 1895).

BARLOW, PETER (1776-1862), English writer on pure and applied mathematics, was born at Norwich in 1776 and died on the 1st of March 1862. In 1806 he was appointed mathematical master in the Woolwich Academy, and filled that post for forty-one years. In 1823 he was made a fellow of the Royal Society, and two years later received the Copley medal. Steam locomotion received much attention at his hands, and he sat on the railway commissions of 1836, 1839, 1842, 1845. He received many distinctions from British and foreign scientific societies. Barlow's principal works are—Elementary Investigation of the Theory of Numbers (1811); New Mathematical and Philosophical Dictionary (1814); Essay on Magnetic Attractions (1820). The investigations on magnetism led to the important practical discovery of a means of rectifying or compensating compass errors in ships. Besides compiling numerous useful tables, he contributed largely to the Encyclopaedia Metropolitana.

BARM (a word common to Teutonic languages), the scum formed on the top of malt liquor when fermenting; yeast used to leaven bread, or to set up fermentation in liquor.

BARMECIDES, more accurately Barmakids, a noble Persian family which attained great power under the Abbasid caliphs. Barmak, the founder of the family, was a Persian fire-worshipper, and is supposed to have been a native of Khorasan. According to tradition, his wife was taken for a time into the harem of Abdallah, brother of Kotaiba the conqueror of Balkh, and became the mother of Khalid b. Barmak the Barmecide. Barmak subsequently (about A.D. 736) rebuilt and adorned his native city of Balkh after the rebellion of Harith. The family prospered, and his grandson Yaḥyā b. Khalid was the vizier of the caliph Mahdi and tutor of Harūn al-Rashid. His sons Fadl and Ja‛far (the Giafar of the Arabian Nights) both occupied high offices under Harūn. The story of their disgrace, though romantic, is not improbable. Harūn, it is said, found his chief pleasure in the society of his sister ‛Abbāsa and Ja‛far, and in order that these two might be with him continuously without breach of etiquette, persuaded them to contract a purely formal marriage. The conditions were, however, not observed and Harūn, learning that ‛Abbāsa had borne a son, caused Ja‛far suddenly to be arrested and beheaded, and the rest of the family except Mahommed, Yaḥyā's brother, to be imprisoned and deprived of their property. It is probable, however, that Harūn's anger was caused to a large extent by the insinuations of his courtiers that he was a mere puppet in the hands of a powerful family. See further Caliphate, section C, §§ 4, 5.

The expression "Barmecide Feast," to denote an imaginary banquet, is drawn from one of the tales ("The Barber's Tale of his Sixth Brother") in the Arabian Nights, in which a series of empty dishes is served up to a hungry man to test his sense of humour by one of the Barmecides (see edition by L. C. Smithers, Lond., 1894, vol. i. 317).

BARMEN, a town of Germany, in the Prussian Rhine province and the governmental district of Düsseldorf. Pop. (1816) 19,030; (1890) 116,144; (1905) 156,148. It is served by the main railway from Berlin to Aix-la-Chapelle, and lies immediately east of Elberfeld, with which it virtually forms one town. It stretches for some 4 m. along the narrow valley of the river Wupper, which, within the municipal boundaries, is crossed by twenty bridges. High wooded hills surround it. It is divided into three main districts, Upper, Middle and Lower Barmen, and is connected, throughout its length, with Elberfeld, by railway, tramway, and a suspended trolley line, hanging over the bed of the Wupper. It contains nine Evangelical and two Roman Catholic churches, a stately modern town hall, a Hall of Fame (Ruhmeshalle), with statues of the emperors William I. and Frederick III., a theatre, a picture-gallery, an ethnographical museum, and an exchange. There are many public monuments, one to Bismarck another to the poet Emil Rittershaus (1834-1897), a native of the town, and one commemorative of the Franco-German War of 1870-71. There are several high-grade public schools, academies of technical science, engineering and textile industry, and a missionary theological seminary. Barmen is one of the most important manufacturing centres of Germany. The rapid development of its commercial activity only dates from the beginning of the 19th century. It is the chief seat of ribbon weaving in Germany, and manufactures thread, lace, braids, cotton and cloth goods, carpets, silks, machinery, steel wares, plated goods and buttons, the last industry employing about 15,000 hands. There are numerous bleaching-fields, print-fields and dyeworks famous for their Turkey-red, soap works, chemical works and potteries. There are also extensive breweries. Its export trade, particularly to the United States, is very considerable. The hills lying S. of the town are laid out in public grounds. Here are a health resort, a tower commanding an extensive view, and numerous villas. Barmen, although mentioned in chronicles in the 11th century, did not attain civic rights until 1808, when it was formed into a municipality by the grand-duke of Berg.

See A. Shadwell, Industrial Efficiency (1906), for a good description of the industrial aspect.

BARMOTE COURT (also written Berghmote, Barghmote, Bargemote, Barmoot), a name applied to courts held in the lead-mining districts of Derbyshire, England, for the purpose of determining the customs peculiar to the industry and also for the settlements of any disputes which may arise in connexion therewith. Barmote courts are of very ancient origin, having been in existence in the reign of Edward I. Their jurisdiction extends both to the crown lands in the duchy of Lancaster and to those under individual ownership, comprising seven clearly defined districts. Owing to the progress made in modern mining, many of the customs and much of the procedure had become obsolete, and their powers were regulated by the High Peak Mining Customs and Mineral Courts Act 1851. An appeal from the jurisdiction of the courts lies by way of certiorari.

BARMOUTH (Abermaw, mouth of the Maw, or Mawddach, in Cardigan Bay, the only haven in Merionethshire, North Wales), a small seaport on the north of the estuary. Pop. of urban district (1901), 2214. The ride to Dolgelley (Dolgellau) is fine. The parish church, Llanaber, 1½ m. from Barmouth, is on a cliff overlooking the sea. Barmouth is a favourite bathing place, on the Cambrian railway. It is a centre for coaching in summer, especially to and through the Vale of Llangollen.

BARNABAS, in the New Testament, the surname, according to Acts iv. 36, given by the apostles (possibly in contrast to Joseph Barsabbas, Acts i. 23) to Joseph, "a Levite, a man of Cyprus by birth," who, though like Paul not of the Twelve, came like him to rank as an apostle (Acts xiv. 4, 14, 1 Cor. ix. 6; see Apostle). The Greek rendering of this Semitic name υἱὸς παρακλήσεως) may be translated "son of consolation" (as in the A.V.), or "son of exhortation" (as in the R.V.). But there is an initial difficulty about the Greek rendering itself, as no satisfactory etymology of Bar-nabas in this sense has as yet been suggested. The one at present in favour on the ground of philological analogy (see Z.N.T.W., 1906, p. 91 for a fresh instance), viz. Bar-Nebo, lacks intrinsic fitness for a Jew and a Levite, and of course does not accord with the statement in Acts itself. Hence it still seems best to assume some unknown Aramaic form equivalent to παράκλησις, and then to take the latter in the sense of comfort or encouragement. This rendering, rather than "exhortation" in the sense of eloquence, best suits the usage of Acts, which suggests such comfort as is given by encouraging rather than rousing words (ix. 31, xi. 23, xiii. 15, xv. 31 f.; cf. Luke ii. 25, vi. 24). All we hear of Barnabas points to goodness of heart ("a good man," xi. 24) as his distinctive quality, giving fineness of perception (ix. 27, xi. 25 f.) and large insight into essentials (xi. 23 f.). It was probably the practically helpful and encouraging form that his gift as a "prophet" took (Acts xiii. i, with 1 Cor. xiv. 3). It is perhaps significant that his first appearance is of the generously helpful kind described in Acts iv. 36 f. Yet we must beware of regarding Barnabas as merely a fine character; he plays too prominent a part in the New Testament for any such limitation. Thus, he next appears as braving the suspicions which dogged the ex-persecutor Saul (Paul)—possibly an old acquaintance in Hellenist circles at Jerusalem (cf. vi. 9, ix. 29)—and introducing him to the older apostles (ix. 27). More suggestive still of high repute as a man of insight and authority is his mission from the Jerusalem Church to inspect and judge of the new departure in the Gospel at Antioch, in Acts xi. 22. This means very much, though his modesty led him to call in the aid of his friend Saul to cope with the new and expanding situation (25 f.). After their brief joint visit to Judaea and Jerusalem (xi. 30, xii. 25) we next get a glimpse of Barnabas as still chief among the spiritual leaders of the Antiochene Church, and as called by the Spirit, along with Saul, to initiate the wider mission of the Gospel, outside Syria even, in regions beyond (xiii. 2, 4). He led the way to his native Cyprus; but in the crucial struggle with the magician Bar-Jesus, in the presence of the governor of the island (xiii. 7 ff.), Saul seems to have come so decisively to the front, that henceforth, for the author of Acts he takes the lead, and Barnabas appears as his colleague (see xiii. 13, "Paul and his company," and note the turning back of Mark, the kinsman of Barnabas). The fact that at Lystra the natives styled Barnabas, Zeus, and Paul, Hermes, while suggesting that Barnabas was the man of nobler mien, proves that Paul was the chief speaker (xiv. 12); and the notices in the Pauline epistles fully bear out the view that "the gospel of the Gentiles" which they preached was in conception Paul's (Gal. ii. 1-9). Indeed, Barnabas's vacillation at Antioch, as recorded in Gal. ii. 11 ff. (whether it preceded or followed their mission in Acts xiii.-xiv.), shows that, while gifted with true intuitions, he was not strong in thinking out his position to all its issues on principle, and that it was here that Paul was so immensely his superior. But what Barnabas did see with full reasoned conviction, he was staunch in upholding; thus he upheld the general cause of Gentile freedom from the obligation of circumcision (as distinct from perfect religious equality with Jewish believers) at the Jerusalem conference (Acts xv.). With this stand for principle, however, his main work, as a great link in the transition of the Gospel from its Jewish to its universal mission, reached its climax; and Acts transfers its attention wholly to Paul, after explaining how their roads parted under rather painful circumstances (xv. 37 ff.).

When Barnabas sails away with Mark to resume work in Cyprus, the mists of history hide him from our sight. Only now and again do we catch fugitive and increasingly doubtful glimpses of him and his work. We learn from 1 Cor. ix. 6 that he adhered to Paul's principle of self-support in his mission work, and from Col. iv. 10 that his name was well known and respected at Colossae about A.D. 60. Tradition, which early regards him as one of the seventy (Clem. Alex.), carries him, plausibly enough, to Alexandria (Clem. Hom. i. 8, ii. 4; cf. the ascription to him of the Alexandrine Epistle of Barnabas). But the evidence for his having visited Rome (later tradition says also Milan) is stronger because more varied (Clem. Recog. i. 7, cf. Hom. i. 7; the early Actus Petri Vercellenses; and the late Cypriot Encomium), especially if we might trust the Western ascription to him of the epistle to the Hebrews, which begins with Tertullian (De Pud. 20). But this may itself be mere inference from its self-description (xiii. 22), as a "word of exhortation," to the "son of exhortation" (Acts iv. 36) as its author. The legend of his missionary labours in Cyprus, including martyrdom at Salamis, is quite late and untrustworthy. The date of his death is uncertain, but he was probably no longer living when Acts was written (c. A.D. 75-80).

His was essentially a mediating role. He filled a position intermediate between Jewish and Pauline Christianity—one characteristic of Christian Hellenists generally. Hence he is spoken of with respect in the Clementines; while Paul, as a radical in relation to the Law, is discountenanced. If we could confidently credit him with the authorship of the epistle to the Hebrews, we could conceive his theological standpoint more exactly. But, in any case, the Barnabas of history was a greater man than the Barnabas of modern tradition.

See W. Cunningham, Epistle of Barnabas, pp. xlvii.-lxii.; O. Braunsberger, Der Apostel Barnabas, sein Leben ... (Mainz, 1876); articles s.v. in Ency. Biblica and Hastings's Dictionary of the Bible.

The Epistle of Barnabas is one of the apocryphal books of the New Testament. At the end of the Codex Sinaiticus of the 4th century, as a sort of appendix to the New Testament, there stands an "Epistle of Barnabas." Here it is followed by the Shepherd of Hermas, while in an 11th-century MS., which contains also the Didachē, it is followed by two writings which themselves form an appendix to the New Testament in the Codex Alexandrinus. This means that it once enjoyed quasi-canonical authority, a fact amply borne out by what Eusebius (H. E. iii. 25) says as to its standing in the ancient Church. It was at Alexandria that its authority was greatest. Clement comments on it, as on the canonical scriptures, in his Hypotyposes; Origen cites it in the same spirit as scripture (C. Celsum, i. 63, De Princ. iii. 2, 4, 7). Clement, too, ascribes it to "the apostle" or "the prophet" Barnabas (Strom. ii. 6, 31, cf. ii. 20, 116), with explicit reference to Paul's fellow-apostle. Internal evidence makes this ascription impossible, nor does the epistle itself lay any claim to such authorship. Lightfoot, indeed, suggests that its author was "some unknown namesake" of the famous Barnabas: but it is simpler to suppose that it was fathered upon the latter by the Alexandrian Church, ready to believe that so favourite a writing was of apostolic origin.

"That Alexandria, the place of its earliest reception, was also the place of its birth, is borne out by the internal evidence of style and interpretation, which is Alexandrian throughout" (Lightfoot). The picture, too, which it gives of the danger lest the Christianity of its readers should be unduly Judaic in feeling and practice, suits well the experiences of a writer living in Alexandria, where Judaism was immensely strong. Further, he shows an "astonishing familiarity with the Jewish rites," in the opinion of a modern Jew (Kohler in the Jewish Encycl.); so much so, that the latter agrees with another Jewish scholar in saying that "the writer seems to have been a converted Jew, whose fanatic zeal rendered him a bitter opponent of Judaism within the Christian Church." These opinions must overrule the view of some Christian scholars that the writer often blunders in Jewish matters, the fact being that his knowledge is derived from the Judaism of Alexandria rather than Palestine. But we need not therefore regard the author as of Jewish birth. It is enough, and more in keeping with the thought as a whole, to regard him as having been in close contact with Judaism, possibly as a proselyte. He now uses his knowledge to warn his readers, with intense passion, against all compromise between Judaism and the Gospel. In this he goes so far as to deny any historical connexion between the two, maintaining with all the devices of an extravagant allegorism, including the Rabbinic Gematria based on the numerical values of letters (ix. 7 f.), that the Law and Prophecy, as meant by God, had never been given to Israel as a people. The Divine oracles had ever pointed to the Christian Covenant, and had been so understood by the men of God in Israel, whereas the apostate people had turned aside to keep the ceremonial letter of the Law at the instigation of an evil angel (ix. 4). In this way he takes in succession the typical Jewish institutions—Circumcision, Foods, Ablutions, Covenant, Sabbath, Temple—showing their spiritual counterpart in the New People and its ordinances, and that the Cross was prefigured from the first. Such insight (gnosis) into the reality of the case he regards as the natural issue of Christian faith; and it is his main object to help his readers to attain such spirituality—the more so that, by similar insight applied to the signs of the times, he knows and can show that the end of the present age is imminent (i. 5, 7-iv.). The burden of his epistle, then, is, "Let us become spiritual, a perfect temple unto God" (iv. 11); and that not only by theoretic insight, but also by practical wisdom of life. In order to enforce this moral, he passes to "another sort of gnosis and instruction" (xviii. i), viz. the precepts of the "Two Ways," cited in a slightly different form from that found in the first part of the Teaching of the Apostles. The modifications, however, are all in a more spiritual direction, in keeping with the genuinely evangelic spirit which underlies and pervades even the allegorical ingenuities of the epistle.

Its opening shows it to have been addressed to a Church, or rather a group of Churches, recently visited by the writer, who, while not wishing to write as an authoritative "teacher" so much as one who has come to love them as a friend (i. 8, cf. ix. 9), yet belongs to the class of "teachers" with a recognized spiritual gift (charisma), referred to e.g. in the Didachē. He evidently feels in a position to give his gnosis with some claim to a deferential hearing. This being so, the epistle was probably written, not to Alexandria, but rather by a "teacher" of the Alexandrine Church to some body of Christians in Lower Egypt among whom he had recently been visiting. This would explain the absence of specific address, so that it appears as in form a "general epistle," as Origen styles it. Its date has been much debated. But Lightfoot's reading of the apocalyptic passage in ch. iv.—with a slight modification suggested by Sir W. M. Ramsay—is really conclusive for the reign of Vespasian (A.D. 70-79). The main counter-view, in favour of a date about A.D. 130, can give no natural account of this passage, while it misconstrues the reference in ch. xvi. to the building of the spiritual temple, the Christian Church. Thus this epistle is the earliest of the Apostolic Fathers, and as such of special interest. Its central problem, the relation of Judaism and Christianity—of the Old and the New forms of a Covenant which, as Divine, must in a sense abide the same—was one which gave the early Church much trouble; nor, in absence of a due theory of the education of the race by gradual development, was it able to solve it satisfactorily.

Literature.—Besides collected editions of the Apostolic Fathers, see O. Braunsberger, Der Apostel Barnabas, ... u. der ihm beigelegte Brief (Mainz, 1876); W. Cunningham, Epistle of Barnabas (1877); sections in J. Donaldson, The Apostolic Fathers; E. Reuss, Théologie chrétienne, vol. ii., and in M. von Engelhardt, Das Christenthum Justins des Martyrers; and Lightfoot's fragmentary essay in his Clement of Rome, ii. 503-512. See also Apocryphal Literature, section "New Testament."

Gospel of Barnabas.—We read in antiquity, e.g. in the Decretum Gelasii, of an apocryphal Gospel of Barnabas (see Apocryphal Literature), but we have no knowledge of its contents. There exists, however, in a single MS. in Italian a longish gospel with this title, written from a Mahommedan standpoint, but probably embodying materials partly Gnostic in character and origin. The Italian MS. was found by the Deist, John Toland, in a private collection at Amsterdam (see his Nazarenus, 1718); subsequently it came into the possession of Prince Eugene of Savoy, and finally was obtained with Eugene's library by the imperial library at Vienna. It has been edited, with an English translation (1907) by (Rev.) Lonsdale and Laura Ragg, who hold that it was the work of a Christian renegade to Mahommedanism about the 13th-16th century. See also preliminary notice in the Journal of Theol. Studies, vi. 424 ff. The old view held by Toland and others that the Italian was a translation from the Arabic is demonstrably wrong. The Arabic marginal notes are apparently partly pious ejaculations, partly notes for the aid of Arabic students. The work is highly imaginative and often grotesque, but it is pervaded by an unusually high ethical enthusiasm.

(J. V. B.)

His reference to the wide prevalence of circumcision beyond Israel (ix. 6) is perhaps simply an exaggeration, more or less conscious.

BARNACLE, a name applied to Crustacea of the division Cirripedia or Thyrostraca. Originally, the name was given to the stalked barnacles (Lepadidae of C. Darwin), which attach themselves in great numbers to drift-wood and other objects floating in the sea and are one of the chief agents in the fouling of ships' bottoms during long voyages. The sessile barnacles (Balanidae of Darwin) or "acorn-shells" are found in myriads, encrusting the rocks between tide-marks on all coasts. One of the most extraordinary and persistent myths of medieval natural history, dating back to the 12th century at least, was the cause of transferring to these organisms the name of the barnack or bernacle goose (Bernicla branta). This bird is a winter visitor to Britain, and its Arctic nesting-places being then unknown, it was fabled to originate within the shell-like fruit of a tree growing by the sea-shore. In some variants of the story this shell is said to grow as a kind of mushroom on rotting timber in the sea, and is obviously one of the barnacles of the genus Lepas. Even after the scientific study of zoology had replaced the fabulous tales of medieval writers, it was a long time before the true affinities of the barnacles were appreciated, and they were at first classed with the Mollusca, some of which they closely resemble in external appearance. It was not till Vaughan Thompson demonstrated, in 1830, their development from a free-swimming and typically Crustacean larva that it came to be recognized that, in Huxley's graphic phrase, "a barnacle may be said to be a Crustacean fixed by its head and kicking the food into its mouth with its legs." For a systematic account of the barnacles and their allies, see the article Thyrostraca.

(W. T. Ca.)

BARNARD, LADY ANNE (1750-1825), author of the ballad "Auld Robin Gray," the eldest daughter of James Lindsay, 5th earl of Balcarres, was born at Balcarres House, Fife, on the 12th of December 1750. She was married in 1793 to Andrew Barnard, a son of the bishop of Limerick, for whom she obtained from Henry Dundas (1st Viscount Melville) an appointment as colonial secretary at the Cape of Good Hope. Thither the Barnards went in March 1797, Lady Anne remaining at the Cape until January 1802. A remarkable series of letters written by Lady Anne thence to Dundas, then secretary for war and the colonies, was published in 1901 under the title South Africa a Century Ago. In 1806, on the reconquest of the Cape by the British, Barnard was reappointed colonial secretary, but Lady Anne did not accompany him thither, where he died in 1807. The rest of her life was passed in London, where she died on the 6th of May 1825. "Auld Robin Gray" was written by her in 1772, to music by the Rev. William Leeves (1748-1828), as he admitted in 1812. It was published anonymously in 1783, Lady Anne only acknowledging the authorship of the words two years before her death in a letter to Sir Walter Scott, who subsequently edited it for the Bannatyne Club with two continuations.

See the memoir by W. H. Wilkins, together with the original text of "Auld Robin Gray," prefixed to South Africa a Century Ago.

BARNARD, FREDERICK AUGUSTUS PORTER (1809-1889), American scientist and educationalist, was born in Sheffield, Massachusetts, on the 5th of May 1809. In 1828 he graduated, second on the honour list, at Yale. He was then in turn a tutor at Yale, a teacher (1831-1832) in the American Asylum for the Deaf and Dumb at Hartford, Connecticut, and a teacher (1832-1838) in the New York Institute for the Instruction of the Deaf and Dumb. From 1838 to 1848 he was professor of mathematics and natural philosophy, and from 1848 to 1854 was professor of chemistry and natural history in the University of Alabama, for two years, also, filling the chair of English literature. In 1854 he was ordained as deacon in the Protestant Episcopal Church. In the same year he became professor of mathematics and natural philosophy in the University of Mississippi, of which institution he was chancellor from 1856 until the outbreak of the Civil War, when, his sympathies being with the North, he resigned and went to Washington. There for some time he was in charge of the map and chart department of the United States Coast Survey. In 1864 he became the tenth president of Columbia College (now Columbia University) in New York City, which position he held until the year before his death, his service thus being longer than that of any of his predecessors. During this period the growth of the college was rapid; new departments were established; the elective system was greatly extended; more adequate provision was made for graduate study and original research, and the enrolment was increased from about 150 to more than 1000 students. Barnard strove to have educational privileges extended by the university to women as well as to men, and Barnard College, for women (see Columbia University), established immediately after his death, was named in his honour. He died in New York City on the 27th of April 1889. Barnard was a versatile man, of catholic training, a classical and English scholar, a mathematician, a physicist, and a chemist, a good public speaker, and a vigorous but somewhat prolix writer on various subjects, his annual reports to the Board of Trustees of Columbia being particularly valuable as discussions of educational problems. Besides being the editor-in-chief, in 1872, of Johnson's Universal Cyclopaedia, he published a Treatise on Arithmetic (1830); an Analytical Grammar with Symbolic Illustration (1836); Letters on Collegiate Government (1855); and Recent Progress in Science (1869).

See John Fulton's Memoirs of Frederick A. P. Barnard (New York, 1896).

BARNARD, GEORGE GREY (1863- ), American sculptor, was born at Bellefonte, Pennsylvania, on the 24th of May 1863. He first studied at the Art Institute, Chicago, and in 1883-1887 worked in P. T. Cavelier's atelier at Paris. He lived in Paris for twelve years, returning to America in 1896; and with his first exhibit at the Salon of 1894 he scored a great success. His principal works include, "The Boy" (1885); "Cain" (1886), later destroyed; "Brotherly Love," sometimes called "Two Friends" (1887); the allegorical "Two Natures" (1894, in the Metropolitan Museum, New York City); "The Hewer" (1902, at Cairo, Illinois); "Great God Pan" (in Central Park, New York City); the "Rose Maiden"; the simple and graceful "Maidenhood"; and sculptural decorations for the new Capitol building for the state of Pennsylvania at Harrisburg.

BARNARD, HENRY (1811-1900), American educationalist, was born in Hartford, Connecticut, on the 24th of January 1811. He graduated at Yale in 1830, and in 1835 was admitted to the Connecticut bar. In 1837-1839 he was a member of the Connecticut legislature, effecting in 1838 the passage of a bill, framed and introduced by himself, which provided for "the better supervision of the common schools" and established a board of "commissioners of common schools" in the state. Of this board he was the secretary from 1838 till its abolition in 1842, and during this time worked indefatigably to reorganize and reform the common school system of the state, thus earning a national reputation as an educational reformer. In 1843 he was appointed by the governor of Rhode Island agent to examine the public schools of the state, and recommended improvements; and his work resulted in the reorganization of the school system two years later. From 1845 to 1849 he was the first commissioner of public schools in the state, and his administration was marked by a decided step in educational progress. Returning to Connecticut, he was, from 1851 to 1855, "superintendent of common schools," and principal of the State Normal School at New Britain, Conn. From 1859 to 1860 he was chancellor of the University of Wisconsin and agent of the board of regents of the normal school fund; in 1866 he was president of St John's College, Annapolis, Maryland; and from 1867 to 1870 he was the first United States commissioner of education, and in this position he laid the foundation for the subsequent useful work of the Bureau of Education. His chief service to the cause of education, however, was rendered as the editor, from 1855 to 1881, of the American Journal of Education, the thirty-one volumes of which are a veritable encyclopaedia of education, one of the most valuable compendiums of information on the subject ever brought together through the agency of any one man. He also edited from 1838 to 1842, and again from 1851 to 1854, the Connecticut Common School Journal, and from 1846 to 1849 the Journal of the Rhode Island Institute of Instruction. He died at Hartford, Conn., on the 5th of July 1900. Among American educational reformers, Barnard is entitled to rank next to Horace Mann of Massachusetts.

See a biographical sketch by A. D. Mayo in the Report of the Commissioner of Education for 1896-1897 (Washington, 1898), and W. S. Monroe's Educational Labours of Henry Barnard (Syracuse, 1893).

BARNARD, JOHN, English musician, was a minor canon of St Paul's in the reign of Charles I. He was the first to publish a collection of English cathedral music. It contains some of the finest 16th-century masterpieces, ranging from the "faux-bourdon" style of Tallis's Pieces and Responses to the most developed types of full anthem. The text, however, is not trustworthy.

BARNARD CASTLE, a market-town in the Barnard Castle parliamentary division of Durham, England, 17 m. W. of Darlington by a branch of the North Eastern railway. Pop. of urban district (1901) 4421. It is beautifully situated on the steep left bank of the Tees. A noteworthy building in the town is the octagonal town-hall, dating from 1747. There are a few picturesque old houses, and a fragment of an Augustinian convent. St Mary's church, in a variety of styles from Norman onward, contains some curious monuments; but the building of chief interest is the castle, which gives the town its name, and is the principal scene of Sir Walter Scott's Rokeby. The remains extend over a space of more than six acres. A remarkable building known as the Bowes' Mansion and Museum, bequeathed in 1874 to the town by a descendant of Sir George Bowes, contains a valuable collection of works of art. In the vicinity of the town are Egglestone Abbey, beautifully situated on the Yorkshire bank of the river, Rokeby Park on the same bank, at the confluence of the Greta, and the massive 14th century castle of Raby to the north-east. The principal manufacture is shoe-thread. The corn-market is important.

As part of the lordship of Gainford, Barnard Castle is said to have been granted by William Rufus to Guy Baliol Bernard, son of Guy Baliol, who built the castle, and called it after himself, Castle Bernard. To the men of the town which grew up outside the castle walls he gave, about the middle of the 12th century, a charter making them burgesses and granting them the same privileges as the town of Richmond in Yorkshire. This charter was confirmed by Bernard Baliol, son of the above Bernard. Other confirmation charters were granted to the town by Hugh, John, and Alexander Baliol. The castle and lordship remained in the hands of the Baliols until John Baliol, king of Scotland, forfeited them with his other English estates in 1296. Barnard Castle was then seized by Anthony, bishop of Durham, as being within his palatinate of Durham. Edward I., however, denied the bishop's rights and granted the castle and town to Guy Beauchamp, earl of Warwick, whose descendants continued to hold them until they passed to the crown by the marriage of Anne Nevill with Richard III., then duke of Gloucester. In 1630 Barnard Castle was sold to Sir Henry Vane, and in the same year the castle is said to have been unroofed and dismantled for the sake of the materials of which it was built. Tanning leather was formerly one of the chief industries of the town. In 1614 an act for "knights and burgesses to have place in parliament for the county palatine and city of Durham and borough of Barnard Castle" was brought into the House of Commons, but when the act was finally passed for the county and city of Durham, Barnard Castle was not included.

BARNARDO, THOMAS JOHN (1845-1905), English philanthropist, and founder and director of homes for destitute children, was born at Dublin, Ireland, in 1845. His father was of Spanish origin, his mother being an Englishwoman. With the intention of qualifying for medical missionary work in China, he studied medicine at the London hospital, and later at Paris and Edinburgh, where he became a fellow of the Royal College of Surgeons. His medical work in the east end of London during the epidemic of cholera in 1865 first drew his attention to the great numbers of homeless and destitute children in the cities of England. Encouraged by the support of the seventh earl of Shaftesbury and the first Earl Cairns, he gave up his early ambition of foreign missionary labour, and began what was to prove his life's work. The first of the "Dr Barnardo's Homes" was opened in 1867 in Stepney Causeway, London, where are still the headquarters of the institution. From that time the work steadily increased until, at the time of the founder's death, in 1905, there were established 112 district "Homes," besides mission branches, throughout the United Kingdom. The object for which these institutions were started was to search for and to receive waifs and strays, to feed, clothe, educate, and, where possible, to give an industrial training suitable to each child. The principle adopted has been that of free and immediate admission; there are no restrictions of age or sex, religion or nationality; the physically robust and the incurably diseased are alike received, the one necessary qualification being destitution. The system under which the institution is carried on is broadly as follows:—the infants and younger girls and boys are chiefly "boarded out" in rural districts; girls above fourteen years of age are sent to the industrial training homes, to be taught useful domestic occupations; boys above seventeen years of age are first tested in labour homes and then placed in employment at home, sent to sea or emigrated; boys of between thirteen and seventeen years of age are trained for the various trades for which they may be mentally or physically fitted. Besides the various branches necessary for the foregoing work, there are also, among others, the following institutions:—a rescue home for girls in danger, a convalescent seaside home, and a hospital for sick waifs. In 1872 was founded the girls' village home at Barkingside, near Ilford, with its own church and sanatorium, and between sixty and seventy cottage homes, forming a real "garden city"; and there Barnardo himself was buried. In 1901, through the generosity of Mr E. H. Watts, a naval school was started at North Elmham, near Norwich, to which boys are drafted from the homes to be trained for the navy and the mercantile marine. Perhaps the most useful of all the varied work instituted by Barnardo is the emigration system, by which means thousands of boys and girls have been sent to British colonies, chiefly to Canada, where there are distributing centres at Toronto and Winnipeg, and an industrial farm of some 8000 acres near Russell in Manitoba. The fact that in Canada less than 2% of the children sent out proved failures confirmed Barnardo's conviction that "if the children of the slums can be removed from their surroundings early enough, and can be kept sufficiently long under training, heredity counts for little, environment for almost everything." In 1899 the various institutions and organizations were legally incorporated under the title of "The National Association for the reclamation of Destitute Waif Children," but the institution has always been familiarly known as "Dr Barnardo's Homes." Barnardo laid great stress on the religious teaching of the children under his care. Each child is brought up under the influence and teaching of the denomination of the parents. The homes are divided into two sections for religious teaching, Church of England and Nonconformists; children of Jewish and Roman Catholic parentage are, where possible, handed over to the care of the Jewish Board of Guardians in London, and to Roman Catholic institutions, respectively. From the foundation of the homes in 1867 to the date of Barnardo's death, nearly 60,000 children had been rescued, trained and placed out in life. Barnardo died of angina pectoris in London on the 19th of September 1905. A national memorial was instituted to form a fund of £250,000 to relieve the various institutions of all financial liability and to place the entire work on a permanent basis. Dr William Baker, formerly the chairman of the council, was selected to succeed the founder of the homes as director. Barnardo was the author of many books dealing with the charitable work to which he devoted his life.

His biography (1907) was written by his wife (the daughter of Mr William Elmslie) and J. Marchant.

BARNAUL, a town of Asiatic Russia, government of Tomsk, standing in a plain bounded by offshoots of the Altai Mountains, and on the Barnaulka river, at its confluence with the Ob, in lat. 53° 20′ N. and long. 83° 46′ E., 220 m. S. of Tomsk. It is the capital of the Altai mining districts, and besides smelting furnaces possesses glassworks, a bell-foundry and a mint. It has also a meteorological observatory, established in 1841, a mining school and a museum with a rich collection of mineral and zoological specimens. Barnaul was founded in 1730 by A. Demidov, to whose memory a monument has been erected. Pop. (1900) 29,850.

BARNAVE, ANTOINE PIERRE JOSEPH MARIE (1761-1793), one of the greatest orators of the first French Revolution, was born at Grenoble in Dauphiné, on the 22nd of October 1761. He was of a Protestant family. His father was an advocate at the parlement of Grenoble, and his mother was a woman of high birth, superior ability and noble character. He was educated by his mother because, being a Protestant, he could not attend school, and he grew up at once thoughtful and passionate, studious and social, handsome in person and graceful in manners. He was brought up to the law, and at the age of twenty-two made himself favourably known by a discourse pronounced before the local parlement on the division of political powers. Dauphiné was one of the first of the provinces to feel the excitement of the coming revolution; and Barnave was foremost to give voice to the general feeling, in a pamphlet entitled Esprit des édits enregistrés militairement le 20 mai 1788. He was immediately elected deputy, with his father, to the states of Dauphiné, and took a prominent part in their debates. A few months later he was transferred to a wider field of action. The states-general were convoked at Versailles for the 5th of May 1789, and Barnave was chosen deputy of the tiers état for his native province. He soon made an impression on the Assembly, became the friend of most of the leaders of the popular party, and formed with Adrien Duport and Alexandre Lameth (q.v.) the group known during the Constituent Assembly as "the triumvirate." He took part in the conference on the claims of the three orders, drew up the first address to the king, and supported the proposal of Sieyès that the Assembly should declare itself National. Until 1791 he was one of the principal members of the club known later as the Jacobins, of which he drew up the manifesto and first rules (see Jacobins). Though a passionate lover of liberty, he hoped to secure the freedom of France and her monarchy at the same time. But he was almost unawares borne away by the mighty currents of the time, and he took part in the attacks on the monarchy, on the clergy, on church property, and on the provincial parlements. With the one exception of Mirabeau, Barnave was the most powerful orator of the Assembly. On several occasions he stood in opposition to Mirabeau. After the fall of the Bastille he wished to save the throne. He advocated the suspensory veto, and the establishment of trial by jury in civil causes, but voted with the Left against the system of two chambers. His conflict with Mirabeau on the question of assigning to the king the right to make peace or war (from the 16th to the 23rd of May 1791) was one of the most striking scenes in the Assembly. In August 1790, after a vehement debate, he fought a duel with J. A. M. de Cazalès, in which the latter was slightly wounded. About the close of October 1790 Barnave was called to the presidency of the Assembly. On the death of Mirabeau a few months later, Barnave paid a high tribute to his worth and public services, designating him the Shakespeare of oratory. On the arrest of the king and the royal family at Varennes, while attempting to escape from France, Barnave was one of the three appointed to conduct them back to Paris. On the journey he was deeply affected by the mournful fate of Marie-Antoinette, and resolved to do what he could to alleviate their sufferings. In one of his most powerful speeches he maintained the inviolability of the king's person. His public career came to an end with the close of the Constituent Assembly, and he returned to Grenoble at the beginning of 1792. His sympathy and relations with the royal family, to whom he had submitted a plan for a counter-revolution, and his desire to check the downward progress of the Revolution, brought on him suspicion of treason. Denounced (15th of August 1792) in the Legislative Assembly, he was arrested and imprisoned for ten months at Grenoble, then transferred to Fort Barraux, and in November 1793 to Paris. The nobility of his character was proof against the assaults of suffering. "Better to suffer and to die," he said, "than lose one shade of my moral and political character." On the 28th of November he appeared before the Revolutionary Tribunal. He was condemned on the evidence of papers found at the Tuileries and executed the next day, with Duport-Dutertre.

Barnave's Œuvres posthumes were published in 1842 by Bérenger (de la Drôme) in 4 vols. See F. A. Aulard, Les Orateurs de l'assemblée constituante (Paris, 1882).

BARNBY, SIR JOSEPH (1838-1896), English musical composer and conductor, son of Thomas Barnby, an organist, was born at York on the 12th of August 1838. He was a chorister at York minster from the age of seven, was educated at the Royal Academy of Music under Cipriani Potter and Charles Lucas, and was appointed in 1862 organist of St Andrew's, Wells Street, London, where he raised the services to a high degree of excellence. He was conductor of "Barnby's Choir" from 1864, and in 1871 was appointed, in succession to Gounod, conductor of the Albert Hall Choral Society, a post he held till his death. In 1875 he was precentor and director of music at Eton, and in 1892 became principal of the Guildhall School of Music, receiving the honour of knighthood in July of that year. His works include an oratorio Rebekah, Ps. xcvii., many services and anthems, and two hundred and forty-six hymn-tunes (published in 1897 in one volume), as well as some part-songs (among them the popular "Sweet and Low"), and some pieces for the organ. As a conductor he possessed the qualities as well as the defects of the typical north-countryman; if he was wanting in the higher kind of imagination or ideality, he infused into those who sang under him something of his own rectitude and precision. He was largely instrumental in stimulating the love for Gounod's sacred music among the less educated part of the London public, although he displayed little practical sympathy with opera. On the other hand, he organized a remarkable concert performance of Parsifal at the Albert Hall in London in 1884. He conducted the Cardiff Festivals of 1892 and 1895. He died in London on the 28th of January 1896, and after a special service in St Paul's cathedral was buried in Norwood Cemetery.

BARNES, ALBERT (1798-1870), American theologian, was born at Rome, New York, on the 1st of December 1798. He graduated at Hamilton College, Clinton, N.Y., in 1820, and at the Princeton Theological Seminary in 1823, was ordained as a Presbyterian minister by the presbytery of Elizabethtown, New Jersey, in 1825, and was the pastor successively of the Presbyterian Church in Morristown, New Jersey (1825-1830) and of the First Presbyterian Church of Philadelphia (1830-1867). He held a prominent place in the New School branch of the Presbyterians, to which he adhered on the division of the denomination in 1837; he had been tried (but not convicted) for heresy in 1836, the charge being particularly against the views expressed by him in Notes on Romans (1835) of the imputation of the sin of Adam, original sin and the atonement; the bitterness stirred up by this trial contributed towards widening the breach between the conservative and the progressive elements in the church. He was an eloquent preacher, but his reputation rests chiefly on his expository works, which are said to have had a larger circulation both in Europe and America than any others of their class. Of the well-known Notes on the New Testament it is said that more than a million volumes had been issued by 1870. The Notes on Job, the Psalms, Isaiah and Daniel, found scarcely less acceptance. Displaying no original critical power, their chief merit lies in the fact that they bring in a popular (but not always accurate) form the results of the criticism of others within the reach of general readers. Barnes was the author of several other works of a practical and devotional kind, and a collection of his Theological Works was published in Philadelphia in 1875. He died in Philadelphia on the 24th of December 1870.

BARNES, BARNABE (1569?-1609), English poet, fourth son of Dr Richard Barnes, bishop of Durham, was born in Yorkshire, perhaps at Stonegrave, a living of his father's, in 1568 or 1569. In 1586 he was entered at Brasenose College, Oxford, where Giovanni Florio was his servitor, and in 1591 went to France with the earl of Essex, who was then serving against the prince of Parma. On his return he published Parthenophil and Parthenophe, Sonnettes, Madrigals, Elegies and Odes (ent. on Stationers' Register 1593), dedicated to his "dearest friend," William Percy, who contributed a sonnet to the eulogies prefixed to a later work, Offices. Parthenophil was possibly printed for private circulation, and the copy in the duke of Devonshire's library is believed to be unique. Barnes was well acquainted with the work of contemporary French sonneteers, to whom he is largely indebted, and he borrows his title, apparently, from a Neapolitan writer of Latin verse, Hieronymus Angerianus. It is possible to outline a story from this series of love lyrics, but the incidents are slight, and in this case, as in other Elizabethan sonnet-cycles, it is difficult to dogmatize as to what is the expression of a real personal experience, and what is intellectual exercise in imitation of Petrarch. Parthenophil abounds in passages of great freshness and beauty, although its elaborate conceits are sometimes over-ingenious and strained. Barnes took the part of Gabriel Harvey and even experimented in classical metres. This partisanship is sufficient to account for the abuse of Thomas Nashe, who accused him, apparently on no proof at all, of stealing a nobleman's chain at Windsor, and of other things. Barnes's second work, A Divine Centurie of Spirituall Sonnetts, appeared in 1595. He also wrote two plays:—The Divil's Charter (1607), a tragedy dealing with the life of Pope Alexander VI., which was played before the king; and The Battle of Evesham (or Hexham), of which the MS., traced to the beginning of the 18th century, is lost. In 1606 he dedicated to King James Offices enabling privat Persons for the speciall service of all good Princes and Policies, a prose treatise containing, among other things, descriptions of Queen Elizabeth and of the earl of Essex. Barnes was buried at Durham in December 1609.

His Parthenophil and Spirituall Sonnetts were edited by Dr A. B. Grosart in a limited issue in 1875; Parthenophil was included by Prof. E. Arber in vol. v. of An English Garner; see also the new edition of An English Garner (Elizabethan Sonnets, ed. S. Lee, 1904, pp. lxxv. et seq.). Professor E. Dowden contributed a sympathetic criticism of Barnes to The Academy of Sept. 2, 1876.

BARNES, SIR EDWARD (1776-1838), British soldier, entered the 47th regiment in 1792, and quickly rose to field rank. He was promoted lieutenant-colonel in 1807, and colonel in 1810, and two years later went to the Peninsula to serve on Wellington's staff. His services in this capacity gained him further promotion, and as a major-general he led a brigade at Vittoria and in the Pyrenean battles. He had the cross and three clasps for his Peninsula service. As adjutant-general he served in the campaign of 1815 and was wounded at Waterloo. Already a K.C.B., he now received the Austrian order of Maria Theresa, and the Russian order of St Anne. In 1819 began his connexion with Ceylon, of which island he was governor from 1824 to 1831. He directed the construction of the great military road between Colombo and Kandy, and of many other lines of communication, made the first census of the population, and introduced coffee cultivation on the West Indian system (1824). In 1831 he received the G.C.B., and from 1831 to 1853 he was commander-in-chief in India, with the local rank of general. On his return home, after two unsuccessful attempts to secure the seat, he became M.P. for Sudbury in 1837, but he died in the following year. Sir Edward Barnes' portrait was painted, for Ceylon, by John Wood, and a memorial statue was erected in Colombo.

BARNES, JOSHUA (1654-1712), English scholar, was born in London on the 10th of January 1654. Educated at Christ's Hospital and at Emmanuel College, Cambridge, he was in 1695 chosen regius professor of Greek, a language which he wrote and spoke with the utmost facility. One of his first publications was entitled Gerania; a New Discovery of a Little Sort of People, anciently discoursed of, called Pygmies (1675), a whimsical sketch to which Swift's Voyage to Lilliput possibly owes something. Among his other works are a History of that Most Victorious Monarch Edward III. (1688), in which he introduces long and elaborate speeches into the narrative; editions of Euripides (1694) and of Homer (1711), also one of Anacreon (1705) which contains titles of Greek verses of his own which he hoped to publish. He died on the 3rd of August 1712, at Hemingford, near St Ives, Hunts.

BARNES, ROBERT (1495-1540), English reformer and martyr, born about 1495, was educated at Cambridge, where he was a member, and afterwards prior of the convent of Austin Friars, and graduated D.D. in 1523. He was apparently one of the Cambridge men who were wont to gather at the White Horse Tavern for Bible-reading and theological discussion early in the third decade of the 16th century. In 1526, he was brought before the vice-chancellor for preaching a heterodox sermon, and was subsequently examined by Wolsey and four other bishops. He was condemned to abjure or be burnt; and preferring the former alternative, was committed to the Fleet prison and afterwards to the Austin Friars in London. He escaped thence to Antwerp in 1528, and also visited Wittenberg, where he made Luther's acquaintance. He also came across Stephen Vaughan, an agent of Thomas Cromwell and an advanced reformer, who recommended him to Cromwell: "Look well," he wrote, "upon Dr Barnes' book. It is such a piece of work as I have not yet seen any like it. I think he shall seal it with his blood" (Letters and Papers of Henry VIII. v. 593). In 1531 Barnes returned to England, and became one of the chief intermediaries between the English government and Lutheran Germany. In 1535 he was sent to Germany, in the hope of inducing Lutheran divines to approve of Henry's divorce from Catherine of Aragon, and four years later he was employed in negotiations connected with Anne of Cleves's marriage. The policy was Cromwell's, but Henry VIII. had already in 1538 refused to adopt Lutheran theology, and the statute of Six Articles (1539), followed by the king's disgust with Anne of Cleves (1540), brought the agents of that policy to ruin. An attack upon Bishop Gardiner by Barnes in a sermon at St Paul's Cross was the signal for a bitter struggle between the Protestant and reactionary parties in Henry's council, which raged during the spring of 1540. Barnes was forced to apologize and recant; and Gardiner delivered a series of sermons at St Paul's Cross to counteract Barnes' invective. But a month or so later Cromwell was made earl of Essex, Gardiner's friend, Bishop Sampson, was sent to the Tower, and Barnes reverted to Lutheranism. It was a delusive victory. In July, Cromwell was attainted, Anne of Cleves was divorced and Barnes was burnt (30th July 1540). He also had an act of attainder passed against him, a somewhat novel distinction for a heretic, which illustrates the way in which Henry VIII. employed secular machinery for ecclesiastical purposes, and regarded heresy as an offence against the state rather than against the church. Barnes was one of six executed on the same day: two, William Jerome and Thomas Gerrard, were, like himself, burnt for heresy under the Six Articles; three, Thomas Abel, Richard Fetherstone and Edward Powell, were hanged for treason in denying the royal supremacy. Both Lutherans and Catholics on the continent were shocked. Luther published Barnes' confession with a preface of his own as Bekenntnis des Glaubens (1540), which is included in Walch's edition of Luther's Werke xxi. 186.

See Letters and Papers of Henry VIII. vols. iv.-xv. passim; Wriothesley's Chronicle; Foxe's Acts and Monuments, ed. G. Townsend Burnet's Hist. of the Ref., ed. Pocock; Dixon's Hist. of the Church; Gairdner's Church in the XVIth Century; Pollard's Henry VIII. and Cranmer; Herzog-Hauck, Realencyklopadie, 3rd ed.

(A. F. P.)

BARNES, THOMAS (1785-1841), British journalist, was born about 1785. Educated at Christ's Hospital and Pembroke College, Cambridge, he came to London and soon joined the famous literary circle of which Hunt, Lamb and Hazlitt were prominent members. Upon the retirement of Dr Stoddart in 1817 he was appointed editor of The Times, a position which he held until his death, when he was succeeded by Delane. Lord Lyndhurst gave expression to a very widely-held opinion when he described him as "the most powerful man in the country." He died on the 7th of May 1841.

BARNES, WILLIAM (1800-1886), the Dorsetshire poet, was born on the 22nd of February 1800, at Rushay, near Pentridge in Dorset, the son of John Barnes and Grace Scott, of the farmer class. He was a delicate child, in direct contrast to a strong race of forebears, and inherited from his mother a refined, retiring disposition and a love for books. He went to school at Sturminster Newton, where he was considered the clever boy of the school; and when a solicitor named Dashwood applied to the master for a quick-witted boy to join him as pupil, Barnes was selected for the post. He worked with the village parson in his spare hours at classics and studied music under the organist. In 1818 he left Sturminster for the office of one Coombs at Dorchester, where he continued his evening education with another kindly clergyman. He also made great progress in the art of wood-engraving, and with the money he received for a series of blocks for a work called Walks about Dorchester, he printed and published his first book, Orra, a Lapland Tale, in 1822. In the same year he became engaged to Julia Miles, the daughter of an excise officer. In 1823 he took a school at Mere in Wiltshire, and four years later married and settled in Chantry House, a fine old Tudor mansion in that town. The school grew in numbers, and Barnes occupied all his spare time in assiduous study, reading during these years authors so diverse in character as Herodotus, Sallust, Ovid, Petrarch, Buffon and Burns. He also began to write poetry, and printed many of his verses in the Dorset County Chronicle. His chief studies, however, were philological; and in 1829 he published An Etymological Glossary of English Words of Foreign Derivation. In 1832 a strolling company of actors visited Mere, and Barnes wrote a farce, The Honest Thief, which they produced, and a comedy which was played at Wincanton. Barnes also wrote a number of educational books, such as Elements of Perspective, Outlines of Geography, and in 1833 first began his poems in the Dorsetshire dialect, among them the two eclogues "The 'Lotments" and "A Bit o' Sly Coorten," in the pages of the local paper. In 1835 he left Mere, and returned to Dorchester, where he started another school, removing in 1837 into larger quarters. In 1844 he published Poems of Rural Life in the Dorset Dialect. Three years later Barnes took holy orders, and was appointed to the cure of Whitcombe, 3 m. from Dorchester. He had been for some years upon the books of St John's College, Cambridge, and took the degree of B.D. in 1850. He resigned Whitcombe in 1852, finding the work too hard in connexion with his mastership; and in June of that year he sustained a severe bereavement by the death of his wife. Continuing his studies in the science of language, he published his Philological Grammar in 1854, drawing examples from more than sixty languages. For the copyright of this erudite work he received £5. The second series of dialect poems, Hwomely Rhymes, appeared in 1859 (2nd ed. 1863). Hwomely Rhymes contained some of his best-known pieces, and in the year of its publication he first began to give readings from his works. As their reputation grew he travelled all over the country, delighting large audiences with his quaint humour and natural pathos. In 1861 he was awarded a civil list pension of £70 a year, and in the next year published Tiw, the most striking of his philological studies, in which the Teutonic roots in the English language are discussed. Barnes had a horror of Latin forms in English, and would have substituted English compounds for many Latin forms in common use. In 1862 he broke up his school, and removed to the rectory of Winterborne Came, to which he was presented by his old friend, Captain Seymour Dawson Damer. Here he worked continuously at verse and prose, contributing largely to the magazines. A new series of Poems of Rural Life in the Dorset Dialect appeared in 1862, and he was persuaded in 1868 to publish a series of Poems of Rural Life in Common English, which was less successful than his dialect poems. These latter were collected into a single volume in 1879, and on the 7th of October 1886 Barnes died at Winterborne Came. His poetry is essentially English in character; no other writer has given quite so simple and sincere a picture of the homely life and labour of rural England. His work is full of humour and the clean, manly joy of life; and its rusticity is singularly allied to a literary sense and to high technical finish. He is indeed the Victorian Theocritus; and, as English country life is slowly swept away before the advance of the railway and the telegraph, he will be more and more read for his warm-hearted and fragrant record of rustic love and piety. His original and suggestive books on the English language, which are valuable in spite of their eccentricities, include:—Se Gefylsta: an Anglo-Saxon Delectus (1849); A Grammar and Glossary of the Dorset Dialect (1864); An Outline of English Speech-Craft (1878); and A Glossary of the Dorset Dialect (Dorchester, 1886).

See The Life of William Barnes, Poet and Philologist (1887), by his daughter, Lucy E. Baxter, who is known as a writer on art by the pseudonym of Leader Scott; and a notice by Thomas Hardy in the Athenaeum (16th of October 1886).

BARNET, a residential district in the mid or St Albans parliamentary division of Hertfordshire, England; 10 m. N. of London, served by the main line and branches of the Great Northern railway. The three chief divisions are as follows:—(1) Chipping or High Barnet, a market town and urban district (Barnet), pop. (1901) 7876. The second epithet designates its position on a hill, but the first is given it from the market granted to the abbots of St Albans to be kept there, by Henry II. Near the town, round a point marked by an obelisk, was fought in 1471 the decisive battle between the houses of York and Lancaster, in which the earl of Warwick fell and the Lancastrians were totally defeated. The town is on the Great North Road, on which it was formerly an important coaching station. A large annual horse and cattle fair is held. (2) East Barnet, 2 m. S.E. of Chipping Barnet, has an ancient parish church retaining Norman portions, though enlarged in modern times. Pop. of East Barnet Valley urban district, 10,094. (3) New Barnet lies 1 m. E. by S. from Chipping Barnet.

Friern Barnet, in the Enfield parliamentary division of Middlesex, lies 3 m. S. of Chipping Barnet. Pop. of urban district, 11,566. The prefix recalls the former lordship of the manor possessed by the friary of St John of Jerusalem in Clerkenwell, London. Friern Barnet adjoins Finchley on the north and Whetstone on the south, the whole district being residential.

BARNETT, JOHN (1802-1890), English musical composer, son of a Prussian named Bernhard Beer, who changed his name on settling in England as a jeweller, was born at Bedford, and at the age of eleven sang on the Lyceum stage in London. His good voice led to his being given a musical education, and he soon began writing songs and lighter pieces for the stage. In 1834 he published a collection of Lyrical Illustrations of the Modern Poets, His Mountain Sylph—with which his name is chiefly connected—received a warm welcome when produced at the Lyceum on August 25, 1834, as the first modern English opera: and it was followed by another opera Fair Rosamund in 1837, and by Farinelli in 1839. He had a large connexion as a singing-master at Cheltenham, and published Systems and Singing-masters (1842) and School for the Voice (1844). He died on the 16th of April 1890.

His nephew, John Francis Barnett (1837- ), son of John's brother, Joseph Alfred, also a professor of music, carried on the traditions of the family as a composer and teacher. He obtained a queen's scholarship at the Royal Academy of Music, and developed into an accomplished pianist, visiting Germany to study in 1857 and playing at a Gewandhaus concert at Leipzig in 1860. He came into notice as a composer with his symphony in A minor (1864), and followed this with a number of compositions for orchestra, strings or pianoforte. His cantata The Ancient Mariner was brought out at Birmingham in 1867, and another, Paradise and the Peri, in 1870, both with great success. In 1873 his most important work, the oratorio The Raising of Lazarus, was written, and in 1876 produced at Hereford. Many other cantatas, pianoforte pieces, &c. were composed by him, and successfully brought out; and he took an active part as a professor in the work of the Guildhall School of Music and Royal College of Music.

BARNETT, SAMUEL AUGUSTUS (1844- ), English clergyman and social reformer, was born at Bristol on the 8th of February 1844, the son of Francis Augustus Barnett, an iron manufacturer. After leaving Wadham College, Oxford, in 1866, he visited the United States. Next year he was ordained to the curacy of St Mary's, Bryanston Square, and took priest's orders in 1868. In 1872 he became vicar of St Jude's, Commercial Street, Whitechapel, and in the next year married Henrietta Octavia Rowland, who had been a co-worker with Miss Octavia Hill and was no less ardent a philanthropist than her husband. Mr and Mrs Barnett worked hard for the poor of their parish, opening evening schools for adults, providing them with music and reasonable entertainment, and serving on the board of guardians and on the managing committees of schools. Mr Barnett did much to discourage outdoor relief, as tending to the pauperization of the neighbourhood. At the same time the conditions of indoor relief were improved, and the various charities were co-ordinated, by co-operation with the Charity Organization Society and the parish board of guardians. In 1875 Arnold Toynbee paid a visit, the first of many, to Whitechapel, and Mr Barnett, who kept in constant touch with Oxford, formed in 1877 a small committee, over which he presided himself, to consider the organization of university extension in London, his chief assistants being Leonard Montefiore, a young Oxford man, and Frederick Rogers, a member of the vellum binders' trade union. The committee received influential support, and in October four courses of lectures, one by Dr S. R. Gardiner on English history, were given in Whitechapel. The Barnetts were also associated with the building of model dwellings, with the establishment of the children's country holiday fund and the annual loan exhibitions of fine art at the Whitechapel gallery. In 1884 an article by Mr Barnett in the Nineteenth Century discussed the question of university settlements. This resulted in July in the formation of the University Settlements Association, and when Toynbee Hall was built shortly afterwards Mr Barnett became its warden. He was a select preacher at Oxford in 1895-1897, and at Cambridge in 1900; he received a canonry in Bristol cathedral in 1893, but retained his wardenship of Toynbee Hall, while relinquishing the living of St Jude's. In June 1906 he was preferred to a canonry at Westminster, and when in December he resigned the wardenship of Toynbee Hall the position of president was created so that he might retain his connexion with the institution. Among Canon Barnett's works is Practicable Socialism (1888, 2nd ed. 1894), written in conjunction with his wife.

BARNFIELD, RICHARD (1574-1627), English poet, was born at Norbury, Staffordshire, and baptized on the 13th of June 1574. His obscure though close relationship with Shakespeare has long made him interesting to students and has attracted of late years further attention from the circumstance that important discoveries regarding his life have been made. Until recently nothing whatever was known about the facts of Barnfield's career, whose very existence had been doubted. It was, however, discovered by the late Dr A. B. Grosart that the poet was the son of Richard Barnfield (or Barnefield) and Maria Skrymsher, his wife, who were married in April 1572. They resided in the parish of Norbury, in Staffordshire, on the borders of Salop, where the poet was baptized on the 13th of June 1574. The mother died in giving birth to a daughter early in 1581, and her unmarried sister, Elizabeth Skrymsher, seems to have devoted herself to the care of the children. In November 1589 Barnfield matriculated at Brasenose College, Oxford, and took his degree in February 1592. He "performed the exercise for his master's gown," but seems to have left the university abruptly, without proceeding to the M.A. It is conjectured that he came up to London in 1593, and became acquainted with Watson, Drayton, and perhaps with Spenser. The death of Sir Philip Sidney had occurred while Barnfield was still a school-boy, but it seems to have strongly affected his imagination and to have inspired some of his earliest verses. In November 1594, in his twenty-first year, Barnfield published anonymously his first work, The Affectionate Shepherd, dedicated with familiar devotion to Penelope, Lady Rich. This was a sort of florid romance, in two books of six-line stanza, in the manner of Lodge and Shakespeare, dealing at large with "the complaint of Daphnis for the love of Ganymede." As the author expressly admitted later, it was an expansion or paraphrase of Virgil's second eclogue—

"Formosum pastor Corydon ardebat Alexin."

This poem of Barnfield's was the most extraordinary specimen hitherto produced in England of the licence introduced from Italy at the Renaissance. Although the poem was successful, it did not pass without censure from the moral point of view. Into the conventional outlines of The Affectionate Shepherd the young poet has poured all his fancy, all his epithets, and all his coloured touches of nature. If we are not repelled by the absurd subject, we have to admit that none of the immediate imitators of Venus and Adonis has equalled the juvenile Barnfield in the picturesqueness of his "fine ruff-footed doves," his "speckled flower call'd sops-in-wine," or his desire "by the bright glimmering of the starry light, to catch the long-bill'd woodcock." Two months later, in January 1595, Barnfield published his second volume, Cynthia, with certain Sonnets, and this time signed the preface, which was dedicated, in terms which imply close personal relations, to William Stanley, the new earl of Derby. This is a book of extreme interest; it exemplifies the earliest study both of Spenser and Shakespeare. "Cynthia" itself, a panegyric on Queen Elizabeth, is written in the Spenserian stanza, of which it is probably the earliest example extant outside The Faerie Queene. This is followed by a sequence of twenty sonnets, which have the extraordinary interest that, while preceding the publication of Shakespeare's sonnets by fourteen years, they are closer to them in manner than are any others of the Elizabethan age. They celebrate, with extravagant ardour, the charms of a young man whose initials seem to have been J. U. or J. V., and of whom nothing else seems known. These sonnets, which preceded even the Amoretti of Spenser, are of unusual merit as poetry, and would rank as high in quality as in date of publication if their subject-matter were not so preposterous. They show the influence of Drayton's Idea, which had appeared a few months before; in that collection also, it is to be observed, there had appeared amatory sonnets addressed to a young man. If editors would courageously alter the gender of the pronouns, several of Barnfield's glowing sonnets might take their place at once in our anthologies. Before the publication of his volume, however, he had repented of his heresies, and had become enamoured of a "lass" named Eliza (or Elizabeth), whom he celebrates with effusion in an "Ode." This is probably the lady whom he presently married, and as we find him a grandfather in 1626 it is unlikely that the wedding was long delayed. In 1598 Barnfield published his third volume, The Encomion of Lady Pecunia, a poem in praise of money, followed by a sort of continuation, in the same six-line stanza, called "The Complaint of Poetry for the Death of Liberality." In this volume there is already a decline in poetic quality. But an appendix of "Poems in diverse Humours" to this volume of 1598 presents some very interesting features. Here appears what seems to be the absolutely earliest praise of Shakespeare in a piece entitled "A Remembrance of some English Poets," in which the still unrecognized author of Venus and Adonis is celebrated by the side of Spenser, Daniel and Drayton. Here also are the sonnet, "If Music and sweet Poetry agree," and the beautiful ode beginning "As it fell upon a day," which were until recently attributed to Shakespeare himself. In the next year, 1599, The Passionate Pilgrim was published, with the words "By W. Shakespeare" on the title-page. It was long supposed that this attribution was correct, but Barnfield claimed one of the two pieces just mentioned, not only in 1598, but again in 1605. It is certain that both are his, and possibly other things in The Passionate Pilgrim also; Shakespeare's share in the twenty poems of that miscellany being doubtless confined to the five short pieces which have been definitely identified as his. In the opinion of the present writer the sonnet beginning "Sweet Cytherea" has unmistakably the stamp of Barnfield, and is probably a gloss on the first rapturous perusal of Venus and Adonis; the same is to be said of "Scarce had the sun," which is aut Barnfield, aut diabolus. One or two other contributions to The Passionate Pilgrim may be conjectured, with less confidence, to be Barnfield's. It has been stated that the poet was now studying the law at Gray's Inn, but for this the writer is unable to discover the authority, except that several members of that society are mentioned in the course of the volume of 1598. In all probability Barnfield now married and withdrew to his estate of Dorlestone (or Darlaston), in the county of Stafford, a house romantically situated on the river Trent, where he henceforth resided as a country gentleman. In 1605 he reprinted his Lady Pecunia, and this was his latest appearance as a man of letters. His son Robert Barnfield and his cousin Elinor Skrymsher were his executors when his will was proved at Lichfield; his wife, therefore, doubtless predeceased him. Barnfield died at Dorlestone Hall, and was buried in the neighbouring parish church of St Michael's, Stone, on the 6th of March 1627. The labours of Dr Grosart and of Professor Arber have thrown much light on the circumstances of Barnfield's career. He has taken of late years a far more prominent place than ever before in the history of English literature. This is due partly to the remarkable merit of his graceful, melodious and highly-coloured verse, which was practically unknown until it was privately printed in 1876 (ed. Grosart, Roxburghe Club), and at length given to the public in 1882 (ed. Arber, English Scholars' Library). It is also due to the mysterious personal relation of Barnfield to Shakespeare, a relation not easy to prove in detail, as it is built up on a great variety of small indications. It is, however, obvious that Barnfield warmly admired Shakespeare, whose earliest imitator he may be said to have been, and that between 1595 and 1600 the younger poet was so close to the elder that the compositions of the former could be confused with those of the latter. Barnfield died, as a poet, in his twenty-fifth year. Up to that time he had displayed a talent which, if he had pursued it, might have placed him very high among the English poets. As it is, he will always interest a certain number of readers as being, in his languid "Italianate" way, a sort of ineffectual Meleager in the rich Elizabethan anthology.

Besides the editions already cited, The Affectionate Shepherd was edited by Mr J. O. Halliwell-Phillipps for the Percy Society (Early English Poetry, vol. xx.); The Encomion of Pecunia and some other poems by J. Boswell (Roxburghe Club, 1816); and by J. P. Collier in Illustrations of Old English Literature (vol. i., 1866).

(E. G.)

BARNIM, the name of a district between the Spree, the Oder and the Havel, which was added to the mark of Brandenburg during the 13th century. In the 15th century it was divided into upper and lower Barnim, and these names are now borne by two circles (Kreise) in the kingdom of Prussia.

BARNIM, the name of thirteen dukes who ruled over various divisions of the duchy of Pomerania. The following are the most important:—

Barnim I. (c. 1209-1278), called the Good, was the son of Bogislaus II., duke of Pomerania-Stettin, and succeeded to this duchy on his father's death in 1220. After he became of age he was engaged in a long struggle with external enemies, and in 1250 was compelled to recognize the supremacy of the margrave of Brandenburg. Having in 1264 united the whole of Pomerania under his rule, Barnim devoted his energies to improving its internal condition. He introduced German settlers and customs into the duchy, founded many towns, and was extremely generous towards ecclesiastical foundations. He died on the 13th or 14th of November 1278.

Barnim III. (c. 1303-1368), called the Great, was the son of Otto I., duke of Pomerania-Stettin, and took a prominent part in the defence and government of the duchy before his father's death in 1344. A long and intermittent struggle with the representatives of the emperor Louis IV., who had invested his own son Louis with the mark of Brandenburg, enabled him to gain military experience and distinction. A victory gained by him in August 1332 was mainly instrumental in freeing Pomerania for a time from the vexatious claim of Brandenburg to supremacy over the duchy, which moreover he extended by conquest. Barnim assisted the emperor Charles IV. in his struggle with the family of Wittelsbach. He died on the 24th of August 1368.

Barnim XI. (1501-1573), son of Bogislaus X., duke of Pomerania, became duke on his father's death in 1523. He ruled for a time in common with his elder brother George; and after George's death in 1531 he shared the duchy with his nephew Philip I., retaining for himself the duchy of Pomerania-Stettin. The earlier years of his rule were troubled by a quarrel with the margrave of Brandenburg, who wished to annex Pomerania. In 1529, however, a treaty was made which freed Pomerania from the supremacy of Brandenburg on condition that if the ducal family became extinct the duchy should revert to Brandenburg. Barnim adopted the doctrines of Martin Luther, and joined the league of Schmalkalden, but took no part in the subsequent war. But as this attitude left him without supporters he was obliged to submit to the emperor Charles V., to pay a heavy fine, and to accept the Interim, issued from Augsburg in May 1548. In 1569 Barnim handed over his duchy to his grand-nephew, John Frederick, and died at Stettin on the 2nd of June 1573.

BARNSLEY (Black, or properly Bleak Barnsley), a market town and municipal borough in the Barnsley parliamentary division of the West Riding of Yorkshire, England, 15 m. N. of Sheffield. Pop. (1891) 35,427; (1901) 41,086. It is served by the Midland, Great Central, Lancashire & Yorkshire, Great Northern, and Hull & Barnsley railways. It is in the parish of Silkstone, which gives name to important collieries. It is situated on rising ground west of the river Dearne, and, though it loses in attraction owing to its numerous factories, its neighbourhood has considerable natural beauty. Among the principal buildings and institutions are several churches, of which the oldest, the parish church of St Mary, was built in 1821 on an early site; court house, public hall, institute and free library. Among several educational institutions, the free grammar school dates from 1665; and a philosophical society was founded in 1828. A monument was erected in 1905 to prominent members of the Yorkshire Miners' Association. The park was presented in 1862 by the widow of Joseph Locke, M.P. The manufacture of iron and steel, and the weaving of linen and other cloth, are the two principal industries; but there are also bleachfields, printfields, dyeworks, sawmills, cornmills and malt-houses; and the manufacture of glass, needles and wire is carried on. There are large coalfields in the neighbourhood, which, indeed, extend under the town. Coal and coke are largely exported to London and Hull. In the vicinity, Monk Bretton Priory, a Cluniac foundation of 1157, retains a Perpendicular gatehouse, some Decorated domestic remains, and fragments of the church. Wentworth Castle, built in 1730 by Thomas, earl of Strafford, stands in a singularly beautiful park, and contains a fine collection of portraits of historical interest. Besides the communications afforded by railway, Barnsley has the advantage of connexion with the Aire and Calder Navigation system of canals. The borough is under a mayor, six aldermen and eighteen councillors. Area, 2385 acres.

At the time of the Domesday survey Ilbert de Lacy held Barnsley by gift of William the Conqueror as part of the honour of Pontefract, and the overlordship remained in his family until the reign of Stephen, when it was granted by Henry de Lacy to the monks of Pontefract. Henry III. in 1249 granted the prior and convent of Pontefract a market every Wednesday at Barnsley, and a fair on the vigil and feast of St Michael and two following days, and Henry VIII. in 1512 granted them a new fair on the day of the Conversion of St Paul and two following days. The monastery evidently also held another fair there called St Ellen's fair, for in 1583 Queen Elizabeth granted this fair and St Paul's fair and the market "lately belonging to the dissolved monastery of Pontefract" to one Henry Burdett, and Ralph and Henry his sons for their lives. Besides these charters and others granting land in Barnsley to the monks of Pontefract there is very little history of the town, since it was not until after the introduction of the linen manufacture in 1744 that it became really important. Before that time the chief industry had been wire-drawing, but this trade began to decrease about the end of the 18th century, just as the linen trade was becoming important. In 1869 Barnsley was incorporated.

See Rowland Jackson, The History of the Town and Township of Barnsley (1858); Victoria County History—Yorkshire.

BARNSTABLE, a seaport township and the county-seat of the county of the same name, in Massachusetts, U.S.A. Pop. (1900) 4364, of whom 391 were foreign-born; (1910, U.S. census) 4676. Barnstable is served by the New York, New Haven & Hartford Railway. It is situated between Cape Cod Bay on the N. and Nantucket Sound on the S., extending across Cape Cod. The soil of the township, unlike that of other parts of the county, is well adapted to agriculture, and the principal industry is the growing of vegetables and the supplying of milk and poultry for its several villages, nearly all of which are summer resorts. At Hyannis is a state normal school (1897; co-educational). Cranberries are raised in large quantities, and there are oyster and other shell fisheries. In the 17th century the mackerel and whale fisheries were the basis of economic life; the latter gave way later to the cod and other fisheries, but the fishing industry is now relatively unimportant. Much of the county is a region of sands, salt-marshes, beach-grass and scattered woods. From 1865 to 1895 the county diminished 20.1% in population. Barnstable was settled and incorporated in 1639 (county created 1685), and includes among its natives James Otis and Lemuel Shaw.

See F. Freeman, The History of Cape Cod: the Annals of Barnstable County (2 vols., Boston, 1858, 1862; and other impressions 1860 to 1869).

BARNSTAPLE, a seaport, market town and municipal borough, in the Barnstaple parliamentary division of Devonshire, England, on the river Taw, near the north coast. Pop. (1901) 14,137. It is served by the London & South-Western, the Great Western, and the Lynton & Barnstaple railways. The Taw is here crossed by a stone bridge of sixteen arches, said to have been built in the 12th or 13th century. The town manufactures lace, gloves, sail-cloth and fishing-nets, and has extensive potteries, tanneries, sawmills and foundries, while shipbuilding is also carried on. The harbour admits only small coasting vessels. The public buildings and institutions include a guildhall (1826), a free grammar school and a large market-place. The poet John Gay was born in the vicinity, and received his education at the grammar school, which at an earlier period had numbered Bishop Jewel among its pupils. It was founded in the 14th century, in connexion with a chantry. There are also some curious Jacobean almshouses. The borough is under a mayor, six aldermen and eighteen councillors. Area, 2236 acres.

Barnstaple (Berdestaple, Barnstapol, Barstaple, also Barum) ranks among the most ancient of royal boroughs. As early as Domesday, where it is several times mentioned, there were forty burgesses within the town and nine without, who rendered 40s. Tradition claims that King Athelstan threw up defensive earthworks here, but the existing castle is attributed to Joel of Totnes, who held the manor during the reign of William the Conqueror, and also founded a Cluniac priory, dedicated to St Mary Magdalene. From this date the borough and priory grew up side by side, but each preserving its independent privileges and rights of government until the dissolution of the latter in 1535. In Edward II.'s reign the burgesses petitioned for the restoration of rights bestowed by a pretended charter from Athelstan. The existence of this charter was denied, but the desired privileges were conceded, including the right to elect a mayor. The earliest authenticated charter is that of Henry I., which was confirmed in a charter of Henry II. The later charter states that the burgesses should have customs similar to those granted to London, and further charters confirmed the same right. A charter of Queen Mary in 1556 added some new privileges, and specified that the common council should consist of a mayor, two aldermen and twenty-four chief burgesses. James I., by a charter dated 1610, increased the number of chief burgesses to twenty-five and instituted a recorder, a clerk of the market, justices of the peace and other officers. This charter was confirmed in 1611 and 1689, and held force until the Municipal Corporations Act of 1835, which established six aldermen and eighteen councillors. The borough sent two members to parliament in 1295, and so continued to do until the Redistribution of Seats Act of 1885, when the representation was merged in that of the county. Barnstaple was once famous for its woollen trade, now entirely declined, and as early as the reign of Edward III. was an important naval port, with an extensive shipping trade. That this prosperity was not altogether uninterrupted is testified by the fact that, at the time of the Armada, the mayor pleaded inability to contribute three ships, on account of injuries to trade consequent on the war with Spain. The Friday market and the annual four days' fair in September are held by immemorial prescription.

See J. B. Gribble, Memorials of Barnstaple (Barnstaple, 1830).

BARNUM, PHINEAS TAYLOR (1810-1891), American showman, was born in Bethel, Connecticut, on the 5th of July 1810, his father being an inn- and store-keeper. Barnum first started as a store-keeper, and was also concerned in the lottery mania then prevailing in the United States. After failing in business, he started in 1829 a weekly paper, The Herald of Freedom, in Danbury; after several libel suits and a prosecution which resulted in imprisonment, he moved to New York in 1834, and in 1835 began his career as a showman, with his purchase and exploitation of a coloured woman, Joyce Heth, reputed to have been the nurse of George Washington, and to be over a hundred and sixty years old. With this woman and a small company he made well-advertised and successful tours in America till 1839, though Joyce Heth died in 1836, when her age was proved to be not more than seventy. After a period of failure, he purchased Scudder's American Museum, New York, in 1841; to this he added considerably, and it became one of the most popular shows in the United States. He made a special hit by the exhibition, in 1842, of Charles Stratton, the celebrated "General Tom Thumb" (see Dwarf). In 1844 Barnum toured with the dwarf in England. A remarkable instance of his enterprise was the engagement of Jenny Lind to sing in America at $1000 a night for one hundred and fifty nights, all expenses being paid by the entrepreneur. The tour began in 1850. Barnum retired from the show business in 1855, but had to settle with his creditors in 1857, and began his old career again as showman and museum proprietor. In 1871 he established the "Greatest Show on Earth," a travelling amalgamation of circus, menagerie and museum of "freaks," &c. This show, incorporated in the name of "Barnum, Bailey & Hutchinson," and later as "Barnum & Bailey's" toured all over the world. In 1907 the business was sold to Ringling Brothers. Barnum wrote several books, such as The Humbugs of the World (1865), Struggles and Triumphs (1869), and his Autobiography (1854, and later editions). He died on the 7th of April 1891.

BAROCCHIO (or Barozzi), GIACOMO, called Da Vignola (1507-1573), Italian architect, was born at Vignola in the Modenese territory on the 1st of October 1507. His early work was conducted at Bologna, Piacenza, Assisi and Perugia, until he was summoned to Rome as papal architect under Pope Julius III. In 1564 he succeeded Michelangelo as the architect of St Peter's, and executed various portions of that fabric, besides a variety of works in Rome. The designs for the Escorial were also supplied by him. He is the author of an excellent work on the Five Orders of Architecture (Rome, 1563), and another work on Practical Perspective (Rome, 1583). To his extensive acquirements and exquisite taste were superadded an amenity of manners and a noble generosity that won the affection and admiration of all who knew him. He died in Rome on the 7th of July 1573. He was an eminent upholder of the classic style at a period when the style known as baroque was corrupting the architecture of Italy. The term baroque owes its origin to the Spanish word barrueco or berrueco, an imperfectly round pearl, and is not derived from the architect Barocchio, whose name so much resembles it. Yet it is curious that it was much used to describe a debased form of architecture encouraged by the Jesuits whose church in Rome was built by Barocchio.

BAROCCI (or Baroccio), FEDERIGO (1528-1612), Italian painter, was born at Urbino, where the genius of Raphael inspired him. In his early youth he travelled to Rome, where he painted in fresco and was warmly commended by Michelangelo. He then returned to Urbino, where, with the exception of some short visits to Rome, he continued to reside till his death. He acquired great fame by his paintings of religious subjects, in the style of which he to some extent imitated Correggio. His own followers were very numerous, but according to Lanzi (Hist. of Painting) carried their master's peculiarities to excess. Barocci also etched from his own designs a few prints, which are highly finished, and executed with great softness and delicacy.

BARODA, a native state of India, within the Gujarat province of Bombay, but in direct relations with the governor-general. It consists of four isolated divisions, each of which is interlaced in the most intricate fashion with British territory or with other native states. Three of these divisions—Kadi, Baroda and Nausari—are in Gujarat proper; the fourth, Amreli with Okhamandal, is in the peninsula of Kathiawar. The total area covers 8099 sq. m. In 1901 the population was 1,952,692, showing a decrease of 19% in the decade, compared with an increase of 11% in the preceding decade. This decrease was due partly to the famines of 1896-1897 and 1900-1901, partly to the epidemics of cholera and fever which accompanied them, and partly to the plague which attacked the state in as great measure as the surrounding presidency.

The princes of Baroda were one of the chief branches of the Mahratta confederacy, which in the 18th century spread devastation and terror over India. About 1721 one Pilaji gaekwar carved a fertile slice of territory out of Gujarat, and afterwards received the title of "Leader of the Royal Troops" from the peshwa. During the last thirty-two years of the century the house fell a prey to one of those bitter and unappeasable family feuds which are the ruin of great Indian families. In 1800 the inheritance descended to a prince feeble in body and almost idiotic in mind. British troops were sent in defence of the hereditary ruler against all claimants; a treaty was signed in 1802, by which his independence of the peshwa and his dependence on British government were secured. Three years later these and various other engagements were consolidated into a systematic plan for the administration of the Baroda territory, under a prince with a revenue of three-quarters of a million sterling, perfectly independent in all internal matters, but practically kept on his throne by subsidiary British troops. For some time the history of the gaekwars was very much the same as that of most territorial houses in India: an occasional able minister, more rarely an able prince; but, on the other hand, a long dreary list of incompetent heads, venal advisers and taskmasters oppressive to the people. At last a fierce family feud came to a climax. In 1873 an English committee of inquiry was appointed to investigate various complaints of oppression against the gaekwar, Malhar Rao, who had recently succeeded to the throne after being for a long time kept in prison by his brother, the former gaekwar. No real reform resulted, and in 1874 an attempt at poisoning the British resident led to the gaekwar being formally accused of the crime and tried by a mixed commission. The result of the trial (1875) was a failure to obtain a unanimous verdict on the charge of poisoning; the viceroy, Lord Northbrook, however, decided to depose Malhar Rao on the ground of gross misgovernment, the widow of his brother and predecessor, Khande Rao, being permitted to adopt an heir from among the descendants of the founder of the family. This heir, by name Sayaji Rao, then a boy of twelve years in the humble home of a Deccani cultivator, was educated by an English tutor, the administration being meanwhile placed for eight years under the charge of Sir T. Madhava Rao, formerly diwan of Travancore, one of the ablest and most enlightened of Indian statesmen. The result was a conspicuous success. The gaekwar showed himself a model prince, and his territories became as well governed and prosperous as a British district. He repeatedly visited Europe in company with his wife. In 1887 the queen-empress conferred upon him at Windsor the insignia of G.C.S.I., and in 1892 upon his wife the Imperial order of the crown of India.

The gross revenue of the state is more than a million sterling. In 1901 the state currency of Babashai rupees was withdrawn, and the British rupee was introduced. The regular military force consists of a field battery, with several regiments of cavalry and battalions of infantry. In addition, there is an irregular force of horse and foot. Compulsory education has been carried on experimentally since 1893 in the Amreli division with apparent success, the compulsory age being 7 to 12 for boys and 7 to 10 for girls. Special measures are also adopted for the education of low castes and aboriginal tribes. There is a female training college under a Christian lady superintendent. The Kala Bhavan, or technical school, has departments for drawing, carpentry, dyeing, weaving and agriculture. There is also a state museum under a European director, and a state library. Portions of the state are crossed by the Bombay & Baroda and the Rajputana railways. In addition, the state has constructed three railways of its own, on three different gauges. Other railways are in contemplation. The state possesses a cotton mill.

The city of Baroda is situated on the river Viswamitri, a station on the Bombay & Baroda railway, 245 m. N. of Bombay by rail. Pop. (1901) 103,790. The whole aspect of the city has been changed by the construction of handsome public buildings, the laying-out of parks and the widening of the streets. An excellent water-supply is provided from the Ajwa lake. The cantonments, garrisoned by a native infantry regiment, are under British jurisdiction, and have a population of 4000. The city contains a college and many schools. The chief hospitals are called after the countess of Dufferin, Sayaji Rao and Jamnabai, the widow of Khande Rao.

See Baroda Gazetteer, 1908.

BAROMETER (from Gr. βάρος, pressure, and μέτρον, measure), an instrument by which the weight or pressure of the atmosphere is measured. The ordinary or mercurial barometer consists of a tube about 36 in. long, hermetically closed at the upper end and containing mercury. In the "cistern barometer" the tube is placed with its open end in a basin of mercury, and the atmospheric pressure is measured by the difference of the heights of the mercury in the tube and the cistern. In the "siphon barometer" the cistern is dispensed with, the tube being bent round upon itself at its lower end; the reading is taken of the difference in the levels of the mercury in the two limbs. The "aneroid" barometer (from the Gr. α- privative, and νηρός, wet) employs no liquid, but depends upon the changes in volume experienced by an exhausted metallic chamber under varying pressures. "Baroscopes" simply indicate variations in the atmospheric pressure, without supplying quantitative data. "Barographs" are barometers which automatically record any variations in pressure.

Philosophers prior to Galileo had endeavoured to explain the action of a suction pump by postulating a principle that "Nature abhorred a vacuum." When Galileo observed that a common suction pump could not raise water to a greater height than about 32 ft. he considered that the "abhorrence" was limited to 32 ft., and commended the matter to the attention of his pupil Evangelista Torricelli. Torricelli perceived a ready explanation of the observed phenomenon if only it could be proved that the atmosphere had weight, and the pressure which it exerted was equal to that of a 32-ft. column of water. He proved this to be the correct explanation by reasoning as follows:—If the atmosphere supports 32 feet of water, then it should also support a column of about 2½ ft. of mercury, for this liquid is about 13½ times heavier than water. This he proved in the following manner. He selected a glass tube about a quarter of an inch in diameter and 4 ft. long, and hermetically sealed one of its ends; he then filled it with mercury and, applying his finger to the open end, inverted it in a basin containing mercury. The mercury instantly sank to nearly 30 in. above the surface of the mercury in the basin, leaving in the top of the tube an apparent vacuum, which is now called the Torricellian vacuum; this experiment is sometimes known as the Torricellian experiment. Torricelli's views rapidly gained ground, notwithstanding the objections of certain philosophers. Valuable confirmation was afforded by the variation of the barometric column at different elevations. René Descartes and Blaise Pascal predicted a fall in the height when the barometer was carried to the top of a mountain, since, the pressure of the atmosphere being diminished, it necessarily followed that the column of mercury sustained by the atmosphere would be diminished also. This was experimentally observed by Pascal's brother-in-law, Florin Périer (1605-1672), who measured the height of the mercury column at various altitudes on the Puy de Dôme. Pascal himself tried the experiment at several towers in Paris,—Notre Dame, St Jacques de la Boucherie, &c. The results of his researches were embodied in his treatises De l'équilibre des liqueurs and De la pesanteur de la masse d'air, which were written before 1651, but were not published till 1663 after his death. Corroboration was also afforded by Marin Mersenne and Christiaan Huygens. It was not long before it was discovered that the height of the column varied at the same place, and that a rise or fall was accompanied by meteorological changes. The instrument thus came to be used as a means of predicting the weather, and it was frequently known as the weather-glass. The relation of the barometric pressure to the weather is mentioned by Robert Boyle, who expressed the opinion that it is exceedingly difficult to draw any correct conclusions. Edmund Halley, Leibnitz, Jean André Deluc (1727-1817) and many others investigated this subject, giving rules for predicting the weather and attempting explanations for the phenomena. Since the height of the barometric column varies with the elevation of the station at which it is observed, it follows that observations of the barometer afford a means for measuring altitudes. The early experiments of Pascal were developed by Edmund Halley, Edme Mariotte, J. Cassini, D. Bernoulli, and more especially by Deluc in his Recherches sur les modifications de l'atmosphère (1772), which contains a full account of the early history of the barometer and its applications. More highly mathematical investigations have been given by Laplace, and also by Richard Ruhlmann (Barometrischen Hohenmessung., Leipzig, 1870). The modern aspects of the relation between atmospheric pressure and the weather and altitudes are treated in the article Meteorology.

Many attempts have been made by which the variation in the height of the mercury column could be magnified, and so more exact measurements taken. It is not possible to enumerate in this article the many devices which have been proposed; and the reader is referred to Charles Hutton's Mathematical and Philosophical Dictionary (1815), William Ellis's paper on the history of the barometer in the Quarterly Journal of the Royal Meteorological Society, vol. xii. (1886), and E. Gerland and F. Traumüller's Geschichte der physikalischen Experimentierkunst (1899). Descartes suggested a method which Huygens put into practice. The barometer tube was expanded into a cylindrical vessel at the top, and into this chamber a fine tube partly filled with water was inserted. A slight motion of the mercury occasioned a larger displacement of the water, and hence the changes in the barometric pressure were more readily detected and estimated. But the instrument failed as all water-barometers do, for the gases dissolved in the water coupled with its high vapour tension destroy its efficacy. The substitution of methyl salicylate for the water has been attended with success. Its low vapour tension (Sir William Ramsay and Sydney Young give no value below 70° C.), its low specific gravity (1.18 at 10° C.), its freedom from viscosity, have contributed to its successful use. In the form patented by C. O. Bartrum it is claimed that readings to .001 of an inch of mercury can be taken without the use of a vernier.

The diagonal barometer, in which the upper part of the tube is inclined to the lower part, was suggested by Bernardo Ramazzini (1633-1714), and also by Sir Samuel Morland (or Moreland). This form has many defects, and even when the tube is bent through 45° the readings are only increased in the ratio of 7 to 5. The wheel barometer of Dr R. Hooke, and the steel-yard barometer, endeavour to magnify the oscillation of the mercury column by means of a float resting on the surface of the mercury in the cistern; the motion of the float due to any alteration in the level of the mercury being rendered apparent by a change in the position of the wheel or steel-yard. The pendant barometer of G. Amontons, invented in 1695, consists of a funnel-shaped tube, which is hung vertically with the wide end downwards and closed in at the upper end. The tube contains mercury which adjusts itself in the tube so that the length of the column balances the atmospheric pressure. The instability of this instrument is obvious, for any jar would cause the mercury to leave the tube.

The Siphon Barometer (fig. 1) consists of a tube bent in the form of a siphon, and is of the same diameter throughout. A graduated scale passes along the whole length of the tube, and the height of the barometer is ascertained by taking the difference of the readings of the upper and lower limbs respectively. This instrument may also be read by bringing the zero-point of the graduated scale to the level of the surface of the lower limb by means of a screw, and reading off the height at once from the surface of the upper limb. This barometer requires no correction for errors of capillarity or capacity. Since, however, impurities are contracted by the mercury in the lower limb, which is usually in open contact with the air, the satisfactory working of the instrument comes soon to be seriously interfered with.

Fig. 2 shows the Cistern Barometer in its essential and simplest form. This barometer is subject to two kinds of error, the one arising from capillarity, and the other from changes in the level of the surface of the cistern as the mercury rises and falls in the tube, the latter being technically called the error of capacity. If a glass tube of small bore be plunged into a vessel containing mercury, it will be observed that the level of the mercury in the tube is not in the line of that of the mercury in the vessel, but somewhat below it, and that the surface is convex. The capillary depression is inversely proportional to the diameter of the tube. In standard barometers, the tube is about an inch in diameter, and the error due to capillarity is less than .001 of an inch. Since capillarity depresses the height of the column, cistern barometers require an addition to be made to the observed height, in order to give the true pressure, the amount depending, of course, on the diameter of the tube.

The error of capacity arises in this way. The height of the barometer is the perpendicular distance between the surface of the mercury in the cistern and the upper surface of the mercurial column. Now, when the barometer falls from 30 to 29 inches, an inch of mercury must flow out of the tube and pass into the cistern, thus raising the cistern level; and, on the other hand, when the barometer rises, mercury must flow out of the cistern into the tube, thus lowering the level of the mercury in the cistern. Since the scales of barometers are usually engraved on their brass cases, which are fixed (and, consequently, the zero-point from which the scale is graduated is also fixed), it follows that, from the incessant changes in the level of the cistern, the readings would be sometimes too high and sometimes too low, if no provision were made against this source of error.

A simple way of correcting the error of capacity is—to ascertain (1) the neutral point of the instrument, or that height at which the zero of the scale is exactly at the height of the surface of the cistern, and (2) the rate of error as the barometer rises or falls above this point, and then apply a correction proportional to this rate. The instrument in which the error of capacity is satisfactorily (indeed, entirely) got rid of is Fortin's Barometer. Fig. 3 shows how this is effected. The upper part of the cistern is formed of a glass cylinder, through which the level of the mercury may be seen. The bottom is made like a bag, of flexible leather, against which a screw works. At the top of the interior of the cistern is a small piece of ivory, the point of which coincides with the zero of the scale. By means of the screw, which acts on the flexible cistern bottom, the level of the mercury can be raised or depressed so as to bring the ivory point exactly to the surface of the mercury in the cistern. In some barometers the cistern is fixed, and the ivory point is brought to the level of the mercury in the cistern by raising or depressing the scale.

In constructing the best barometers three materials are employed, viz.:—(1) brass, for the case, on which the scale is engraved; (2) glass, for the tube containing the mercury; and (3) the mercury itself. It is evident that if the coefficient of expansion of mercury and brass were the same, the height of the mercury as indicated by the brass scale would be the true height of the mercurial column. But this is not the case, the coefficient of expansion for mercury being considerably greater than that for brass. The result is that if a barometer stand at 30 in. when the temperature of the whole instrument, mercury and brass, is 32°, it will no longer stand at 30 in. if the temperature be raised to 69°; in fact, it will then stand at 30.1 in. This increase in the height of the column by the tenth of an inch is not due to any increase of pressure, but altogether to the greater expansion of the mercury at the higher temperature, as compared with the expansion of the brass case with the engraved scale by which the height is measured. In order, therefore, to compare with each other with exactness barometric observations made at different temperatures, it is necessary to reduce them to the heights at which they would stand at some uniform temperature. The temperature to which such observations are reduced is 32° Fahr. or 0° cent.

If English units be used (Fahrenheit degrees and inches), this correction is given by the formula

x = -H .09T - 2.56 ,

1000

in the centigrade-centimetre system the correction is .0001614 HT (H being the observed height and T the observed temperature). Devices have been invented which determine these corrections mechanically, and hence obviate the necessity of applying the above formula, or of referring to tables in which these corrections for any height of the column and any temperature are given.

The standard temperature of the English yard being 62° and not 32°, it will be found in working out the corrections from the above formula that the temperature of no correction is not 32° but 28.5°. If the scale be engraved on the glass tube, or if the instrument be furnished with a glass scale or with a wooden scale, different corrections are required. These may be worked out from the above formula by substituting for the coefficient of the expansion of brass that of glass, which is assumed to be 0.00000498, or that of wood, which is assumed to be 0. Wood, however, should not be used, its expansion with temperature being unsteady, as well as uncertain.

If the brass scale be attached to a wooden frame and be free to move up and down the frame, as is the case with many siphon barometers, the corrections for brass scales are to be used, since the zero-point of the scale is brought to the level of the lower limb; but if the brass scale be fixed to a wooden frame, the corrections for brass scales are only applicable provided the zero of the scale be fixed at (or nearly at) the zero line of the column, and be free to expand upwards. In siphon barometers, with which an observation is made from two readings on the scale, the scale must be free to expand in one direction. Again, if only the upper part of the scale, say from 27 to 31 in., be screwed to a wooden frame, it is evident that not the corrections for brass scales, but those for wooden scales must be used. No account need be taken of the expansion of the glass tube containing the mercury, it being evident that no correction for this expansion is required in the case of any barometer the height of which is measured from the surface of the mercury in the cistern.

In fixing a barometer for observation, it is indispensable that it be hung in a perpendicular position, seeing that it is the perpendicular distance between the surface of the mercury in the cistern and the top of the column which is the true height of the barometer. The surface of the mercury column is convex, and in noting the height of the barometer, it is not the chord of the curve, but its tangent which is taken. This is done by setting the straight lower edge of the vernier, an appendage with which the barometer is furnished, as a tangent to the curve. The vernier is made to slide up and down the scale, and by it the height of the barometer may be read true to 0.002 or even to 0.001 in.

It is essential that the barometer is at the temperature shown by the attached thermometer. No observation can be regarded as good if the thermometer indicates a temperature differing from that of the whole instrument by more than a degree. For every degree of temperature the attached thermometer differs from the barometer, the observation will be faulty to the extent of about 0.003 in., which in discussions of diurnal range, &c., is a serious amount.

Before being used, barometers should be thoroughly examined as to the state of the mercury, the size of cistern (so as to admit of low readings), and their agreement with some known standard instrument at different points of the scale. The pressure of the atmosphere is not expressed by the weight of the mercury sustained in the tube by it, but by the perpendicular height of the column. Thus, when the height of the column is 30 in., it is not said that the atmospheric pressure is 14.7 lb on the square inch, or the weight of the mercury filling a tube at that height whose transverse section equals a square inch, but that it is 30 in., meaning that the pressure will sustain a column of mercury of that height.

It is essential in gasometry to fix upon some standard pressure to which all measurements can be reduced. The height of the standard mercury column commonly used is 76 cms. (29.922 in.) of pure mercury at 0°; this is near the average height of the barometer. Since the actual force exerted by the atmosphere varies with the intensity of gravity, and therefore with the position on the earth's surface, a place must be specified in defining the standard pressure. This may be avoided by expressing the force as the pressure in dynes due to a column of mercury, one square centimetre in section, which is supported by the atmosphere. If H cms. be the height at 0°, and g the value of gravity, the pressure is 13.596 Hg dynes (13.596 being the density of mercury). At Greenwich, where g = 981.17, the standard pressure at 0° is 1,013,800 dynes. At Paris the pressure is 1,013,600 dynes. The closeness of this unit to a mega-dyne (a million dynes) has led to the suggestion that a mega-dyne per square centimetre should be adopted as the standard pressure, and it has been adopted by some modern writers on account of its convenience of calculation and independence of locality.

The height of the barometer is expressed in English inches in England and America, but the metric system is used in all scientific work excepting in meteorology. In France and most European countries, the height is given in millimetres, a millimetre being the thousandth part of a metre, which equals 39.37079 English inches. Up to 1869 the barometer was given in half-lines in Russia, which, equalling the twentieth of an English inch, were readily reduced to English inches by dividing by 20. The metric barometric scale is now used in Russia. In a few European countries the French or Paris line, equalling 0.088814 in., is sometimes used. The English measure of length being a standard at 62° Fahr., the old French measure at 61.2°, and the metric scale at 32°, it is necessary, before comparing observations made with the three barometers, to reduce them to the same temperature, so as to neutralize the inequalities arising from the expansion of the scales by heat.

The sympiezometer was invented in 1818 by Adie of Edinburgh. It is a revived form of Hooke's marine barometer. It consists of a glass tube, with a small chamber at the top and an open cistern below. The upper part of the tube is filled with air, and the lower part and cistern with glycerin. When atmospheric pressure is increased, the air is compressed by the rising of the fluid; but when it is diminished the fluid falls, and the contained air expands. To correct for the error arising from the increased pressure of the contained air when its temperature varies, a thermometer and sliding-scale are added, so that the instrument may be adjusted to the temperature at each observation. It is a sensitive instrument, and well suited for rough purposes at sea and for travelling, but not for exact observation. It has long been superseded by the Aneroid, which far exceeds it in handiness.

Aneroid Barometer.—Much obscurity surrounds the invention of barometers in which variations in pressure are rendered apparent by the alteration in the volume of an elastic chamber. The credit of the invention is usually given to Lucien Vidie, who patented his instrument in 1845, but similar instruments were in use much earlier. Thus in 1799 Nicolas Jacques Conté (1755-1805), director of the aerostatical school at Meudon, and a man of many parts—a chemist, mechanician and painter,—devised an instrument in which the lid of the metal chamber was supported by internal springs; this instrument was employed during the Egyptian campaign for measuring the altitudes of the war-balloons. Although Vidie patented his device in 1845, the commercial manufacture of aneroids only followed after E. Bourdon's patent of the metallic manometer in 1849, when Bourdon and Richard placed about 10,000 aneroids on the market. The production was stopped by an action taken by Vidie against Bourdon for infringing the former's patent, and in 1858 Vidie obtained 25,000 francs (£1000) damages.

Fig. 4 represents the internal construction, as seen when the face is removed, but with the hand still attached, of an aneroid which differs only slightly from Vidie's form. a is a flat circular metallic box, having its upper and under surfaces corrugated in concentric circles. This box or chamber being partially exhausted of air, through the short tube b, which is subsequently made air-tight by soldering, constitutes a spring, which is affected by every variation of pressure in the external atmosphere, the corrugations on its surface increasing its elasticity. At the centre of the upper surface of the exhausted chamber there is a solid cylindrical projection x, to the top of which the principal lever cde is attached. This lever rests partly on a spiral spring at d; it is also supported by two vertical pins, with perfect freedom of motion. The end e of the lever is attached to a second or small lever f, from which a chain g extends to h, where it works on a drum attached to the axis of the hand, connected with a hair spring at h, changing the motion from vertical to horizontal, and regulating the hand, the attachments of which are made to the metallic plate i. The motion originates in the corrugated elastic box a, the surface of which is depressed or elevated as the weight of the atmosphere is increased or diminished, and this motion is communicated through the levers to the axis of the hand at h. The spiral spring on which the lever rests at d is intended to compensate for the effects of alterations of temperature. The actual movement at the centre of the exhausted box, whence the indications emanate, is very slight, but by the action of the levers is multiplied 657 times at the point of the hand, so that a movement of the 220th part of an inch in the box carries the point of the hand through three inches on the dial. The effect of this combination is to multiply the smallest degrees of atmospheric pressure, so as to render them sensible on the index. Vidie's instrument has been improved by Vaudet and Hulot. Eugène Bourdon's aneroid depends on the same principle. The aneroid requires, however, to be repeatedly compared with a mercurial barometer, being liable to changes from the elasticity of the metal chamber changing, or from changes in the system of levers which work the pointer. Though aneroids are constructed showing great accuracy in their indications, yet none can lay any claim to the exactness of mercurial barometers. The mechanism is liable to get fouled and otherwise go out of order, so that they may change 0.300 in. in a few weeks, or even indicate pressure so inaccurately and so irregularly that no confidence can be placed in them for even a few days, if the means of comparing them with a mercurial barometer be not at hand.

The mercurial barometer can be made self-registering by concentrating the rays from a source of light by a lens, so that they strike the top of the mercurial column, and having a sheet of sensitized paper attached to a frame and placed behind a screen, with a narrow vertical slit in the line of the rays. The mercury being opaque throws a part of the paper in the shade, while above the mercury the rays from the lamp pass unobstructed to the paper. The paper being carried steadily round on a drum at a given rate per hour, the height of the column of mercury is photographed continuously on the paper. From the photograph the height of the barometer at any instant may be taken. The principle of the aneroid barometer has been applied to the construction of barographs. The lever attached to the collapsible chamber terminates in an ink-fed style which records the pressure of the atmosphere on a moving ribbon. In all continuously registering barometers, however, it is necessary, as a check, to make eye-observations with a mercury standard barometer hanging near the registering barometer from four to eight times daily.

See Marvin, Barometers and the Measurement of Atmospheric Pressure (1901); and C. Abbe, Meteorological Apparatus (1888). Reference may also be made to B. Stewart and W. W. H. Gee, Practical Physics (vol. i. 1901), for the construction of standard barometers, their corrections and method of reading.

BAROMETRIC LIGHT, the luminous glow emitted by mercury in a barometer tube when shaken. It was first observed by Jean Picard, and formed the subject of many experiments at the hands of Francis Hawksbee. The latter showed that the Torricellian vacuum was not essential to the phenomenon, for the same glow was apparent when mercury was shaken with air only partially rarefied. The glow is an effect of the electricity generated by the friction of the mercury and the air in the barometer tube.

BARON, MICHEL (1653-1729), French actor (whose family name originally was Boyron), was born in Paris, the son of a leading actor (d. 1655) and of a talented actress (d. 1662). At the age of twelve he joined the company of children known as the Petits Comédiens Dauphins, of which he was the brightest star. Molière was delighted with his talent, and with the king's permission secured him for his own company. In consequence of a misunderstanding with Molière's wife, the actor withdrew from the dramatist's company, but rejoined it in 1670, reappearing as Domitien in Corneille's Tite et Bérénice, and in his Psyche. He remained in this company until Molière's death. He then became a member of the company at the Hôtel de Bourgogne, and from this time until his retirement in 1691 was undisputed master of the French stage, creating many of the leading rôles in Racine's tragedies, besides those in two of his own comedies, L'Homme à bonnes fortunes (1686), and La Coquette (1687). He also wrote Les Enlèvements (1685), Le Débauché (1689), and translated and acted two plays of Terence. In 1720 Baron reappeared at the Palais Royal, and his activity on the stage was renewed in a multitude of parts. He died on the 22nd of December 1729.

His son Étienne Michel Baron (1676-1711) was also a fine actor, and left a son and two daughters who all played at the Comédie Française.

See George Monval, Un Comédien amateur d'art (1893); also the Abbé d'Allamial's Lettres à mylord XXX. sur Baron et la demoiselle Lecouvreur, in F. G. J. S. Andrieux's Collection des mémoires sur l'art dramatique (1822).

BARON. This word, of uncertain origin, was introduced into England at the Conquest to denote "the man" (i.e. one who had done him "homage") of a great lord, and more especially of the king. All who held "in chief" (i.e. directly) of the king were alike barones regis, bound to perform a stipulated service, and members, in theory at least, of his council. Great nobles, whether earls or not, also spoke of their tenants as "barons," where lesser magnates spoke of their "men" (homines). This was especially the case in earldoms of a palatine character, such as Chester, where the earl's barons were a well-recognized body, the Venables family, "barons of Kinderton," continuing in existence down to 1679. In the palatinate of Durham also, the bishop had his barons, among whom the Hiltons of Hilton Castle were usually styled "Barons of Hilton" till extinct in 1746. Other families to whom the title was accorded, independently of peerage dignity and on somewhat uncertain grounds, were "the barons of Greystock," "the barons of Stafford," and the Cornwalls, "barons of Burford." Fantosme makes Henry II. speak of "mes baruns de Lundres"; John's charter granting permission to elect a mayor speaks of "our barons of our city of London," and a London document even speaks of "the greater barons of the city." The aldermen seem to have been loosely deemed equivalent to barons and were actually assessed to the poll-tax as such under Richard II. In Ireland the palatine character of the great lordships made the title not uncommon (e.g. the barons of Galtrim, the barons of Slane, the barons of the Naas).

As all those who held direct of the crown by military service (for those who held "by serjeanty" appear to have been classed apart), from earls downwards, were alike "barons," the great difference in their position and importance must have led, from an early date, to their being roughly divided into "greater" and "lesser" barons, and indeed, under Henry II., the Dialogus de Scaccario already distinguishes their holdings as "greater" or "lesser" baronies. Within a century of the Conquest, as we learn from Becket's case (1164), there arose the practice of sending to the greater barons a special summons to the council, while the lesser barons, it is stipulated in Magna Carta (1215), were to be summoned only through the sheriffs. Thus was introduced a definite distinction, which eventually had the effect of restricting to the greater barons the rights and privileges of peerage.

Thus far the baron's position was connected with the tenure of land; in theory the barons were those who held their lands of the king; in practice, they were those who so held a large amount of land. The great change in their status was effected when their presence in that council of the realm which became the House of Lords was determined by the issue of a writ of summons, dependent not on the tenure of land, but only on the king's will. Camden's statement that this change was made by Henry III. after "the Barons' War" was long and widely accepted, but it is now assigned, as by Stubbs, to Edward I., and the earliest writs accepted as creating hereditary baronies are those issued in his reign. It must not, however, be supposed that those who received such summons were as yet distinguished from commoners by any style or title. The only possible prefix at that time was Dominus (lord), which was regularly used by simple knights, and writs of summons were still issued to the lowest order of peers as knights (chevaliers) only. The style of baron was first introduced by Richard II. in 1387, when he created John de Beauchamp, by patent, Lord de Beauchamp and baron of Kidderminster, to make him "unum parium et baronum regni nostri." But it was not till 1433 that the next "baron" was created, Sir John Cornwall being then made baron of Fanhope. In spite, however, of these innovations, the former was only summoned to parliament by the style of "John Beauchamp of Kidderminster," and the latter by that of "John Cornwall, knight." Such creations became common under Henry VI., a transition period in peerage styles, but "Baron" could not evict "Sire," "Chevalier" and "Dominus." Patents of creation contained the formula "Lord A. (and) Baron of B.," but the grantee still styled himself "Lord" only, and it is an historically interesting fact that to this day a baron is addressed in correspondence, not by that style, but as "the Lord A.," although all peers under the rank of Duke are spoken of as "lords," while they are addressed in correspondence by their proper styles. To speak of "Baron A." or "Baron B." is an unhistorical and quite recent practice. When a barony, however, is vested in a lady it is now the recognized custom to speak of her as baroness, e.g. Baroness Berkeley.

The solemn investiture of barons created by patent was performed by the king himself, by enrobing the peer in the scarlet "robe of estate" during the reading of the patent, and this form continued till 13 Jac. I., when the lawyers declared that the delivery of the letters patent without ceremony was sufficient. The letters patent express the limits of inheritance of the barony. The usual limit is to the grantee and heirs male of his body, occasionally, in default of male issue, to a collateral male relative (as in the case of Lord Brougham, 1860) or (as in the case of Lord Basset, 1797, and Lord Burton, 1897) to the heirs-male of a daughter, and occasionally (as in the case of Lord Nelson, 1801) to the heirs-male of a sister. Sometimes also (as in the case of the barony of Rayleigh, 1821) the dignity is bestowed upon a lady with remainder to the heirs-male of her body. The coronation robes of a baron are the same as those of an earl, except that he has only two rows of spots on each shoulder; and, in like manner, his parliamentary robes have but two guards of white fur, with rows of gold lace; but in other respects they are the same as those of other peers. King Charles II. granted to the barons a coronet, having six large pearls set at equal distances on the chaplet. A baron's cap is the same as a viscount's. His style is "Right Honourable"; and he is addressed by the king or queen, "Right Trusty and Well-beloved." His children are by courtesy entitled to the prefix "The Honourable."

Barons of the Exchequer were formerly six judges (a chief baron and five puisne barons) to whom the administration of justice was committed in causes betwixt the king and his subjects relative to matters of revenue. Selden, in his Titles of Honour, conjectures that they were originally chosen from among the barons of the kingdom, and hence their name; but it would probably be more exact to say that they were officers of a branch of the king's Curia, which was theoretically composed of his "barons." The title has become obsolete since 1875, when the court of exchequer was merged in the High Court of Judicature.

Barons of the Cinque Ports (originally Hastings, Dover, Hythe, Romney and Sandwich) were at first the whole body of their freemen, who were so spoken of in royal charters. But the style was afterwards restricted to their mayors, jurats, and (prior to 1831) members of the House of Commons elected by the Cinque Ports, two for each port. Their right to the title is recognized in many old statutes, but in 1606 the use of the term in a message from the Lower House drew forth a protest from the peers, that "they would never acknowledge any man that sitteth in the Lower House to the right or title of a baron of parliament" (Lords' Journals). It was the ancient privilege of these "barons" to bear a canopy over the sovereign at his or her coronation and retain it as their perquisite. They petitioned as "barons of the Cinque Ports" to attend the coronation of Edward VII., and a deputation was allowed to do so.

Baron and Feme, in English law, is a phrase used for husband and wife, in relation to each other, who are accounted as one person. Hence, by the old law of evidence, the one party was excluded from giving evidence for or against the other in civil questions, and a relic of this is still preserved in the criminal law.

Baron and Feme, in heraldry, is the term used when the coats-of-arms of a man and his wife are borne per pale in the same escutcheon, the man's being always on the dexter side, and the woman's on the sinister. But in this case the woman is supposed not to be an heiress, for then her coat must be borne by the husband on an escutcheon of pretence. (See Heraldry.)

The foreign title of baron is occasionally borne by English subjects, but confers no precedence in the United Kingdom. It may be Russian, e.g. Baron Dimsdale (1762); German, e.g. Baron Stockmar, Baron Halkett (Hanoverian); Austrian, e.g. Baron Rothschild (1822), Baron de Worms; Italian, e.g. Baron Heath; French, e.g. Baron de Teissier; French-Canadian, e.g. Baron de Longueil (1700); Dutch, e.g. Baron Mackay (Lord Reay).

(J. H. R.)

The Foreign Title.—On the continent of Europe the title baron, though the same in its origin, has come, owing to a variety of causes, to imply a rank and status very different from its connotation in the United Kingdom, and again varies considerably in different countries. Originally baro meant no more than "man," and is so used in the Salic and other "barbarian" laws; e.g. Si quis mortaudit barum vel feminam, &c. (Lex Aleman. tit. 76). In this way, too, it was long preserved in the sense of "husband," as in the Assize of Jerusalem (MSS. cap. 98): Si l'on appelle aucune chose femme qui aura baron, et il la veut deffendre, il la peut deffendre de son cors, &c. Gradually the word seems to have come to mean a "strong or powerful man," and thus generally "a magnate." Finally, in France in the 12th century the general expression barones was introduced in a restricted sense, as applied properly to all lords possessing an important fief, subject to the rule of primogeniture and thus not liable to be divided up, and held of one overlord alone. Sometimes it included ecclesiastical lordships of the first rank. In the 13th century the Register of King Philip Augustus places the barones regis Francie next to the dukes and counts holding in chief, the title being limited to vassals of the second rank. Towards the end of the century the title had come to mean that its bearer held his principal fief direct from the crown, and was therefore more important than that of count, since many counts were only mediate vassals. Thus the kings in granting a duchy or countship as an apanage to their brothers or sons used the phrase in comitatum et baroniam. From this period, however, the title tends to sink in comparative importance. When, in the 14th century, the feudal hierarchy was completed and stereotyped, the barons are ranked not only below counts, but below viscounts, though in power and possessions many barons were superior to many counts. In any case, until the 17th century, the title of baron could only be borne by the holder of a territorial barony; and it was Louis XIV. who first cheapened the title in France by creating numerous barons by royal letters. This entire dissociation of the title from the idea of feudal rights and obligations was completed by Napoleon's decree of March 1, 1808, reviving the ancient titles. By this instrument the title of baron was to be borne ex officio by a number of high officials, e.g. ministers, senators, councillors of state, archbishops and bishops. It was given to the 37 mayors who attended the coronation, and could be claimed by any mayor who had served to the emperor's satisfaction for ten years, and by any member of an electoral college who had attended three sessions. The title was made to descend in order of primogeniture to legitimate or adopted sons and to the nephews of bishops, the sole condition being that proof must be presented of an actual income of 15,000 fr., of which one-third should descend with the title. The creation of barons was continued by Louis XVIII., Charles X. and Louis Philippe, and, suspended at the revolution of 1848, was revived again on a generous scale by Napoleon III. The tolerant attitude of the Third Republic towards titles, which it does not officially recognize, has increased the confusion by facilitating the assumption of the title on very slender grounds of right. The result has been that in France the title of Baron, unless borne by the recognized representative of a historic name, not only involves no political status, but confers also but very slight social distinction.

The same is true, mutatis mutandis, of most other European countries, and notably of Italy. In Austria and Germany the case is somewhat different. Though in Latin documents of the middle ages the term barones for liberi domini was used, it was not until the 17th century that the word Baron, perhaps under the influence of the court of Versailles, began to be used as the equivalent of the old German Freiherr, or free lord of the Empire. The style Freiherr (liber dominus) implied originally a dynastic status, and many Freiherren held countships without taking the title of count. When the more important of them styled themselves counts, the Freiherren sank into an inferior class of nobility. The practice of conferring the title Freiherr by imperial letters was begun in the 16th century by Charles V., was assumed on the ground of special imperial concessions by many of the princes of the Empire, and is now exercised by all the German sovereigns. Though the practice of all the children taking the title of their father has tended to make that of Baron comparatively very common, and has dissociated it from all idea of territorial possession, it still implies considerable social status and privilege in countries where a sharp line is drawn between the caste of "nobles" and the common herd, whom no wealth or intellectual eminence can place on the same social level with the poorest Adeliger. In Japan the title baron (Dan) is the lowest of the five titles of nobility introduced in 1885, on the European model. It was given to the least important class of territorial nobles, but is also bestowed as a title of honour without reference to territorial possession.

See du Cange, Glossarium, s. "Baro" (ed. Niort, 1883); John Selden, Titles of Honor, p. 353 (ed. 1672); Achille Luchaire, Manuel des institutions françaises (Paris, 1892); Maurice Prou, art. "Baron" in La Grande Encyclopédie.

(W. A. P.)

BARONET. Although the origin of this title has been the subject of learned speculation, it is not known for certain why it was selected as that of "a new Dignitie between Barons and Knights" created by James I. The object of its institution was to raise money for the crown, as was also done by the sale of peerage dignities under this sovereign. But the money was professedly devoted to the support of troops in Ulster, that is, each grantee was to be liable for the pay of thirty men, at 8d. a day for three years. This amounted to £1095, which was the sum paid for the honour. When it was instituted, in May 1611, the king, to keep the baronetage select, covenanted that he would not create more than two hundred, and that only those who had £1000 a year in landed estate and whose paternal grandfathers had borne arms should receive the honour. But these qualifications were before long abandoned. As an inducement to apply for it, it was made to confer the prefix of "Sir" and "Lady" (or "Dame"), and was assigned precedence above knights, though below the younger sons of barons. Eight years later (30th of September 1619), the baronetage of Ireland was instituted, the king pledging himself not to create more than a hundred baronets. Meanwhile, questions had arisen as to the exact precedence of the baronets, and James by royal decree (28th of May 1612) had announced that it was his intention to rank them below the younger sons of barons. As this had the effect of stopping applications for the honour, James issued a fresh commission (18th of November 1614) to encourage them, and finally, as "the Kinges wants might be much relieved out of the vanities and ambition of the gentrie" (in Chamberlain's words), he granted, in 1616, the further privilege that the heirs apparent of baronets should be knighted on coming of age.

The baronetage of Nova Scotia was devised in 1624 as a means of promoting the "plantation" of that province, and James announced his intention of creating a hundred baronets, each of whom was to support six colonists for two years (or pay 2000 marks in lieu thereof) and also to pay 1000 marks to Sir William Alexander (afterwards earl of Stirling), to whom the province had been granted by charter in 1621. For this he was to receive a "free barony" of 16,000 acres in Nova Scotia, and to become a baronet of "his Hienes Kingdom of Scotland." James dying at this point, Charles I. carried out the scheme, creating the first Scottish baronet on the 28th of May 1625, covenanting in the creation charter that the baronets "of Scotland or of Nova Scotia" should never exceed a hundred and fifty in number, that their heirs apparent should be knighted on coming of age, and that no one should receive the honour who had not fulfilled the conditions, viz. paid 3000 marks (£166, 13s. 4d.) towards the plantation of the colony. Four years later (17th of November 1629) the king wrote to "the contractors for baronets," recognizing that they had advanced large sums to Sir William Alexander for the plantation on the security of the payments to be made by future baronets, and empowering them to offer a further inducement to applicants; and on the same day he granted to all Nova Scotia baronets the right to wear about their necks, suspended by an orange tawny ribbon, a badge bearing an azure saltire with a crowned inescutcheon of the arms of Scotland and the motto "Fax mentis honestae gloria." As the required number, however, could not be completed, Charles announced in 1633 that English and Irish gentlemen might receive the honour, and in 1634 they began to do so. Yet even so, he was only able to create a few more than a hundred and twenty in all. In 1638 the creation ceased to carry with it the grant of lands in Nova Scotia, and on the union with England (1707) the Scottish creations ceased, English and Scotsmen alike receiving thenceforth baronetcies of Great Britain.

It is a matter of dispute whether James I. had kept faith with the baronets of England as to limiting their number; but his son soon rejected the restriction freely. Creations became one of his devices for raising money; blank patents were hawked about, and in 1641 Nicholas wrote that baronetcies were to be had for £400 or even for £350; a patent was offered about this time to Mr Wrottesley of Wrottesley for £300. On the other hand, the honour appears to have been bestowed for nothing on some ardent royalists when the great struggle began.

Cromwell created a few baronets, but at the Restoration the honour was bestowed so lavishly that a letter to Sir Richard Leveson (3rd of June 1660) describes it as "too common," and offers to procure it for any one in return for £300 or £400. Sir William Wiseman, however, is said to have given £500.

The history of the baronetage was uneventful till 1783, when in consequence of the wrongful assumption of baronetcies, an old and then increasing evil, a royal warrant was issued (6th of December) directing that no one should be recognized as a baronet in official documents till he had proved his right to the dignity, and also that those created in future must register their arms and pedigree at the Heralds' College. In consequence of the opposition of the baronets themselves, the first of these two regulations was rescinded and the evil remained unabated. Since the union with Ireland (1800) baronets have been created, not as of Great Britain or of Ireland, but as of the United Kingdom.

In 1834 a movement was initiated by Mr Richard Broun (whose father had assumed a Nova Scotia baronetcy some years before), to obtain certain privileges for the order, but on the advice of the Heralds' College, the request was refused. A further petition, for permission to all baronets to wear a badge, as did those of Nova Scotia, met with the same fate in 1836. Meanwhile George IV. had revoked (19th of December 1827), as to all future creations the right of baronets' eldest sons to claim knighthood. Mr Broun claimed it as an heir apparent in 1836, and on finally meeting with refusal, publicly assumed the honour in 1842, a foolish and futile act. In 1854 Sir J. Kingston James was knighted as a baronet's son, and Sir Ludlow Cotter similarly in 1874, on his coming of age; but when Sir Claude de Crespigny's son applied for the honour (17th of May 1895), his application was refused, on the ground that the lord chancellor did not consider the clause in the patent (1805) valid. The reason for this decision appears to be unknown.

Mr Broun's subsequent connexion with a scheme for reviving the territorial claims of the Nova Scotia baronets as part of a colonizing scheme need not be discussed here. A fresh agitation was aroused in 1897 by an order giving the sons of life peers precedence over baronets, some of whom formed themselves, in 1898, into "the Honourable Society of the Baronetage" for the maintenance of its privileges. But a royal warrant was issued on the 15th of August 1898, confirming the precedence complained of as an infringement of their rights. The above body, however, has continued in existence as the "Standing Council of the Baronetage," and succeeded in obtaining invitations for some representatives of the order to the coronation of King Edward VII. It has been sought to obtain badges or other distinctions for baronets and also to purge the order of wrongful assumptions, an evil to which the baronetage of Nova Scotia is peculiarly exposed, owing to the dignity being descendible to collateral heirs male of the grantee as well as to those of his body. A departmental committee at the home office was appointed in 1906 to consider the question of such assumptions and the best means of stopping them.

All baronets are entitled to display in their coat of arms, either on a canton or on an inescutcheon, the red hand of Ulster, save those of Nova Scotia, who display, instead of it, the saltire of that province. The precedency of baronets of Nova Scotia and of Ireland in relation to those of England was left undetermined by the Acts of Union, and appears to be still a moot point with heralds. The premier baronet of England is Sir Hickman Bacon, whose ancestor was the first to receive the honour in 1611.

See Pixley's History of the Baronetage; Playfair's "Baronetage" (in British Family Antiquity, vols. vi.-ix.); Foster's Baronetage; G. E. Cokayne's Complete Baronetage; Nichols, "The Dignity of Baronet" (in Herald and Genealogist, vol. iii.)

(J. H. R.)

BARONIUS, CAESAR (1538-1607), Italian cardinal and ecclesiastical historian, was born at Sora, and was educated at Veroli and Naples. At Rome he joined the Oratory in 1557 under St Philip Neri (q.v.) and succeeded him as superior in 1593. Clement VIII., whose confessor he was, made him cardinal in 1596 and librarian of the Vatican. At subsequent conclaves he was twice nearly elected pope, but on each occasion was opposed by Spain on account of his work On the Monarchy of Sicily, in which he supported the papal claims against those of the Spanish government. Baronius is best known by his Annales Ecclesiastici, undertaken by the order of St Philip as an answer to the Magdeburg Centuries. After nearly thirty years of lecturing on the history of the Church at the Vallicella and being trained by St Philip as a great man for a great work, he began to write, and produced twelve folios (1588-1607). In the Annales he treats history in strict chronological order and keeps theology in the background. In spite of many errors, especially in Greek history, in which he had to depend upon secondhand information, the work of Baronius stands as an honest attempt to write history, marked with a sincere love of truth. Sarpi, in urging Casaubon to write against Baronius, warns him never to charge or suspect him of bad faith, for no one who knew him could accuse him of disloyalty to truth. Baronius makes use of the words of St Augustine: "I shall love with a special love the man who most rigidly and severely corrects my errors." He also undertook a new edition to the Roman martyrology (1586), which he purified of many inaccuracies.

His Annales, which end in 1198, were continued by Rinaldi (9 vols., 1676-1677); by Laderchi (3 vols., 1728-1737); and by Theiner (3 vols., 1856). The most useful edition is that of Mansi (38 vols., Lucca, 1738-1759), giving Pagi's corrections at the foot of each page.

(E. Tn.)

BARONY, the domain of a baron (q.v.). In Ireland counties are divided into "baronies," which are equivalent to the "hundreds" (q.v.) in England, and seem to have been formed out of the territories of the Irish chiefs, as each submitted to English rule (General Report of the Census of England, iv. 181, 1873). In Scotland the term is applied to any large freehold estate even when held by a commoner. Barony also denotes the rank or dignity of a baron, and the feudal tenure "by barony."

BAROQUE, a technical term, chiefly applicable to architecture, furniture and household decoration. Apparently of Spanish origin—a barrueco is a large, irregularly-shaped pearl—the word was for a time confined to the craft of the jeweller. It indicates the more extravagant fashions of design that were common in the first half of the 18th century, chiefly in Italy and France, in which everything is fantastic, grotesque, florid or incongruous—irregular shapes, meaningless forms, an utter lack of restraint and simplicity. The word suggests much the same order of ideas as rococo.

BAROSS, GABOR (1848-1892), Hungarian statesman, was born at Trencsén on the 6th of July 1848, and educated at Esztergom. He was for a time one of the professors there under Cardinal Kolos Vaszary. After acquiring considerable local reputation as chief notary of his county, he entered parliament in 1875. He at once attached himself to Kálmán Tisza and remained faithful to his chief even after the Bosnian occupation had alienated so many of the supporters of the prime minister. It was he who drew up the reply to the malcontents on this occasion, for the first time demonstrating his many-sided ability and his genius for sustained hard work. But it was in the field of economics that he principally achieved his fame. In 1883 he was appointed secretary to the ministry of ways and communications. Baross, who had prepared himself for quite another career, and had only become acquainted with the civilized West at the time of the Composition of 1867, mastered, in an incredibly short time, the details of this difficult department. His zeal, conscientiousness and energy were so universally recognized, that on the retirement of Gábor Kemény, in 1886, he was appointed minister of ways and communications. He devoted himself especially to the development of the national railways, and the gigantic network of the Austro-Hungarian railway system and its unification is mainly his work. But his most original creation in this respect was the zone system, which immensely facilitated and cheapened the circulation of all wares and produce, and brought the remotest districts into direct communication with the central point at Budapest. The amalgamation of the ministry of commerce with the ministry of ways in 1889 further enabled Baross to realize his great idea of making the trade of Hungary independent of foreign influences, of increasing the commercial productiveness of the kingdom and of gaining every possible advantage for her export trade by a revision of tolls. This patriotic policy provoked loud protests both from Austria and Germany at the conference of Vienna in 1890, and Baross was obliged somewhat to modify his system. This was by no means the only instance in which his commercial policy was attacked and even hampered by foreign courts. But wherever he was allowed a free hand he introduced epoch-making reforms in all the branches of his department, including posts, telegraphs, &c. A man of such strength of character was not to be turned from his course by any amount of opposition, and he rather enjoyed to be alluded to as "the iron-handed minister." The crowning point of his railway policy was the regulation of the Danube at the hitherto impassable Iron-Gates Rapids by the construction of canals, which opened up the eastern trade to Hungary and was an event of international importance. It was while inspecting his work there in March 1892 that he caught a chill, from which he died on the 8th of May. The day of his burial was a day of national mourning, and rightly so, for Baross had dedicated his whole time and genius to the promotion of his country's prosperity.

See László Petrovics, Biography of Gabriel Baross (Hung. Eperies, 1892).

(R. N. B.)

BAROTAC NUEVO, a town of the province of Iloílo, Panay, Philippine Islands, near the Jalaur river, above its mouth on the S.E. coast, and about 15 m. N.E. of Iloílo, the capital. Pop. (1903) 9904; in 1903 after the census had been taken the neighbouring town of Dumangas (pop. 12,428) was annexed to Barotac Nuevo. The town lies in a fertile plain and deals in rice, trepang and pina. Here, in what was formerly Dumangas, are a fine church and convent, built of iron, pressed brick and marble. Dumangas was destroyed by fire in June 1900, during a fight with insurgents, but its rebuilding was begun in May 1901.

BAROTSE, BAROTSELAND, a people and country of South Central Africa. The greater part of the country is a British protectorate, forming part of Rhodesia. The Barotse are the paramount tribe in the region of the Upper Zambezi basin, but by popular usage the name is also applied to contiguous subject tribes, Barotseland being the country over which the Barotse paramount chief exercises authority. The present article treats (1) of the people, (2) of the country, (3) of the establishment of the British protectorate and of subsequent developments.

1. The Barotse.—These people, originally known as Aälui, have occupied the extensive plain through which the Zambezi passes from 14° 35′ S. to 16° 25′ S. throughout the reigns of twenty-two successive paramount chiefs and therefore approximately since the commencement of the 17th century. Previously, for an indefinite period, they dwelt on the Kabompo river, 200 m. to the N.E. of their present country, and here the descendants of a section of the tribe which did not migrate still remain, under the name Balokwakwa (men of the ambuscade), formerly known as Aälukolui. That the Barotse at a still more remote period emigrated from the far north-east is indicated by vague tradition as well as by a certain similarity in type and language to some tribes living in that direction, though the fact that natives from Mashonaland can understand those at Lialui (the Barotse capital) has led to the assumption by some writers that the Barotse are an offshoot of the Mashona. The variety in type among the Mashona and the homogeneity of the Barotse would rather point to an opposite conclusion.

Early in the 19th century a section of the Basuto tribe known as Makololo trekked from the south of what is now the Orange River Colony and fought their way through Bechuanaland and the Kalahari to the land of the Barotse, whom they ultimately subdued. Their chief, Sebituane, who as an administrator and general was far in advance of his compeers, established the rule of his house for some forty years, until about 1865 an organized rebellion of the Barotse led to the almost complete extinction of this Makololo oligarchy and the reinstatement of the original dynasty. It was the Makololo who gave the Barotse their present name (Rotse, plain—Burotse, country of the plain—Murotse, man of the plain—Marotse, people of the plain, the latter being inaccurately rendered Barotse, Ba being the equivalent of Ma in certain other languages).

The Barotse proper are comparatively few in number, but as is inferred from the fact that for many generations they have held in sway a country two and a half times the size of Great Britain, they are the intellectual and physical superiors of the vast majority of the negro races of Africa. Very black, tall in stature, deep in chest and comparatively speaking refined in feature, a Barotse is readily distinguishable amidst a mixed group of natives. Being numerically small they form an oligarchy in which, with few exceptions, each man holds rank in a chieftainship of which there are three grades. Next to the chiefs rank their descendants who have not themselves acquired chief's rank and hold an intermediate position as freeborn; all others, whether members of the subject-tribes or prisoners of war, being, up to 1906, mere slaves. This class was also graded. Slaves might own slaves who in their turn might own slaves, the highest grade always being directly responsible to some Barotse chief. As a reward of gallantry or ability the paramount chief occasionally conferred chief's rank on individuals not of Barotse birth, and these ipso facto assumed the name and privileges of the Barotse. It was a counterpart of the feudal system of Europe in which every grade from king to serf found a place. In 1906 the paramount chief, by proclamation, abolished the state of slavery, an act which, however, left untouched the predominant position of the Barotse and their rights to chieftainship. The paramount chief shares with a queen (Mokwai) his authority and prerogatives. The Mokwai is not the wife but the eldest sister of the ruling chief. With his death her privileges lapse. Theoretically, these co-rulers are equal, neither may promulgate a national decree without the assent of the other, but each has a capital town, councillors and absolute authority in a province, the two having joint authority over all other provinces. In their code of laws the Barotse show an advance on the standard of probably any other African negro state. By right, an accused chief is tried by his peers, each of whom in rotation from junior to senior gives his verdict, after which the president reports the finding of the court to the paramount chief, who passes sentence. As to their religious beliefs the Barotse imagine the sun to be the embodiment of a great god whose sole care is for the amelioration of man. Him they worship, though more pains are taken to appease evil spirits, in whose existence they also believe, to whom every evil to which man is heir is attributed. The spirits of ancestors—especially of deceased chiefs—are also objects of worship. Christianity, of a Protestant evangelical type, was first introduced into the country in 1884 by François Coillard and has made some progress among the people, among the converts being Letia, eldest son and heir of Lewanika, the paramount chief.

2. Barotseland.—This term includes, in the sense of the country in which the authority of the paramount Barotse chief is acknowledged, not only the lands of the Barotse proper, but the territory of fifteen contiguous and subject tribes. This vast territory extends approximately from the Kwito river in the west to the Kafue river in the east, and from the Congo-Zambezi watershed in the north to the Linyante or Kwando river and Zambezi in the south, and may be divided into three groups:—

(a) Central provinces directly administered by the paramount chief from the capital Lialui (a town on the Zambezi), by the Mokwai from Nalolo, and by two chiefs of the blood from Sesheke;

(b) Outlying provinces over which, in the absence of a central local system of government, Barotse chiefs administer districts under the direction of the paramount chief; and

(c) Tribes over which the local chiefs are permitted to retain their position subject to the payment of annual tribute and to their doing homage in person at Lialui when called upon to do so.

With the publication of the king of Italy's award in 1905 in the Anglo-Portuguese Barotse Boundary dispute (see below), the term Barotseland may be said to have acquired a second meaning. By this award the western and part of the northern section of Barotseland as described above were declared to be outside the dominion of the paramount chief and therefore not in the British sphere of influence, while tribal boundaries were complicated by the introduction of a longitudinal and latitudinal frontier. Though this award altered the political boundaries, ethnologically Barotseland remains much as above described. The area of the country under British protection is about 182,000 sq. m.

Excluding the ridge of high ground running east and west which, culminating at a height of 5000 ft., forms the Congo-Zambezi water-parting, the extreme east (Batoka) and the district in the immediate vicinity of the Victoria Falls (q.v.) throughout which, with local variations, a red laterite clay predominates, the main physical features of Barotseland may be described as a series of heavy white sand undulations covered with subtropical forest vegetation. These are intersected by alluvium-charged valleys through which streams and rivers flow inwards towards the central basin of the Upper Zambezi. There is evidence that this has at one time been the site of a large lake. These valleys, which towards the close of the wet season become inundated, afford rich cattle pasture, the succulence of which prevents cattle losing condition towards the end of the dry season, as is the case in many parts of Africa. There seems to be little or no indication of mineral wealth in the white sand area, but in the north and east there is not only every prospect of a great agricultural and pastoral future but also of considerable mining development. Though basalt predominates in the neighbourhood of the Victoria Falls and large fields of granite crop up on the Batoka plateau and elsewhere, there is every indication of the existence of useful minerals in these districts. Gold, copper, tin, lead, zinc and iron have been discovered.

Much of the area of Barotseland is within the healthy zone, the healthiest districts being the Batoka and Mashikolumbwe plateaus in the east with extreme altitudes of 4400 and 4150 ft. respectively, and the line of the Congo-Zambezi watershed which rises to 5000 ft. in many places. The Zambezi valley from the Victoria Falls (3000 ft.) to the Kabompo confluence (3500 ft.), though involving little or no risk to health to the traveller, cannot be considered suitable for white settlement. Taking into consideration the relative value of altitude to latitude, the plateauland of Barotseland compares very favourably with existing conditions elsewhere, being several degrees more temperate than would be expected. Approximately the mean maximum and minimum temperatures stand at 80° and 55° F. respectively, with an extreme range of 100° to 35° and a mean annual temperature of 68° to 70°. The rainfall varies according to district from 22 to 32 in. a year and has shown extraordinary stability. Since 1884, the first year in which a record was taken by François Coillard, Barotseland has known no droughts, though South Africa has suffered periodically in this respect.

The Zambezi, as would be expected, forms a definite boundary line in the distribution of many species of fauna and flora. In these respects, as well as from an ethnological standpoint, Barotseland essentially belongs not to South but to Central Africa. The great river has also served to prevent the spread from South Africa into Barotseland of such disastrous cattle diseases as tick fever and lung sickness.

3. The Establishment of British Suzerainty.—By the charter granted to the British South Africa Company in October 1889, the company was allowed to establish its rule in the regions north of the Middle Zambezi not included in the Portuguese dominions, and by a treaty of the 11th of June 1891 between Great Britain and Portugal it was declared that the Barotse kingdom was within the British sphere of influence. The dispute between the contracting powers as to what were the western limits of Barotseland was eventually referred to the arbitration of the king of Italy, who by his award of the 30th of May 1905, fixed the frontier at the Kwando river as far north as 22° E., then that meridian up to the 13° S., which parallel it follows as far east as 24° E., and then that meridian to the Belgian Congo frontier. In the meantime the British South Africa Company had entered into friendly relations with Lewanika (q.v.), the paramount chief of the Barotse, and an administrator was appointed on behalf of the company to reside in the country. A native police force under the command of a British officer was raised and magistrates and district commissioners appointed. In the internal affairs of the Barotse the company did not interfere, and the relations between the British and Barotse have been uniformly friendly. The pioneers of Western civilization were not, however, the agents of the Chartered Company, but missionaries. F. S. Arnot, an Englishman, spent two years in the country (1882-1884) and in 1884 a mission, fruitful of good results, was established by the Société des Missions Evangéliques de Paris. Its first agent was François Coillard (1834-1904), who had previously been engaged in mission work in Basutoland and who devoted the rest of his life to the Barotse. Though always an admirer of British institutions and anxious that the country should ultimately fall under British jurisdiction, Coillard in the interests of his mission was in the first instance anxious to delay the advent of white men into the country. It was contrary to his advice that Lewanika petitioned the "Great White Queen" to assume a protectorate over his dominions, but from the moment Great Britain assumed responsibility and the advance of European civilization became inevitable, all the influence acquired by Coillard's exceptional personal magnetism and singleness of purpose was used to prepare the way for the extension of British rule. Only those few pioneers who knew the Barotse under the old conditions can fully realise what civilization and England owe to the co-operation of this high-minded Frenchman.

Under the Chartered Company's rule considerable progress has been made in the development of the resources of the country, especially in opening up the mining districts in the north. The seat of the administration, Kalomo, is on the "Cape to Cairo" railway, about midway between the Zambezi and Kafue rivers. The railway reached the Broken Hill copper mines, 110 m. N. of the Kafue in 1906, and the Belgian Congo frontier in 1910. From Lobito Bay in Portuguese West Africa a railway was being built in 1909 which would connect with the main line near the Congo frontier. This would not only supply Barotseland with a route to the sea alternative to the Beira and Cape Town lines, but while reducing the land route by many hundred miles would also supply a seaport outlet 1700 m. nearer England than Cape Town and thus create a new and more rapid mail route to southern Rhodesia and the Transvaal. The Zambezi also, with Kebrabasa as its one bar to navigation between Barotseland and the sea, will supply a cheap line of communication. (See Rhodesia.)

See David Livingstone, Missionary Travels and Researches in South Africa (London, 1857); Major Serpa Pinto, How I crossed Africa (London, 1881); F. Coillard, On the Threshold of Central Africa (London, 1897); Major A. St H. Gibbons, Exploration and Hunting in Central Africa (London, 1898), Africa South to North through Marotseland (London, 1904); "Journeys in Marotseland," Geographical Journal, 1897; "Travels in the Upper Zambezi Basin," Geographical Journal, 1901; A. Bertrand, Aux pays des Barotse, haut Zambèze (Paris, 1898); Col. Colin Harding, In Remotest Barotseland, (London, 1905); C. W. Mackintosh, Coillard of the Zambesi (London, 1907), with a bibliography; L. Decle, Three Years in Savage Africa (London, 1898). Consult also the annual reports of the British South Africa Company, published in London.

(A. St H. G.)

BAROUCHE (Ger. barutsche, Span. barrocho, Ital. baroccio; from Lat. bi-rotus, double-wheeled), the name of a sort of carriage, with four wheels and a hood, arranged for two couples to sit inside facing one another.

BARQUISIMETO, a city of western Venezuela, capital of the state of Lara, on the Barquisimeto river, 101 m. by rail S.W. of Tucacas, its port on the Caribbean coast. Pop. (est. 1899) 40,000. It is built in a small, fertile valley of the Merida Cordilleras, 1985 ft. above sea-level, has a temperate, healthy climate with a mean annual temperature of 78° F., and is surrounded by a highly productive country from which are exported coffee, sugar, cacao and rum. It is also an important distributing centre for neighbouring districts. The city is the seat of a bishopric, is regularly laid out and well built, and is well provided with educational and charitable institutions. Barquisimeto was founded in 1522 by Juan de Villegas, who was exploring the neighbourhood for gold, and it was first called Nueva Segovia after his native city. In 1807 its population had risen to 15,000, principally through its commercial importance, but on the 26th of March 1812 it was totally destroyed by an earthquake, and with it 1500 lives, including a part of the revolutionary forces occupying the town. It was soon rebuilt and is one of the few cities of Venezuela which have recovered from the ravages of the war of independence and subsequent disorders.

BARR, a town of Germany, in the imperial province of Alsace-Lorraine, on the Kirneck, 13 m. N. from Schlettstadt by rail. It has an Evangelical and a Roman Catholic church and considerable tanneries. There is an active trade in wine and timber. Pop. (1900) 5243.

BARRA, or Barray (Scand. Baraey, isle of the ocean), an island of the outer Hebrides, Inverness-shire, Scotland. Pop. (1901) 2362. It lies about 5 m. S.W. of South Uist, is 8 m. in length and from 2 to 4 m. in breadth, save at the sandy isthmus 2 m. below Scurrival Point, where it is only a few hundred yards broad. The rock formation is gneiss. The highest hill is Heaval (1260 ft.) and there are several small lochs. The chief village is Castlebay, at which the Glasgow steamer calls once a week. This place derives its name from the castle of Kishmul standing on a rock in the bay, which was once the stronghold of the McNeills of Barra, one of the oldest of Highland clans. There are remains of ancient chapels, Danish duns and Druidical circles on the island. There is communication by ferry with South Uist. The parish comprises a number of smaller islands and islets—among them Frida, Gighay, Hellisay, Flodda to the N.E., and Vatersay, Pabbay, Mingalay (pop. 135) and Berneray to the S.E.—and contains 4000 acres of arable land and 18,000 acres of meadow and hill pasture. The cod, ling and herring fisheries are important, and the coasts abound with shell-fish, especially cockles, for which it has always been famous. On Barra Head, the highest point of Berneray, and also the most southerly point of the outer Hebrides chain, is a lighthouse 680 ft. above high water.

BARRACKPUR, a town and magisterial subdivision of British India, in the district of Twenty-four Parganas, Bengal. The town is the largest cantonment in Lower Bengal, having accommodation for two batteries of artillery, the wing of a European regiment and two native battalions. Its name is said to be derived from the fact of troops having been stationed here since 1772. It is a station on the Eastern Bengal railway. Job Charnock, the founder of Calcutta, erected a bungalow and established a small bazaar here in 1689. The cantonment is situated on the left bank of the Hugli; it has also a large bazaar and several large tanks, and also a parade ground. To the south of the cantonment is situated the park, created by the taste and public spirit of Lord Wellesley. Within the park is situated the Government House, a noble building begun by Lord Minto, and enlarged into its present state by the marquess of Hastings. The park is beautifully laid out, and contains a small menagerie. Its most interesting feature is now Lady Canning's tomb. Barrackpur played an important part in the two Sepoy mutinies of 1824 and 1857, but the details of these belong to the general history of British rule in India. North Barrackpur had a population in 1901 of 12,600 and south Barrackpur of 19,307.

Barrackpur subdivision was formed in 1904. It contains an area of 190 sq. m., which, at the census of 1901, had a population of 206,311, a large proportion being workers in the mills on the left bank of the Hugli.

BARRACKS (derived through the French from the Late Lat. barra, a bar), the buildings used for the accommodation of military or naval forces, including the quarters for officers, warrant officers, non-commissioned officers and men, with their messes and recreation establishments, regimental offices, shops, stores, stables, vehicle sheds and other accessory buildings for military or domestic purposes. The term is usually applied to permanent structures of brick or stone used for the peace occupation of troops; but many hut barracks of corrugated iron lined with wood have been built, generally in connexion with a training ground for troops, and in these the accommodation given is somewhat less than in permanent barracks, and conditions more nearly approach those of a military encampment.

British System.—The accommodation to be given in British military barracks is scheduled in the Barrack Synopsis, which contains "statements of particulars, based upon decisions which have, from time to time, been laid down by authority, as regards the military buildings authorized for various units, and the accommodation and fittings to be provided in connexion therewith." Each item of ordinary accommodation is described in the synopsis, and the areas and cubic contents of rooms therein laid down form the basis of the designs for any new barrack buildings. Supplementary to the synopsis is a series of "Standard Plans," which illustrate how the accommodation may be conveniently arranged; the object of the issue of these plans is to put in convenient form the best points of previous designs, and to avoid the necessity of making an entirely fresh design for each building that is to be erected, by using the standard type modified to suit local conditions. External appearance is considered with regard to the materials to be used, and the position the buildings are to occupy; convenience of plan and sound sanitary construction being the principal objects rather than external effect, designs are usually simple, and depend for architectural effect more on the grouping and balance of the parts than on ornamentation such as would add to expense. The synopsis and standard plans are from time to time revised, and brought up to date as improvements suggest themselves, and increases in scale of accommodation are authorized, after due consideration of the financial effect; so that systematic evolution of barrack design is carried on.

Modern British Barracks.—A description of a modern barrack for a battalion of infantry will give an idea of the standard of accommodation which is now authorized, and to which older barracks are gradually remodelled as funds permit. The unmarried soldiers are quartered in barrack-rooms usually planned to contain twelve men in each; this number forms a convenient division to suit the organization of the company, and is more popular with the men than the larger numbers which were formerly the rule in each barrack-room; there is a greater privacy, whilst the number is not too small to keep up the feeling of barrack-room comradeship which plays an important part in the soldier's training. The rooms give 600 cub. ft. of air per man, and have windows on each side: the beds are spaced between the windows so that only one bed comes in a corner, and not more than two between any two windows: inlet ventilators are fixed high up in the side walls, and an extract shaft warmed by the chimney flue keeps up a circulation of air through the room: the door is usually at one end of the room and the fireplace at the opposite end: over each man's bed is a locker and shelf where he keeps his kit, and his rifle stands near the head of his bed. Convenient of access from the door to the barrack-room is the ablution-room with basins and foot-bath; also disconnected by a lobby is a water-closet and urinal for night use, others for day use being provided in separate external blocks. Baths are usually grouped in a central bath-house adjacent to the cook-house, and have hot water laid on. For every two or four barrack-rooms, a small single room is provided for the occupation of the sergeant in charge, who is responsible for the safety of a small store, where men may leave their rifle and kit when going on furlough. Adjacent to the barrack blocks and next to the cook-house are arranged the dining-rooms where the men assemble for their meals; no food is now served in the barrack-rooms, and the air in them is thus kept much purer and fresher than under the old system. The dining-rooms are lofty and well ventilated, and are warmed by hot water; tables and forms are arranged so as to make the most of the space, and room is provided for all the men to dine simultaneously.

Next to the dining-room is the cook-house where the meals for a half battalion are cooked, and served direct to the dining-rooms on each side. Wash-up rooms are arranged off the serving-lobby with plate-racks and shelves for the storage of the crockery after it has been washed. The cooking apparatus is designed for economical use of coal fuel, and, if carefully used, consumes little more than ½ lb of coal per man per day. The cook-house is well lighted and ventilated by a top lantern; tables, dressers, and pastry slab are provided for preparing and serving the meals, and a sink for washing kitchen utensils. Under the kitchen block is a basement containing the boiler for heating the dining-rooms and another for the supply of hot water to baths and sinks, with in some cases also a hot-air furnace for heating drying-rooms, for drying the men's clothing when they come in wet from a route-march or field day. Not far from the barrack blocks is placed the recreation establishment or soldiers' club, where the rank and file may go for relaxation and amusement when off duty; this establishment has, on the ground floor, a large and lofty room with a stage at one end for lectures or entertainments, and at the other end is a supper bar, extending across the room, where mineral waters and other light refreshments are sold; tables are also arranged for suppers. A grocery shop is provided where the men and their families may purchase goods bought under regimental arrangements at wholesale prices, and sold without more profit than is necessary to keep the institution self-supporting. On the first floor are billiard and games room, reading-room and library, and writing-room. The manager's quarter and kitchen premises complete the establishment. Near the recreation establishment is the canteen, devoted solely to the sale of beer, and not permitted to vie in attractiveness with the recreation establishment. A bar is provided for the soldiers, a separate room for corporals, and a jug department for the supply of the families; this building also has a manager's quarter attached to it, and an office for the checking of accounts.

For the senior non-commissioned officers a sergeants' mess is provided, containing dining-room, reading-room and billiard-room, with kitchen premises and liquor store, which also has a jug department for the sergeants' families. The single non-commissioned officers have all their meals in this mess, and the married members also use it as a club. The warrant officers, and the proportion of non-commissioned officers and men who are on the married establishment, are provided with accommodation at some little distance from the men's barracks. In all recent schemes, on open sites, self-contained cottages have been built, and these are more popular than the older pattern of tenement buildings approached by common staircases or verandahs. The warrant officers are allowed a living-room, kitchen, and scullery, with three bedrooms and a bathroom. The married soldiers have a living-room, scullery, and one, two, or three bedrooms according to the size of their families. A laundry is provided adjacent to the married quarters, equipped with washing-troughs, wringer, drying-closet, and ironing-room; and the women are encouraged to use this in preference to doing washing in their cottages.

Officers' Quarters.—At a little distance from the men's barracks, and usually looking over the parade or cricket ground, is the officers' mess. This building has an entrance-hall with band alcove, where the band plays on guest nights; on one side of the hall is the mess-room (or dining-room), and on the other the anteroom (or reading-room), whilst the billiard-room and kitchen are kept to the back so that lantern lights can be arranged for. A mess office is provided, and all the accessories required for the mess waiters' department, including pantry, plate-closet and cellarage, and for the kitchen or mess-man's department, with also a quarter for the mess-man. The officers' quarters are usually arranged in wings extending the frontage of the mess building, and in a storey over the mess itself. Each officer has a large room, part of which is partitioned off for a bedroom, and the field officers are allowed two rooms. The soldier servant, told off to each officer, has a small room allotted for cleaning purposes, and bathrooms, supplied with hot water from the mess kitchen, are centrally situated. A detached house, containing three sitting-rooms, seven bed- and dressing-rooms, bathroom, kitchen, servants' hall, and the usual accessories, is provided for the commanding officer: also a smaller house, having two sitting-rooms, four bedrooms, bath, kitchen, &c., for the quartermaster. Other regimental married officers are not provided for, and have to arrange to house themselves, a lodging allowance being usually granted.

Regimental Accessories.—Apart from the buildings providing accommodation, others are required for administrative and military purposes. These are the guard house and regimental offices, the small-arm ammunition store, the fire-engine house, the drill and gymnastic hall, and the medical inspection block with dispensary, where the sick are seen by a medical officer and either prescribed for or sent into hospital, as may be necessary. Stables are provided for the officers' and transport horses, and a vehicle shed and storehouse for the mobilization equipment. Stores are required for bread, meat, coal, clothing, and for musketry, signalling, and general small stores under the quartermaster's charge—also workshops for armourers, carpenters, plumbers, painters and glaziers, shoemakers, and tailors. Mention of the fives court, recreation ground and parade ground completes the description of a battalion barrack.

Cavalry Barracks.—The accommodation provided for cavalry is very similar to that already described for infantry. The barrack blocks are arranged to suit the organization of the regiment, and are placed so that the men can turn out readily and get to their horses. Detached buildings are provided for cavalry troop stables, one block for the horses of each troop. Formerly stables were often built for convenience with the barrack-rooms over them; but this system has been abandoned on sanitary grounds, to the benefit of both men and horses. Each horse is given 1500 cub. ft. of air space, the horses' heads are turned to the outer walls, and provision is made, by traversed air-ducts below the mangers, for fresh air to be supplied to the horses while lying down. Above the horses' heads are windows which are arranged to open inwards, being hinged at the bottom and fitted with hopper checks to avoid direct draught. Ridge ventilation and skylights are given, so that all parts of the stable are well lighted and airy.

Cast-iron mangers and hay-racks are provided, and the horses are separated by bails, with chains to manger brackets and heel posts; saddle brackets are fixed to the heel posts. Each stable has a troop store, where spare saddles and gear are kept; also an expense forage store, in which the day's ration, after issue in bulk from the forage barn, is kept until it is given out in feeds. The stables are paved with blue Staffordshire paving bricks, graded to a collecting channel carrying the drainage well clear of the building, before it is taken into a gully.

The space between the blocks of stables is paved with cement concrete to form a yard, and horse-troughs, litter-sheds and dung-pits are provided. Officers' stables are built in separate blocks, and usually have only one row of stalls; the stalls are divided by partitions, and separate saddle-rooms are provided. Stalls and loose boxes in infirmary stables give 2000 cub. ft. of air space per horse and are placed at some distance from the troop stables in a separate enclosure. A forge and shoeing shed is provided in a detached block near the troop stables. A forage barn and granary is usually built to hold a fortnight's supply, and a chaff-cutter driven by horse power is fixed close by. Cavalry regiments each have a large covered riding school, and a number of open manèges, for exercise and riding instruction.

Artillery, &c.—The accommodation provided for horse and field artillery is arranged to suit their organization in batteries and brigades, and is generally similar to that already described, with the addition of vehicle sheds for guns and ammunition wagons, and special shops for wheelers and saddlers. Accommodation for other units follows the general lines already laid down, but has to be arranged to suit the particular organization and requirements of each unit.

Garrison Accessories.—In every large military station in addition to the regimental buildings which have been described, a number of buildings and works are required for the service of the garrison generally. Military hospitals are established at home and abroad for the treatment of sick officers and soldiers as well as their wives and families. Military hospitals are classified as follows:—First-grade hospitals are large central hospitals serving important districts. These hospitals are complete in themselves and fully equipped for the carrying out of operations of all kinds; they generally contain wards for officers, and may have attached to them separate isolation hospitals for the treatment of infectious cases, and military families' hospitals for women and children. Second-grade hospitals are smaller in size and less fully equipped, but are capable of acting independently and have operation rooms. Third-grade hospitals or reception stations are required for small stations principally, to act as feeders to the large hospitals, and to deal with accident and non-transportable cases. The principles of construction of military hospitals do not differ materially from the best modern civil practice; all are now built on the pavilion system with connecting corridors arranged so as to interfere as little as possible with the free circulation of air between the blocks. The site is carefully selected and enclosed with railings. The administration block is centrally placed, with ward blocks on each side, and accessory buildings placed where most convenient; the isolation wards are in a retired position and divided off from the hospital enclosure. Ward blocks usually have two storeys, and the ordinary large wards provide 1200 cub. ft. of air space per patient. A due proportion of special case and other special wards is arranged in which the space per patient is greater or less, as necessary.

Army schools are built to give slightly more liberal accommodation than is laid down as the minimum by the Board of Education, but the principles of planning are much the same as in civil elementary schools. Schools are usually placed between the married quarters and the barracks, so as to serve both for the instruction of the men, when working for educational certificates, and for the education of the children of the married soldiers. Garrison churches are built when arrangements for the troops to attend divine service at neighbouring places of worship cannot well be made. Only two military prisons now remain, viz. Dover and Curragh, and these are for soldiers discharged from the service with ignominy. For ordinary sentences detention barracks and branch detention barracks are attached to the military commands and districts: these are constructed in accordance with the home office regulations; but crime in the army fortunately continues to decrease, and little accommodation has recently been added. Barrack expense stores for the issue of bedding, utensils and other stores for which the troops depend upon the Army Service Corps, are necessary in all barracks; and in large stations a supply depot for the issue of provisions, with abattoir and bakery attached to it, may be necessary. An engineer office with building yard and workshops to deal with the ordinary duties in connexion with the upkeep of War Department property is required at every station, and for large stations such as Aldershot, it may be necessary to undertake special water supply schemes, works for disposal of sewage, and for the supply of electricity or gas for lighting the barracks. The system of roads, pipes and mains within the barracks are in all cases maintained by the Royal Engineers, as well as the buildings themselves. District and brigade offices are necessary for the administration of large units, and quarters for the general officer commanding and the headquarters staff may sometimes be required.

Location of Barracks.—The selection of a healthy site for a barrack building or new military station is a matter of great importance. In the earlier days of barrack construction, barracks were, for political reasons, usually built in large towns, where troops would be at hand for putting down disturbances, and cramped and inconvenient buildings of many storeys, were erected on a small piece of ground often surrounded by the worst slums of the city; such, for example, were the Ship Street barracks in Dublin, and the cavalry barracks at Hulme, Manchester. Worse still were cases where an existing building, such as the Linen Hall in Dublin, was purchased, and converted into barracks with little regard for the convenience of the occupants, and a total disregard for the need of a free circulation of pure air in and about the buildings, which is the first condition of health. In the present day, except in a few cases where strong local influence is allowed to prevail to retain troops in towns, where their presence, and perhaps the money they spend, are appreciated for patriotic or other motives, every opportunity is taken to move troops from the vicinity of crowded towns, and quarter them in barracks or hutments built in the open country. Due regard can then be given to sanitary location, and military training can more effectively be carried out. With improvements in communication by rail, road and telegraph, support to the civil power in case of disturbance can always be afforded in good time, without permanently stationing troops in the actual locality where their assistance may be needed. It has been recognized ever since the Crimean War, that the leading principle of barrack policy must, in the future, be to facilitate in peace time the training of the army for war, and that this can only be done by quartering troops in large bodies, including all branches of the service, in positions where they have space for training, gun and rifle practice, and manœuvring. The camps at Aldershot, Colchester, Shorncliffe and Curragh were accordingly started between 1856 and 1860, and the same policy has since been continued by the acquisition of Strensall Common, near York, Kilworth domain, near Fermoy, the lease of a portion of Dartmoor and a large area at Glen Imaal in Co. Wicklow, and the purchase of the Stobs estate in Scotland and of a large part of Salisbury Plain.

Barrack Construction.—The history of barrack construction in Great Britain is an interesting study, but can only be touched on briefly. As long as operations in the field were carried on by troops levied especially for the war in hand, no barracks apart from fortifications were required, except those for the royal bodyguard; and even after the standing army exceeded those limits, the necessity for additional barracks was often avoided by having recourse to the device of billeting, i.e. quartering the soldiers on the populations of the towns where they were posted. This, however, was a device burdensome to the people, subversive of discipline, and prejudicial to military efficiency in many ways, while it exposed the scattered soldiers to many temptations to disloyalty. Hence barracks were gradually provided, at first in places where such an arrangement was most necessary owing to the paucity of the population, or where concentration of troops was most important, owing to the disaffection of some of the inhabitants. The earliest barracks of which there is any record as regards England, were those for the foot guards, erected in 1660. Among the earliest of those still existing are the Royal Barracks at Dublin, dating from 1700, and during the 18th century barracks were built in several parts of Ireland; but in England it was at the end of the 18th and beginning of the 19th century that most of the earlier barracks were constructed. So long as barracks were mainly in connexion with fortresses their construction naturally fell to the duty of the King's Engineers, afterwards the Corps of Engineers, working under the master-general of the ordnance. About 1796, however, a special civil department was formed under the commissioners for the affairs of barracks, to deal with barracks apart from fortifications. In 1816 we find a warrant appointing a civilian comptroller of the barrack department to deal with the erection and upkeep of barracks and barrack hospitals not within fortified places. This warrant gives one of the earliest records of the nature of accommodation provided, and a few extracts from it are worth notice. No definite regulations as to cubic or floor space per man are laid down; but in the infantry, twelve men, and in the cavalry, eight men are allotted to one room. "Bedsteads or berths" are allowed, "a single one to each man, or a double one to two men," or "hammocks where necessary." The married soldier's wife is barely recognized, as shown by the following extract:—"The Comptroller of the barrack department may, if he sees fit, and when it in no shape interferes with or straitens the accommodation of the men, permit (as an occasional indulgence, and as tending to promote cleanliness, and the convenience of the soldier) four married women per troop or company of sixty men, and six per troop or company of a hundred men, to be resident within the barracks; but no one article shall on this account be furnished by the barrack-masters, upon any consideration whatever. And if the barrack-masters perceive that any mischief, or damage, arises from such indulgence, the commanding officer shall, on their representation, displace such women. Nor shall any dogs be suffered to be kept in the rooms of any barrack or hospital." Another regulation says: "Where kitchens are provided for the soldiers, they shall not be allowed to dress their provisions in any other places." In about 1818 the civil barrack department was abolished on account of abuses which had grown up, and the duke of Wellington as master-general of the ordnance and commander-in-chief transferred to the corps of Royal Engineers the duties of construction and maintenance of barracks. In 1826 a course of practical architecture was started at the school of military engineering at Chatham under Lieutenant-Colonel (afterwards Sir Charles) Pasley, the first commandant of the school, who himself wrote an outline of the course. Wellington interested himself in the barrack question, and under his orders single iron bedsteads were substituted for the wooden berths, two tiers high, in which two men slept in the same bed, then a certain cubical space per man was allotted, and cook-houses and ablution-rooms were added. Next, sergeants' messes were started, and ball courts allowed for the recreation of the men. It was not, however, till after the Crimean War that public attention was directed by the report dated 1857 of the royal commission on the sanitary state of the army, to the high death-rate, and certain sanitary defects in barracks and hospitals, such as overcrowding, defective ventilation, bad drainage and insufficient means of cooking and cleanliness, to which this excessive mortality was among other causes assigned.