Encyclopaedia Britannica, 11th Edition, "Baconthorpe" to "Bankruptcy" (part 2)

BAGATELLE (French, from Ital. bagatella, bagata, a trifle), primarily a thing of trifling importance. The name, though French, is given to a game which is probably of English origin, though its connexion with the shovel-board of Cotton's Complete Gamester is very doubtful. Strutt does not mention it. The game is very likely a modification of billiards, and is played on an oblong board or table varying in size from 6 ft. by 1½ ft. to 10 ft. by 3 ft. The bed of the table is generally made of slate, although, in the smaller sizes, wood covered with green cloth is often used. The sides are cushioned with india-rubber. The head is semicircular and fitted with 9 numbered cups set into the bed, their numbers showing the amount scored by putting a ball into them. An ordinary billiard-cue and nine balls, one black, four red and four white, are used. The black ball is placed upon a spot about 9 in. in front of hole 1, and about 18 in. from the player's end of the board a line (the baulk) is drawn across it, behind which is another spot for the player's ball. (These measurements of course differ according to the size of the table.) Some modern tables have pockets as well as cups.

Bagatelle Proper.—The black ball having been placed on the upper spot, the players "string" for the lead, the winner being that player who plays his ball into the highest hole. Any number may play, either separately, or in sides. Each player in turn plays all eight balls up the table, no score being allowed until a ball has touched the black ball, the object being to play as many balls as possible into the holes, the black ball counting double. Balls missing the black at the beginning, those rolling back across the baulk-line, and those forced off the table are "dead" for that round and removed. The game is decided by the aggregate score made in an agreed number of rounds.

Sans Égal.—This is a French form of the game. Two players take part, one using the red and one the white balls. After stringing for lead, the leader plays at the black, forfeiting a ball if he misses. His opponent then plays at the black if it has not been touched, otherwise any way he likes, and each then plays alternately, the object being to hole the black and his own balls, the winner being the one who scores the highest number of points. If a player holes one of his opponent's balls it is scored for his opponent. The game is decided by a certain number of rounds, or by points, usually 21 or 31. In other matters the rules of bagatelle apply.

The Cannon Game.—This is usually considered the best and most scientific of bagatelle varieties. Tables without cups are sometimes used. As in billiards three balls are required, the white, spot-white and black, the last being spotted and the non-striker's ball placed midway between holes 1 and 9. The object of the game is to make cannons (caroms), balls played into holes, at the same time counting the number of the holes, but if a ball falls into a hole during a play in which no cannon is made the score counts for the adversary. If the striker's ball is holed he plays from baulk; if an object-ball, it is spotted as at the beginning of the game. A cannon counts 2; missing the white object-ball scores 1 to the adversary; missing the black, 5 to the adversary. If there are pockets, the striker scores 2 for holing the white object-ball and 3 for holing the black, but a cannon must be made by the same stroke; otherwise the score counts for the adversary.

The Irish Cannon Game.—The rules of the cannon game apply, except that in all cases pocketed balls count for the adversary.

Mississippi.—This variation is played with a bridge pierced with 9 on more arches, according to the size of the table, the arches being numbered from 1 upwards. All nine balls are usually played, though the black is sometimes omitted, each player having a round, the object being to send the balls through the arches. This may not be done directly, but the balls must strike a cushion first, the black, if used, counting double the arch made. If a ball is played through an arch, without first striking a cushion, the score goes to the adversary, but another ball, lying in front of the bridge, may be sent through by the cue-ball if the latter has struck a cushion. If a ball falls into a cup the striker scores the value of the cup as well as of the arch.

Trou Madame.—This is a game similar to Mississippi, with the exceptions that the ball need not be played on to a cushion, and that, if a ball falls into a cup, the opponent scores the value of the cup and not the striker.

Bell-Bagatelle is played on a board provided with cups, arches from which bells hang, and stalls each marked with a number. The ball is played up the side and rolls down the board, which is slightly inclined, through the arches or into a cup or stall, the winner scoring the highest with a certain number of balls.

BAGDAD, or Baghdad, a vilayet of Asiatic Turkey, situated between Persia and the Syrian desert, and including the greater part of ancient Babylonia. The original vilayet extended from Mardin on the N. to the Persian Gulf on the S., and from the river Khabor on the W. to the Persian frontier on the E. From the middle of the 17th century, when this region was annexed by the Turks, until about the middle of the 19th century, the vilayet of Bagdad was the largest province of the Turkish empire, constituting at times an almost independent principality. Since then, however, it has lost much of its importance and all of its independence. The first reduction in size occurred in 1857, when some of the western portion of the vilayet was added to the newly created sanjak of Zor. In 1878 the Mosul vilayet was created out of its northern, and in 1884 the Basra vilayet out of its southern sanjaks. At the present time it extends from a point just below Kut el-Amara to a point somewhat above Tekrit on the Tigris, and from a point somewhat below Samawa to a point a little above Anah on the Euphrates. It is still, territorially, the largest province of the empire, and includes some of the most fertile lands in the Euphrates-Tigris valleys; but while possessing great possibilities for fertility, by far the larger portion of the vilayet is to-day a desert, owing to the neglect of the irrigation canals on which the fertility of the valley depends. From the latitude of Bagdad northward the region between the two rivers is an arid, waterless, limestone steppe, inhabited only by roving Arabs. From the latitude of Bagdad southward the country is entirely alluvial soil, deposited by the rivers Tigris and Euphrates, possessing great possibilities of fertility, but absolutely flat and subject to inundations at the time of flood of the two rivers. At that season much of the country, including the immediate surroundings of Bagdad, is under water. During the rest of the year a large part of the country is a parched and barren desert, and much of the remainder swamps and lagoons. Wherever there is any pretence at irrigation, along the banks of the two great rivers and by the few canals which are still in existence, the yield is enormous, and the shores of the Tigris and Euphrates in the neighbourhood of Bagdad and Hilla seem to be one great palm garden. Sultan Abd-ul-Hamid II. personally acquired large tracts of land in various parts of the vilayet. These so-called senniehs are well farmed and managed, in conspicuous contrast with the surrounding territory. Canals and dikes have been constructed to control and distribute the much-needed water, and the officials are housed in new buildings of substantial appearance. Indeed, wherever one finds a new and prosperous-looking village, it may be assumed to belong to the sultan. These senniehs are an advantage to the country in that they give security to their immediate region and certain employment to some part of its population. On the other hand, they withdrew large tracts of fertile and productive land from taxation (one-half of the cultivated land of the vilayet was said to be administered for the sultan's privy purse), and thus greatly reduced the revenue of the vilayet.

The chief city of the vilayet is its capital, Bagdad. Between the Euphrates and the Arabian plateau lie the sacred cities of Kerbela or Meshed-Hosain, and Nejef or Meshed Ali, with a population of 20,000 to 60,000 each, while a number of towns, varying in population from 3000 to 10,000, are found along the Euphrates (Anah, Hit, Ramadieh, Musseyib, Hilla, Diwanieh and Samawa) and the Tigris (Tekrit, Samarra and Kut el-Amara). The settled population lies entirely along the banks of these streams and the canals and lagoons westward of the Euphrates, between Kerbela and Nejef. Away from the banks of the rivers, between the Euphrates and the Tigris and between the latter and the Persian mountains, are tribes of wandering Arabs, some of whom possess great herds of horses, sheep, goats, asses and camels, while in and by the marshes other tribes, in the transition stage from the nomadic to the settled life, own great herds of buffaloes. Of the wandering Arab tribes, the most powerful is the great tribe of Shammar, which ranges over all Mesopotamia. In January and February they descend as low as the neighbourhood of Diwanieh in such numbers that even Bagdad is afraid. Here and there are regions occupied by a semi-sedentary population, called Madan, occupying reed huts huddled around mud castles, called meftul. These, like the Bedouin Arabs, are practically independent, waging constant warfare among themselves and paying an uncertain tribute to the Turkish government. In general, Turkish rule is confined to the villages, towns and cities along the river banks, in and by which garrisons are located. Since the time (1868-1872) of Midhat Pasha, who did much to bring the independent Arab tribes under control, the Turkish government has been, however, gradually strengthening its grip on the country and extending the area of conscription and taxation. But from both the racial and religious standpoint, the Arab and Persian Shi‛as, who constitute the vast bulk of the population, regard the Turks as foreigners and tyrants.

Of crops the vilayet produces wheat (which is indigenous), rice, barley (which takes the place of oats as food for horses), durra (a coarse, maize-like grain), sesame, cotton and tobacco; of fruits, the date, orange, lemon, fig, banana and pomegranate. The country is naturally treeless, except for the tamarisk, which grows by the swamps and along the river-beds. Here and there one sees a solitary sifsaf tree, or a small plantation of poplars or white mulberries, which trees, with the date-palm, constitute the only timber of the country. The willows reported by some travellers are in reality a narrow-leaved variety of poplar.

Besides the buffaloes and a few humped Indian oxen, there are no cattle in the country. Of wild animals, the pig, hyena, jackal, antelope and hare are extremely numerous; lions are still found, and wolves and foxes are not uncommon. Snipe and various species of wild fowl are found in the marshes, and pelicans and storks abound along the banks of the Euphrates and Tigris. Fish are caught in great numbers in the rivers and marshes, chiefly barbel and carp, and the latter attain so great a size that one is a sufficient load for an ass. The principal exports of the province are coarse wool, hides, dates and horses. At various points, especially at Hit, and from Hit southward along the edge of the Arabian plateau occur bitumen, naphtha and white petroleum springs, all of which remain undeveloped. The climate is very hot in summer, with a mean temperature of 97° F. From April to November no rain falls; in November the rains commence, and during the winter the thermometer falls to 46° F.

Cholera is endemic in some parts of the vilayet, and before 1875 the same was true of the bubonic plague. At that date this disease was stamped out by energetic measures on the part of the government, but it has reappeared again in recent years, introduced apparently from India or Persia by pilgrims. There are four great centres of pilgrimage for Shi‛ite Moslems in the vilayet, Samarra, Kazemain, a suburb of Bagdad, Kerbela and Nejef. These are visited annually by tens of thousands of pilgrims, not only from the surrounding regions, but also from Persia and India; many of whom bring their dead to be buried in the neighbourhood of the sacred tombs.

Unpleasant, but not dangerous, is another disease, the so-called "Bagdad date-mark," known elsewhere as the "Aleppo button," &c. This disease extends along the rivers Tigris and Euphrates, and the country adjacent from Aleppo and Diarbekr to the Persian Gulf, although there are individual towns and regions in this territory which seem to be exempt. It shows itself as a boil, attacking the face and extremities. It appears in two forms, known to the natives as male and female respectively. The former is a dry scaly sore, and the latter a running, open boil. It is not painful but leaves ugly scars. The natives all carry somewhere on their face, neck, hands, arms or feet the scars of these boils which they have had as children. European children born in the country are apt to be seriously disfigured, as in their case the boils almost invariably appear on the face, and whereas native children have as a rule but one boil, those born of European parents will have several. Adult foreigners visiting the country are also liable to be attacked, and women, especially, rarely escape disfigurement if they stay in the country for any length of time. The boils last for about a year, after which there is no more likelihood of a recurrence of the trouble than in the case of smallpox.

The area of the vilayet is 54,480 sq. m. The population is estimated at 852,000; Christians, 8000, principally Nestorians or Chaldaeans; Jews, 54,000; Moslems, 790,000, of whom the larger part are Shi‛as.

See G. le Strange, Baghdad under the Abbasid Caliphate (1901); The Lands of the Eastern Caliphate (Cambridge, 1905); V. Cuinet, La Turquie d'Asie (Paris, 1890); J. P. Peters, Nippur (New York and London, 1897); Ed. Sachau, Am Euphrat und Tigris (Leipzig, 1900); A. V. Geere, By Nile and Euphrates (Edinburgh, 1904).

(J. P. Pe.)

BAGDAD, or Baghdad, the capital of the Turkish vilayet of the same name. It is the headquarters of the VI. Army Corps, which garrisons also the Basra and Mosul vilayets. It lies on both sides of the river Tigris, in an extensive desert plain which has scarcely a tree or village throughout its whole extent, in latitude 33° 20′ N., longitude 44° 24′ E. At this point the Tigris and the Euphrates approach each other most nearly, the distance between them being little more than 25 m. At this point also the two rivers are connected by a canal, the northernmost of a series of canals which formerly united the two great waterways, and at the same time irrigated the intervening plain. This canal, the Sakhlawieh (formerly Isa), leaves the Euphrates a few miles above Feluja and the bridge of boats, near the ruins of the ancient Anbar. As it approaches Bagdad it spreads out in a great marsh, and finally, through the Masudi canal, which encircles western Bagdad, enters the Tigris below the town. At the time of Chesney's survey of the Euphrates in 1838 this canal was still navigable for craft of some size. At present it serves no other purpose than to increase the floods which periodically turn Bagdad into an island city, and sometimes threaten to overwhelm the dikes which protect it and to submerge it entirely.

The original city of Bagdad was built on the western bank of the Tigris, but this is now, and has been for centuries, little more than a suburb of the larger and more important city on the eastern shore, the former containing an area of only 146 acres within the walls, while the latter extends over 591 acres. Both the eastern and the western part of the city were formerly enclosed by brick walls, with large round towers at the principal angles and smaller towers intervening at shorter distances, the whole surrounded by a deep fosse. There were three gates in the western city and four in the eastern; one of the latter, however, on the north side, called "Gate of the Talisman" from an Arabic inscription bearing the date A.D. 1220, has remained closed since the capture of the city by Murad IV. in 1638. These walls all fell into decay long since; at places they were used as brick quarries, and finally the great reforming governor, (1868-1872), Midhat Pasha, following the example set by many European cities, undertook to destroy them altogether and utilize the free space thus obtained as a public park and esplanade. His plans were only partially carried out. At present fragments of the walls exist here and there, with the great ditch about them, while elsewhere a line of mounds marks their course. A great portion of the ground within the wall lines is not occupied by buildings, especially in the north-western quarter; and even in the more populous parts of the city, near the river, a considerable space between the houses is occupied by gardens, where pomegranates, figs, oranges, lemons and date-palms grow in great abundance, so that the city, when seen at a distance, has the appearance of rising out of the midst of trees.

Along the Tigris the city spreads out into suburbs, the most important of which is Kazemain, on the western side of the river northward, opposite which on the eastern side lies Muazzam. The former of these is connected with western Bagdad by a very primitive horse-tramway, also a relic of Midhat Pasha's reforms. The two parts of the city are joined by pontoon bridges, one in the suburbs and one in the main city. The Tigris is at this point some 275 yds. wide and very deep. Its banks are of mud, with no other retaining walls than those formed by the foundations of the houses, which are consequently always liable to be undermined by the action of the water. The western part of the city, which is very irregular in shape, is occupied entirely by Shi‛as. It has its own shops, bazaars, mosques, &c., and constitutes a quarter by itself. Beyond the wall line on that side vestiges of ancient buildings are visible in various directions, and the plain is strewn with fragments of bricks, tiles and rubbish. A burying-ground has also extended itself over a large tract of land, formerly occupied by the streets of the city. The form of the new or eastern city is that of an irregular oblong, about 1500 paces in length by 800 in breadth. The town has been built without the slightest regard to regularity; the streets are even more intricate and winding than those in most other Eastern towns, and with the exception of the bazaars and some open squares, the interior is little else than a labyrinth of alleys and passages. The streets are unpaved and in many places so narrow that two horsemen can scarcely pass each other; as it is seldom that the houses have windows facing the thoroughfares, and the doors are small and mean, they present on both sides the gloomy appearance of dead walls. All the buildings, both public and private, are constructed of furnace-burnt bricks of a yellowish-red colour, principally derived from the ruins of other places, chiefly Madain (Ctesiphon), Wasit and Babylon, which have been plundered at various times to furnish materials for the construction of Bagdad.

The houses of the richer classes are regularly built about an interior court. The ground floor, except for the serdab, is given up to kitchens, store-rooms, servants' quarters, stables, &c. The principal rooms are on the first floor and open directly from a covered veranda, which is reached by an open staircase from the court. These constitute the winter residence of the family, reception rooms, &c. The roofs of the houses are all flat, surrounded by parapets of sufficient height to protect them from the observation of the dwellers opposite, and separate them from their neighbours. In the summer the population sleeps and dines upon the roofs, which thus constitute to all intents a third storey. The remainder of the day, so far as family life is concerned, is spent in the serdab, a cellar sunk somewhat below the level of the courtyard, damp from frequent wettings, with its half windows covered with hurdles thatched with camel thorn and kept dripping with water. Occasionally the serdabs are provided with punkahs.

Sometimes, in the months of June, July and August, when the sherki or south wind is blowing, the thermometer at break of day is known to stand at 112° F., while at noon it rises to 119° and a little before two o'clock to 122°, standing at sunset at 114°, but this scale of temperature is exceptional. Ordinarily during the summer months the thermometer averages from about 75° at sunrise to 107° at the hottest time of the day. Owing to the extreme dryness of the atmosphere and the fact that there is always a breeze, usually from the N.W., this heat is felt much less than a greatly lower temperature in a more humid atmosphere. Moreover, the nights are almost invariably cool.

Formerly Bagdad was intersected by innumerable canals and aqueducts which carried the water of both the Euphrates and the Tigris through the streets and into the houses. To-day these have all vanished, with the exception of one aqueduct which still conveys the water of the Tigris to the shrine of Abd al-Qadir (ul-Kadir). The present population draws its water directly from the Tigris, and it is distributed through the city in goat-skins carried on the backs of men and asses. There is, of course, no sewerage system, the surfaces of the streets serving that purpose, and what garbage and refuse is not consumed by the dog scavengers washes down into the Tigris at the same place from which the water for drinking is drawn. As a consequence of these insanitary conditions the death-rate is very high, and in case of epidemics the mortality is enormous. At such times a large part of the population leaves the city and encamps in the desert northward.

The principal public buildings of the city, such as they are, lie in the eastern section along the river bank. To the north, just within the old wall line, stands the citadel, surrounded by a high wall, with a lofty clock-tower which commands an excellent view. To the south of this, also on the Tigris, is the serai or palace of the Turkish governor, distinguished rather for extent than grandeur. It is comparatively modern, built at different periods, a large and confused structure without proportion, beauty or strength. Somewhat farther southward, just below the pontoon bridge, stands the custom house, which occupies the site and is built out of the material of the medreseh or college of Mostansir (A.D. 1233). Of the original building of the caliph Mostansir all that remains is a minaret and a small portion of the outer walls. Farther down are the imposing buildings of the British residency. The German consulate also is on the river-front. As in all Mahommedan cities, the mosques are conspicuous objects. Of these very few are old. The Marjanieh mosque, not far from the minaret of Mostansir, although its body is modern, has some remains of old and very rich arabesque work on its surface, dating from the 14th century. The door is formed by a lofty arch of the pointed form guarded on both sides with red bands exquisitely sculptured and having numerous inscriptions. The mosque of Khaseki, supposed to have been an old Christian church, is chiefly distinguished for its prayer niche, which, instead of being a simple recess, is crowned by a Roman arch, with square pedestals, spirally fluted shafts and a rich capital of flowers, with a fine fan or shell-top in the Roman style. The building in its present form bears the date of A.D. 1682, but the sculptures which it contains belong probably to the time of the caliphate. The minaret of Suk el-Ghazl, in the south-eastern part of the city, dates from the 13th century. The other mosques, of which there are about thirty within the walls, excluding the chapels and places of prayer, are all of recent erection. Most of them are surmounted by bright-coloured cupolas and minarets. The Mosque of the Vizier, on the eastern side of the Tigris, near the pontoon bridge, has a fine dome and a lofty minaret, and the Great Mosque in the square of el Meidan, in the neighbourhood of the serai, is also a noble building.

The other mosques do not merit any particular attention, and in general it may be said that Bagdad architecture is neither distinctive nor imposing. Such attractions as the buildings possess are due rather to the richly coloured tiles with which many of them are adorned, or to inscriptions, like the Kufic inscription, dated A.D. 944, on the ruined tekke of the Bektash dervishes in western Bagdad. More important than the mosques proper are the tomb mosques. Of these, the most important and most imposing is that of Kazemain, in the northern suburb of the western city. Here are buried the seventh and ninth of the successors of Ali, recognized by Shi‛as, namely Musa Ibn Ja‛far el-Kazim, and his grandson, Mahommed Ibn Ali el-Jawad. In its present form this mosque dates from the 19th century. The two great domes above the tombs, the four lofty minarets and part of the facade of this shrine, are overlaid with gold, and from whatever direction the traveler approaches Bagdad, its glittering domes and minarets are the first objects which meet his eye. It is one of the four great shrines of the Shi‛ite Moslems in the vilayet of Bagdad. Christians are not allowed to enter its precincts, and the population of the Kazemain quarter is so fanatical that it is difficult and even dangerous to approach it.

In the suburb of Muazzam, on the western side of the river, is the tomb of Abū Ḥanifa (q.v.), the canon lawyer. There is a large mosque with a painted dome connected with this tomb, which is an object of veneration to the Sunni Moslems, but it seems cheap and unworthy in comparison with the magnificent shrine of Kazemain. On the same side of the river, lower down, is the shrine of Abd al-Qadir al-Jilani (of Jilan), founder of the Qādirite (Kadaria) sect of dervishes, also a noted place of pilgrimage. The original tomb was erected about A.D. 1253, but the present fine dome above the grave is later by at least two or three centuries. The possessor or controller of this wealthy mosque is the nakib, locally pronounced najeeb, or marshal of the nobles, whose office is to determine who are Se‛ids, i.e. entitled to wear the green turban. He is second only to the governor or vali pasha in power, and indeed his influence is often greater than that of the official ruler of the vilayet. Just outside of the wall of the western city lies the tomb and shrine of Ma‛ruf Karkhi, dating from A.D. 1215, which also is a place of pilgrimage. Close to this stands the so-called tomb of Sitte Zobeide (Zobaida), with its octagonal base and pineapple dome, one of the most conspicuous and curious objects in the neighbourhood of Bagdad. Unfortunately it is rapidly falling into decay. K. Niebuhr reports that in his day (A.D. 1750) this tomb bore an inscription setting forth that Ayesha Khanum, the wife of the governor of Bagdad, was buried here in 1488, her grave having been made in the ancient sepulchre of the lady Zobeide (Zobaida), granddaughter of Caliph Mansur and wife of Harun al-Rashid, who died in A.D. 831. The tomb was restored at the time of her burial, at which date it was already ancient, and it was evidently believed to be the tomb of Zobeide. Contemporary historians, however, state that Zobeide was actually buried in Kazemain, and moreover, early writers, who describe the neighbouring tomb and shrine of Ma‛ruf Karkhi, make no reference to this monument.

About 3 m. west of Bagdad, on the Euphrates road, in or by a grove of trees, stands the shrine and tomb of Nabi Yusha or Kohen Yusha, a place of monthly pilgrimage to the Jews, who believe it to be the place of sepulture of Joshua, son of Josedech, the high priest at the close of the exilian period. This is one of four similar Jewish shrines in Irak; the others being the tomb of Ezra on the Shatt el-Arab near Korna, the tomb of Ezekiel in the village of Kefil near Kufa, and the well of Daniel near Hillah. This shrine is also venerated by Moslems, who call it the tomb of Yusuf (Joseph). The Jews bury here their chief priests, a right the Moslems at times contest, and in 1889 a serious conflict between Jews and Moslems resulted from an attempt of the former to exercise this right.

There are said to be about thirty khans or caravanserais in Bagdad for the reception of pilgrims and merchants and their goods, none of which is of any importance as a building, with the single exception of the khan el-Aurtmeh adjoining the Marjanieh mosque, to which it formerly belonged. This dates from A.D. 1356, and is said to occupy the site of an ancient Christian church. Its vaulted roof is a fine specimen of Saracenic brickwork. In recent years the demands of modern travel have led to the establishment of a hotel, which affords comfortable accommodation according to European methods. There is also an English club-house. There are said to be about fifty baths in Bagdad, but in general they are inferior in construction and accommodation. The bazaars of Bagdad are extensive and well stocked, and while not so fine in construction as those of some other Eastern cities, they are more interesting in their contents and industries, because Bagdad has on the whole been less affected by foreign innovations. Several of the bazaars are vaulted over with brickwork, but the greater number are merely covered with flat beams which support roofs of dried leaves or branches of trees and grass. The streets of the entire business section of the city are roofed over in this manner, and in the summer months the shelter from the sun is very grateful, but in the winter these streets are extremely trying to the foreign visitor, owing to their darkness and their damp and chilly atmosphere.

Bagdad is about 500 m. from the Persian Gulf, following the course of the river. It maintains steam communication with Basra, its port, which is situated on the Shatt el-Arab, somewhat more than 50 m. from the Persian Gulf, by means of two lines of steamers, one English and one Turkish. British steamers were first placed upon the Tigris as a result of the expedition of Colonel F. R. Chesney, in 1836. Since that time, a British gunboat has been stationed before the residency, and British steamers have been allowed to navigate the river. Only two of these, however, maintain a weekly connexion with Basra, and they are quite inadequate to the freight traffic between the two cities. The more numerous vessels of the Turkish service are so small, so inadequately equipped and so poorly handled, that they are used for either passenger or freight transport only by those who cannot secure the services of the British steamers. The navigation of the Tigris during the greater party of its course from Bagdad to Korna is slow and uncertain. The river, running through an absolutely flat country, composed entirely of alluvial soil, is apt to change its channel. In flood time the country at places becomes a huge lake, through which it is extremely difficult to find the channel. In the dry season, the autumn and winter, on the other hand, there is danger of grounding on the constantly shifting flats and shoals. To add to the uncertainties of navigation, the inhabitants along the eastern bank of the stream frequently dig new canals for irrigation purposes, which both reduces the water of the river and tends to make it shift its channel. Above Bagdad there are no steamers on the Tigris, but sailing vessels of 30 tons and more navigate the river to Samarra and beyond. The characteristic craft for local service in the immediate environment of Bagdad is the kufa, a circular boat of basket-work covered with bitumen, often of a size sufficient to carry five or six horses and a dozen men. These boats have been employed from the remotest antiquity through all this region, and are often depicted on the old Assyrian monuments. Equally ancient are the rafts called kellek, constructed of inflated goat-skins, covered with a framework of wood, often supporting a small house for passengers, which descend the Tigris from above Diarbekr. The wood of these rafts is sold in Bagdad, and constitutes, in fact, the chief supply of wood in that city.

Bagdad also lies on a natural line of communication between Persia and the west, the ancient caravan route from Khorasan debouching from the mountains at this point, while another natural caravan route led up the Euphrates to Syria and the Mediterranean and still another up the Tigris to Armenia and the Black Sea. It was its situation at the centre of the lines of communication between India and Persia and the west, both by land and water, which gave the city its great importance in early times. With the change of the methods of transportation its importance has naturally declined. The trade of Persia with the west now passes either through the ports of the Persian Gulf or northward over Trebizond, while India communicates with the west directly through the Suez Canal. Bagdad is, therefore, a decayed city. Money is scarce among all classes, and the wages of common labourers are scarcely half what is paid in Syria. It is still, however, the centre of distribution for a very large, if scantily populated, country, and it also derives much profit from pilgrims, lying as it does on the route which Shi‛ite pilgrims from Persia must take on their way to the sacred cities. It also possesses important shrines of its own which cause many pilgrims to linger there, and wealthy Indians not infrequently choose Bagdad as a suitable spot in which to end their days in the odour of sanctity. There has also sprung up of late years considerable direct trade between the European and American markets and Bagdad, and several foreign houses, especially English, have established themselves there. Germany also has invaded this market.

The staple articles of export are hides, wool and dates. The export trade of Bagdad amounts to about £750,000 annually, and the import trade to about £2,000,000. The imports consist of oil, cheap cottons, shoes and other similar goods, which are taking the place of the picturesque native manufactures. Even the Bedouin Arabs wear headdresses of cheap European cotton stuff purchased in Bagdad or thereabouts, while the common water vessels throughout the country are five-gallon petroleum tins, which also furnish metal for the manufacture of various utensils in the native bazaars.

Bagdad is in communication with Europe by means of two lines of telegraph, one British and one Turkish, and two postal services. There is a British consul-general, who is also political agent to the Indian government. His state is second only to that of the British ambassador at Constantinople. Besides the gunboat in the river, he has a guard of sepoys, and there is an Indian post-office in the residency. Formerly the British government maintained a camel-post across the desert to Damascus. This was abandoned about 1880 when the Turks established a similar service. By means of the Turkish camel-post letters reached Damascus in nine days. There is also a Russian consul-general at Bagdad, and French, Austrian and American consuls.

The Euphrates Valley (or Bagdad) railway scheme, which had previously been discussed, was brought forward prominently in 1899, and Russian proposals to undertake it were rejected. British proposals followed, but were opposed by the Germans, who, as controlling the line to Konia in Asia Minor, claimed preference in the matter. A provisional convention was granted to a German company by the Porte, and an iradé was obtained in 1902. In 1903 there was considerable discussion as to the placing of the line under international control, and the question aroused special interest in England in view of the short route which the line would provide to India, in connexion with fast steamship services in the Mediterranean and the Persian Gulf. It was decided by the British government that the proposals made to this effect did not offer sufficient security. The financial arrangement as finally agreed upon was that German financiers should control 40% of the capital of the line; French (through the Imperial Ottoman Bank), 30%; Austrian, Swiss, Italian and Turkish, 20%; and the Anatolian Railway Company, 10%. In 1904 the line was completed from Konia through Eregli to Bulgurli. In 1908 an iradé sanctioned the extension across the Taurus to Adana, and so to Helif near Mardin (522 m.).

The population of Bagdad is estimated variously from 70,000 to 200,000; perhaps halfway between may represent approximately the reality. More than two-thirds of the population are Moslems, mostly Shi‛as, with the exception of the official classes. There are about 34,000 Jews occupying a quarter of their own in the north-western part of the city; while in a neighbouring quarter dwell upwards of 6000 Christians, chiefly so-called Chaldaeans or Nestorians. The Carmelites maintain a mission in Bagdad, as does also the (English) Church Missionary Society. The Jews are the only part of the population who are provided with schools. A school for boys was established by the Alliance Israélite in 1865, and one for girls in 1899. Besides these, there is also an apprentice school for industrial training.

The Jews constitute the wealthiest and most intelligent portion of the population. A large part of the foreign trade is in their hands, and at the season of the sheep-shearing their agents and representatives are found everywhere among the Bedouins and Madan Arabs of the interior, purchasing the wool and selling various commodities in return. They are the bankers of the country, and it is through their communications that the traveller is able to obtain credit. They are also the dealers in antiquities, both genuine and fraudulent. Next to them in enterprise and prosperity are the Persians. The porters of the town are all Kurds, the river-men Chaldaean Christians. Every nation retains its peculiar dress. The characteristic, but by no means attractive, street dress of the Moslem women of the better class comprises a black horse-hair visor completely covering the face and projecting like an enormous beak, the nether extremities being encased in yellow boots reaching to the knee and fully displayed by the method of draping the garments in front.

Bagdad is governed by a pasha, assisted by a council. The pasha and the higher officials in general come from Constantinople, but a very large portion of the other Turkish officials seem to come from the town of Kerkuk. They constitute a class quite distinct from the native Arab population, and they and the Turkish government in general are intensely unpopular among the Arabs, an unpopularity increased by their religious differences, the Arabs being as a rule Shi‛ites, the Turks Sunnites. Besides the court of superior officers, which assists the pasha in the general administration of the province, there is also a mejlis or mixed tribunal for the settlement of municipal and commercial affairs, to which both Christian and Jewish merchants are admitted. Besides these, there are the religious heads of the community, especially the nakib and Jewish high priest, who possess an undefined and extensive authority in their own communities. The Jewish chief priest may be said to be the successor of the exilarch or resh galutha of the earlier period.

History.—There are in or near Bagdad a few remains of a period antedating Islam, the most conspicuous of which are the ruins of the palace of Chosroes at Ctesiphon or Madain, about 15 m. below Bagdad on the east side of the river. Almost equally conspicuous, and a landmark through the whole region, is the ruin called Akerkuf, in the desert, about 9 m. westward of Bagdad. This consists of a huge tower of unburned brick resting on a small hill of debris, the whole rising to a height of 100 ft. or more above the plain, in the centre of a network of ancient canals. Inscribed bricks found in the neighbourhood seem to connect this ruin with Kurigalzu, king of Babylon about 1300 B.C. Under substantially its present name, Akukafa, it is mentioned as a place of importance in connexion with the canals as late as the Abbasid caliphate. Within the limits of the city itself, on the west bank of the Tigris, are the remains of a quay, first observed by Sir Henry Rawlinson, at a period of low water, in 1849, built of bricks laid in bitumen, and bearing an inscription of Nebuchadrezzar, king of Babylon. Baghdadu was an ancient Babylonian city, dating back perhaps as far as 2000 B.C., the name occurring in lists in the library of Assur-bani-pal. It is also mentioned on the Michaux stone, found on the Tigris near the site of the present city, and dating from the time of Tiglath-Pileser I. (1100 B.C.) The quay of Nebuchadrezzar, mentioned above, establishes the fact that this ancient city of Baghdadu was located on the site of western or old Bagdad (see further under Caliphate: Abbasids, sections 2 foll.). References in the Jewish Talmud show that this city still continued to exist at and after the commencement of our era; but according to Arabian writers, at the time when the Arab city of Bagdad was founded by the caliph Mansur, there was nothing on that site except an old convent. One may venture to doubt the literal accuracy of this statement. It is clear that the ancient name, at least, still held firm possession of the site and was hence inherited by the new city.

The Arab city, the old or round city of Bagdad, was founded by the caliph Mansur of the Abbasid dynasty on the west side of the Tigris just north of the Isa canal in A.D. 762. It was a mile in diameter, built in concentric circles, with the mosque and palace of the caliph in the centre, and had four gates toward the four points of the compass. It grew with great rapidity. The suburb of Rusafa, on the eastern bank, sprang up almost immediately, and after the siege and capture of the round city by Mamun, in 814, this became the most important part of the capital. The period of the greatest prosperity of Bagdad was the period from its foundation until the death of Mamun, the successor of Harun, in 833. During this period the city, including both sides of the river, was 5 m. across within the walls, and it is said to have had a population of 2,000,000 souls. In literature, art and science, it divided the supremacy of the world with Cordova; in commerce and wealth it far surpassed that city. How its splendour impressed the imagination may be seen from the stories of the Arabian Nights. It was the religious capital of all Islam, and the political capital of the greater part of it, at a time when Islam bore the same relation to civilization which Christendom does to-day. As in Spanish Islam, so in the lands of the eastern caliphate, the Jews were treated relatively with favour. The seat of the exilarch or resh galutha was transferred from Pumbedita (Pumbeditha or Pombeditha) in Babylonia to Bagdad, which thus became the capital of oriental Judaism; from then to the present day the Jews have played no mean part in Bagdad.

Situated in a region where there is no stone, and practically no timber, Bagdad was built, like all the cities of the Babylonian plain, of brick and tiles. Its buildings depended for their effect principally on mass and gorgeous colouring. Like old Babylon, also, Bagdad was celebrated throughout the world for its brilliant-coloured textile fabrics. So famous was the silk of Bagdad, manufactured in the Attabieh quarter (named after Attab, a contemporary of the Prophet), that the place-name passed over into Spanish, Italian, French and finally into English in the form of "tabby," as the designation of a rich-coloured watered silk. Depending on coloured tiles and gorgeous fabrics for their rich effects, nothing of the buildings of the times of Harun al-Rashid or Mamun, once counted so magnificent, have come down to us. All have perished in the numerous sieges and inundations which have devastated the city.

With the rise of the Turkish body-guard under Mamun's successor, Mo‛tassim, began the downfall of the Abbasid dynasty, and with it of the Abbasid capital, Bagdad. Mo‛tassim founded Samarra, and for fifty-eight years caliph and court deserted Bagdad (see Caliphate, sect. C). Then, in A.D. 865, Mosta‛in, attempting to escape from the tyranny of the Turkish guard, fled back again to Bagdad. The attempt was futile, Bagdad was besieged and taken, and from that time until their final downfall the Abbasid caliphs were mere puppets, while the real rulers were successively the Turkish guard, the Buyids and the Seljuks. But during all this period the caliphs continued to be the religious heads of Islam and their residence its capital. Bagdad, accordingly, although fallen from its first eminence, continued to be a city of the first rank, and during most of that period still the richest and most splendid city in the world. Its religious importance is attested by the number of its great shrines dating from those times; as for its wealth and size, while, as stated above, few remains of the actual buildings of that period survive, we still have abundant records describing their character, their size and their position. With the last century of the caliphates began a more rapid decline. From the records of that period it seems that the present city is identical in the position of its walls and the space occupied by the town proper with Bagdad at the close of the 12th century, the period when this rapid decline had already advanced so far that the western city is described by travellers as almost in ruins, and the eastern half as containing large uninhabited spaces. With the capture of the city by the Mongols, under Hulagu (Hulaku), the grandson of Jenghiz Khan, in 1258, and the extinction of the Abbasid caliphate of Bagdad, its importance as the religious centre of Islam passed away, and it ceased to be a city of the first rank, although the glamour of its former grandeur still clung to it, so that even to-day in Turkish official documents it is called the "glorious city."

The Tatars retained possession of Bagdad for a century and a half, until about A.D. 1400. Then it was taken by Timur, from whom the sultan Ahmed Ben Avis fled, and, finding refuge with the Greek emperor, contrived later to repossess himself of the city, whence he was finally expelled by Kara Yusuf of the Kara-Kuyunli ("Black Sheep") Mongols in 1417. About 1468 the descendants of the latter were driven out by Uzun Hasan or Cassim of the Ak-Kuyunli ("White Sheep") Mongols. He and his descendants reigned in Bagdad until Shah Ismail I., the founder of the Safawid royal house of Persia, made himself master of the place (c. 1502 or 1508). From that time it continued for a long period an object of contention between the Turks and the Persians. It was taken by Suleiman I. the Magnificent and retaken by Shah Abbas the Great, in 1620. Eighteen years later, in 1638, it was besieged by Sultan Murad IV., with an army of 300,000 men and, after an obstinate resistance, forced to surrender, when, in defiance of the terms of capitulation, most of the inhabitants were massacred.

Since that period it has remained nominally a part of the Turkish empire; but with the decline of Turkish power, and the general disintegration of the empire, in the first half of the 18th century, a then governor-general, Ahmed Pasha, made it an independent pashalic. Nadir Shah, the able and energetic usurper of the Persian throne, attempting to annex the province once more to Persia, besieged the city, but Ahmed defended it with such courage that the invader was compelled to raise the siege, after suffering great loss. Turkish authority over the pashalic was again restored in the first part of the 19th century.

Authorities.—Allen's Indian Mail (1874); J. S. Buckingham Travels in Mesopotamia (1827); Sir R. K. Porter, Travels in Georgia, Persia, Armenia and Ancient Babylonia (1821-1822); J. M. Kinneir, Geographical Memoir of the Persian Empire (1813); F. R. Chesney, Expedition (1850); J. B. L. J. Rousseau, Description du pachalik de Bagdad (1809); J. R. Wellsted, City of the Caliphs; A. N. Groves, Residence in Baghdad (1830-1832); Transactions of Bombay Geog. Soc. (1856); G. le Strange, Description of Mesopotamia and Baghdad about A.D. 900; "Greek Embassy to Baghdad in A.D. 917," in Journal Royal Asiatic Society, 1895, 1897; Baghdad under the Abbasid Caliphate (1901).

(H. C. R.; J. P. Pe.)

BAGÉ, a town and municipality of the state of Rio Grande do Sul, Brazil, about 176 m. by rail W.N.W. of the city of Rio Grande do Sul. Pop. of the municipality (1890) 22,692. It is situated in a hilly region 774 ft. above sea-level, and is the commercial centre of a large district on the Uruguayan border in which pastoral occupations are largely predominant. This region is the watershed for southern Rio Grande do Sul, from which streams flow E. and S.E. to the Atlantic coast, and N.W. and S.W. to the Uruguay river. The town dates from colonial times, and has always been considered a place of military importance because of its nearness to the Uruguay frontier, only 25 m. distant. It was captured by the Argentine general Lavalle in 1827, and figured conspicuously in most of the civil wars of Argentina. It is also much frequented by Uruguayan revolutionists.

BAGEHOT, WALTER (1826-1877), English publicist and economist, editor of the Economist newspaper from 1860 to his death, was born at Langport, Somerset, on the 3rd of February 1826, his father being a banker at that place. Bagehot was altogether a remarkable personality, his writings on different subjects exhibiting the same bent of mind and characteristics,—philosophic reflectiveness, practical common-sense, a bright and buoyant humour, brilliant wit and always a calm and tolerant judgment of men and things. Though he belonged to the Liberal party in politics he was essentially of conservative disposition, and often spoke with sarcastic boastfulness to his Liberal friends of the stupidity and tenacity of the English mind in adhering to old ways, as displayed in city and country alike. His life was comparatively uneventful, as he early gave up to literature the energies which might have gained him a large fortune in business or a great position in the political world. He took his degree at the London University in 1848, and was called to the bar in 1852, but from an early date he joined his father in the banking business of Stuckey & Co. in the west of England, and during a great part of his life, while he was editor of the Economist, he managed the London agency of the bank, lending its surplus money in "Lombard Street," and otherwise attending to its London affairs. He became also an underwriter at Lloyd's, taking no part, however, in the active detailed business, which was done for him by proxy.

Bagehot's connexion with the Economist began in 1858, about which time he married a daughter of the first editor, the Right Hon. James Wilson, at that time secretary of the treasury, and afterwards secretary of finance in India. Partly through this connexion he was brought into the inside of the political life of the time. He was an intimate friend of Sir George Cornewall Lewis, and was afterwards in constant communication with many of the political chiefs, especially with Gladstone, Robert Lowe and Grant Duff, and with the permanent heads of the great departments of state. In the city in the same way he was intimate with the governor and directors of the Bank of England, and with leading magnates in the banking and commercial world; while his connexion with the Political Economy Club brought him into contact in another way with both city and politics. His active life in business and politics, however, was not of so absorbing a kind as to prevent his real devotion to literature, but the literature largely grew out of his activities, and of no one can it be said more truly than of Bagehot that the atmosphere in which he lived gave tone and colour and direction to his studies, one thing of course acting and reacting on another. The special note of his books, apart from his remarkable gift of conversational epigrammatic style, which gives a peculiar zest to the writing, is the quality of scientific dispassionate description of matters which were hardly thought of previously as subjects of scientific study. This is specially the case with the two books which perhaps brought him the most reputation, The English Constitution (1867) and Lombard Street (1873). They are both books of observation and description. The English constitution is described, not from law books and as a lawyer would describe it, but from the actual working, as Bagehot himself had witnessed it, in his contact with ministers and the heads of government departments, and with the life of the society in which the politicians moved. The true springs and method of action are consequently described with a vivid freshness which gives the book a wonderful charm, and makes it really a new departure in the study of politics. It is the same with Lombard Street. The money market is there pictured as it really was in 1850-1870, and as Bagehot saw it with philosophic eyes. Beginning with the sentence, "The objects which you see in Lombard Street are the Bank of England, the joint stock banks, the private banks and the discount houses," he describes briefly and clearly the respective functions of these different bodies in the organism of the city, according to his own close observation as a banker himself, knowing the ways and thoughts of the men he describes, and as a man of business likewise in other ways, knowing at first hand the relation of banking to the trade and commerce of the country. Lombard Street is perhaps a riper work than The English Constitution, as its foundation was really laid in 1858 in a series of articles which Bagehot then wrote in the Economist, though it was not published till the early 'seventies, after it had been twice rewritten and revised with infinite labour and care. Lombard Street, like The English Constitution in political studies, is thus a new departure in economic and financial studies, applying the same sort of keen observation which Adam Smith used in the analysis of business generally to the special business of banking and finance in the complex modern world. It is, perhaps, not going too far to say that the whole theory of a one-reserve system of banking and how to work it, and of the practical means of fixing an "apprehension minimum" below which the reserve should not fall, originated in Lombard Street and the articles which were the foundation of it; and the subsequent conduct of banking in England and throughout the world has been infinitely better and safer in consequence. A like note is also struck in Physics and Politics (1869), which is a description of the evolution of communities of men. The materials here are derived mainly from books, the surface to be observed being so extensive, but the attitude is precisely the same, that of a scientific observer. To a certain extent the Physics and Politics had even a more remarkable influence on opinion, at least on foreign opinion, than The English Constitution or Lombard Street. It "caught on" as a development of the theory of evolution in a new direction, and Darwin himself was greatly interested, while one of the pleasures of Bagehot's later years was to receive a translation of the book into the Russian language. In Literary Studies (1879) and Economic Studies (1880), published after his death, there is more scope than in the books already mentioned for other characteristics besides those of the scientific observer, but observation always comes to the front, as in the account of Ricardo, whom Bagehot describes as often, when he is most theoretical, really describing what a first-rate man of business would do and think in actual transactions. The observation, of course, is that of a type of business man in the city to which Ricardo as well as Bagehot belonged, though Ricardo could hardly look at it from the outside as Bagehot was able to do.

Bagehot had great city, political and literary influence, to which all his activities contributed, and much of his influence was lasting. In politics and economics especially his habit of scientific observation affected the tone of discussion, and both the English constitution and the money market have been better understood generally because he wrote and talked and diffused his ideas in every possible way. He was unsuccessful in two or three attempts to enter parliament, but he had the influence of far more than an ordinary member, as director of the Economist and as the adviser behind the scenes of the ministers and permanent heads of departments who consulted him. His death, on the 24th of March 1877, occurred at Langport very suddenly, when he was in the fullest mental vigour and might have looked forward to the accomplishment of much additional work and the exercise of even wider influence.

It is impossible to give a full idea of the brightness and life of Bagehot's conversation, although the conversational style of his writing may help those who did not know him personally to understand it. With winged words he would transfix a fallacy or stamp a true idea so that it could not be forgotten. He was certainly greater than his books and always full of ideas. The present writer recalls two notions he had, not for writing new books himself, but as something that might be done. One was that there might be a history of recent politics with new lights if some one were to do it who knew the family connexions and history of English politicians. This was apropos of the passage of a certain bill through parliament, when the head of the department in the House of Commons failed and the management of the measure was taken by the chancellor of the exchequer himself, a relative of the permanent head of the department concerned, who was thus able to carry his own ideas in legislation notwithstanding the failure of his political chief. Another book he wished to see written was an account of the differences in the administrative systems of England and Scotland, by which he had been greatly impressed, the differences not being in detail, but in fundamental idea and in form, so that no judicial or other officers in the one were represented in the other by corresponding functionaries. Many other illustrations might be given of his fulness of ideas which helped to make him an ideal editor. Reference must also be made to the assistance which Bagehot gave as a journalist to the study of statistics. From the manipulation of figures he was most averse, and he rather boasted that he was unable to add up. But he was a most excellent mathematician, and no one could be so careful as he was about the logic of the figures got together for his articles, which he always most carefully scrutinized. He would frequently point out that his figures were illustrative merely, and did not by themselves establish an argument. He was always anxious, again, to impress on those about him that a subject could not be studied with the help of figures and accounts alone. Whether it was insurance, or banking, or underwriting, or shipowning, he insisted that some one who knew the business should see the writing before it was published. Knowing so many departments of business from actual experience, he was a host in himself as referee, but when in doubt he would always consult some one who knew the facts; and he used his great influence so well that in subsequent years it inspired indirectly not a few who were hardly aware of his claims to be a statistician at all.

(R. Gn.)

BAGELKHAND, or Baghelkhand, a tract of country in central India, occupied by a collection of native states. The Bagelkhand agency is under the political superintendence of the governor-general's agent for central India, and under the direct jurisdiction of a political agent who is also superintendent of the Rewa state, residing ordinarily at Sutna or Rewa. The agency consists of Rewa state and eleven minor states and estates, of which the more important are Maihar, Nagode and Sohawal. The total area is 14,323 sq. m., and the population in 1901 was 1,555,024, showing a decrease of 11% in the decade, due to the results of famine. The rainfall was very deficient in 1895-1897, causing famine in 1897; and in 1899-1900 there was drought in some sections. The agency was established in March 1871. Until that date Bagelkhand was under the Bundelkhand agency, with which it is geographically and historically connected; a general description of the country will be found under that heading. According to Wilson, in his Glossary of Indian Terms, the Baghelas, who give their name to this tract of country, are a branch of the Sisodhyia Rajputs who migrated eastward and once ruled in Gujarat.

BAGGĀRA ("Cowherds"), African "Arabs" of Semitic origin, so called because they are great cattle owners and breeders. They occupy the country west of the White Nile between the Shilluk territory and Dar Nuba, being found principally in Kordofan. They are true nomad Arabs, having intermarried little with the Nuba, and have preserved most of their national characteristics. The date of their arrival in the Sudan is uncertain: they appear to have drifted up the Nile valley and to have dispossessed the original Nuba population. A purely pastoral people, they move from pasture to pasture, as food becomes deficient. The true Baggāra tribesmen employ oxen as saddle and pack animals, carry no shield, and though many possess firearms the customary weapons are lance and sword. They have always had the reputation of being resolute fighters. Engaged from the earliest times in the slave trade, they were among the first, as they were certainly the most fervent, supporters of the mahdi when he rose in revolt against the Egyptians (1882). They constituted his real fighting force, and to their fanatical courage his victories were due. Their decision to follow him out of their own country to Khartum brought about the fall of that city. The mahdi's successor, the khalifa Abdullah, was a Baggāra, and throughout his rule the tribe held the first place in his favour. They have been described as "men who look the fiends they really are—of most sinister expression, with murder and every crime speaking from their savage eyes. Courage is their only good quality." They are famous, too, as hunters of big game, attacking even elephants with sword and spear. G. A. Schweinfurth declares them the best-looking of the Nile nomads, and the men are types of physical beauty, with fine heads, erect athletic bodies and sinewy limbs. There is little that is Semitic in their appearance. Their skins vary in colour from a dark red-brown to a deep black; but their features are regular and free of negro characteristics. In mental power they are much superior to the indigenous races around them. They have a passion for fine clothes and ornaments, tricking themselves out with glass trinkets, rings and articles of ivory and horn. Their mode of hair-dressing (mop-fashion) earned them, in common with the Hadendoa, the name of "Fuzzy-wuzzies" among the British soldiers in the campaigns of 1884-98.

See G. A. Schweinfurth, Heart of Africa (1874); Sir F. R. Wingate, Mahdism and the Egyptian Sudan (1891), Anglo-Egyptian Sudan, edited by Count Gleichen (1905); A. H. Keane, Ethnology of the Egyptian Sudan (1884).

BAGGESEN, JENS IMMANUEL (1764-1826), Danish poet, was born on the 15th of February 1764 at Korsör. His parents were very poor, and before he was twelve he was sent to copy documents at the office of the clerk of the district. He was a melancholy, feeble child, and before this he had attempted suicide more than once. By dint of indomitable perseverance, he managed to gain an education, and in 1782 entered the university of Copenhagen. His success as a writer was coeval with his earliest publication; his Comical Tales in verse, poems that recall the Broad Grins that Colman the younger brought out a decade later, took the town by storm, and the struggling young poet found himself a popular favourite at twenty-one. He then tried serious lyrical writing, and his tact, elegance of manner and versatility, gained him a place in the best society. This sudden success received a blow in 1789, when a very poor opera, Holge Danske, which he had produced, was received with mockery and a reaction against him set in. He left Denmark in a rage and spent the next years in Germany, France and Switzerland. He married at Berne in 1790, began to write in German and published in that language his next poem, Alpenlied. In the winter of the same year he returned to his mother-country, bringing with him as a peace-offering his fine descriptive poem, the Labyrinth, in Danish, and was received with unbounded homage. The next twenty years were spent in incessant restless wanderings over the north of Europe, Paris latterly becoming his nominal home. He continued to publish volumes alternately in Danish and German. Of the latter the most important was the idyllic epos in hexameters called Parthenais (1803). In 1806 he returned to Copenhagen to find the young Öhlenschläger installed as the great poet of the day, and he himself beginning to lose his previously unbounded popularity. Until 1820 he resided in Copenhagen, in almost unceasing literary feud with some one or other, abusing and being abused, the most important feature of the whole being Baggesen's determination not to allow Öhlenschläger to be considered a greater poet than himself. He then left Denmark for the last time and went back to his beloved Paris, where he lost his second wife and youngest child in 1822, and after the miseries of an imprisonment for debt, fell at last into a state of hopeless melancholy madness. In 1826, having slightly recovered, he wished to see Denmark once more, but died in the freemasons' hospital at Hamburg on his way, on the 3rd of October, and was buried at Kiel. His many-sided talents achieved success in all forms of writing, but his domestic, philosophical and critical works have long ceased to occupy attention. A little more power of restraining his egotism and passion would have made him one of the wittiest and keenest of modern satirists, and his comic poems are deathless. The Danish literature owes Baggesen a great debt for the firmness, polish and form which he introduced into it—his style being always finished and elegant. With all his faults he stands as the greatest figure between Holberg and Öhlenschläger. Of all his poems, however, the loveliest and best is a little simple song, There was a time when I was very little, which every Dane, high or low, knows by heart, and which is matchless in its simplicity and pathos. It has outlived all his epics.

(E. G.)

BAGGING, the name given to the textile stuff used for making bags (see also Sacking and Tarpaulin). The material used was originally Baltic hemp, while in the beginning of the 19th century Sunn hemp or India hemp was also employed. Modern requirements call for so many different types of bagging that it is not surprising to find all kinds of fibres used for this purpose. Most bagging is now made from yarns of the jute fibre. The cloth is, in general, woven with the plain weave, and the warp threads run in pairs, but large quantities of bags are made from cloths with single warp threads. In both cases the weave used for the cloth is that shown at A in the figure, but when double threads of warp are used, the arrangement is equivalent to the weave shown at B. The interlacings of the two sets of warp and weft for single and double warp are shown respectively at C and D, the black marks indicating the warp threads, and the white or blanks showing the weft. The particular style of bagging depends, naturally, upon the kind of material it is intended to hold. The coarsest type of bagging is perhaps that known as "cotton bagging," which derives its name from the fact that it is used in the manufacture of bags for transporting raw cotton from the United States of America. It is a heavy fabric 42 in. wide, and weighs from 2 to 2½ lb per yard. A similar, but rather finer make, is used for Sea Island and other fine cotton, and for any species of fibrous material; but for grain, spices, sugar, flour, coffee, manure, &c., the threads of warp and weft must lie closer, and the warp is usually single. For transporting such substances as sugar, it is not uncommon to line the bag with paper, which excludes foreign matter, and minimizes the loss. Although there are large quantities of seamless bags woven in the loom, the greater part of the cloth is woven in the ordinary way. It is then cut up into the required sizes by hand and by special machines, and afterwards sewn by one of the chain-stitch or straight-stitch bag sewing-machines.

BAGHAL, a small native state in the Punjab, India. It is one of the group known as the Simla Hill states, and has an area of 124 sq. m.; pop. (1901) 25,720, showing an increase of 5% in the decade; a revenue £3300.

BAGHERIA, a town of the province of Palermo, Sicily, 8 m. by rail E. by S. of Palermo. Pop. (1901) 18,218. It contains many villas of the aristocracy of Palermo, the majority of which were erected in the 18th century, but have now fallen into decay.

BAGILLT, a town of Flintshire, North Wales, 14½ m. from Chester, on the London & North Western railway, in the ancient parish of Holywell. Pop. (1901) 2637. Its importance is due to its zinc, lead, iron, alkali and kindred works, and its collieries. Above Bagillt is Bryn Dychwelwch, "Hill of Retreat," so called from the retreat effected by Owen Gwynedd, when pursued by Henry II., with superior numbers. Near is Mostyn Hall, dating from the time of Henry VI., the seat of one of the oldest Welsh families. Here are antiquities and MSS. (old British history and Welsh, brought from Gloddaeth), a harp dated 1568, torques (torchau), &c. Henry VII., then earl of Richmond, is said to have been concealed here in the reign of Richard III., when the lord of Mostyn was Richard ap Howel.

BAGIMOND'S ROLL. In 1274 the council of Lyons imposed a tax of a tenth part of all church revenues during the six following years for the relief of the Holy Land. In Scotland Pope Gregory X. entrusted the collection of this tax to Master Boiamund (better known as Bagimund) de Vitia, a canon of Asti, whose roll of valuation formed the basis of ecclesiastical taxation for some centuries. Boiamund proposed to assess the tax, not according to the old conventional valuation but on the true value of the benefices at the time of assessment. The clergy of Scotland objected to this innovation, and, having held a council at Perth in August 1275, prevailed upon Boiamund to return to Rome for the purpose of persuading the pope to accept the older method of taxation. The pope insisted upon the tax being collected according to the true value, and Boiamund returned to Scotland to superintend its collection. A fragment of Bagimond's Roll in something very like its original form is preserved at Durham, and has been printed by James Raine in his Priory of Coldingham (Publications of the Surtees Society, vol. xii.). It gives the real values in one column and tenth parts in another column of each of the benefices in the archdeaconry of Lothian. The actual taxation to which this fragment refers was not the tenth collected by Boiamund but the tenth of all ecclesiastical property in England, Scotland, Wales and Ireland granted by Pope Nicholas IV. to Edward I. of England in the year 1288. The fragment should therefore be regarded as supplementary to the Taxatio Ecclesiastica Angliae et Walliae printed by the Record Commissioners in 1802. Although no contemporary copy of Bagimond's Roll is known to exist, at least three documents give particulars of the taxation of the Church of Scotland in the 16th century, which are based upon the original roll.

See Statuta Ecclesiae Scoticanae (Bannatyne Club, Edinburgh, 1866).

BAGIRMI, a country of north-central Africa, lying S.E. of Lake Chad and forming part of the Chad circumscription of French Congo. It extends some 240 m. north to south and has a breadth of about 150 m., with an area of 20,000 sq. m. The population in 1903 was estimated at 100,000, having been greatly reduced as the result of wars and slave-raiding. By including districts S. and S.E. occupied by former vassal states, the area and population of Bagirmi would be more than doubled. The surface of the country, which lies about 1000 ft. above sea-level, is almost flat with a very slight inclination N. to Lake Chad. It forms part of what seems to be the basin of an immense lake, of which Chad is the remnant. The soil is clay. The river Shari (q.v.) forms the western boundary. Numerous tributaries of the Shari flow through the country, but much of the water is absorbed by swamps and sand-obstructed channels, and seasons of drought are recurrent. The southern part of the country is the most fertile. Among the trees the acacia and the dum-palm are common. Various kinds of rubber vine are found. The fauna includes the elephant, hippopotamus, lion and several species of antelope. Ants are very numerous. Millet and sesame are the principal grains cultivated. Rice grows wild, and several kinds of Poa grass are used as food by the natives. Cotton and indigo are grown to a considerable extent, especially by Bornu immigrants. The capital is Chekna, on a tributary of the Shari, the former capital, Massenia, having been destroyed in 1898. Fort Lamy at the confluence of the Logone and Shari, and Fort de Cointet on the middle Shari, are French posts round which towns have grown. Trade is chiefly with Yola, a town on the Benue in British Nigeria, and with Khartum via Wadai. There is also an ancient caravan route which runs through Kanem and across the Sahara to Tripoli.

The population of Bagirmi is mixed. Negroid peoples predominate, but there are many pastoral Fula and Arabs. The Bagirmese proper are a vigorous, well-formed race of Negroid-Arab blood, who, according to their own traditions, came from the eastward several centuries ago, a tradition borne out by their language, which resembles those spoken on the White Nile. On their arrival they appear to have taken the place of the Bulala dynasty. They subdued the Fula and Arabs already settled in the district, and after being converted to Islam under Abdullah, their fourth king (about 1600), they extended their authority over a large number of tribes living to the south and east. The most important of these tribes are the Saras, Gaberi, Somrai, Gulla, Nduka, Nuba and Sokoro. These pagan tribes were repeatedly raided by the Bagirmese for slaves. Most of them are of a primitive type and appear to be dying out. The Saras are remarkable for their herculean stature, and are one of the most promising of African races. Tree worship is prevalent among the Somrai and the Gaberi. All the tribes believe in a supreme being whose voice is the thunder. Polygamy is general in upper Bagirmi, where some traces of a matriarchal stage of society linger, one small state being called Beled-el-Mra, "Women's Land," because its ruler is always a queen.

Bagirmi was made known to Europe by the travels of Dixon Denham (1823), Heinrich Barth (1852), who was imprisoned by the Bagirmese for some time, Gustav Nachtigal (1872), and P. Matteucci and A. M. Massari (1881). The country in 1871 had been conquered by the sultan of Wadai, and about 1890 was over-run by Rabah Zobeir (q.v.) who subsequently removed farther west to Bornu. About this time French interest in the countries surrounding Lake Chad was aroused. The first expedition led thither through Bagirmi met with disaster, its leader, Paul Crampel, being killed by order of Rabah. Subsequent missions were more fortunate, and in 1897 Emile Gentil, the French commissioner for the district, concluded a treaty with the sultan of Bagirmi, placing his country under French protection. A resident was left at the capital, Massenia, but on Gentil's withdrawal Rabah descended from Bornu and forced sultan and resident to flee. It was not until after the death of Rabah in battle and the rout of his sons (1901) that French authority was firmly established. Kanem, a country north of Bagirmi and subject in turn to it and to Wadai, was at the same time brought under French control. So far as its European rivals are concerned, the French right to these regions is based on the Franco-German convention of the 15th of March 1894 and the Anglo-French declaration of the 21st of March 1899.

See H. Barth, Travels and Discoveries in North and Central Africa (London, 1857-1858); G. Nachtigal, Sahara und Sudan (Berlin, 1879-1889); E. Gentil, La Chute de l'Empire de Rabah (Paris, 1902). Also French Congo.

BAGNACAVALLO, BARTOLOMMEO (1484-1542), Italian painter. His real name was Ramenghi, but he received the cognomen Bagnacavallo from the little village where he was born. He studied first under Francia, and then proceeded to Rome, where he became a pupil of Raphael. While studying under him he worked along with many others at the decoration of the gallery in the Vatican, though it is not known what portions are his work. On his return to Bologna he quickly took the leading place as an artist, and to him were due the great improvements in the general style of what has been called the Bolognese school. His works were considered to be inferior in point of design to some other productions of the school of Raphael, but they were distinguished by rich colouring and graceful delineation. They were highly esteemed by Guido Reni and the Carracci, who studied them carefully and in some points imitated them. The best specimens of Bagnacavallo's works, the "Dispute of St Augustine," and a "Madonna and Child," are at Bologna.

BAGNÈRES-DE-BIGORRE, a town of south-western France, capital of an arrondissement in the department of Hautes-Pyrénées, 13 m. S.S.E. of Tarbes on a branch line of the Southern railway. Pop. (1906) 6661. It is beautifully situated on the left bank of the Adour, at the northern end of the valley of Campan, and the vicinity abounds in picturesque mountain scenery. The town is remarkably neat and clean and many of the houses are built or ornamented with marble. It is one of the principal watering-places in France, and has some fifty mineral springs, characterized chiefly by the presence of sulphate of lime or iron. Their temperature ranges approximately from 59° to 122° Fahr., and they are efficacious in cases of rheumatism, nervous affections, indigestion and other maladies. The season begins in May and terminates about the end of October, during which time the population is more than doubled. The Promenade des Coustous is the centre of the life of Bagnères. Close by stands the church of St Vincent of the 14th and 15th centuries. The old quarter of the town, in which there are several old houses, contains a graceful octagonal tower of the 15th century, the remains of a Jacobin monastery. The Néothermes, occupying part of the casino, and the Thermes (dating from 1824), which has a good library, are the principal bathing-establishments; both are town property. The other chief buildings include the Carmelite church, remains of the old church of St Jean, a museum and the town-hall. Bagnères has tribunals of first instance and of commerce, and a communal college. The manufacture of barège, a light fabric of silk and wool, and the weaving and knitting of woollen goods, wood-turning and the working of marble found in the neighbourhood and imported from elsewhere, are among the industries, and there are also slate quarries. Bagnères was much frequented by the Romans, under whom it was known as Vicus Aquensis, but afterwards lost its renown. It begins to appear again in history in the 12th century when Centulle III., count of Bigorre, granted it a liberal charter. The baths rose into permanent importance in the 16th century, when they were visited by Jeanne d'Albret, mother of Henry IV., and by many other distinguished persons.

BAGNÈRES-DE-LUCHON, a town of south-western France, in the department of Haute-Garonne, 87 m. S.S.W. of Toulouse, on a branch line of the Southern railway from Montréjeau. Pop. (1906) 3448. The town is situated at the foot of the central Pyrenees in a beautiful valley at the confluence of the One and the Pique. It is celebrated for its thermal springs and as a fashionable resort. Of the promenades the finest and most frequented are the Allées d'Etigny, an avenue planted with lime-trees, at the southern extremity of which is the Thermes, or bathing-establishment, one of the most complete in existence. The springs, which number 48, vary in composition, but are chiefly impregnated with sulphate of sodium, and range in temperature from 62° to 150°. A large casino was opened in the town in 1877. The discovery of numerous Roman remains attests the antiquity of the baths, which are identified with the Onesiorum Thermae of Strabo. Their revival in modern times dates from the latter half of the 18th century, and was due to Antoine Mégret d'Etigny, intendant of Auch.

BAGOAS, a Persian name (Bagoi), a shortened form of names like Bagadata, "given by God," often used for eunuchs. The best-known of these ("Bagoses" in Josephus) became the confidential minister of Artaxerxes III. He threw in his lot with the Rhodian condottiere Mentor, and with his help succeeded in subjecting Egypt again to the Persian empire (probably 342 B.C.). Mentor became general of the maritime provinces, suppressed the rebels, and sent Greek mercenaries to the king, while Bagoas administered the upper satrapies and gained such power that he was the real master of the kingdom (Diod. xvi. 50; cf. Didymus, Comm. in Demosth. Phil. vi. 5). He became very wealthy by confiscating the sacred writings of the Egyptian temples and giving them back to the priests for large bribes (Diod. xvi. 51). When the high priest of Jerusalem, Jesus, murdered his brother Johannes in the temple, Bagoas (who had supported Johannes) put a new tax on the Jews and entered the temple, saying that he was purer than the murderer who performed the priestly office (Joseph. Ant. xi. 7.1). In 338 Bagoas killed the king and all his sons but the youngest, Arses (q.v.), whom he raised to the throne; two years later he murdered Arses and made Darius III. king. When Darius attempted to become independent of the powerful vizier (χιλίαρχος), Bagoas tried to poison him too; but Darius was warned and forced him to drink the poison himself (Diod. xvii. 5; Johann. Antioch, p. 38, 39 ed. Müller; Arrian ii. 14. 5; Curt. vi. 4. 10). A later story, that Bagoas was an Egyptian and killed Artaxerxes III. because he had killed the sacred Apis (Aelian, Var. Hist. vi. 8), is without historical value. Bagoas' house in Susa, with rich treasures, was presented by Alexander to Parmenio (Plut. Alex. 39); his gardens in Babylon, with the best species of palms, are mentioned by Theophrastus (Hist. Plant, ii. 6; Plin. Nat. Hist. xiii. 41). Another eunuch, Bagoas, was a favourite of Alexander the Great (Dicaearchus in Athen. xiii. 603b; Plut. Al. 67; Aelian, Var. Hist. 3. 23; Curt. vi. 5. 23; x. 1. 25 ff.).

(Ed. M.)

BAG-PIPE (Celt. piob-mala, ullan-piob, cuislean, cuislin; Fr. cornemuse, chalemie, musette, sourdeline, chevrette, loure; Ger. Sackpfeife, Dudelsack; M. H. Ger. Suegdbalch; Ital. cornamusa, piva, sampogna, surdelina; Gr. ἄσκαυλος (?); Lat. ascaulus (?), tibia utricularis, utricularium; med. Lat. chorus), a complex reed instrument of great antiquity. The bag-pipe forms the link between the syrinx (q.v.) and the primitive organ, by furnishing the principle of the reservoir for the wind-supply, combined with a simple method of regulating the sound-producing pressure by means of the arm of the performer. The bag-pipes consists of an air-tight leather bag having three to five apertures, each of which contains a fixed stock or short tube. The stocks act as sockets for the reception of the pipes, and as air-chambers for the accommodation and protection of the reeds. The pipes are of three kinds: (1) a simple valved insufflation tube or "blow-pipe," by means of which the performer fills the bag reservoir; (2) the "chaunter" (chanter) or the melody-pipe, having according to the variety of the bag-pipe a conical or a cylindrical bore, lateral holes, and in some cases keys and a bell; the "chaunter" is invariably made to speak by means of a double-reed; (3) the "drones," jointed pipes with cylindrical bore, generally terminating in a bell, but having no lateral holes and being capable, therefore, of producing but one fixed note.

The main characteristic of the bag-pipe is the drone ground bass which sounds without intermission. Each drone is fitted with a beating-reed resembling the primitive "squeaker" known to all country lads; it is prepared by making a cut partly across a piece of cane or reed, near the open end, and splitting back from this towards a joint or knot, thus raising a tongue or flap. The beating-reed is then fixed in a socket of the drone, which fits into the stock. The sound is produced by the stream of air forced from the bag into the drone-pipe by the pressure of the performer's arm, causing the tongue of reed to vibrate over the aperture, thus setting the whole column of air in vibration. The drone-pipe, like all cylindrical tubes with reed mouthpieces, has the acoustic properties of the closed pipe and produces the note of a pipe twice its length. The drones are tuned by means of sliding-joints.

The blow-pipe and the chaunter occupy positions at opposite extremities of the bag, which rests under the arm of the performer while the drones point over his shoulder. These are the main features in the construction of the bag-pipe, whose numerous varieties fall into two classes according to the method of inflating the bag: (1) by means of the blow-pipe described above; (2) by means of a small bellows connected by a valved feed-pipe with the bag and worked by the other arm or elbow to which it is attached by a ribbon or strap.

Class I. comprises: (a) the Highland bag-pipe; (b) the old Irish bag-pipe; (c) the cornemuse; (d) the bignou or biniou (Breton bag-pipe); (e) the Calabrian bag-pipe; (f) the ascaulus of the Greeks and Romans; (g) the tibia utricularis; (h) the chorus. To Class II. belong: (a) the musette; (b) the Northumbrian or border bag-pipe; (c) the Lowland bag-pipe; (d) the union pipes of Ireland; (e) the surdelina of Naples.

1. The Highland Bag-pipe.—The construction of the Highland pipes is practically that given above. The chaunter consists of a conical wooden tube terminating in a bell and measuring from 14 to 16 in. including the reed. There are seven holes in front and one at the back for the thumb of the left hand, which fingers the upper holes while the right thumb merely supports the instrument. The holes are stopped by the under part of the joints of the fingers. There is in addition a double hole near the bell, which is never covered, and merely serves to regulate the pitch. As the double reed is not manipulated by the lips of the performer, only nine notes are obtained from the chaunter, as shown:—

The notes do not form any known diatonic scale, for in addition to the C and F being too sharp, the notes are not strictly in tune with each other. Donald MacDonald, in his treatise on the bag-pipe states that "the piper is to pay no attention to the flats and sharps marked on the clef, as they are not used in pipe music; yet the pipe imitates several different keys which are real, but ideal on the bag-pipe, as the music cannot be transposed for it into any other key than that in which it is first played or marked." Mr Glen, the great dealer in bag-pipes, gave it as his opinion "that if the chaunter were to be made perfect in any one scale, it would not go well with the drones. Also, there would not be nearly so much music produced (if you take into consideration that it has only nine invariable notes) as at present it adapts itself to the keys of A maj., D maj., B min., G maj., E min. and A min. Of course we do not mean that it has all the intervals necessary to form scales in all those keys, but that we find it playing tunes that are in one or other of them." Mr Ellis considers that the natural scale of the chaunter of the bag-pipe corresponds most nearly with the Arab scale of Zalzal, a celebrated lutist who died c. A.D. 800.

The three drones are usually tuned to A, the two smallest one octave below the A of the chaunter, and the largest two octaves below. The three principal methods of tuning the drones are shown as follows:—

The excessive use of ornamental notes on the Highland bag-pipe has arisen from a technical peculiarity of the instrument, which makes a repetition of the same note difficult without the interpolation of what is known among pipers as "cuts" or "warblers," i.e. grace notes fingered with great rapidity (see below for an example). These warblers, which consist not only of single notes but of groups of from three to seven notes, not consecutive but in leaps, assist in relieving the constant discord with the drone bass. Skilful pipers have been known to introduce warblers of as many as eleven notes between two beats in a bar.

The use of musical notation for the Highland pipe tunes is a recent innovation; the pipers used verbal equivalents for the notes; for instance, the piobaireachd Coghiegh nha Shie, "War of peace," which opens as shown here, was taken down by Capt. Niel MacLeod from the piper John McCrummen of Skye as verbally taught to apprentices as follows:—

"Hodroho, hodroho, haninin, hiechin,

Hodroha, hodroho, hodroho, hachin,

Hiodroho, hodroho, haninin, hiechin," &c.

The conclusion of the tune is thus expressed:

"Hiundratatateriri, hiendatatateriri, hiundratatateriri, hiundratatateriri."

Written down this seems a mere unintelligible jumble, but could we hear it, as sounded by the pipers, with due regard for the rhythmical value of notes, it would be a very different matter. Alexander Campbell relates that a melody had to be taken down or translated "from the syllabic jargon of illiterate pipers into musical characters, which, when correctly done, he found to his astonishment to coincide exactly with musical notation."

A Highland bag-pipe of the 15th century, dated MCCCCIX., in the possession of Messrs J. & R. Glen of Edinburgh, was exhibited at the Royal Military Exhibition in London in 1890 (see fig. 1 (4)). There were two drones, inserted in a single stock in the form of a wide-spread fork, and tuned to A in unison with the lowest note of the chaunter, which had seven finger-holes in front and a thumb-hole at the back.

The old Irish Bag-pipe.—Very little is known about this instrument. It is mentioned in the ancient Brehon Laws, said to date from the 5th century (they are cited in compilations of the 10th century), in describing the order of precedence of the king's bodyguard and household in the Crith Gabhlach: "Poets, harpers, pipers, horn-blowers and jugglers have their place in the south-east part of the house." The word used for (bag-) pipers is Cuislennaïgh, a word associated with reed instruments (cuiscrigh = reeds; O'Reilly's Irish-English Dictionary, Dublin, 1864). The old Irish bag-pipe, of which we possess an illustration dated 1581, had a long conical chaunter with a bell and apparently seven holes in front and a thumb-hole behind; there were two drones of different lengths—one very long—both set in the same stock. It is exceedingly difficult to procure any accurate information concerning the development of the bag-pipe in Ireland until it assumed the present form, known as the union-pipes, which belong to Class II.

The cornemuse and chalemie were the bag-pipes in use in France, Italy and the Netherlands before the advent of the musette, to which they bear the same relation as the old Irish bag-pipe does to the union-pipes, or the cornemusa or piva to the sampogna or surdelina in Italy. Two kinds of cornemuses were known in France during the 16th and 17th centuries, differing in one important structural detail, which affected the timbre of the instruments. Père Marin Mersenne has given a detailed description of these varieties and of the musette, with very clear illustrations of the instruments and all their parts. The cornemuse or chalemie used by shepherds, and as a solo instrument (see fig. 1 (1)), was similar to the Highland bag-pipe; it consisted of a leather bag, inflated by means of a valved blow-pipe; a large drone (gros bourdon) 2½ ft. long included the beating-reed, which measured 2½ in., and was fixed in the stock; the small drone (petit bourdon), 1 ft. in length including a reed 2 in. long, also had a beating-reed and was fixed in the same stock as the chaunter. The two drones were tuned to C. The chaunter had a conical bore and a double reed like an oboe, but hidden within the stock; it could be taken out and played separately, when the compass given by the eight holes (seven in front and a thumb-hole) C to C′ could be increased by a third to E, by overblowing the D and E an octave by pressure of the breath and lips on the reed, now taken directly into the mouth. The second kind of cornemuse was played only in concert with a family of instruments known as Hautbois de Poitou, a hautbois having the reed enclosed in an air-chamber, just as is the case with the reeds of the bag-pipe. This cornemuse had but one drone which could, like the others, be lengthened for tuning by drawing out the joint; the reed was not a beating-reed but a double reed like that of the chaunter; this constitutes the main difference between the two cornemuses. The chaunter had eight holes, the lowest of which was covered by a key enclosed in a perforated box.

The Sackpfeife or Dudelsack of Germany was an instrument of some importance made in no less than five sizes, all described and illustrated by Michael Praetorius. They consist of the Grosser Bock or double-bass bag-pipe, a formidable-looking instrument with a single cylindrical drone of a great length, terminating, as did the chaunter also, in a curved ram's horn (to which the name was due). The chaunter had seven finger-holes and a vent-hole in front, and a thumb-hole at the back. The drone was tuned to G, an octave below the chaunter.

The Bock, of similar construction, was pitched a fourth higher in C.

The Schäferpfeife had two drones in B flat and F. Praetorius explains that the upper notes of the chaunter of this sackpfeife had a faulty intonation which could not be corrected owing to the absence of the thumb-hole, usual in all other varieties of the instrument.

The Hümmelchen had two drones tuned to F and C.

The Dudey or treble sackpfeife was the smallest of the family, and had three drones tuned to E flat, B flat and E flat, and a chaunter with a compass ranging from F or E flat to C or D.

Praetorius also mentions a different kind of sackpfeife he saw in Magdeburg (see op. cit. Theatrum, pl. v., No. 4), which was somewhat larger than the schäferpfeife and pitched a third lower. There were two chaunters mounted in one stock, each having three holes in front and one for the thumb at the back. The right-hand chaunter sounded the five notes D, E, F, G, A, and the left-hand chaunter, G, A, B, C, D. The performer was thus able to play simple two-part melodies on the Magdeburg bag-pipe. Praetorius mentions in addition the French bag-pipe (musette), similar in pitch to the hümmelchen, but inflated by means of the bellows.

The Calabrian bag-pipe has a bag of goatskin with the hair left on, and is inflated by means of a blow-pipe. There are two drones and two chaunters, all fixed in one stock. Each chaunter has three or four finger-holes and the right-hand pipe has the fourth covered by a key enclosed in a perforated box; both drones and chaunter have double reeds.

The ancient Greek bag-pipe (see Askaules), and the Roman tibia utricularis, belonged to this class of instrument, inflated by the mouth, but it is not certain that they had drones (see below, History).

II. The second class of instruments, inflated by means of a small bellows worked by the arm, has as prototype the musette (see fig. 1 (3)), which is said to have been evolved during the 15th century; from the end of the 15th century there were always musette players at the French court, and we find the instrument fully developed at the beginning of the 17th century when Mersenne gives a full description of all its parts. The chief characteristic of the musette was a certain rustic Watteau-like grace. The face of the performer was no longer distorted by inflating the bag; for the long cumbersome drones was substituted a short barrel droner, containing the necessary lengths of tubing for four or five drones, reduced to the smallest and most compact form. The bores were pierced longitudinally through the thickness of the wood in parallel channels, communicating with each other in twos or threes and providing the requisite length for each drone. The reeds were double "hautbois" reeds all set in a wooden stock or box within the bag; by means of regulators or slides, called layettes, moving up and down in longitudinal grooves round the circumference of the barrel, the length of the drone pipes could be so regulated that a simple harmonic bass, consisting mainly of the common chord, could be obtained. The chaunter, of narrow cylindrical bore, was also furnished with a double reed and had eleven holes, four of which had keys, giving a compass of twelve notes from F to C. This number of holes was not invariable. After Mersenne's time, Jean Hotteterre (d. 1678), a court musician, belonging to the band known as the Musique de la Grande Écurie, in which he played the dessus de hautbois, introduced certain improvements in the drones of the musette. His son Martin Hotteterre (d. 1712) added a second chaunter to the musette, shorter than the first, to which it was attached instead of being inserted into the stock. The Hotteterre chaunter, known as le petit chalumeau, had six keys, whereas the grand chalumeau had seven, besides eight finger-holes and a vent-hole in the bell. All these keys were actuated by the little finger of the left hand and the thumb of the right hand, which were not required to stop holes on the large chaunter. The grand and petit chalumeaux are figured in detail with keys and holes in a rare and anonymous work by Borjon (or Bourgeon), who gives much interesting information concerning one of the most popular instruments of his day. The bellows, he states, borrowed from the organ, were added to the musette about forty or fifty years before he wrote his treatise. The compass of the improved musette of Hotteterre was as shown:—

the eight holes of the grand chalumeau.

the seven keys of the grand chalumeau.

the six keys of the petit chalumeau.

The four or five drones were usually tuned thus:

The chaunters and drones were pierced with a very narrow cylindrical bore, and double reeds were used throughout, causing them to speak as closed pipes, which accounts for the deep pitch of these relatively short pipes (see Aulos). Martin Hotteterre was hardly the first to introduce the second chaunter for the bag-pipe, since Praetorius in 1618 figures and describes the Magdeburg sackpfeife with two chaunters, but without keys and with a conical bore.

The surdelina or sampogna is described and illustrated by Mersenne as the musette de Naples; its construction was very complicated. Mersenne states that the instrument was invented by Jean Baptiste Riva (who was living in Paris in 1620), Dom Julio and Vincenze; but Mersenne seems to have made alterations himself in the original instrument, which are not very clearly explained. There were two chaunters with narrow cylindrical bore and having both finger-holes and keys; and two drones each having ten keys. The four pipes were fixed in the same stock, and double reeds were used throughout; the bag was inflated by means of bellows. Passenti of Venice published a collection of melodies for the zampogna in 1628, under the title of Canora Zampogna.

The modern Lowland bag-pipe differs from the Highland bag-pipe mainly in that it is blown by bellows instead of by the mouth.

The Northumbrian or Border bag-pipe, also blown by means of bellows, is chiefly distinguished by having a chaunter stopped at the lower end so that when all the holes are closed, the pipe is silent. There are seven finger-holes, one for the thumb, and a varying number of keys. The four drones are fixed in one stock and are tuned by means of stoppers, so that, as in the musette, any one of them may be silenced. A fine Northumbrian bag-pipe from the collection of the Rev. F. W. Galpin is illustrated (fig. 1. (5)).

The union pipes of the 18th century, or modern Irish bag-pipe, blown by bellows (see fig. 1. (2)), had one chaunter with seven finger-holes, one thumb-hole and eight keys, which together gave the chromatic scale in two octaves. The drones were tuned to A in different octaves, and three regulators or drones with keys, played by the elbow, produced a kind of harmony; the regulators correspond to the sliders on the drone-barrel of the musette.

History of the Bag-pipe.—There is reason to believe that the origin of the bag-pipe must be sought in remote antiquity. No instrument in any degree similar to it is represented on any of the monuments of Egypt or Assyria known at the present day; we are, nevertheless, able to trace it in ancient Persia and by inference in Egypt, in Chaldaea and in ancient Greece. The most characteristic feature of the bag-pipe is not the obvious bag or air-reservoir from which the instrument derives its name in most languages, but the fixed harmony of the buzzing drones. The principle of the drone, i.e. the beating-reed sunk some three inches down the pipe, was known to the ancient Egyptians. In a pipe discovered in a mummy-case and now in the museum at Turin, was found a straw beating-reed in position. The arghoul (q.v.), a modern Egyptian instrument, possesses the characteristic feature of drone and chaunter without the bag. The same instrument occurs once in the hieroglyphs, being sounded as-it, and once on a mural painting preserved in the Musée Guimet and reproduced by Victor Loret. During Jacques de Morgan's excavations in Persia some terracotta figures of musicians, dating from the 8th century B.C., were discovered in a tell (mound) at Susa, two of which appear to be playing bag-pipes; the chaunter, curved in the shape of a hook from the stock, is clearly visible, the bag under the arm is indicated, and the lips are pursed as if in the act of blowing, but the insufflation tube is absent; a round hole in one of the figures suggests its presence formerly.

Among the names of musical instruments in Daniel iii. 5 and 15, the sixth, generally but wrongly rendered "dulcimer," is thought by many scholars to signify a kind of bag-pipe (see commentaries on Daniel and the theological encyc.). This belief is based on the supposition that the Aramaic sumpōnyā is a loan-word from the Greek, being a mispronunciation of συμφονία. The argument is, however, exceedingly weak. In the first place, the date of the book of Daniel is matter of controversy, hingeing partly on precisely such questions as the true significance and derivation of sumpōnyā. Second, it is possible that the word sumpōnyā is a late interpolation. Third, its exact form is uncertain; in verse 10, sippōnyā is used of the same instrument, suggesting a derivation from the Gr. σίφον (tube or pipe). Fourth, even if συμφονία is the source of the word, there is very little evidence that it was used for any particular instrument. The original natural sense of συμφονία is "concord of sound," "a concordant interval," and the evidence of its use for a particular instrument is of the 2nd century B.C., and, even so, very slight. Only one passage (Polyb. xxvi. 10. 5) really bears on the question, and there the translation of the word depends on a context the reading of which is uncertain (see Symphonia). It is, however, curious that the bag-pipe was known in Italy and Spain during the middle ages, the two countries through which Eastern culture was introduced into Europe, by the name of zampogna or sampogna, which strongly recall the Chaldaean sumpōnyā; and further that in the same countries the word sinfonia should be coexistent with zampogna and have the original meaning attached to the classical συμφονία, "a concord of sound." A single passage only in Dion Chrysostom (see Askaules) is enough to prove that the instrument was known in Greece in A.D. 100. The Greeks had undoubtedly received some kind of bag-pipe from Egypt (in the form of the as-it), or from Chaldaea, but it remained a rustic instrument used only by shepherds and peasants. This conclusion is supported by allusions in Aristophanes and in Plato's Crito, which undoubtedly refer to the drone: "This, dear Crito, is the voice which I seem to hear murmuring in my ears like the sound of the flute (aulos) in the ears of the mystic; that voice, I say, is humming in my ears." Aristophanes, in his play The Acharnians, indulges in a flight of satire at the expense of the musical Boeotians, by making a band of Theban pipers play a Boeotian merchant and his slave into town. The musicians are dubbed "bumblebee pipers" (βομβαύλιοι, l. 866) by the exasperated inhabitants. The verb used here for "blowing" is φυσᾶν, the very word applied to blowing or inflating the bellows (φῦσα), and not the usual verb αὐλεῖν, to play the aulos. Another instrument, mentioned by Aristophanes in Lysistrata (ll. 1242 and 1245), which was probably a kind of bag-pipe, is also derived from φῦσα, i.e. physallis, the "concrete," and physateria the "collective" form of the instrument. We leave the realm of inference for that of certainty when we reach the reign of Nero, who had a passion for the Hydraulus (see Organ: History) and the tibia utricularis. That the bag-pipe was introduced by the Romans into the British Isles is a conclusion supported by the discovery in the foundations of the praetorian camp at Richborough of a small bronze figure of a Roman soldier playing the tibia utricularis. The Rev. Stephen Weston, who made a communication on the subject to Archaeologia, points out further the interesting fact in connexion with the instrument, that the Romans had instituted colleges for training pipers on the bag-pipe, a practice followed in the Highlands in the 18th century and notably in Skye. Gruterus mentions among the fraternities a Corpus et Collegium Utriculariorum, and Spon also quotes the Collegio Utricular. The bag-pipe in question appears to have two drones in front pointing towards the right shoulder, and although no chaunter is shown in the design, both hands are held in correct positions over the spot where it ought to be; it may have been broken off. The bronze figure has been reproduced from drawings by Edward King in three positions. The statement made by several writers on music that a bag-pipe is represented on a contorniate of Nero is erroneous, as a verification of certain references will show. The error is due in the first place to Montfaucon, who misunderstood the explanation of Bianchini's drawing which he reproduced. The contorniate referred to is one containing the hydraulic organ, and the legend Laurentinus Aug., but no bag-pipe. Bianchini gives a drawing of a bag-pipe with two long drones, which, he says, was copied from a marble relief over the gateway of the palace of the prince of Santa Croce in Rome, near the church of San Carlo ad Catinarios. If the drawing be accurate and the sculpture of classical Roman period, it would corroborate the details of the instrument held by the little bronze figure of the Roman soldier.

From England the bag-pipe spread to Caledonia and Ireland, where it took root, identifying itself with the life of the people, as a military instrument held in great esteem by the Celtic races. The bag-pipe was used at weddings and funerals, and at all festivals; to lighten labour, during the 18th century, as for instance in Skye, in 1786, when the inhabitants were engaged in roadmaking, and each party of labourers had its bag-piper. It was used in old mysteries at Coventry in 1534. Readers who wish to follow closely the history of the bag-pipe in the British Isles should consult Sir John Graham Dalyell's Musical Memoirs of Scotland (London, 1849, with illustrative plates).

On the downfall of the Roman empire, the bag-pipe, sharing the fate of other instruments, probably lingered for a time among itinerant musicians, actors, jugglers, &c., reappearing later in primitive guise with the stamp of naiveté which characterizes the productions of the early middle ages, and with a new name, chorus (q.v.). An illustration of a Persian bag-pipe dating from the 6th century A.D. (reign of Chosroes II.) is to be found on the great arch at Takht-i-Bostan (see fig. 2). This very crude representation of the bag-pipe can only be useful as evidence that during centuries which elapsed between the moulding of the figurine found in the tell at Susa, mentioned above, and the carving in the rock at Takht-i-Bostan, the instrument had survived. The reign of Chosroes was noted for its high standard of musical culture. The fault probably lies with the draughtsman, who drew the sculptures on the arch for the book. Nothing more is heard henceforth of the tibia utricularis. If the drawings of the early medieval bag-pipes, which are by no means rare in MSS. and monuments of the 9th to the 13th century, are to be trusted, it seems hard to understand the raison d'être of the instrument shorn of its drones, to see how it justified its existence except as an ill-understood reminiscence. What could be the object of laboriously inflating a bag for the purpose of making a single chaunter speak, which could be done so much more satisfactorily by taking the reed itself into the mouth, as was the practice of the Greeks and Romans? There is a fine psalter in the library of University Court, Glasgow, belonging co the Hunterian collection, in which King David is represented, as usual in the 12th century, playing or rather tuning a harp, surrounded by musicians playing bells, rebec, guitar fiddle (in 'cello position), quadruple pipes or ganistrum, and a bag-pipe with long chaunter having a well-defined stock. The insufflation tube appears to have been left out, and there are no drones to be seen.

There are interesting specimens of bag-pipes in Spanish illuminated MSS. such as the magnificent volume of the Cantigas di Santa Maria, in the Escurial, compiled for King Alphonso the Wise (13th century). There are fifty-one separate figures of instrumentalists forming a kind of introduction to the canticles, and among the instruments are three bag-pipes, one of which is a remarkable instrument having no less than four long drones and two chaunters which by an error of the draughtsmen are represented as being blown from the piper's mouth. The fifty-one musicians have been reproduced in black and white by Juan F. Riano and also by Don F. Aznar. Another fine Spanish MS. in the British Museum, Add. MS. 18,851, of the end of the 15th century, illustrated by Flemish artists for presentation to Queen Isabella, displays a profusion of musical instruments in innumerable concert scenes; there are bag-pipes on f. 13,412b and 419; one of these has two drones, one conical, the other cylindrical, bound together, and a curved chaunter.

The most trustworthy evidence we have of the medieval bag-pipe is the fine Highland bag-pipe dated 1409, and belonging to Messrs J. & R. Glen, described above. Edward Buhle points out that from the 13th century the bag-pipe became a court instrument played by minnesingers and troubadours, as seen in literature and in the MSS. and monuments. It was about 1250 that the human or animals' heads were used as stocks and as bells for the chaunters. The opinion advanced that the bellows were first added to the bag-pipe in Ireland seems untenable and is quite unsupported by facts; the bellows were in all probability added to the union-pipes in imitation of the musette. In the Image of Ireland and Discoverie of Woodkarne, by John Derrick, 1581, the Irish insurgents are portrayed in pictures full of life and character, as led to rebellion and pillage by a piper armed with a bag-pipe, similar to the Highland bag-pipe. The cradle of the musette is inconceivable anywhere but in France, among the courtiers and elegant world, turning from the pomps and luxuries of court life to an artificial admiration and cult of Nature, idealized to harmonize with silks and satins. The cornemuse of shepherds and rustic swains became the fashionable instrument, but as inflating the bag by the breath distorted the performer's face, the bellows were substituted, and the whole instrument was refined in appearance and tone-quality to fit it for its more exalted position. The Hotteterre family and that of Chédeville were past masters of the art of making the musette and of playing upon it; they counted among their pupils the highest and noblest in the land. The cult of the musette continued throughout the 17th and 18th centuries until the 'seventies, when its popularity was on the wane and musettes figured largely in sales. Lully introduced the musette into his operas, and in 1758 the list of instruments forming the orchestra at the Opéra includes one musette. Illustrations of bag-pipes are found in the miniatures of the following MSS. in the British Museum.—2 B. VII. f. 192 and 197; Add. MS. 34,294 (the Sforza Book), f. 62, vol. i.; Burney, 275, f. 715; Add. MS. 17,280, f. 238b; Add. MS. 24,686 (Tennyson Psalter), f. 17b; Add. MS. 17,280, f. 82b; Add. MS. 24,681, f.44; Add. MS. 32,454; Add. MS. 11,867, f38; &c. &c.

(K. S.)

See E. G. Graff, Deutsche Interlinearversionen der Psalmen (from a 12th-cent. Windberg MS. at Munich), p. 384, Ps. lxxx. 2. "nemet den Sulmen unde gebet den Suegdbalch."

These harmonics may be obtained by good performers by what is known as "pinching" or only partially covering the B and C holes and increasing the wind pressure.

The notes marked with asterisks are approximately a quarter of a tone sharp.

"Complete Tutor for attaining a thorough knowledge of the pipe music," prefixed to A Collection of the Ancient Martial Music of Caledonia called Piobaireachd, as performed on the Great Highland Bag-pipe, Edinburgh, c. 1805.

Paper on "The Musical Scales of Various Nations," by Alex. J. Ellis, F.R.S., Jrnl. Soc. Arts, 1885, vol. xxxiii. p. 499.

Tutor for the Highland Bag-pipe, by David Glen (Edinburgh, 1899).

Tutor for the Highland Bag-pipe, by Angus Mackay (Edinburgh, 1839).

A Collection of Ancient Piobaireachd or Highland Pipe Music by Angus Mackay (Edinburgh, 1839), p. 128.

A Collection of Piobaireachd or Pipe Tunes as verbally taught by the McCrummen Pipers on the Isle of Skye to their apprentices, as taken from John McCrummen (or Crimmon) by Niel MacLeod of Gesto, Skye (Edinburgh, 1880).

Albyn's Anthology, vol. i. p. 90.

Descriptive Catalogue of the Musical Instruments exhibited at the Royal Military Exhibition, London, 1890, Eyre & Spottiswoode, 1891, pl. ix. A, and description p. 57.

Ancient Laws of Ireland, Brehon Law Tracts, published by the Commissioners for publishing the Ancient Laws and Institutions of Ireland (Dublin, 1879), vol. iv. pp. 338 and 339.

John Derrick, Image of Ireland and Discoverie of Woodkarne (London, 1581), pl. ii.

L'Harmonie universelle, vol. ii. bk. v. pp. 282-287 and 305 (Paris, 1636-1637).

Syntagma Musicum, part ii., De Organographia (Wolfenbüttel, 1618); republished in Band xiii. of the Publicationen der Gesellschaft für Musikforschung (Berlin, 1884), chap. xix. and pl. v., xi., xiii.

See E. Thoinan, Les Hotteterre et les Chèdeville, célèbres facteurs de flûtes, hautbois, bassons et musettes (Paris, 1894), p. 23. It is probable, however, that M. Thoinan, who makes this statement, has not considered the possibility of the word musette applying in this case to the small rustic hautbois or dessus de bombarde, also written muse, muset, musele, which occurs in many ballads of the 13th, 14th and 15th centuries. See Fr. Godefroy, Dictionnaire de l'ancienne langue française du IXe au XVe siècle (Paris, 1888).

Musettes de Poitou; probably the cornemuses used in concert with the Hautbois de Poitou.

Op. cit. vol. ii. bk. v. pp. 287-292.

See Ernest Thoinan, op. cit. pp. 15 et seq. (cf. Jules Ecorcheville, "Quelques documents sur la musique de la Grande Écurie du Roi" in Intern. Mus. Ges., Sammelband ii. 4, p. 625 and table 2, "Grands Hautbois").

Méthode pour la musette, &c., by Hotteterre le Romain (Paris, 1737), 4to, chap. xvi.

Traité de la musette avec une nouvelle méthode, &c. (Lyons, 1672), pp. 25-27 and plate. A copy of this work is in the British Museum.

Op. cit. bk. v. p. 293.

Illustrated and described by Capt. C. R. Day, Descriptive Catalogue, pl. ix. fig. C, p. 62.

L'Egypte au temps des Pharaons—la vie, la science et l'art; avec Photogravures, &c. (Paris, 1889) 12mo, p. 139.

See Délégation en Perse, by J. de Morgan (Paris, 1900), vol. i. pl. viii., Nos. 10 and 14.

Dion Chrysostom, ed. Adolphus Emperius (Brunswick, 1844), p. 728 or lxxi. (R) 381. See Pauly-Wissowa, Realencyclopadie, s.v. "Askaules."

54, B. Jowett's Eng. translation (Oxford, 1892).

A suggestion the writer owes to Mr G. Barwick of the British Museum.

See "Researches into the Origin of the Organs of the Ancients," by Kathleen Schlesinger, Sammelband ii. Intern. Musik. Ges. vol. ii, 1901, pp. 188-202.

Suetonius, Nero, 54 (S. Clarke's translation and text).

Archaeologia, vol. xvii. pp. 176-179 (London, 1814).

Inscriptiones antiquae totius orbis romani (Heidelberg, 1602-1603).

Miscell. erudit. antiquitatis.

Munimenta antiqua, vol. ii. (London, 1799), p. 22, pl. xx. fig. 3.

See Montfaucon, Suppl. de l'antiq. expliquée, vol. iii. pl. lxxiii., Nos. 1 and 2, and explanation p. 189; Francesco Bianchini. de tribus generibus instr. mus. veterum, Romae, 1742, pl. ii., Nos. 12 and 13, and p. 11; Suetonius, Vitae Neronis, ed. Charles Patin, cap. 41, p. 304, where the contorniate in question, whose musical instrument differs essentially from Bianchini's and Montfaucon's, is figured.

See Catalogue of the Exhibition of Illuminated MSS. at the Burlington Fine Arts Club, 1908, No. 31.

Notes of Early Spanish Music (London, 1887), pp. 120 and 121.

Idumentario Española (Madrid, 1880).

Die musikalischen Instrumente in den Miniaturen des frühen Mittelalters, p. 50 (Leipzig, 1903).

An interesting pamphlet by Eugène de Bricqueville, Les Musettes (Paris, 1894), p. 36, with illustrations.

See Antoine Vidal, Les Instruments à archet (Paris, 1871), vol. i. p. 81, note 1.

BAGRATION, PETER, Prince (1765-1812), Russian general descended from the noble Georgian family of the Bagratides was born in 1765. He entered the Russian army in 1782, and served for some years in the Caucasus. He was engaged in the siege of Ochakov (1788), and in the Polish campaign of 1794, being present at the taking of Praga and Warsaw. His merits were recognized by Suvarov, whom he accompanied in the Italian and Swiss campaign of 1799, winning particular distinction by the capture of the town of Brescia. In the wars of 1805 his achievements were even more brilliant. With a small rearguard he successfully resisted the repeated attacks of forces five times his own numbers (Hollabrünn), and though half his men fell, the retreat of the main army under Kutusov was thereby secured. At Austerlitz he was engaged against the left wing of the French army, under Murat and Lannes, and at Eylau, Heilsberg and Friedland he fought with the most resolute and stubborn courage. In 1808 by a daring march across the frozen Gulf of Finland he captured the Åland Islands, and in 1809 he commanded against the Turks at the battles of Rassowa and Tataritza. In 1812 he commanded the 2nd army of the West, and though defeated at Mogilev (23rd July), rejoined the main army under Barclay, and led the left wing at Borodino (7th Sept.), where he received a mortal wound. A monument was erected in his honour by the tsar Nicholas I. on the battlefield of Borodino.

BAGSHOT BEDS, in geology, a series of sands and clays of shallow-water origin, some being fresh-water, some marine. They belong to the upper Eocene formation of the London and Hampshire basins (England), and derive their name from Bagshot Heath in Surrey; but they are also well developed in Hampshire and the Isle of Wight. The following divisions are generally accepted:—

Upper

Bagshot

Beds

Barton sand, and Barton clay.

Middle

Bracklesham beds.

Lower

Bournemouth beds, Alum Bay beds,
and Bovey Tracey beds (?).

The lower division consists of pale-yellow, current-bedded sand and loam, with layers of pipeclay and occasional beds of flint pebbles. In the London basin, wherever the junction of the Bagshot beds with the London clay is exposed, it is clear that no sharp line can be drawn between these formations. The Lower Bagshot beds may be observed at Brentwood, Billericay and Highbeech in Essex; outliers, capping hills of London clay, occur at Hampstead, Highgate and Harrow. In Surrey considerable tracts of London clay are covered by heath-bearing Lower Bagshot beds, as at Weybridge, Aldershot, Woking, &c. The "Ramsdell clay," N.W. of Basingstoke, belongs to this formation. In the Isle of Wight the lower division is well exposed at Alum Bay (660 ft.) and White Cliff Bay (140 ft.); here it consists of unfossiliferous sands (white, yellow, brown, crimson and every intermediate shade), and clays with layers of lignite and ferruginous sandstone. Similar beds are visible at Bournemouth, and in the neighbourhood of Poole, Wareham, Corfe and Studland.

The leaf-bearing clays of Alum Bay and Bournemouth are well known, and have yielded a large and interesting series of plant remains, including Eucalyptus, Caesalpinia, Populus, Platanus, Sequoia, Aralia, Polypodium, Osmunda, Nipadites and many others. The sands and clays of Bovey Tracey (see Bovey Beds) are probably of the same age. The clays of this formation are of great value for pottery manufacture; they are extensively mined in the vicinity of Wareham and Corfe, whence they are shipped from Poole and are consequently known as "Poole clays"; similarly, "Teignmouth clay" is obtained from the Bovey beds. Alum was formerly obtained from the clays of Alum Bay; and the lignites have been used as fuel near Corfe and at Bovey.

The Bracklesham beds (q.v.) are sometimes classed with the overlying Barton clay as Middle Bagshot. In the London basin the Barton beds are unknown. In Surrey and Berkshire the Bracklesham beds are from 20 to 50 ft. thick; in Alum Bay they are 100 ft., with beds of lignite in the lower portion; and about here they are sharply marked off from the Barton clay by a bed of conglomerate formed of flint pebbles. The Upper Bagshot beds, Barton sand and Barton clay, are from 140 to 200 ft. thick in the Isle of Wight.

The Agglestone (or Haggerstone) rock and Puckstone rock, near Studland in Dorsetshire, are formed of large indurated masses of the Lower Bagshot beds that have resisted the weather; Creechbarrow near Corfe is another striking feature due to the same beds. Many of the sarsen stones or greywethers of S.E. England have been derived from Bagshot strata.

See Memoirs of the Geological Survey (England):—"Geology of the Isle of Wight," new edition (1889); "The Geology of London and Part of the Thames Valley," vol. i. (1889); and "The Geology of the Country around Bournemouth" (1898).

BAHADUR KHEL, an Indian salt-mine in the Kohat district of the North-West Frontier Province, in the range of hills south of the village of Bahadur Khel between Kohat and Bannu. For a space of 4 m. in length by a quarter of a mile in breadth there exists an exposed mass of rock-salt with several large hillocks of salt on either side. The quarries extend over an area 1 m. long by half a mile broad, and the salt is hewn out in large blocks with picks and wedges. The Indian government formerly maintained a large preventive establishment for the preservation of the revenue, but it was withdrawn in 1898. Consumption of Kohat salt is restricted, on account of its paying less duty, to the tracts lying to the north of the Indus and to the frontier tribes. In 1903 the rate was fixed at R.1½ per maund, against R.2 for the rest of India. The mines are under the control of the Northern India Salt Department.

BAHADUR SHAH I., a Mogul emperor of Hindustan, A.D. 1707-1712, the son and successor of Aurangzeb. At the time of the latter's death his eldest surviving son, Prince Muazim, was governor of Kabul, and in his absence the next brother, Azam Shah, assumed the functions of royalty. Muazim came down from Kabul, and with characteristic magnanimity offered to share the empire with his brother. Azam would not accept the proposal and was defeated and slain on the plains of Agra. Muazim then ascended the throne under the title of Bahadur Shah. He was a man of 64 and died five years later. During his lifetime the empire was already falling to pieces before the inroads of the Sikhs and Mahrattas, and through internal dissensions.

BAHADUR SHAH II., the last of the Mogul emperors of Hindustan, 1837-1857. He was a titular emperor only, since from the time of the defeat of Shah Alam at Buxar in 1764 all real power had resided with the East India Company; but all proclamations were still worded under "The King's Realm and the Company's rule." His sole importance is due to the use made of his name during the Mutiny of 1857. Always feeble in character, he was at that time old, and, from the first, was wholly at the mercy of the mutinous soldiery in Delhi, who were controlled by a council called the Barah Topi, or Twelve Heads. His papers, seized after the fall of Delhi, are full of senile complaint of the disrespect and discourtesy which he suffered from them. At the time of the assault he fled to the Tomb of Humayun, 6 m. from Delhi, where he was captured by Major Hodson. In January 1858 he was brought to trial for rebellion and for complicity in the murder of Europeans. The trial lasted more than two months. The substance of the king's defence was that he had been a mere instrument in the hands of the mutineers. On the 29th of March he was found guilty and sentenced to imprisonment for life. He was transported to Rangoon, and died there on the 7th of November 1862.

BAHAMAS (Lucayos), an archipelago of the British West Indies. It is estimated to consist of 29 islands, 661 cays and 2387 rocks, and extends along a line from Florida on the northwest to Haiti on the south-east, between Cuba and the open Atlantic, over a distance of about 630 m., from 80° 50′ to 72° 50′ W., and 22° 25′ to 26° 40′ N. The total land area is estimated at 5450 sq. m., of which the main islands occupy 4424 sq. m., and the population was 43,521 in 1881 and 53,735 in 1901. Some 12,000 of these are whites, the remainder coloured. The main islands and groups, beginning from the north-west, are as follows: Little and Great Abaco, with Great Bahama to the west; Eleuthera (a name probably corrupted from the Spanish Isla de Tierra), Cat, Watling, or Guanahani, and Rum Cay on the outer line towards the open ocean, with New Providence, the Exuma chain and Long Island forming an inner line to the west, and still farther west Andros (named from Sir Edmund Andros, governor of Massachusetts, &c., at the close of the 17th century; often spoken of as one island, but actually divided into several by narrow straits); and finally the Crooked Islands, Mayaguana and Inagua. The Turks and Caicos islands continue the outer line, and belong geographically to the archipelago, but not politically. The surrounding seas are shallow for the most part, but there are three well-defined channels—the Florida or New Bahama channel, between the north-western islands and Florida, followed by the Gulf Stream, the Providence channels (north-east and north-west) from which a depression known as the Tongue of Ocean extends southward along the east side of Andros, and the Old Bahama channel, between the archipelago and Cuba. The Andros islands have a length of 95 m. and an area of 1600 sq. m.; Great Abaco is 70 m. long and its area is 680 sq. m.; Great Inagua is 34 m. long with an area of 530 sq. m., and Grand Bahama 66 m., with an area of 430 sq. m. But the most important island, as containing the capital, Nassau, is New Providence, which is only 19⅜ m. in length, with an area of 85 sq. m. This island supported a population in 1901 of 12,534. In point of population the next most important island is Eleuthera (8733), followed by the Andros Islands (5347) and Cat Island (4658). The Abaco and Exuma groups and Long Island each support populations exceeding 3000, and there are smaller populations on Grand Bahama, the Crooked Islands, Inagua, Mayaguana, Watling, Rum Cay and the Biminis, though these last, which are two very small north-western islands, are relatively densely populated with 545 persons.

Physical Geography.—The islands are of coral formation and low-lying. The rock on the surface is as hard as flint, but underneath it gradually softens and furnishes an admirable stone for building which can be sawn into blocks of any size, hardening on exposure to the atmosphere. The highest hill in the whole range of the islands (in Cat Island) is only 400 ft. high. It is a remarkable fact that, except in the island of Andros, no streams of running water are to be found in the whole group. The inhabitants derive their water supply from wells. As a result of the porosity of the rock, many of the wells feel the influence of the sea and exhibit an ebb and flow. There is an extensive swampy lagoon in Eleuthera, the water of which is fresh or nearly so; and brackish lagoons also occur, as in Watling Island. An artificial lake in New Providence, constructed for the use of the turtle-catchers, is noted as exhibiting an extraordinary degree of phosphorescence. A remarkable natural phenomenon is that of the so-called "banana holes," which frequently occur in the limestone. Their formation has been attributed to the effect of rotting vegetation on the rock, but without certainty. These holes are of various depths up to about 40 ft., and of curiously regular form. The Mermaid's Pool in New Providence, which is deeper still, is partly filled with water.

Geology.—The Bahamas consist almost entirely of aeolian deposits (cf. Bermudas) and coral reefs. The aeolian deposits, which form the greater part of the islands, frequently rise in rounded hills and ridges to a height of 100 or 200 ft., and in Cat Island nearly 400 ft. They vary in texture from a fine-grained compact oolite to a coarse-grained rock composed of angular or rounded fragments, and they commonly exhibit strongly marked false bedding. The material is largely calcareous, and has probably been derived from the disintegration of the reefs, and from the shells of animals living in the shallows. When freshly exposed the rock is soft, but by the action of rain and sea it becomes covered with a hard crust. The surface is often remarkably honeycombed, and the rock weathers into pinnacles, pillars and arches of extraordinary shapes. On the island of Andros there is an extremely fine white marl almost resembling a chalky ooze. The coral reefs are of especial interest from their bearing on the general question of the formation of coral reefs.

Nassau.—The scenery of the islands is picturesque, gaining beauty from the fine colouring of the sea and the rich vegetation. Nassau is a winter health-resort for many visitors from the United States and Canada. The town lies on a safe harbour on the north shore of New Providence, sheltered by the small Hog Island. There is a depth of 14 ft. at low-water spring-tide on the bar. The town extends along the shore, and up a slightly elevated ridge behind it. It contains the principal public buildings, and some interesting old forts, dating from the middle and close of the 18th century, though the subterranean works below Fort Charlotte are attributed to an earlier period. From the same century dates the octagonal building which, formerly a gaol, now contains a good public library. The sea-bathing is excellent. The months of February and March are the principal season for visitors. There is direct connexion with New York by steamers, which make the journey in about four days; and there is also connexion with Miami in Florida.

Climate, Flora, Fauna.—The climate of the Bahamas adds to their attractions. The mean temperature of the hottest months (June to September) is 88° F., and that of the coldest (January to March) 66°. In a series of observations of winds about one half have been found to indicate a direction from north-east or east. Hurricanes occur from July to October, and May to October are reckoned as the rainy months. The rainfall recorded in 1901 at Nassau amounted to 63.32 in. Where a mantle of soil covers the rock it is generally thin but very fertile. A well-defined area in New Providence is known as the "pine barrens," from the tree which principally grows in this rocky soil. Elsewhere three types of soil are distinguished—a black soil, of decayed vegetable matter, where the land is under forest, a reddish clay, and a white soil occurring along the shores. Andros Island and the Abaco Islands may be specially noted for their profusion of large timber, including mahogany, mastic, lignum vitae, iron and bullet woods, and many others. Unfortunately the want both of labour and of roads renders it impossible to turn much of this valuable timber to useful account, although attempts have been made to work it in Abaco. The fruits and spices of the Bahamas are very numerous, the fruit equalling any in the world. The produce of the islands includes tamarinds, olives, oranges, lemons, limes, citrons, pomegranates, pine-apples, figs, sapodillas, bananas, sour-sops, melons, yams, potatoes, gourds, cucumbers, pepper, cassava, prickly pears, sugar-cane, ginger, coffee, indigo, Guinea corn and pease. Tobacco and cascarilla bark also flourish; and cotton is indigenous and was woven into cloth by the aborigines. But although oranges, pine-apples and some other fruits form important articles of commerce, it is only rarely that systematic and thorough methods of cultivation are prosecuted. Cotton has been found to suffer much from insect pests. Sisal is grown in increasing quantity. The Bahamas are far poorer in their fauna than in their flora. It is said that the aborigines had a breed of dogs which did not bark, and a small coney is also mentioned. The guana also is indigenous to the islands. Oxen, sheep, horses and other live-stock introduced from Europe thrive well, but little attention is paid to stock-rearing. There are many varieties of birds to be found in the woods of the Bahamas; they include flamingoes and the beautiful hummingbird, as well as wild geese, ducks, pigeons, hawks, green parrots and doves. The waters of the Bahamas swarm with fish; the turtle procured here is particularly fine, and the sponge fishery is of importance. In some islands there are rich salt ponds, but their working has decreased. The portion of Nassau harbour known as the Sea Gardens exhibits an extraordinarily beautiful development of marine organisms.

Government, Trade, &c.—The colony of the Bahamas is under a British governor, who is assisted by an executive council of nine members, partly official, partly unofficial; and by a legislative council of nine members nominated by the crown. There is also a legislative assembly of 29 members, representing 15 electoral districts; the franchise being extended to white and coloured men of 21 years of age at least, resident in the colony for not less than twelve months, and possessing land of a value of £5 or more, or being householders for six months at a rental not less than £2:18s. in New Providence, or £1:4s. in other islands. The members' qualification is the possession of real or personal estate to the value of £200. The average annual revenue and expenditure may be set down at about £75,000, expenditure somewhat exceeding revenue. There is a public debt of about £105,000. The average annual value of imports is somewhat over £300,000, and of exports £200,000. The average annual tonnage of shipping, entering and clearing, exceeds 1,000,000. The government supports elementary free schools, controlled by a nominated board of education, while committees partly elected exercise local supervision. There are higher schools and a Queen's College in Nassau. Nassau is the seat of a bishopric of the Church of England created in 1861. The Bahamas are without railways, but there are good roads in New Providence, and a few elsewhere. A cable connects Nassau with West Jupiter in Florida.

History.—The story of the Bahamas is a singular one, and bears principally upon the fortunes of New Providence, which, from the fact that it alone possesses a perfectly safe harbour for vessels drawing more than 9 ft., has always been the seat of government when it was not the headquarters of lawlessness. San Salvador, however, claims historical precedence as the landfall of Columbus on his memorable voyage. Cat Island was long supposed to be the island first reached by Columbus (12th October 1492) and named by him San Salvador. Then the distinction was successively transferred to the neighbouring Watling, Great Turk, and Mariguana; but in 1880 the American marine surveyor, G. V. Fox, identified San Salvador, on seemingly good grounds, with Samana (Atwood Cay), which lies about midway between Watling and Mariguana. The chief difficulty is its size, for, if Samana is the true San Salvador, it must have been considerably larger then than now. Watling Island is generally accepted as the landfall.

Columbus passed through the islands, and in one of his letters to Ferdinand and Isabella he said, "This country excels all others as far as the day surpasses the night in splendour; the natives love their neighbours as themselves; their conversation is the sweetest imaginable; their faces always smiling; and so gentle and so affectionate are they, that I swear to your highness there is not a better people in the world." But the natives, innocent as they appeared, were doomed to utter destruction. Ovando, the governor of Hispaniola (Haiti), who had exhausted the labour of that island, turned his thoughts to the Bahamas, and in 1509 Ferdinand authorized him to procure labourers from these islands. It is said that reverence and love for their departed relatives was a marked feature in the character of the aborigines, and that the Spaniards made use of this as a bait to trap the unhappy natives. They promised to convey the ignorant savages in their ships to the "heavenly shores" where their departed friends now dwelt, and about 40,000 were transported to Hispaniola to perish miserably in the mines. From that date, until after the colonization of New Providence by the British, there is no record of a Spanish visit to the Bahamas, with the exception of the extraordinary cruise of Juan Ponce de Leon, the conqueror of Porto Rico, who passed months searching the islands for Bimini, which was reported to contain the miraculous "Fountain of Youth." This is in South Bimini, and has still a local reputation for healing powers.

It is commonly stated that in 1629 the British formed a settlement in New Providence, which they held till 1641, when the Spaniards expelled them. This, however, refers to the Providence Island off the Mosquito Coast; it was only in 1646 that Eleuthera was colonized, and in 1666 New Providence, by settlers from the Bermudas. In 1670 Charles II. made a grant of the islands to Christopher, duke of Albemarle, and others. Governors were appointed by the lords proprietors, and there are copious records in the state papers of the attempts made to develop the resources of the islands. But the buccaneers or pirates who had made their retreat here offered heavy opposition; in 1680 there was an attack by the Spaniards, and in July 1703 the French and Spaniards made a descent on New Providence, blew up the fort, spiked the guns, burnt the church and carried off the governor, with the principal inhabitants, to Havana. In October the Spaniards made a second descent and completed the work of destruction. It is said that when the last of the governors appointed by the lords proprietors, in ignorance of the Spanish raid, arrived in New Providence, he found the island without an inhabitant. It again, however, became the resort of pirates, and the names of many of the worst of these ruffians are associated with New Providence; the notorious Edward Teach, called Blackbeard, who was afterwards killed in action against two American ships in 1718, being chief among the number.

At last matters became so intolerable that the merchants of London and Bristol petitioned the crown to take possession and restore order, and Captain Woodes Rogers was sent out as the first crown governor and arrived at New Providence in 1718. Many families of good character now settled at the Bahamas, and some progress was made in developing the resources of the colony, although this was interrupted by the tyrannical conduct of some of the governors who succeeded Captain Woodes Rogers. At this time the pine-apple was introduced as an article of cultivation at Eleuthera; and a few years subsequently, during the American war of independence, colonists arrived in great numbers, bringing with them wealth and also slave labour. Cotton cultivation was now attempted on a large scale. In 1783, at Long Island, 800 slaves were at work, and nearly 4000 acres of land under cultivation. But the usual bad luck of the Bahamas prevailed; the red bug destroyed the cotton crops in 1788 and again in 1794, and by the year 1800 cotton cultivation was almost abandoned. There were also other causes that tended to retard the progress of the colony. In 1776 Commodore Hopkins, of the American navy, took the island of New Providence; he soon, however, abandoned it as untenable, but in 1781 it was retaken by the Spanish governor of Cuba. The Spaniards retained nominal possession of the Bahamas until 1783, but before peace was notified New Providence was recaptured by a loyalist, Lieutenant-Colonel Deveaux, of the South Carolina militia, in June 1783.

In 1784 and 1786 sums were voted in parliament to indemnify the descendants of the old lords proprietors, and the islands were formally reconveyed to the crown. The Bahamas began again to make a little progress, until the separation of Turks and Caicos Islands in 1848, which had been hitherto the most productive of the salt-producing islands, unfavourably affected the finances. Probably the abolition of the slave-trade in 1834 was not without its effect upon the fortunes of the landed proprietors. The next event of importance in the history of the Bahamas was the rise of the blockade-running trade, consequent on the closing of the southern ports of America by the Federals in 1861. At the commencement of 1865 this trade was at its highest point. In January and February 1865 no less than 20 steamers arrived at Nassau, importing 14,182 bales of cotton, valued at £554,675. The extraordinary difference between the normal trade of the islands and that due to blockade-running will be seen by comparing the imports and exports before the closing of the southern ports in 1860 with those of 1864. In the first year the imports were £234,029, and the exports £157,350, while in the second year the imports were £5,346,112, and the exports £4,672,398. The excitement, extravagance and waste existing at Nassau during the days of blockade-running exceed belief. Individuals may have profited largely, but the Bahamas probably benefited little. The government managed to pay its debt amounting to £43,786, but crime increased and sickness became very prevalent. The cessation of the trade was marked, however, by hardly any disturbance; there were no local failures, and in a few months the steamers and their crews departed, and New Providence subsided into its usual state of quietude. This, however, was not fated to last long, for in October 1866 a most violent hurricane passed over the island, injuring the orchards, destroying the fruit-trees, and damaging the sponges, which had proved hitherto a source of profit. The hurricane, too, was followed by repeated droughts, and the inhabitants of the out-islands were reduced to indigence and want, a condition which is still, in some measure, in evidence.

See the valuable General Descriptive Report on the Bahama Islands, by Sir G. T. Carter (governor, 1898-1904), issued in place of the ordinary annual report by the Colonial Office, London, 1902; also Governor R. W. Rawson's Report, 1866; Stark's History and Guide to the Bahama Islands (Boston, Mass., 1891); Bahama Islands (Geog. Soc. of Baltimore), ed. G. B. Shattuck (New York, 1905). For geology see A. Agassiz, "A Reconnaissance of the Bahamas and of the Elevated Reefs of Cuba in the steam yacht 'Wild Duck,' January to April 1893," Bull. Mus. Comp. Zool. Harvard, vol. xxvi. no. 1, 1894.

BAHAWALPUR, or Bhawalpur, a native state of India, within the Punjab, stretching for more than 300 m. along the left bank of the Sutlej, the Punjnud and the Indus. It is bounded on the N. and E. by Sind and the Punjab, and on the S. by the Rajputana desert. It is the principal Mahommedan state in the Punjab, ranking second only to Patiala. Edward Thornton thus described the general aspect of the state:—

"Bahawalpur is a remarkably level country, there being no considerable eminence within its limits, as the occasional sand-hills, seldom exceeding 50 or 60 ft. in height, cannot be considered exceptions. The cultivable part extends along the river line for a distance of about 10 m. in breadth from the left or eastern bank. In the sandy part of the desert beyond this strip of fertility both men and beasts, leaving the beaten path, sink as if in loose snow. Here, too, the sand is raised into ever-changing hills by the force of the wind sweeping over it. In those parts of the desert which have a hard level soil of clay, a few stunted mimosas, acacias and other shrubs are produced, together with rue, various bitter and aromatic plants, and occasionally tufts of grass. Much of the soil of the desert appears to be alluvial; there are numerous traces of streams having formerly passed over it, and still, where irrigation is at all practicable, fertility in the clayey tract follows; but the rains are scanty, the wells few and generally 100 ft. deep or more."

The area covers 15,918 sq. m.; pop. (1901) 720,877, showing an increase of 11% on the previous decade; estimated gross revenue, £146,700; there is no tribute. The chief, whose title is nawab, is a Mahommedan of the Daudputra family from Sind, and claims descent from Abbas, uncle of the Prophet. The dynasty established its independence of the Afghans towards the end of the 18th century, and made a treaty with the British in 1838 to which it has always been loyal. The benefits of canal irrigation were introduced in the 'seventies, and the revenue thus doubled. The territory is traversed throughout its length by the North-Western and Southern Punjab railways. There are an arts college and Anglo-vernacular schools.

The town of Bahawalpur is situated near the left bank of the Sutlej, and has a railway station 65 m. from Mooltan. It has a magnificent palace, which is visible from far across the Bikanir desert; it was built in 1882 by Nawab Sadik Mahommed Khan. Pop. (1901) 18,546.

BAHIA, an Atlantic state of Brazil, bounded N. by the states of Piauhy, Pernambuco and Sergipe, E. by Sergipe and the Atlantic, S. by Espirito Santo and Minas Geraes, and W. by Minas Geraes and Goyaz. Its area is 164,650 sq. m., a great part of which is an arid barren chapada (plateau), traversed from S. to N. and N.E. by the drainage basin of the São Francisco river, and having a general elevation of 1000 to 1700 ft. above that river, or 2300 to 3000 ft. above sea-level. On the W. the chapada, with an elevation of 2300 ft. and a breadth of 60 m., forms the western boundary of the state and the water-parting between the São Francisco and the Tocantins. East of the São Francisco it may be divided into three distinct regions: a rough limestone plateau rising gradually to the culminating ridges of the Serra da Chapada; a gneissose plateau showing extensive exposures of bare rock dipping slightly toward the coast; and a narrower plateau covered with a compact sandy soil descending to the coastal plain. The first two have a breadth of about 200 m. each, and are arid, barren and inhospitable, except at the dividing ridges where the clouds from the sea are deprived of some of their moisture. The third zone loses its arid character as it approaches the coast, and is better clothed with vegetation. The coastal plain varies in width and character: in some places low and sandy, or swampy, filled with lagoons and intersecting canals; in others more elevated, rolling and very fertile. The climate corresponds closely to these surface features, being hot and dry throughout the interior, hot and humid, in places unhealthy, along the coast. Cattle-raising was once the principal industry in the interior, but has been almost extinguished by the devastating droughts and increasing aridity caused by the custom of annually burning over the campos to improve the grass. In the agricultural regions sugar, cotton, tobacco, cacáo, coffee, mandioca and tropical fruits are produced. The exports also include hides, mangabeira rubber, piassava fibre, diamonds, cabinet woods and rum. The population is largely of a mixed and unprogressive character, and numbered 1,919,802 in 1890. There is but little immigration and the vegetative increase is low. The capital, São Salvador or Bahia (q.v.), which is one of the principal cities and ports of Brazil, is the export town for the Reconcavo, as the fertile agricultural district surrounding the bay is called. The principal cities of the state are Alagoinhas and Bom Fim (formerly Villa Nova da Rainha) on the main railway line running N. to the São Francisco, Cachoeira and Santo Amaro near the capital in the Reconcavo, Caravellas and Ilheos on the southern coast, with tolerably good harbours, the former being the port for the Bahia & Minas railway, Feira de Santa Anna on the border of the sertão and long celebrated for its cattle fairs, and Jacobina, an inland town N.W. of the capital, on the slopes of the Serra da Chapada, and noted for its mining industries, cotton and tobacco. The state of Bahia includes four of the original captaincies granted by the Portuguese crown—Bahia, Paraguassú, Ilheos and Porto Seguro, all of which reverted to the direct control of that government in 1549. During the war with Holland several efforts were made to conquer this captaincy, but without success. In 1823 Bahia became a province of the empire, and in 1889 a state in the republic. Its government consists of a governor elected for four years, and a general assembly of two chambers, the senators being elected for six years and the deputies for two years.

(A. J. L.)

BAHIA, or São Salvador, a maritime city of Brazil and capital of the state of Bahia, situated on the Bay of All Saints (Bahia de Todos os Santos), and on the western side of the peninsula separating that bay from the Atlantic, in 13° S. lat. and 38° 30′ W. long. Pop. (1890) 174,412; (est. 1900) 200,000. The commercial section of the city occupies a long, narrow beach between the water-line and bluffs, and contains the arsenal, exchange, custom-house, post-office, railway station, market and principal business houses. It has narrow streets badly paved and drained, and made still more dirty and offensive by the surface drainage of the upper town. Communication with the upper town is effected by means of two elevators, a circular tramway, and steep zigzag roads. The upper town is built on the western slope of a low ridge, the backbone of the peninsula, and rises from the edge of the bluffs to altitudes of 200 to 260 ft. above the sea-level, affording magnificent views of the bay and its islands. There are wider streets, comfortable residences, and attractive gardens in this part of the city. Here also are to be found the churches, schools, theatres, asylums, and hospitals, academies of law and medicine, governor's palace, public library, and museum, and an interesting public garden on the edge of the bluff, overlooking the bay. The city is served by four street-car lines, connecting the suburbs with both the upper and lower towns. In 1906 contracts were made to reconstruct some of these lines for electric traction. The railways radiating from the city to inland points are the Bahia & Alagoinhas which is under construction to Joazeiro, on the São Francisco river, a short line to Santo Amaro, and two lines—the Bahia Central and the Nazareth tramway—extending inland from points on the opposite side of the bay. The port of Bahia, which has one of the best and most accessible harbours on the east coast of South America, has a large coastwise and foreign trade, and is also used as a port of call by most of the steamship lines trading between Europe and that continent. Bahia was founded in 1549 by Thomé de Souza, the first Portuguese governor-general of Brazil, and was the seat of colonial administration down to 1763. It was made the seat of a bishopric in 1551, and of an archbishopric in 1676, and until 1905 was the metropolis of the Roman Catholic Church in Brazil. The city was captured in 1624 by the Dutch, who held it only a few months. Always conservative in character, the city hesitated in adhering to the declaration of independence in 1822, and also to the declaration of the republic in 1889. Much of its commercial and political importance has been lost, also, through the decay of industrial activity in the state, and through the more vigorous competition of the agricultural states of the south.

(A. J. L.)

BAHIA BLANCA, a city and port of Argentina, on the Naposta river, 3 m. from its outlet into a deep, well-sheltered bay of the same name. Pop. (est. 1903) 11,600. It is situated in the extreme southern part of the province of Buenos Aires and is 447 m. by rail S.W. of the national capital. The opening to settlement of the national territories of La Pampa and Neuquén has contributed largely to the growth and importance of Bahia Blanca. It is the natural shipping-port for these territories and for the southern districts of the province of Buenos Aires, from which great quantities of wheat and wool are exported. The bay has long been recognized as one of the best on the Argentine coast, and when the channel is properly dredged, will admit steamers of 30 ft. draught at low-water. The Argentine government has located its principal naval station here, at the Puerto Militar, between the city and the entrance to the bay. The port, whose trade is increasing rapidly, is connected with the neighbouring and interior producing districts by five or six lines of railway and their branches. Bahia Blanca dates from 1828, when a fort and trading post were located here, but its development as a commercial centre began only in 1885, when its first railway line was opened. In 1908 direct railway communication was opened with Mendoza and San Juan. Though situated near the mountainous section of southern Buenos Aires, the immediate vicinity of the city is low and swampy, its water is brackish, and it has been decidedly unhealthy; but a water supply from the Sauce Grande, 50 m. distant, was projected in 1906, and this, with better drainage and street paving, was expected to improve matters. The mean annual temperature is 60°, and the average annual rainfall is 19 in. The city has street cars, electric-lights and telephone service, and the port has a shipping pier 1640 ft. long, with spacious warehouses and several miles of railway sidings.

BAHR, the Arabic for "sea," with the diminutive bahira. Bahr also signifies a. river, especially one with a large body of water, e.g. the Nile, and is sometimes used to designate the dry bed of a river.

BAHRAICH or Bharaich, a town and district of British India, situated in the Fyzabad division of the United Provinces. The town is on the river Sarju. Since the opening of the railway the place has begun to flourish. It contains the most popular place of pilgrimage in Oudh, the tomb of Masaud, a champion of Islam, slain in battle by the confederate Rajputs in 1033, which is resorted to by Mahommedans and Hindus alike. There is also a Mussulman monastery, and the ruined palace of a nawab of Oudh. The American Methodists have a mission here. Pop. (1901) 27,304.

The district of Bahraich contains an area of 2647 sq. m. It consists of three tracts: (1) in the centre, an elevated triangular plateau, projecting from the base of the Himalayas for about 50 m. in a south-easterly direction—average breadth, 13 m., area, 670 sq. m.; (2) the great plain of the Gogra, on the west, about 40 ft. below the level of the plateau; and (3) on the east, another lesser area of depression, comprising the basin of the Rapti. The tarai, or the forest and marshy tracts along the southern slopes of the Himalayas, gradually merge within the district into drier land, the beds of the streams become deeper and more marked, the marshes disappear, and the country assumes the ordinary appearance of the plain of the Ganges. The Gogra skirts the district for 114 m.; and the Rapti, with its branch the Bhalka, drains the high grounds. In 1901 the population was 1,051,347, showing an increase of 5% in the decade. A considerable trade is conducted with Nepal, chiefly in timber. A line of railway has been opened through the district to Nepalganj on the frontier. As there are no canals in the district, irrigation is obtained solely from wells, tanks and rivers. The district is purely agricultural in character, and is one of large estates, 78% being held by taluqdars, of whom the four chief are the raja of Kapurthala, the maharaja of Balrampur, the raja of Nanpara and the raja of Payagpur.

Little is known of the history of the district before the Mahommedan invasion in A.D. 1033. Masaud was defeated and slain by the nobles of Bahraich in 1033, and the Mahommedans did not establish their authority over the country till the middle of the 13th century. About 1450 the Raikwars, or Rajput adventurers, made themselves masters of the western portion of the district, which they retain to this day. In 1816 by the treaty of Segauli the Nepal tarai was ceded to the British, but was given back in 1860. During the Mutiny the district was the scene of considerable fighting, and after its close a large portion was distributed in jagirs to loyal chiefs, thus originating the taluqdari estates of the present day.

BAHRĀM (Varahrān, in Gr. Οὐαραράνης or Οὐραράνης, the younger form of the old Verethragna, the name of a Persian god, "the killer of the dragon Verethra"), the name of five Sassanid kings.

1. Bahrām I. (A.D. 274-277). From a Pahlavi inscription we learn that he was the son (not, as the Greek authors and Tabari say, the grandson) of Shapur I., and succeeded his brother Hormizd (Ormizdas) I., who had only reigned a year. Bahrām I. is the king who, by the instigation of the magians, put to a cruel death the prophet Mani, the founder of Manichaeism. Nothing else is known of his reign.

2. Bahrām II. (277-294), son of Bahrām I. During his reign the emperor Carus attacked the Persians and conquered Ctesiphon (283), but died by the plague. Of Bahrām II.'s reign some theological inscriptions exist (F. Stolze and J. C. Andreas, Persepolis (Berlin, 1882), and E. W. West, "Pahlavi Literature" in Grundriss d. iranischen Philologie, ii. pp. 75-129).

3. Bahrām III., son of Bahrām II., under whose rule he had been governing Sejistan (therefore called Saganshah, Agathias iv. 24, Tabari). He reigned only four months (in 294), and was succeeded by the pretender Narseh.

4. Bahrām IV. (389-399), son and successor of Shapur III., under whom he had been governor of Kirman; therefore he was called Kirmanshah (Agathias iv. 26; Tabari). Under him or his predecessor Armenia was divided between the Roman and the Persian empire. Bahrām IV. was killed by some malcontents.

5. Bahrām V. (420-439), son of Yazdegerd I., after whose sudden death (or assassination) he gained the crown against the opposition of the grandees by the help of al-Mondhir, the Arabic dynast of Hira. He promised to rule otherwise than his father, who had been very energetic and at the same time tolerant in religion. So Bahrām V. began a systematic persecution of the Christians, which led to a war with the Roman empire. But he had little success, and soon concluded a treaty by which both empires promised toleration to the worshippers of the two rival religions, Christianity and Zoroastrianism. Bahrām deposed the vassal king of the Persian part of Armenia and made it a province. He is a great favourite in Persian tradition, which relates many stories of his valour and beauty, of his victories over the Romans, Turks, Indians and Negroes, and of his adventures in hunting and in love; he is called Bahrām Gor, "the wild ass," on account of his strength and courage. In reality he seems to have been rather a weak monarch, after the heart of the grandees and the priests. He is said to have built many great fire-temples, with large gardens and villages (Tabari).

(Ed. M.)

BAHRDT, KARL FRIEDRICH (1741-1792), German theologian and adventurer, was born on the 25th of August 1741 at Bischofswerda, where his father, afterwards professor, canon and general superintendent at Leipzig, was pastor. At the age of sixteen young Bahrdt, a precocious lad whose training had been grossly neglected, began to study theology under the orthodox mystic, Christian August Crusius (1715-1775), who in 1757 had become first professor in the theological faculty. The boy varied the monotony of his studies by pranks which revealed his unbalanced character, including an attempt to raise spirits with the aid of Dr Faust's Höllenzwang. His orthodoxy was, however, unimpeachable, his talent conspicuous, and in 1761 he was appointed lecturer on biblical exegesis, and preacher (Katechet) at the church of St Peter. His eloquence soon gave him a reputation, and in 1766 he was appointed professor extraordinarius of biblical philology. Two years later, however, the scandals of his private life led to his dismissal. In spite of this he succeeded in obtaining the chair of biblical antiquities in the philosophical faculty at Erfurt. The post was unpaid, and Bahrdt, who had now married, lived by taking pupils and keeping an inn. He had meanwhile obtained the degree of doctor of theology from Erlangen, and was clever enough to persuade the Erfurt authorities to appoint him professor designate of theology. His financial troubles and coarse and truculent character, however, soon made the town too hot to hold him; and in 1771 he was glad to accept the offer of the post of professor of theology and preacher at Giessen.

Thus far Bahrdt's orthodoxy had counterbalanced his character; but at Giessen, where his behaviour was no less objectionable than elsewhere, he gave a handle to his enemies by a change in his public attitude towards religion. The climax came with the publication of his Neueste Offenbarungen Gottes in Briefen und Erzählungen (1773-1775), purporting to be a "model version" of the New Testament, rendered, with due regard to enlightenment, into modern German. The book is remembered solely through Goethe's scornful attack on its want of taste; its immediate effect was to produce Bahrdt's expulsion from Giessen. He was lucky enough at once to find a post as principal of the educational institution established in his château at Marschlins by the Swiss statesman Ulysses von Salis (1728-1800). The school had languished since the death of its founder and first head, Martin Planta (1727-1772), and von Salis hoped to revive it by reconstituting it as a "Philanthropin" under Bahrdt's management. The experiment was a failure; Bahrdt, never at ease under the strict discipline maintained by von Salis, resigned in 1777, and the school was closed. At the invitation of the count of Leiningen-Dachsburg, Bahrdt now went as general superintendent to Dürkheim on the Hardt; his luckless translation of the Testament, however, pursued him, and in 1778 he was suspended by a decision of the high court of the Empire. In dire poverty he fled, in 1779, to Halle, where in spite of the opposition of the senate and the theologians, he obtained through the interest of the Prussian minister, von Zedlitz, permission to lecture on subjects other than theology. Forced to earn a living by writing, he developed an astounding literary activity. His orthodoxy had now quite gone by the board, and all his efforts were directed to the propaganda of a "moral system" which should replace supernatural Christianity.

By such means Bahrdt succeeded in maintaining himself until, on the death of Frederick the Great, the religious reaction set in at the Berlin court. The strain of writing had forced him to give up his lectures, and he had again opened an inn on the Weinberg near Halle. Here he lived with his mistress and his daughters—he had repudiated his wife—in disreputable peace until 1789, when he was condemned to a year's imprisonment for a lampoon on the Prussian religious edict of 1788. His year's enforced leisure he spent in writing indecent stories, coarse polemics, and an autobiography which is described as "a mixture of lies, hypocrisy and self-prostitution." He died on the 23rd of April 1792.

See life, with detailed bibliography, by Paul Tschakert in Herzog-Hauck, Realencyklopadie; a more favourable account is given in J. M. Robertson's Short History of Freethought, ii. 278.

BAHREIN ISLANDS, a group of islands situated about 20 m. east of the coast of El Hasa, in the Persian Gulf, a little to the south of the port of El Katif, which, if rightly identified with the ancient Gerrha, has been celebrated throughout history as the mart of Indian trade, the starting-point of caravans across Arabia. The largest of the group is called Bahrein. It is about 27 m. long from north to south and about 10 wide—a low flat space of sandy waste with cultivated oases and palm groves of great luxuriance and beauty. The rocky hill of Jebel Dukhan (the "mountain of the mist") rises in the midst of it to a height of 400 ft. The rest of the group are of coral formation. The next island in size to Bahrein is Moharek, curved in shape, and about 5 m. long by ½ m. in breadth. It lies 1 m. to the north of Bahrein. Sitrah (4 m. long) Nebbi, Saleh, Sayeh, Khasifeh and Arad (¾ m. long) complete the group. Of these minor islands Arad alone retains its classical name.

The climate is mild, but humid, and rather unhealthy. The soil is for the most part fertile, and produces rice, pot herbs and fruits, of which the citrons are especially good. Water is abundant. Fish of all kinds abound off the coast, and are very cheap in the markets. The inhabitants are a mixed race of Arab, Omanite and Persian blood, slender and small in their physical appearance; they possess great activity and intelligence, and are known in all the ports of the Persian Gulf for their commercial and industrial ability.

The sea around the Bahrein islands is shallow, so shallow as to admit only of the approach of native craft, and the harbour is closely shut in by reefs. There is very little doubt that it was from these islands that the Puni, or Phoenicians, emigrated northwards to the Mediterranean. Bahrein has always been the centre of the pearl fishing industry of the Persian Gulf. There are about 400 boats now employed in the pearl fisheries, each of them paying a tax to the Sheik. The pearl export from Linja is valued at about £30,000 to £35,000 per annum.

The capital town of Bahrein is Manameh, a long, straggling, narrow town of about 8000 inhabitants, chiefly of the Wahabi sect. Manameh is adjacent to the most northern point of the island, and looks across the narrow strait to Moharek.

Fish and sea-weed form the staple food of the islanders. The water-supply of Moharek is probably unique. It is derived from springs which burst through the beds below sea-level with such force as to retain their freshness in the midst of the surrounding salt water. Scattered through the islands are some fifty villages, each possessing its own date groves and cultivation, forming features in the landscape of great fertility and beauty. Most of these villages are walled in for protection.

The Portuguese obtained possession of the islands in 1507, but were driven from their settlements in that quarter by Shah Abbas in 1622. The islands afterwards became an object of contention between the Persians and Arabs, and at last the Arabian tribe of the Athubis made themselves masters of them in 1784.

The present Sheik of Bahrein (who lives chiefly at Moharek) is of the family of El Kalifa. This ruling race was driven from the mainland (where they held great possessions) by the Turks about 1850. In the year 1867 the Persians threatened Bahrein, and in 1875 the Turks laid their hands on it. British interference in both cases was successful in maintaining the integrity of Arab rule, and the Bahrein islands are now under British protection.

To the south-west of the picturesque belts of palm trees which stretch inland from the northern coast of Bahrein, is a wide space of open sandy plain filled with gigantic tumuli or earth mounds, of which the outer layers of gravel and clay have been hardened by the weather action of centuries to the consistency of conglomerate. Within these mounds are two-chambered sepulchres, built of huge slabs of limestone, several of which have been opened and examined by Durand, Bent and others, and found to contain relics of undoubted Phoenician design. Scattered here and there throughout the islands are isolated mounds, or smaller groups, all of which are of the same appearance, and probably of similar origin.

(T. H. H.*)

BAHR-EL-GHAZAL, the chief western affluent of the river Nile, N.E. Africa, which it joins in 9° 30′ N., 30° 25′ E. The Bahr-el-Ghazal (Gazelle river) is a deep stream formed by the junction of many rivers, of which the Jur (see below) is the most important. The basin of the Ghazal is a large one, extending north-west to Darfur, and south-west to the Congo watershed. The main northern feeder of the Ghazal is a large river, whose headwaters are in the country west of 24° E. where the Nile, Congo and Shari watersheds meet. Reinforced by intermittent streams from the hills of Darfur and by considerable rivers flowing north from Dar Fertit, this river after reaching as far north as about 10° 30′ pursues a general south-easterly direction until it joins the Ghazal 87 m. above the Deleb confluence (see below). This main northern feeder passes through the country of the Homr Arabs and Bahr-el-Homr may be adopted as its name. On many maps it is marked as the Bahr-el-Arab, a designation also used as an alternative name for the Lol, another tributary of the Ghazal, which eventually unites with the Bahr-el-Homr. The Bahr-el-Homr in its lower reaches was in 1906 completely blocked by sudd (q.v.) and then brought no water into the Bahr-el-Ghazal. The Sudan government, however, sent engineering parties to remove the sudd blocks and open out a continuous waterway. This Bahr-el-Homr is the only affluent of importance which has tributaries coming from north of the main stream; the rest of the very numerous affluents have their rise in the hilly country which stretches from Albert Nyanza in a general north-west direction as far as 23° E., and forms the watershed between the Nile basin and that of the Congo. The most westerly is the Lol or Bahr-el-Arab. It rises, as the Boro or Telgona, in Dar Fertit, and receives from the south and south-west the Raga, Sopo, Chel and Bongo. Dem Zobeir, formerly the chief station of Zobeir Rahama (q.v.), is near the Biri tributary of the Chel, in 7° 40′ N., 26° 10′ E. The Lol maintains a fairly straight course east to about 28° E., when it turns north-east, and in about 28½° E., 9½° N., joins the Bahr-el-Homr. The chief of the southern affluents, and that tributary of the Ghazal which contributes the largest volume of water, is the Jur, known in its upper course as the Sue, Swe or Souch. The Sue rises north of 4° N. in about 29° E., within three or four days' journey of the navigable waters of the Mbomu, a northern sub-tributary of the Congo. After flowing north for several hundred miles the Sue, now the Jur, is joined on the left bank, in about 7° 30′ N., 28° E., by the Wau, a considerable river whose headwaters are west of those of the Jur. The united stream now turns east and joins the Ghazal through a lake-like expansion (see below). The town of Wau (7° 42′ N., 28° 3′ E.), on the Jur, is the capital of the Bahr-el-Ghazal province of the Anglo-Egyptian Sudan. Meshra-er-Rek, the chief station and trading centre of the first European visitors to the country, is on a backwater south of this lake. Between the Jur and the Nile, and following a course generally parallel with these rivers, several streams run north from the Congo-Nile watershed and join the Bahr-el-Ghazal. The Tonj, the most westerly of these rivers, joins the Jur a little above its confluence with the Ghazal. The Rohl (or Yalo), farther east, empties into a wide channel known as Khor Deleb, which joins the Ghazal some 9 m. above Lake No, and from the confluence the stream is known as the Deleb. Lake No is little more than a depression into which the waters of the Ghazal system pass near the point of junction with the Bahr-el-Jebel. The lake is about 7 m. long from west to east, and the Bahr-el-Jebel, after passing through its eastern corner, changes its name to Bahr-el-Abiad or White Nile.

In their upper courses all the southern affluents of the Ghazal flow across a plateau of ferruginous laterite, their valleys having steep banks. North of 7° 20′ N. (where rapids interrupt the currents) the valleys open out and the rivers wind in tortuous channels often choked by sandbanks. This alluvial region, flooded in the rainy season, gives place about 9° N. to a sea of swamps, forming in fact part of the huge swamp region of the Nile (q.v.). Through these swamps it is almost impossible to trace the course of the various rivers. The Bahr-el-Ghazal itself is described as a drainage channel rather than a true river. From the confluence of the Lol with the Jur, above which point none of the rivers is called Bahr-el-Ghazal, to the junction with the Nile at Lake No, is a distance of about 200 m. Just above the Lol confluence the Jur broadens out and forms a lake (Ambadi) 10 m. long and over a mile broad at low water and very much larger in flood time. This lake is the home of many sudd plants of the "swimming" variety—papyrus and ambach are absent. The Balaeniceps rex, elsewhere rare, is found here in large numbers. At first the Ghazal flows north with lagoon-like expansions having great breadth and little depth—nowhere more than 13 ft. Turning north-east the channel becomes narrower and deeper, and is characterized by occasional reaches of papyrus. Finally, the Ghazal turns east and again becomes broader until Lake No is reached. As a rule the banks in this section are marked by anthills and scrub. The anthills in one valley are so close together "that they somewhat resemble a gigantic graveyard." (Sir William Garstin). The rise of the Ghazal river in flood time is barely 3 ft., a depth sufficient, however, to place an enormous area of country under water.

Exploration of the River.—Rumours of the existence of the Bahr-el-Ghazal led some of the Greek geographers to imagine that the source of the Nile was westward in the direction of Lake Chad. The first map on which the course of the Ghazal is indicated with anything like accuracy is that of the French cartographer d'Anville, published in 1772. The exploration of the river followed the ascent of the White Nile by the Egyptian expeditions of 1839-1842. For a considerable portion of the period between 1833 and 1865 John Petherick, a Welshman, originally a mining engineer, explored the Ghazal region, particularly the main stream and the Jur. In 1859 a Venetian, Giovanni Miani, penetrated the southern regions of the Ghazal basin and was the first to bring back reports of a great river (the Welle) flowing west beyond the Nile watershed. In 1862 a Frenchman named Lejean surveyed the main river, of which he published a map. In 1863 Miss Alexandrine Tinné (q.v.) with a large party of friends and scientists ascended the Ghazal with the intention of seeing how far west the basin of the Nile extended. The chief scientists of the party were the Germans, Theodor von Heuglin and Hermann Steudner. Considerable additions to the knowledge of the region were made by this expedition, five out of the nine white members of which died from blackwater fever. Georg Schweinfurth (q.v.) between 1869 and 1871 traversed the whole of the southern district, and crossing the watershed discovered the Welle. The efforts to destroy the slave trade in the Ghazal province led (1879-1881) to the further exploration of the river and its tributaries by Gessi Pasha, the Italian governor under General C. G. Gordon. Wilhelm Junker (q.v.) about the same period also explored the southern tributaries of the Ghazal. These were carefully surveyed, and the Jur (Sue) followed throughout its course by Lieutenant A. H. Dyé and other members of the French mission under Colonel (then Captain) J. B. Marchand, which crossing from the Congo (Oct. 1897) reached Fashoda on the White Nile in July 1898.

Like the Bahr-el-Jebel the Bahr-el-Ghazal is liable to be choked by sudd. Gessi Pasha was imprisoned in it for some six weeks. The river became almost blocked by the accumulation of this obstruction during the rule of the Mahdists. In 1901 and following years the sudd was removed by British officers from the Bahr-el-Ghazal, the Jur and other rivers. Uninterrupted steamboat communication was thus established during the flood season between Khartum and Wau, a distance of some 930 m. In 1905-1907 R. C. Bayldon, a British naval officer, Capt. C. Percival and Lieut. D. Comyn partly explored the northern and western affluents of the Ghazal, and threw some light on the puzzling hydrography and nomenclature of those tributaries.

See Nile and the authorities there quoted, especially Sir William Garstin's Report upon the Basin of the Upper Nile, Egypt, No. 2 (1904), and Capt. H. G. Lyons's The Physiography of the River Nile and its Basin (Cairo, 1906); also The Geographical Journal, vol. xxx. (1907).

(W. E. G.; F. R. C.)

The Lol is also called the Kir, a name given likewise to the lower course of the Bahr-el-Homr. The confusion of names is partly attributable to the fact that each tribe has a different name for the same stream. It is also due in part to the belief that there was a large river flowing between the Bahr-el-Homr and the Lol. This third river, generally called the Kir, has proved to be only the lower course of the Lol of Bahr-el-Arab.

Including Miss Tinné's mother and aunt and Dr Steudner.

BAHUT (a French word of unknown origin), a portable coffer or chest, with a rounded lid covered in leather, garnished with nails, used for the transport of clothes or other personal luggage,—it was, in short, the original portmanteau. This ancient receptacle, of which mention is made as early as the 14th century—its traditional form is still preserved in many varieties of the modern travelling trunk,—sometimes had its leather covering richly ornamented, and occasionally its interior was divided into compartments; but whatever the details of its construction it was always readily portable. Towards the end of the 17th century the name fell into desuetude, and was replaced by "coffer" (q.v.), which probably accounts for its misuse by the French romantic writers of the early 19th century. They applied it to almost any antique buffet, cupboard or wardrobe, and its use has now become hopelessly confused.

In architecture, this term is also used for a dwarf-wall of plain masonry, carrying the roof of a cathedral or church and masked or hidden behind the balustrade.

BAḤYA, IBN PAQUDA, a Jewish ethical writer who flourished at Saragossa in the 11th century. In 1040 he wrote in Arabic a treatise, Duties of the Heart. This book was one of the most significant and influential Jewish works of the middle ages. Baḥya portrays an intensely spiritual conception of religion, and rises at times to great heights of impassioned mysticism.

The Law, in the rabbinical sense, was reverenced by Baḥya, and he converted it into part and parcel of the Jew's inner life. The book is divided into ten parts:—the Unity of God; Contemplation; Worship; Trust; Consecration; Humility; Repentance; Self-Examination; the Ascetic Life; the Love of God. Some selections from Baḥya's work have been rendered into English by E. Collins.

(I. A.)

BAIAE, an ancient city of Campania, Italy, 10 m. W. of Neapolis, on the Sinus Baianus, a bay on the W. coast of the Gulf of Puteoli. It is said to derive its name from Βαῖος, the helmsman of Ulysses, whose grave was shown there; it was originally, perhaps, the harbour of Cumae. It was principally famous, however, for its warm sulphur springs, remarkable for their variety and curative properties (Pliny, Hist. Nat xxxi. 4), its mild climate, and its luxuriant vegetation (though in summer there was some malaria in the low ground). It was already frequented, especially by the rich, at the end of the republican period; and in Strabo's day it was as large as Puteoli. Julius Caesar possessed a villa here, the remains of which are probably to be recognized in some large substructures on the ridge above the 16th-century castle. Baiae was a favourite residence of the emperors. Nero built a huge villa probably on the site now occupied by the castle. Hadrian died in Caesar's villa in A.D. 138, and Alexander Severus erected large buildings for his mother. Baiae never became, however, an independent town, but formed part of the territory of Cumae. Three glass vases with views of the coast and its buildings were published by H. Jordan in Archäologische Zeitung (1868, 91). The luxury and immorality of the life of Baiae under both the republic and the empire are frequently spoken of by ancient writers.

Near Baiae was the villa resort of Bauli, so called from the Βοαύλια (stalls) in which the oxen of Geryon were concealed by Hercules. By some it is identified with the modern village of Bacoli (owing to a presumed similarity to the ancient name), 2 m. S.S.E. of Baiae; by others with the Punta dell' Epitaffio, 1 m. N.E. of Baiae (see G. B. de Rossi in Notizie degli scavi, 1888, 709). At Bauli, Pompey and Hortensius possessed villas, the former on the hills, while that of the latter, on the shores of the Lacus Lucrinus, was remarkable for its tame lampreys and as the scene of the dialogue in the second book of Cicero's Academica Priora; it afterwards became imperial property and was the scene of Agrippina's murder by Nero. It was from Bauli to Puteoli that Caligula built his bridge of boats.

Of the once splendid villas and baths of Baiae and its district, the foundations of which were often thrown far out into the sea, considerable, though fragmentary, remains exist. It is not, as a rule, possible to identify the various buildings, and the names which have been applied to the ruins are not authenticated. At Baiae itself there exist three large and lofty domed buildings, two octagonal, one circular, and all circular in the interior, of opus reticulatum and brick, which, though popularly called temples, are remains of baths or nymphaea. The Punta dell' Epitaffio also is covered with remains, while at Bacoli are several ruins—to the north of the village a small theatre, called the tomb of Agrippina; under the village the remains of a large villa; to the E. the remains of a large water reservoir, the so-called Cento Camerelle; to the S. another with a vaulted ceiling, known as the piscina mirabilis, measuring 230 by 85 ft. The villa of Marius, which was bought by Lucullus, and afterwards came into the possession of the imperial house, was the scene of the death of Tiberius. It is sometimes spoken of as Baiana, sometimes as Misenensis, and is perhaps to be sought at Bacoli (Th. Mommsen in Corp. Inscrip. Latin., x., Berlin, 1883, 1748), though Beloch inclines to place it on the promontory S. of Misenum, and this perhaps agrees better with the description given by Phaedrus.

Baiae was devastated by the Saracens in the 8th century and entirely deserted on account of malaria in 1500.

See J. Beloch, Campanien (2nd ed., Breslau, 1890), 180 seq.

(T. As.)

BAIBURT, a town of Asiatic Turkey, on the direct carriage road from Trebizond to Erzerum, situated on both banks of the Churuk river, which here traverses an open cultivated plateau (altitude, 5100 ft.), before turning east. It is the chief place of a kaza under Erzerum; the bazaar is poor, and there is no special industry in the town. The houses run up the hillsides on both banks of the river to a considerable height. On an isolated mass of rock, on the left bank, is the old castle, with extensive walls partly ruined, built originally by the Armenians and restored by the Seljuks. The principal gate with some Arabic inscriptions stands at the S.W. corner. There are remains of a vaulted chamber, a Christian church, a mosque and two covered staircases to the river. A fine view is seen from the summit over the plain and the Pontic ranges to the north. The population numbers 10,000, mostly Turkish with some Armenians. The place was occupied by the Russians under General Paskevich during their invasion of 1829, and was the farthest point westward then reached by them.

(F. R. M.)

BAIḌĀWĪ (‛Abdallah ibn ‛Umar al-Baiḍāwī), Mahommedan critic, was born in Fars, where his father was chief judge, in the time of the Atabek ruler Abu Bakr ibn Sa‛d (1226-1260). He himself became judge in Shiraz, and died in Tabriz about 1286. His chief work is the commentary on the Koran entitled The Secrets of Revelation and The Secrets of Interpretation (Asrār ut-tanzīl wa Asrār ut-ta' wīl). This work is in the main a digest of the great Mu‛tazalite commentary (al-Kashshāf) of Zamakhsharī (q.v.) with omissions and additional notes. By the orthodox Moslems it is considered the standard commentary and almost holy, though it is not complete in its treatment of any branch of theological or linguistic knowledge of which it treats, and is not always accurate (cf. Th. Nöldeke's Geschichte des Qorans, Göttingen, 1860, p. 29). It has been edited by H. O. Fleischer (2 vols., Leipzig, 1846-1848; indices ed. W. Fell, Leipzig, 1878). There are many editions published in the East. A selection with numerous notes was edited by D. S. Margoliouth as Chrestomathia Beidawiana (London, 1894). Many supercommentaries have been written on Baiḍāwī's work. He was also the author of several theological treatises.

See C. Brockelmann's Geschichte der arabischen Litteratur (Weimar, 1898), vol. i. pp. 416-418.

(G. W. T.)

BAÏF, JEAN ANTOINE DE (1532-1589), French poet and member of the Pléiade, was born at Venice in 1532. He was the natural son of the scholar Lazare de Baïf, who was at that time French ambassador at Venice. Thanks, perhaps, to the surroundings of his childhood, he grew up an enthusiast for the fine arts, and surpassed in zeal all the leaders of the Renaissance in France. His father spared no pains to secure the best possible education for his son. The boy was taught Latin by Charles Estienne, and Greek by Ange Vergèce, the Cretan scholar and calligraphist who designed Greek types for Francis I. When he was eleven years old he was put under the care of the famous Jean Daurat (q.v.). Ronsard, who was eight years his senior, now began to share his studies. Claude Binet tells how young Baïf, bred on Latin and Greek, smoothed out the tiresome beginnings of the Greek language for Ronsard, who in return initiated his companion into the mysteries of French versification. Baïf possessed an extraordinary facility, and the mass of his work has injured his reputation. Besides a number of volumes of short poems of an amorous or congratulatory kind, he translated or paraphrased various pieces from Bion, Moschus, Theocritus, Anacreon, Catullus and Martial. He resided in Paris, and enjoyed the continued favour of the court. He founded in 1567 an académie de musique et de poésie, with the idea of establishing a closer union between music and poetry; his house became famous for the charming concerts which he gave, entertainments at which Charles IX. and Henry III. frequently flattered him with their presence. Baïf elaborated a system for regulating French versification by quantity. In this he was not a pioneer. Jacques de la Taille had written in 1562 the Manière de faire des vers en français comme en grec et en latin (printed 1573), and other poets had made experiments in the same direction. The 16th-century poets did not realize the incompatibility of the system of quantity with French rhythm. Baïf's innovations included a line of 15 syllables known as the vers baïfin. He also meditated reforms in French spelling. His theories are exemplified in Etrenes de poezie Franzoeze an vers mezures (1514). His works were published in 4 volumes, entitled Œuvres en rime (1573), consisting of Amours, Jeux, Passetemps, et Poëmes, containing, among much that is now hardly readable, some pieces of infinite grace and delicacy. His sonnet on the Roman de la Rose was said to contain the whole argument of that celebrated work, and Colletet says it was on everybody's lips. He also wrote a celebrated sonnet in praise of the massacre of Saint Bartholomew. Baïf was the author of two comedies, L'Eunuque, 1565 (published 1573), a free translation of Terence, and Le Brave (1567), an imitation of the Miles Gloriosus, in which the characters of Plautus are turned into Frenchmen, the action taking place at Orleans. Baïf published a collection of Latin verse in 1577, and in 1576 a popular volume of Mimes, enseignemens et proverbes. He died in 1589. His father, Lazare de Baïf, published a translation of the Electra of Sophocles in 1537, and afterwards a version of the Hecuba; he was an elegant writer of Latin verse, and is commended by Joachim du Bellay as having introduced certain valuable words into the French language.

The Œuvres en rime (5 vols., 1881-1890) of J. A. de Baïf form part of the Pléiade française of M. Ch. Marty-Laveaux. See also Becq de Fouquières, Poésies choisies de J. A. de Baïf (1874), with a valuable introduction; and F. Brunetière, Hist. de la litt. française classique (1904, bk. iii. pp. 398-422).

For an account of this academy see Edouard Frémy, Les Origines de l'Académie Française (1887).

See L. Pinvert, Lazare de Baïf, 1496?-1547 (1900).

BAIKAL (known to the Mongols as Dalai-nor, and to the Turkish tribes as Bai-kul), a lake of East Siberia, the sixth in size of all the lakes of the world and the largest fresh-water basin of Eurasia. It stretches from S.W. to N.E. (51° 29′ to 55° 50′ N. lat. and 103° 40′ to 110° E. long.), separating the government of Irkutsk from that of Transbaikalia, and has a length of 386 m. and a width of from 20 m. to 50 m. Its southern extremity penetrates into the high plateau of Asia, and the lake lies entirely in the Alpine zone which fringes that plateau on the north-west. Its area is 13,200 sq. m., i.e. nearly as great as Switzerland. The length of its coast-line is 525 m. along the western, and 640 m. along the eastern shore. Its altitude has been estimated at 1587 ft. (Chersky) and at 1679 ft. (Suess)—118 ft. above the level of the Angara at Irkutsk (Zapiski Russ. Geog. Soc. xv., 1885); but 1500 ft. would seem to be a more correct altitude (Izvestia East Sib. Branch, xxviii. 1, 1897). Its level is subject to slight oscillations, and after a heavy five weeks' rain in 1869 it rose 7 ft., an immense territory at the mouth of the Selenga being submerged.

A hydrographic survey of this lake was made by Drizhenko in 1897-1902. The elongated hilly island of Olkhon, and the peninsula of Svyatoi Nos, which forms its continuation on the opposite eastern shore, divide the lake into two basins. The deepest part is in the south-east, at the foot of the Khamar-daban border-ridge of the high plateau. An elongated trough, 66 m. long, reaches there a depth of over 600 fathoms, with a maximum depth of 880 fathoms, i.e. about 5280 ft. below the level of the ocean. As a rule the bottom of the lake has very steep slopes: the 100-fathom and even the 250-fathom lines run close to the shores, that is to say, the steepness of the surrounding mountains (4600 to 6000 ft.) continues beneath the surface. At the mouth of the Selenga, however, which enters from the south-east, pouring into it the waters and the alluvial deposits from a drainage area of 173,500 sq. m., a wide delta is thrust out into the lake, reducing its width to 20 m. and spreading under its waters, so as to leave only a narrow channel, 230 to 247 fathoms deep, along the opposite coast. The depth of the middle portion of the lake has not yet been measured, but must exceed 500 fathoms. It was expected that an underground ridge would be found connecting Olkhon with Svyatoi Nos; but depths exceeding 622 fathoms have been sounded even along that line. As to the northern basin, the configuration of its bottom is in accordance with the high mountains which surround it, and most of its area has a depth exceeding 400 fathoms, the maximum depths along three lines of soundings taken across it being 491, 485, and 476 fathoms respectively. The water is beautifully clear.

Temperature.—The surface-layers of this immense basin are heated in the summer up to temperatures of 55½° to 57° F., both close to the shores and at some distance from the mouth of the Selenga; but these warmer layers are not deep, and a uniform temperature of nearly 39° F. is generally found at a depth of 20 fathoms, as also on the surface in the middle of the lake. At a depth of 500 fathoms there is a nearly uniform temperature of 38°. At various places round the shores, e.g. the mouth of the Barguzin, hot springs exist. The lake freezes usually at the end of December, or in the beginning of January, so solidly that a temporary post-horse station is erected on the ice in the middle of the lake, and it remains frozen till the second half of May. The evaporation from this large basin exercises a certain influence on the climate of the surrounding country, while the absorption of heat for the thawing of the ice has a notable cooling effect in early summer.

Rivers.—Lake Baikal receives over 300 streams, mostly short mountain torrents, besides the Upper Angara, which enters its north-east extremity, the Barguzin, on the east, and the Selenga on the south-east. Its only outflow is the lower Angara, which issues through a rocky cleft on the west shore. The Irkut no longer reaches the Baikal, though it once did so. After approaching its south-west extremity it abandons the broad valley which leads to the lake, and makes its way northwards through a narrow gap in the mountains and joins the Angara at Irkutsk.

Mountains.—With the exception of the delta of the Selenga, Lake Baikal is surrounded by lofty mountains. The Khamar-daban border-ridge (the summit of a mountain of the same name is 5300 ft. above the lake), falling with steep cliffs towards the lake, fringes it on the south; a massive, deeply-ravined highland occupies the space between the Irkut and the Angara; the Onot and Baikal ridges (also Primorskiy) run along its north-west shore, striking it diagonally; an Alpine complex of yet unexplored mountains rises on its north-east shore; the Barguzin range impinges upon it obliquely in the east; and the Ulanburgasu mountains intrude into the delta of the Selenga.

Geology.—It is certain that in previous geological ages Lake Baikal had a much greater extension. It stretched westwards into the valley of the Irkut, and up the lower valleys of the Upper Angara and the Barguzin. Volcanic activity took place around its shores at the end of the Tertiary or during the Quaternary Age, and great streams of lava cover the Sayan and Khamar-daban mountains, as well as the valley of Irkut. Earthquakes are still frequent along its shores.

Fauna.—The fauna, explored by Dybowski and Godlewski, and in 1900-2 by Korotnev, is much richer than it was supposed to be, and has quite an original character; but hypotheses as to a direct communication having existed between Lake Baikal and the Arctic Ocean during the Post-Tertiary or Tertiary ages are not proved. Still, Lake Baikal has a seal (Phoca vitulina, Phoca baikalensis of Dybowski) quite akin to the seals of Spitsbergen, marine sponges, polychaetes, a marine mollusc (ancilodoris), and some marine gammarids. The waters of the lake swarm with fish (sturgeons and salmonidae), and its herring (Salmo omul) is the chief product of the fisheries, though notably fewer have been taken within the last forty or fifty years. Plankton is very abundant. The little Lake Frolikha, situated close to the northern extremity of Lake Baikal and communicating with it by means of a river of the same name, contains a peculiar species of trout, Salmo erythreas, which is not known elsewhere. Generally, while there is a relative poverty of zoological groups, there is a great wealth of species within the group. Of gammarids, there are as many as 300 species, and those living at great depths (330 to 380 fathoms) tend to assume abyssal characters similar to those displayed by the deep-sea fauna of the ocean.

Navigation.—Navigation of the lake is rendered difficult both by sudden storms and by the absence of good bays and ports. The principal port on the western shore, Listvinichnoe, near the outflow of the Angara, is an open roadstead at the foot of steep mountains. Steamers ply from it weekly to Misovaya (Posolskoe) on the opposite shore, a few times a year to Verkhne-Angarsk, at the northern extremity of the lake, and frequently to the mouth of the Selenga. Steamers ascend this river as far as Bilyutai, near the Mongolian frontier, and bring back tea, imported via Kiakhta, while grain, cedar nuts, salt, soda, wool and timber are shipped on rafts down the Khilok, Chikoi and Uda (tributaries of the Selenga), and manufactured goods are taken up the river for export to China. Attempts are being made to render the Angara navigable below Irkutsk down to the Yenisei. In winter, when the lake is covered with ice 3 ft. to 4 ft. thick, it is crossed on sledges from Listvinichnoe to Misovaya. But a highway, available all the year round, was made in 1863-1864 around its southern shore, partly by blasting the cliffs, and it is now (since 1905) followed by the trans-Siberian railway. Further, a powerful ice-breaker is used to ferry trains across from Listvinichnoe to Misovaya.

Authorities.—Drizhenko, "Hydrographic Reconnoitring of Lake Baikal," in Izvestia Russ. Geogr. Soc. (1897, 2); Russian Addenda to Ritter's Asia, East Siberia, Baikal, &c. (1895); Chersky's Geological Map of Shores of Lake Baikal, 6⅔ m. to the inch, in Zapiski of Russ. Geogr. Soc. xv. (1886); "Report of Geological Exploration of Shores of Lake Baikal," in Zapiski of East Siberian Branch of Russ. Geogr. Soc. xii. (1886); Obruchev, "Geology of Baikal Mountains," Izvestia of same Society (1890, xxi. 4 and 5); Dybowski and Godlewski on "Fauna," in same periodical (1876); Witkowski, on "Seals"; Yakovlev's "Fishes of Angara," in same periodical (1890-1893); "Fishing in Lake Baikal and its Tributaries," in same periodical (1886-1890); and La Géographie (No. 3, 1904).

(P. A. K.; J. T. Be.)

BAIKIE, WILLIAM BALFOUR (1824-1864), Scottish explorer, naturalist and philologist, eldest son of Captain John Baikie, R.N., was born at Kirkwall, Orkney, on the 21st of August 1824. He studied medicine at Edinburgh, and, on obtaining his M.D. degree, joined the royal navy in 1848. He early attracted the notice of Sir Roderick Murchison, through whom he was appointed surgeon and naturalist to the Niger expedition sent out in 1854 by Macgregor Laird with government support. The death of the senior officer (Consul Beecroft) occurring at Fernando Po, Baikie succeeded to the command. Ascending the Benue about 250 m. beyond the point reached by former explorers, the little steamer "Pleiad" returned and reached the mouth of the Niger, after a voyage of 118 days, without the loss of a single man. The expedition had been instructed to endeavour to afford assistance to Heinrich Barth (q.v.), who had in 1851 crossed the Benue in its upper course, but Baikie was unable to gain any trustworthy information concerning him. Returning to England, Baikie gave an account of his work in his Narrative of an Exploring Voyage up the Rivers Kwora and Binue ... (London, 1856). In March 1857 Baikie—with the rank of British consul—started on another expedition in the "Pleiad." After two years spent in exploring the Niger, the navigating vessel was wrecked in passing through some of the rapids of the river, and Baikie was unable longer to keep his party together. All returned home but himself; in no way daunted, he determined single-handed to carry out the purposes of the expedition. Landing from a small boat, with one or two native followers, at the confluence of the Niger and Benue, he chose Lokoja as the base of his future operations, it being the site of the model farm established by the expedition sent by the British government in 1841, and abandoned within a twelve-month on the death of most of the white settlers (see Capt. W. Alien, R.N., and T. R. H. Thomson, M.D., A Narrative of the Expedition ... to the River Niger in 1841, London, 1848). After purchasing the site, and concluding a treaty with the Fula emir of Nupe, he proceeded to clear the ground, build houses, form enclosures and pave the way for a future city. Numbers flocked to him from all neighbouring districts, and in his settlement were representatives of almost all the tribes of West-Central Africa. To the motley commonwealth thus formed he acted not merely as ruler, but also as physician, teacher and priest. In less than five years he had opened up the navigation of the Niger, made roads, and established a market to which the native produce was brought for sale and barter. He had also collected vocabularies of nearly fifty African dialects, and translated portions of the Bible and prayer-book into Hausa. Once only during his residence had he to employ armed force against the surrounding tribes. While on his way home, on leave of absence, he died at Sierra Leone on the 30th of November 1864. He had done much to establish British influence on the Niger, but after his death the British government abolished the consulate (1866), and it was through private enterprise that some twenty years later the district where Baikie had worked so successfully was finally secured for Great Britain (see Nigeria).

Baikie's Observations on the Hausa and Fulfulde (i.e. Fula) Languages was privately printed in 1861, and his translation of the Psalms into Hausa was published by the Bible Society in 1881. He was also the author of various works concerning Orkney and Shetland. A monument to his memory was placed in the nave of the ancient cathedral of St Magnus, Kirkwall.

BAIL, in English common law, the freeing or setting at liberty of one arrested or imprisoned upon any action, either civil or criminal, on surety taken for his appearance on a certain day and at a place named. The surety is termed bail, because the person arrested or imprisoned is placed in the custody of those who bind themselves or become bail for his due appearance when required. So he may be released by them if they suspect that he is about to escape and surrendered to the court, when they are discharged from further liability. The sureties must be sufficient in the opinion of the court, and, as a rule, only householders are accepted; in criminal cases the solicitor or an accomplice of the person to be bailed, a married woman or an infant would not be accepted. Bail is obligatory in all summary cases. It is also obligatory in all misdemeanours, except such as have been placed on the level of felonies, viz. obtaining or attempting to obtain property on false pretences, receiving property so obtained or stolen, perjury or subornation of perjury, concealment of birth, wilful or indecent exposure of the person, riot, assault in pursuance of a conspiracy to raise wages, assault upon a peace-officer in the execution of his duty or upon any one assisting him, neglect or breach of duty as a peace-officer, any prosecution of which the costs are payable out of the county or borough rate or fund. In cases of treason, bail can only be granted by a secretary of state or the king's bench division. A person charged with felony is not entitled as of right to be released on bail. The power of admitting a prisoner to bail is discretionary and not ministerial, and the chief consideration in the exercise of that discretion must be the likelihood of the prisoner failing to appear at the trial. This must be gauged from the nature of the evidence in support of the accusation, the position of the accused and the severity of the punishment which his conviction will entail, as well as the independence of the sureties. The Bail Act 1898 gives a magistrate power, where a person is charged with felony or certain misdemeanours, or where he is committed for trial for any indictable offence, to dispense with sureties, if in his opinion the so dispensing will not tend to defeat the ends of justice. A surety may be examined on oath as to his means, while the court may also require notice to be given to the plaintiff, prosecutor or police. A person who has been taken into custody for an offence without a warrant, and cannot be brought before a court of summary jurisdiction within twenty-four hours, may be admitted to bail by a superintendent or inspector of police; and in a borough, if a person is arrested for a petty misdemeanour, he may be bailed by the constable in charge of the police-station. Bail in civil matters, since the abolition of arrest on mesne process, is virtually extinct. It took the form of an instrument termed a bail-bond, which was prepared in the sheriff's office after arrest, and executed by two sufficient sureties, and the person arrested.

In admiralty proceedings in rem, bail is often required for procuring the release of arrested ships or cargo. It is also given without the arrest of the ship, as a substitution of personal security for that of the res, generally in an amount to cover the claim and costs.

In the United States, bail (in a sum fixed by the committing magistrate) is a matter of right in all cases where a sentence of death cannot be inflicted (Rev. Stat. § 1015). In those where such a sentence can be inflicted, it may be allowed by one of the judges of the United States courts at his discretion (ibid. § 1016).

The ultimate origin of this and cognate words is the Lat. bajulus, properly a bearer of burdens or porter, later a tutor or guardian, and hence a governor or custodian, from which comes "bailiff"; from bajulare is derived the French bailler, to take charge of, or to place in charge of, and "bail" thus means "custody," and is applied to the person who gives security for the appearance of the prisoner, the security given, or the release of the prisoner on such security.

BAILÉN, or Baylén, a town of southern Spain, in the province of Jaén; 21 m. by road N. of the city of Jaén. Pop. (1900) 7420. Bailén is probably the ancient Baecula, where the Romans, under P. Cornelius Scipio the elder, signally defeated the Carthaginians in 209 and 206 B.C. In its neighbourhood, also, in 1212, was fought the great battle of Las Navas de Tolosa, in which, according to the ancient chroniclers, the Castilians under Alphonso VIII, slew 200,000 Moors, and themselves only lost 25 men. Although this estimate is absurd, the victory of the Christians was complete. The capitulation of Bailén, signed at Andújar by the French general Dupont, on the 23rd of July 1808 after several days' hard fighting, involved the surrender of 17,000 men to the Spaniards, and was the first severe blow suffered by the French in the Peninsular War.

BAILEY, GAMALIEL (1807-1859), American journalist, was born at Mount Holly, New Jersey, on the 3rd of December 1807. He graduated at the Jefferson Medical College in Philadelphia in 1827. After editing for a short time a religious journal, the Methodist Protestant, at Baltimore, he removed in 1831 to Cincinnati, Ohio, where at first he devoted himself almost exclusively to the practice of medicine. He was also a lecturer on physiology at the Lane Theological Seminary, and at the time of the Lane Seminary debates (February 1834) between the pro-slavery and the anti-slavery students, and the subsequent withdrawal of the latter, he became an ardent abolitionist. In 1836 he joined James G. Birney in the editorial control of the Philanthropist; in the following year he succeeded Birney as editor, and conducted the paper in spite of threats and acts of violence—the printing-office being thrice wrecked by a mob—until 1847. From 1843 also he edited a daily paper, the Herald. In 1847 he assumed control of the new abolitional organ, the National Era, at Washington, D.C. Here also his paper was the object of attack by pro-slavery mobs, at one time in 1848 the editor and printers being besieged in their office for three days. This paper had a considerable circulation, and in it, in 1851-1852, Mrs. H. B. Stowe's Uncle Tom's Cabin was first published. Bailey died at sea in the course of a trip to Europe on the 5th of June 1859.

BAILEY, NATHAN or Nathaniel (d. 1742), English philologist and lexicographer. He compiled a Dictionarium Britannicum: a more compleat universal etymological English dictionary than any extant, bearing the date 1730, but supposed to have been published in 1721. This was a great improvement on all previous attempts, and formed the basis of Dr Johnson's great work. Bailey, who was a Seventh-day Baptist (admitted 1691), had a school at Stepney, near London, and was the author of Dictionarium Domesticum and several other educational works. He died on the 27th of June 1742.

BAILEY, PHILIP JAMES (1816-1902), English poet, author of Festus, was born at Nottingham on the 22nd of April 1816. His father, who himself published both prose and verse, owned and edited from 1845 to 1852 the Nottingham Mercury, one of the chief journals in his native town. Philip James Bailey received a local education until his sixteenth year, when he matriculated at Glasgow University. He did not, however, take his degree, but moved in 1835 to London and entered Lincoln's Inn. Without making serious practice of the law he settled at Basford, and for three years was occupied with the composition of Festus, which appeared anonymously in 1839. Its success, both in England and America, was immediate. It passed through a dozen editions in the country of its birth, and nearly three times as many in the United States; and when in 1889 its author was able to publish a "Jubilee Edition," he could feel that it was one of the few poems of its time which was known to both the older and the younger generations. Its author is known almost exclusively by his one voluminous poem, for though Bailey published other verses he is essentially a man of one book. Festus has undergone many changes and incorporations, but it remains a singular example of a piece of work virtually completed in youth, and never supplanted or reinforced by later achievements of its author. It is a vast pageant of theology and philosophy, comprising in some twelve divisions an attempt to represent the relation of God to man and of man to God, to emphasize the benignity of Providence, to preach the immortality of the soul, and to postulate "a gospel of faith and reason combined." It contains fine lines and dignified thought, but its ambitious theme, and a certain incoherency in the manner in which it is worked out, prevent it from being easily readable by any but the most sympathetic student. Bailey died on the 6th of September 1902.

BAILEY, SAMUEL (1791-1870), British philosopher and author, was born at Sheffield in 1791. He was among the first of those Sheffield merchants who went to the United States to establish trade connexions. After a few years in his father's business, he retired with an ample fortune from all business concerns, with the exception of the Sheffield Banking Company, of which he was chairman for many years. Although an ardent liberal, he took little part in political affairs. On two occasions he stood for Sheffield as a "philosophic radical," but without success. His life is for the most part a history of his numerous and varied publications. His books, if not of first-rate importance, are marked by lucidity, elegance of style and originality of treatment. He died suddenly on the 18th of January 1870, leaving over £80,000 to the town of Sheffield. His first work, Essays on the Formation and Publication of Opinions, published anonymously in 1821 (2nd ed., 1826; 3rd ed., 1837), attracted more attention than any of his other writings. A sequel to it appeared in 1829, Essays on the Pursuit of Truth (2nd ed., 1844). Between these two were Questions in Political Economy, Politics, Morals, &c. (1823), and a Critical Dissertation on the Nature, Measure, and Causes of Value (1825), directed against the opinions of Ricardo and his school. His next publications also were on economic or political subjects, Rationale of Political Representation (1835), and Money and its Vicissitudes (1837), now practically forgotten; about the same time also appeared some of his pamphlets, Discussion of Parliamentary Reform, Right of Primogeniture Examined, Defence of Joint-Stock Banks. In 1842 appeared his Review of Berkeley's Theory of Vision, an able work, which called forth rejoinders from J. S. Mill in the Westminster Review (reprinted in Dissertations), and from Ferrier in Blackwood (reprinted in Lectures and Remains, ii). Bailey replied to his critics in a Letter to a Philosopher (1843), &c. In 1851 he published Theory of Reasoning (2nd ed., 1852), a discussion of the nature of inference, and an able criticism of the functions and value of the syllogism. In 1852 he published Discourses on Various Subjects; and finally summed up his philosophic views in the Letters on the Philosophy of the Human Mind (three series, 1855, 1858, 1863). In 1845 he published Maro, a poem in four cantoes (85 pp., Longmans), containing a description of a young poet who printed 1000 copies of his first poem, of which only 10 were sold. He was a diligent student of Shakespeare, and his last literary work was On the Received Text of Shakespeare's Dramatic Writings and its Improvement (1862). Many of the emendations suggested are more fantastic than felicitous.

The Letters contain a discussion of many of the principal problems in psychology and ethics. Bailey can hardly be classed as belonging either to the strictly empirical or to the idealist school, but his general tendency is towards the former. (1) In regard to method, he founds psychology entirely on introspection. He thus, to a certain extent, agrees with the Scottish school, but he differs from them in rejecting altogether the doctrine of mental faculties. What have been designated faculties are, upon his view, merely classified facts or phenomena of consciousness. He criticizes very severely the habitual use of metaphorical language in describing mental operations. (2) His doctrine of perception, which is, in brief, that "the perception of external things through the organs of sense is a direct mental act or phenomenon of consciousness not susceptible of being resolved into anything else," and the reality of which can be neither proved nor disproved, is not worked out in detail, but is supported by elaborate and sometimes subtle criticisms of all other theories. (3) With regard to general and abstract ideas and general propositions, his opinions are those of the empirical school, but his analysis frequently puts the matter in a new light. (4) In the theory of morals, Bailey is an advocate of utilitarianism (though he objects to the term "utility" as being narrow and, to the unthinking, of sordid content), and works out with great skill the steps in the formation of the "complex" mental facts involved in the recognition of duty, obligation, right. He bases all moral phenomena on five facts:—(1) Man is susceptible to pleasure (and pain); (2) he likes (or dislikes) their causes; (3) he desires to reciprocate pleasure and pain received; (4) he expects such reciprocation from others; (5) he feels more or less sympathy with the same feelings in his fellows (Letters, 3rd series).

See A. Bain's Moral Science; Th. Ribot, La Psychologie anglaise contemp.; J. F. Ferrier, Philos. Remains (Edinb. and Lond., 1875), pp. 351-381.

BAILEY (said to be a corruption of Ballium by some, and derived by others from the Fr. baille, a corruption of bataille, because there the soldiers were drilled in battle array), the open space between the inner and outer lines of a fortification. Sometimes there were more than one, as the Inner and Outer Bailey; there are in England the Old Bailey at London and at York, and the Upper and Nether Baileys at Colchester.

BAILIFF and BAILIE (from Late Lat. bajulivus, adjectival form of bajulus, a governor or custodian; cf. Bail), a legal officer to whom some degree of authority, care or jurisdiction is committed. Bailiffs are of various kinds and their offices and duties vary greatly.

The term was first applied in England to the king's officers generally, such as sheriffs, mayors, &c., and more particularly to the chief officer of a hundred. The county within which the sheriff exercises his jurisdiction is still called his bailiwick, while the term bailiff is retained as a title by the chief magistrates of various towns and the keepers of royal castles, as the high bailiff of Westminster, the bailiff of Dover Castle, &c. Under the manorial system, the bailiff, the steward and the reeve were important officers; the bailiff managed the property of the manor and superintended its cultivation (see Walter of Henley, Husbandry, R. Hist. Soc., 1890).

The bailiff of a franchise or liberty is the officer who executes writs and processes, and impanels juries within the franchise. He is appointed by the lord of such franchise (who, in the Sheriffs Act 1887, § 34, is referred to as the bailiff of the franchise).

The bailiff of a sheriff is an under-officer employed by a sheriff within a county for the purpose of executing writs, processes, distraints and arrests. As a sheriff is liable for the acts of his officers acting under his warrant, his bailiffs are annually bound to him in an obligation with sureties for the faithful discharge of their office, and thence are called bound bailiffs. They are also often called bum-bailiffs, or, shortly, bums. The origin of this word is uncertain; the New English Dictionary suggests that it is in allusion to the mode of catching the offender. Special bailiffs are officers appointed by the sheriff at the request of a plaintiff for the purpose of executing a particular process. The appointment of a special bailiff relieves the sheriff from all responsibility until the party is arrested and delivered into the sheriff's actual custody.

By the County Courts Act 1888, it is provided that there shall be one or more high-bailiffs, appointed by the judge and removable by the lord-chancellor; and every person discharging the duties of high-bailiff is empowered to appoint a sufficient number of able and fit persons as bailiffs to assist him, whom he can dismiss at his pleasure. The duty of the high-bailiff is to serve all summonses and orders, and execute all the warrants, precepts and writs issued out of the court. The high bailiff is responsible for all the acts and defaults of himself, and of the bailiffs appointed to assist him, in the same way as a sheriff of a county is responsible for the acts and defaults of himself and his officers. By the same act (§49) bailiffs are answerable for any connivance, omission or neglect to levy any such execution. No action can be brought against a bailiff acting under order of the court without six days' notice (§54). Any warrant to a bailiff to give possession of a tenement justifies him in entering upon the premises named in the warrant, and giving possession, provided the entry be made between the hours of 9 A.M. and 4 P.M. (§ 142). The Law of Distress Amendment Act 1888 enacts that no person may act as a bailiff to levy any distress for rent, unless he is authorized by a county-court judge to act as a bailiff.

In the Channel Islands the bailiff is the first civil officer in each island. He is appointed by the crown, and generally holds office for life. He presides at the royal court, and takes the opinions of the jurats; he also presides over the states, and represents the crown in all civil matters. Though he need not necessarily have had legal training, he is usually selected from among those who have held some appointment at the island bar.

In the United States the word bailiff has no special significance. It is sometimes applied to the officer who takes charge of juries and waits upon the court. The officer who corresponds to the English sheriff's bailiff is termed a deputy or under-sheriff.

Bailie.—In Scotland the word bailiff has taken the form of "bailie," signifying a superior officer or magistrate of a municipal corporation. Bailies, by virtue of their office, are invested with certain judicial and administrative powers within the burgh for which they are appointed. They sit as police-court magistrates, being assisted usually by a paid legal adviser, called an "assessor," and, in the larger burghs, act as a licensing court. It is usually said that a bailie is analogous to the English alderman, but this is only in so far as he is a person of superior dignity in the council, for, unlike an alderman, he continues to sit for the ward for which he has been elected after selection as a bailie. He is always appointed from within the council, and his term of office is only that of an ordinary councillor, that is, for not more than three years. Bailie to give sasine was the person who appeared for the superior at the ceremony of giving sasine. This ceremony was abolished in 1845. The Bailie of Holyrood, or Bailie of the Abbey, was the official who had jurisdiction in all civil debts contracted within the precincts of the sanctuary (q.v.).

(T. A. I.)

Bailli.—In France the bailiff (bailli), or seneschal in feudal days, was the principal officer of any noble importance. He it was who held the feudal court of assizes when the lord was not present himself. A great noble often also had a prévôté, where small matters were settled, and the preparatory steps taken relative to the more important cases reserved for the assizes. Among the great officers of the crown of France a grand-seneschal formerly figured until the reign of Philip Augustus, when the last holder of the office was not replaced by a successor. It is also under Philip Augustus that local bailiffs first make a definite appearance. In the ordinance of 1190, by which the king, about to set forth on the crusade, arranged for the administration of the kingdom during his absence, they figure as part of a general system. Probably the first royal bailiffs or seneschals were the seigniorial bailiffs of certain great fiefs that had been reunited to the crown, their functions still continuing after the annexation. Their essential function was at first the surveillance of the royal provosts (prévôts), who until then had had the sole administration of the various parts of the domain. They concentrated in their own hands the produce of the provostships, and they organized and led the men who by feudal rules owed military service to the king. They had also judicial functions, which, at first narrowly restricted in application, became much enlarged as time went on, and they held periodical assizes in the principal centres of their districts. When the right of appeal was instituted, it was they who heard the appeals from sentences pronounced by inferior royal judges and by the seigniorial justices. Royal cases, and cases in which a noble was defendant, were also reserved for them. The royal bailli or seneschal (no real difference existed between the two offices, the names merely changing according to the district), was for long the king's principal representative in the provinces, and the bailliage or the sénéchaussée was then as important administratively as judicially. But the political power of the bailiffs was greatly lessened when the provincial governors were created. They had already lost their financial powers, and their judicial functions now passed from them to their lieutenants.

By his origin the bailiff had a military character; he was an officer of the "short robe" and not of the "long robe," which in those days was no obstacle to his being well versed in precedents. But when, under the influence of Roman and canon law, the legal procedure of the civil courts became learned, the bailiff often availed himself of a right granted him by ancient public law: that of delegating the exercise of his functions to whomsoever he thought fit. He delegated his judicial functions to lieutenants, whom he selected and discharged at will. But as this delegation became habitual, the position of the lieutenants was strengthened; in the 16th century they became royal officers by title, and even dispossessed the bailiffs of their judiciary prerogatives. The tribunal of the bailliage or sénéchaussée underwent yet another transformation, becoming a stationary court of justice, the seat of which was fixed at the chief town. During the 15th and 16th centuries ambulatory assizes diminished in both frequency and importance. In the 17th and 18th centuries they were no more than a survival, the lieutenant of such a bailliage having preserved the right to hold one assize each year at a certain locality in his district. The ancient bailiff or bailli d'épée still existed, however; the judgments in the tribunal of the bailliage were delivered in his name, and he was responsible for their execution. So long as the military service of the ban and arrière ban, due to the king from all fief-holders, was maintained (and it was still in force at the end of the 17th century), it was the bailiffs who organized it. Finally the bailliage became in principle the electoral district for the states-general, the unit represented therein by its three estates. The justiciary nobles retained their judges, often called bailiffs, until the Revolution. These judges, who were competent to decide questions as to the payment of seigniorial dues could not, legally at all events, themselves farm those revenues.

See Dupont Ferrier, Les Officiers royaux des bailliages et sénéchaussées et les institutions monarchiques locales en France à la fin du moyen âge (1902); Armand Brette, Recueil de documents relatifs à la convocation des états-généraux de 1789 (3 vols. 1904) (vol. iii. gives the condition of the bailliages and sénéchaussées in 1789).

(J. P. E.)

BAILLET, ADRIEN (1649-1706), French scholar and critic, was born on the 13th of June 1649, at the village of Neuville near Beauvais, in Picardy. His parents could only afford to send him to a small school in the village, but he picked up some Latin from the friars of a neighbouring convent, who brought him under the notice of the bishop of Beauvais. By his kindness Baillet received a thorough education at the theological seminary, and was afterwards appointed to a post as teacher in the college of Beauvais. In 1676 he was ordained priest and was presented to a small vicarage. He accepted in 1680 the appointment of librarian to M. de Lamoignon, advocate-general to the parlement of Paris, of whose library he made a catalogue raisonné (35 vols.), all written with his own hand. The remainder of his life was spent in incessant, unremitting labour; so keen was his devotion to study that he allowed himself only five hours a day for rest. He died on the 21st of January 1706. Of his numerous works the following are the most conspicuous: (1) Histoire de Hollande depuis la trève de 1609 jusqu'à 1690 (4 vols. 1693), a continuation of Grotius, and published under the name of La Neuville, (2) Les Vies des saints ... (4 vols. 1701), (3) Des Satires personelles, traité historique et critique de celles qui portent le titre d' Anti (2 vols. 1689), (4) Vie de Descartes (2 vols. 1691), (5) Auteurs déguisés sous des noms étrangers, empruntés, &c. (1690), (6) Jugemens des savans sur les principaux ouvrages des auteurs (9 vols. 1685-1686). The last is the most celebrated and useful of all his works. At the time of his death he was engaged on a Dictionnaire universelle ecclésiastique. The praise bestowed on the Jansenists in the Jugemens des savans brought down on Baillet the hatred of the Jesuits, and his Vie des saints, in which he brought his critical mind to bear on the question of miracles, caused some scandal. His Vie de Descartes is a mine of information on the philosopher and his work, derived from numerous unimpeachable authorities.

See the edition by M. de la Monnoye of the Jugemens des savans (Amsterdam, 4 vols. 1725), which contains the Anti-Baillet of Gilles Ménage and an Abrégé de la vie de Mr Baillet.

BAILLIE, LADY GRIZEL (1665-1746), Scottish song-writer, eldest daughter of Sir Patrick Hume or Home of Polwarth, afterwards earl of Marchmont, was born at Redbraes Castle, Berwickshire, on the 25th of December 1665. When she was twelve years old she carried letters from her father to the Scottish patriot, Robert Baillie of Jerviswood, who was then in prison. Home's friendship for Baillie made him a suspected man, and the king's troops occupied Redbraes Castle. He remained in hiding for some time in a churchyard, where his daughter kept him supplied with food, but on hearing of the execution of Baillie (1684) he fled to Holland, where his family soon after joined him. They returned to Scotland at the Revolution. Lady Grizel married in 1692 George Baillie, son of the patriot. She died on the 6th of December 1746. She had two daughters, Grizel, who married Sir Alexander Murray of Stanhope, and Rachel, Lady Binning. Lady Murray had in her possession a MS. of her mother's in prose and verse. Some of the songs had been printed in Allan Ramsay's Tea-Table Miscellany. "And werena my heart light I wad dee," the most famous of Lady Grizel's songs, originally appeared in Orpheus Caledonius (1725).

Memoirs of the Lives and Characters of the Right Hon. George Baillie of Jerviswood and Lady Grisell Baillie, by their daughter, Lady Murray of Stanhope, were printed in 1822. George Baillie's Correspondence (1702-1708) was edited by Lord Minto for the Bannatyne Club in 1842. "The Legend of Lady Grizelda Baillie" forms one of Joanna Baillie's Metrical Legends of Exalted Character.

BAILLIE, JOANNA (1762-1851), British poet and dramatist, was born at the manse of Bothwell, on the banks of the Clyde, on the 11th of September 1762. She belonged to an old Scottish family, which claimed among its ancestors Sir William Wallace. At an early period she moved with her sister Agnes to London, where their brother, Dr Matthew Baillie, was settled. The two sisters inherited a small competence from their uncle, Dr William Hunter, and took up their residence at Hampstead, then on the outskirts of London, where they passed the remainder of their lives. Joanna Baillie had received an excellent education, and began very early to write poetry. She published anonymously in 1790 a volume called Fugitive Verses; but it was not till 1798 that she produced the first volume of her "plays on the passions" under the title of A Series of Plays. Her design was to illustrate each of the deepest and strongest passions of the human mind, such as hate, jealousy, fear, love, by a tragedy and a comedy, in each of which should be exhibited the actions of an individual under the influence of these passions. The first volume was published anonymously, but the authorship, though at first attributed to Sir Walter Scott, was soon discovered. The book had considerable success and was followed by a second volume in 1802, a third in 1812 and three volumes of Dramas in 1836. Miscellaneous Plays appeared in 1804, and the Family Legend in 1810. Miss Baillie herself intended her plays not for the closet but for the stage. The Family Legend, brought out in 1810 at Edinburgh, under the enthusiastic patronage of Sir Walter Scott, had a brief though brilliant success; De Monfort had a short run in London, mainly through the acting of John Kemble and Mrs Siddons; Henriquez and The Separation were coldly received. With very few exceptions, Joanna Baillie's plays are unsuited for stage exhibition. Not only is there a flaw in the fundamental idea, viz. that of an individual who is the embodiment of a single passion, but the want of incident and the direction of the attention to a single point, present insuperable obstacles to their success as acting pieces. At the same time they show remarkable powers of analysis and acute observation and are written in a pure and vigorous style. Joanna Baillie's reputation does not rest entirely on her dramas; she was the author of some poems and songs of great beauty. The best of them are the Lines to Agnes Baillie on her Birthday, The Kitten, To a Child and some of her adaptations of Scottish songs, such as Woo'd and Married an'a'. Scattered throughout the dramas are also some lively and beautiful songs, The Chough and the Crow in Orra, and the lover's song in the Phantom. Miss Baillie died on the 23rd of February 1851, at the advanced age of 89, her faculties remaining unimpaired to the last. Her gentleness and sweetness of disposition made her a universal favourite, and her little cottage at Hampstead was the centre of a brilliant literary society.

See Joanna Baillie's Dramatic and Poetical Works (London, 1851).

BAILLIE, ROBERT (1602-1662), Scottish divine, was born at Glasgow. Having graduated there in 1620, he gave himself to the study of divinity. In 1631, after he had been ordained and had acted for some years as regent in the university, he was appointed to the living of Kilwinning in Ayrshire. In 1638 he was a member of the famous Glasgow Assembly, and soon after he accompanied Leslie and the Scottish army as chaplain or preacher. In 1642 he was made professor of divinity at Glasgow, and in the following year was selected as one of the five Scottish clergymen who were sent to the Westminster Assembly. In 1649 he was one of the commissioners sent to Holland for the purpose of inviting Charles II. to Scotland, and of settling the terms of his admission to the government. He continued to take an active part in all the minor disputes of the church, and in 1661 was made principal of Glasgow University. He died in August of the following year, his death being probably hastened by his mortification at the apparently firm establishment of episcopacy in Scotland. Baillie was a man of learning and ability; his views were not extreme, and he played but a secondary part in the stirring events of the time. His Letters, by which he is now chiefly remembered, are of first-rate historical importance, and give a very lively picture of the period.

A complete memoir and a full notice of all his writings will be found in D. Laing's edition of the Letters and Journals of Robert Baillie (1637-1662), Bannatyne Club, 3 vols. (Edinburgh, 1841-1842). Among his works are Ladensium αὐτοκατάκρισις, an answer to Lysimachus Nicanor, an attack on Laud and his system, in reply to a publication which charged the Covenanters with Jesuitry; Anabaptism, the true Fountain of Independency, Brownisme, Antinomy, Familisme, &c., a sermon; An Historical Vindication of the Government of the Church of Scotland; The Life of William (Laud) now Lord Archbishop of Canterbury Examined (London, 1643); A Parallel of the Liturgy with the Mass Book, the Breviary, the Ceremonial and other Romish Rituals (London, 1661).

BAILLIE, ROBERT (d. 1684), Scottish conspirator, known as Baillie of Jerviswood, was the son of George Baillie of St. John's Kirk, Lanarkshire. He incurred the resentment of the Scottish government by rescuing, in June 1676, his brother-in-law Kirkton, a Presbyterian minister who had illegally been seized and confined in a house by Carstairs, an informer. He was fined £500, remaining in prison for four months and then being liberated on paying one-half the fine to Carstairs. In despair at the state of his country he determined in 1683 to emigrate to South Carolina, but the plan came to nothing. The same year Baillie, with some of his friends, went to London and entered into communication with Monmouth, Russell and their party in order to obtain redress; and on the discovery of the Rye House Plot he was arrested. Questioned by the king himself he repudiated any knowledge of the conspiracy, but with striking truthfulness would not deny that he had been consulted with the view of an insurrection in Scotland. He was subsequently loaded with irons and sent back a prisoner to Scotland. Though there was no evidence whatever to support his connexion with the plot, he was fined £6000 and kept in close confinement. He was already in a languishing state when on the 23rd of December 1684 he was brought up again before the high court on the charge of treason. He was pronounced guilty on the following day and hanged the same afternoon at the market cross at Edinburgh with all the usual barbarities. His shocking treatment was long remembered as one of the worst crimes committed by the Stuart administration in Scotland. Bishop Burnet, who was his cousin, describes him as "in the presbyterian principles but ... a man of great piety and virtue, learned in the law, in mathematics and in languages." He married a sister of Sir Archibald Johnston, Lord Warriston, and left a son, George, who took refuge in Holland, afterwards returning with William III. and being restored to his estates.

BAILLY, JEAN SYLVAIN (1736-1793), French astronomer and orator, was born at Paris on the 15th of September 1736. Originally intended for the profession of a painter, he preferred writing tragedies until attracted to science by the influence of Nicolas de Lacaille. He calculated an orbit for the comet of 1759 (Halley's), reduced Lacaille's observations of 515 zodiacal stars, and was, in 1763, elected a member of the Academy of Sciences. His Essai sur la théorie des satellites de Jupiter (1766), an expansion of a memoir presented to the Academy in 1763, showed much original power; and it was followed up in 1771 by a noteworthy dissertation Sur les inégalités de la lumière des satellites de Jupiter. Meantime, he had gained a high literary reputation by his Éloges of Charles V., Lacaille, Molière, Corneille and Leibnitz, which were issued in a collected form in 1770 and 1790; he was admitted to the French Academy (February 26, 1784), and to the Académie des Inscriptions in 1785, when Fontenelle's simultaneous membership of all three Academies was renewed in him. Thenceforth, he devoted himself to the history of science, publishing successively:—Histoire de l'astronomie ancienne (1775); Histoire de l'astronomie moderne (3 vols. 1779-1782); Lettres sur l'origine des sciences (1777); Lettres sur l'Atlantide de Platon (1779); and Traité de l'astronomie indienne et orientale (1787). Their erudition was, however, marred by speculative extravagances.

The cataclysm of the French Revolution interrupted his studies. Elected deputy from Paris to the states-general, he was chosen president of the Third Estate (May 5, 1789), led the famous proceedings in the Tennis Court (June 20), and acted as mayor of Paris (July 15, 1789, to November 16, 1791). The dispersal by the National Guard, under his orders, of the riotous assembly in the Champ de Mars (July 17, 1791) rendered him obnoxious to the infuriated populace, and he retired to Nantes, where he composed his Mémoires d'un témoin (published in 3 vols. by MM. Berville and Barrière, 1821-1822), an incomplete narrative of the extraordinary events of his public life. Late in 1793, Bailly quitted Nantes to join his friend Pierre Simon Laplace at Melun; but was there recognized, arrested and brought (November 10) before the Revolutionary Tribunal at Paris. On the 12th of November he was guillotined amid the insults of a howling mob. He met his death with patient dignity, having, indeed, disastrously shared the enthusiasms of his age, but taken no share in its crimes.

Notices of his life are contained in the Éloges by Mérard de Saint Just, Delisle de Salles, Lalande and Lacretelle; in a memoir by Arago, read the 26th of February 1844 before the Académie des Sciences, and published in Notices biographiques, t. ii. (1852). See also Delambre, Histoire de l'astronomie au 18me siècle, p. 735, and Lalande, Bibliographie astronomique, p. 730.

BAILMENT (from Fr. bailler, to place in charge of, cf. Bail), in law, a delivery of goods from one person called the bailor, to another person called the bailee, for some purpose, upon a contract, express or implied, that after the purpose has been fulfilled they shall be redelivered to the bailor, or otherwise dealt with according to his direction, or kept till he reclaims them. The following is Chief Justice Holt's classification of bailments in Coggs v. Bernard, 1704, 1 Sm. L.C. 167, which is generally adopted. (1) Depositum, or bailment without reward, in order that the bailee may keep the goods for the bailor. In this case, the bailee has no right to use the thing entrusted to him, and is liable for gross negligence, but not for ordinary negligence. Thus, where a customer had deposited some securities with his banker (who received nothing for his services) and they were stolen by a cashier, it was held that as there was no proof of gross negligence the banker was not liable (Giblin v. McMullen, 1868, L.R. 2 P.C. 317). (2) Commodatum, or loan, where goods or chattels that are useful are lent to the bailee gratis, to be used by him. The bailee may be justly considered as representing himself to the bailor to be a person of competent skill to take care of the thing lent (Wilson v. Brett, 1843, 11 M. & W. 113), and the transaction being a gratuitous loan, and one for the advantage of the bailee solely, he is bound to use great diligence in the protection of the thing bailed and will be responsible even for slight negligence. Thus, where a horse was lent to the defendant to ride, it was held that it did not warrant him in allowing his servant to do so (Bringloe v. Morrice, 1676, 1 Mod. 210). But where a horse was for sale and the vendor allowed the defendant to have the horse for the purpose of trying it, it was held that he had a right to allow a competent person upon the horse to try it (Camoys v. Scurr, 1840, 9 C. & P. 383). (3) Locatio rei, or lending for hire. In the case of hiring the bailee is bound to use such diligence as a prudent man would exercise towards his own property. Thus, where the defendant hired a horse, and it having fallen ill, prescribed for it himself instead of calling in a veterinary surgeon, he was held liable for the loss (Dean v. Keate, 1811, 3 Camp. 4). (4) Vadium, pawn or pledge; a bailment of personal property as a security for a debt. In this case the pledgee is bound to use ordinary diligence in guarding the thing pledged. (5) Locatio operis faciendi, where goods are delivered to be carried, or something is to be done about them for a reward to be paid to the bailee. In this case, the bailee is bound to use ordinary diligence in preserving the property entrusted to him. (6) Mandatum, a delivery of goods to somebody, who is to carry them, or do something about them gratis. The liabilities of a mandatory and of a depository are exactly the same; neither is liable for anything short of gross negligence.

See further under Banks and Banking; Carrier; Diligence; Factor; Hiring; Inns and Innkeepers; Lien; Negligence; Pledge; Pawnbroking; Principal and Agent, &c.

BAILY, EDWARD HODGES (1788-1867), British sculptor, was born at Bristol on the 10th of March 1788. His father, who was a celebrated carver of figureheads for ships, destined him for a commercial life, but even at school the boy showed his natural taste and remarkable talents by producing numerous wax models and busts of his schoolfellows, and afterwards, when placed in a mercantile house, still carried on his favourite employment. Two Homeric studies, executed for a friend, were shown to J. Flaxman, who bestowed on them such high commendation that in 1807 Baily came to London and placed himself as a pupil under the great sculptor. In 1809 he entered the academy schools. In 1811 he gained the academy gold medal for a model of "Hercules restoring Alcestis to Admetus," and soon after exhibited "Apollo discharging his Arrows against the Greeks" and "Hercules casting Lichas into the Sea." In 1821 he was elected R.A., and exhibited one of his best pieces, "Eve at the Fountain." He was entrusted with the carving of the bas-reliefs on the south side of the Marble Arch in Hyde Park, and executed numerous busts and statues, such as those of Nelson in Trafalgar Square, of Earl Grey, of Lord Mansfield and others. Baily died at Holloway on the 22nd of May 1867.

BAILY, FRANCIS (1774-1844), English astronomer, was born at Newbury in Berkshire, on the 28th of April 1774. After a tour in the unsettled parts of North America in 1796-1797, his journal of which was edited by Augustus de Morgan in 1856, he entered the London Stock Exchange in 1799. The successive publication of Tables for the Purchasing and Renewing of Leases (1802), of The Doctrine of Interest and Annuities (1808), and The Doctrine of Life-Annuities and Assurances (1810), earned him a high reputation as a writer on life-contingencies; he amassed a fortune through diligence and integrity and retired from business in 1825, to devote himself wholly to astronomy. He had already, in 1820, taken a leading part in the foundation of the Royal Astronomical Society; and its gold medal was awarded him, in 1827, for his preparation of the Astronomical Society's Catalogue of 2881 stars (Memoirs R. Astr. Soc. ii.). The reform of the Nautical Almanac in 1829 was set on foot by his protests; he recommended to the British Association in 1837, and in great part executed, the reduction of Joseph de Lalande's and Nicolas de Lacaille's catalogues containing about 57,000 stars; he superintended the compilation of the British Association's Catalogue of 8377 stars (published 1845); and revised the catalogues of Tobias Mayer, Ptolemy, Ulugh Beg, Tycho Brahe, Edmund Halley and Hevelius (Memoirs R. Astr. Soc. iv., xiii).

His notice of "Baily's Beads," during an annular eclipse of the sun on the 15th of May 1836, at Inch Bonney in Roxburghshire, started the modern series of eclipse-expeditions. The phenomenon, which depends upon the inequalities of the moon's limb, was so vividly described by him as to attract an unprecedented amount of attention to the totality of the 8th of July 1842, observed by Baily himself at Pavia. He completed and discussed H. Foster's pendulum-experiments, deducing from them an ellipticity for the earth of 1/289 (Memoirs R. Astr. Soc. vii.); corrected for the length of the seconds-pendulum by introducing a neglected element of reduction; and was entrusted, in 1843, with the reconstruction of the standards of length. His laborious operations for determining the mean density of the earth, carried on by Henry Cavendish's method (1838-1842), yielded for it the authoritative value of 5.66. He died in London, on the 30th of August 1844. Baily's Account of the Rev. John Flamsteed (1835) is of fundamental importance to the scientific history of that time. It included a republication of the British Catalogue.

See J. Herschel's Memoir of F. Baily, Esq. (1845), also prefixed to Baily's Journal of a Tour, with a list of his writings; Month. Not. R. Astr. Soc. xiv. 1844.

BAILY, WILLIAM HELLIER (1819-1888), English palaeontologist, nephew of E. H. Baily the sculptor, was born at Bristol on the 7th of July 1819. From 1837 to 1844 he was Assistant Curator in the Bristol Museum, a post he relinquished to join the staff of the Geological Survey in London. In 1854 he became assistant naturalist, under Edward Forbes and afterwards under Huxley. In 1857 he was transferred to the Irish branch of the Geological Survey, as acting palaeontologist, and retained this post until the end of his life. He was the author of many papers on palaeontological subjects, and of notes on fossils in the explanatory memoirs of the Geological Survey of Ireland. He published (1867-1875) a useful work entitled Figures of Characteristic British Fossils, with Descriptive Remarks, of which only the first volume, dealing with palaeozoic species, was issued. The figures were all drawn on stone by himself. He died at Rathmines near Dublin on the 6th of August 1888.

BAIN, ALEXANDER (1818-1903), Scottish philosopher and educationalist, was born on the 11th of June 1818 in Aberdeen, where he received his first schooling. In early life he was a weaver, hence the punning description of him as Weevir, rex philosophorum. In 1836 he entered Marischal College, and came under the influence of John Cruickshank, professor of mathematics, Thomas Clark, professor of chemistry, and William Knight, professor of natural philosophy. His college career was distinguished, especially in mental philosophy, mathematics and physics. Towards the end of his arts course he became a contributor to the Westminster Review (first article "Electrotype and Daguerreotype," September 1840). This was the beginning of his connexion with John Stuart Mill, which led to a life-long friendship. In 1841 he became substitute for Dr Glennie, the professor of moral philosophy, who, through ill-health, was unable to discharge the active duties of the chair. This post he occupied for three successive sessions, during which he continued writing for the Westminster, and also in 1842 helped Mill with the revision of the MS. of his System of Logic. In 1843 he contributed the first review of the book to the London and Westminster. In 1845 he was appointed professor of mathematics and natural philosophy in the Andersonian University of Glasgow. A year later, preferring a wider field, he resigned the position and devoted himself to literary work. In 1848 he removed to London to fill a post in the board of health, under Edwin Chadwick, and became a prominent member of the brilliant circle which included George Grote and John Stuart Mill. In 1855 he published his first large work, The Senses and the Intellect, followed in 1859 by The Emotions and the Will. These treatises won for him a position among independent thinkers. He was examiner in logical and moral philosophy (1857-1862 and 1864-1869) to the university of London, and in moral science in the Indian Civil Service examinations.

In 1860 he was appointed by the crown to the new chair of logic and English in the university of Aberdeen (created on the amalgamation of the two colleges, King's and Marischal, by the Scottish Universities Commission of 1858). Up to this date neither logic nor English had received adequate attention in Aberdeen, and Bain devoted himself to supplying these deficiencies. He succeeded not only in raising the standard of education generally in the north of Scotland, but also in forming a school of philosophy and in widely influencing the teaching of English grammar and composition. His efforts were first directed to the preparation of English textbooks: Higher English Grammar (1863), followed in 1866 by the Manual of Rhetoric, in 1872 by A First English Grammar, and in 1874 by the Companion to the Higher Grammar. These works covered a large field and their original views and methods met with wide acceptance. But the other subject of his chair also called for attention. His own philosophical writings already published, especially The Senses and the Intellect (to which was added, in 1861, The Study of Character, including an Estimate of Phrenology), were too large for effective use in the class-room. Accordingly in 1868, he published his Manual of Mental and Moral Science, mainly a condensed form of his treatises, with the doctrines re-stated, and in many instances freshly illustrated, and with many important additions. The year 1870 saw the publication of the Logic. This, too, was a work designed for the use of students; it was based on J. S. Mill, but differed from him in many particulars, and had as distinctive features the treatment of the doctrine of the conservation of energy in connexion with causation and the detailed application of the principles of logic to the various sciences. His services to education in Scotland were now recognized by the conferment of the honorary degree of doctor of laws by the university of Edinburgh in 1871. Next came two publications in "The International Scientific Series," namely, Mind and Body (1872), and Education as a Science (1879).

All these works, from the Higher English Grammar downwards, were written by Bain during his twenty years' professoriate at Aberdeen. To the same period belongs his institution of the philosophical journal Mind; the first number appeared in January 1876, under the editorship of a former pupil, G. Croom Robertson, of University College, London. To this journal Bain contributed many important articles and discussions; and in fact he bore the whole expenses of it till Robertson, owing to ill-health, resigned the editorship in 1891, when it passed into other hands. Bain resigned his professorship in 1880 and was succeeded by William Minto, one of his most brilliant pupils. Nevertheless his interest in thought, and his desire to complete the scheme of work mapped out in earlier years, remained as keen as ever. Accordingly, in 1882 appeared the Biography of James Mill, and accompanying it John Stuart Mill: a Criticism, with Personal Recollections. Next came (1884) a collection of articles and papers, most of which had appeared in magazines, under the title of Practical Essays. This was succeeded (1887, 1888) by a new edition of the Rhetoric, and along with it, a book On Teaching English, being an exhaustive application of the principles of rhetoric to the criticism of style, for the use of teachers; and in 1894 he published a revised edition of The Senses and the Intellect, which contains his last word on psychology. In 1894 also appeared his last contribution to Mind. His last years were spent in privacy at Aberdeen, where he died on the 18th of September 1903. He married twice but left no children.

Bain's life was mainly that of a thinker and a man of letters. But he also took a keen interest and frequently an active part in the political and social movements of the day; and so highly did the students of Aberdeen rate his practical ability, that, after his retirement from the chair of logic, they twice in succession elected him lord rector of the university, each term of office extending over three years. He was a strenuous advocate of reform, especially in the teaching of sciences, and supported the claims of modern languages to a place in the curriculum. A marble bust of him stands in the public library and his portrait hangs in the Marischal College.

Wide as Bain's influence has been as a logician, a grammarian and a writer on rhetoric, his reputation rests on his psychology. At one with Johannes Müller in the conviction psychologus nemo nisi physiologus, he was the first in Great Britain during the 19th century to apply physiology in a thoroughgoing fashion to the elucidation of mental states. He was the originator of the theory of psycho-physical parallelism, which is used so widely as a working basis by modern psychologists. His idea of applying the natural history method of classification to psychical phenomena gave scientific character to his work, the value of which was enhanced by his methodical exposition and his command of illustration. In line with this, too, is his demand that psychology shall be cleared of metaphysics; and to his lead is no doubt due in great measure the position that psychology has now acquired as a distinct positive science. Prof. Wm. James calls his work the "last word" of the earlier stage of psychology, but he was in reality the pioneer of the new. Subsequent psycho-physical investigations have all been in the spirit of his work; and although he consistently advocated the introspective method in psychological investigation, he was among the first to appreciate the help that may be given to it by animal and social and infant psychology. He may justly claim the merit of having guided the awakened psychological interest of British thinkers of the second half of the 19th century into fruitful channels. He emphasized the importance of our active experiences of movement and effort, and though his theory of a central innervation sense is no longer held as he propounded it, its value as a suggestion to later psychologists is great. His autobiography, published in 1904, contains a full list of his works, and also the history of the last thirteen years of his life by W. L. Davidson of Aberdeen University, who further contributed to Mind (April 1904) a review of Bain's services to philosophy.

Works (beside the above):—Edition with notes of Paley's Moral Philosophy (1852); Education as a Science (1879); Dissertations on leading philosophical topics (1903, mainly reprints of papers in Mind); he collaborated with J. S. Mill and Grote in editing James Mill's Analysis of the Phenomena of the Human Mind (1869), and assisted in editing Grote's Aristotle and Minor Works; he also wrote a memoir prefixed to G. Croom Robertson's Philosophical Remains (1894). (See Psychology and Association of Ideas.)

(W. L. D.)

BAIN, ANDREW GEDDES (1797-1864), British geologist, was a native of Scotland. In 1820 he emigrated to Cape Colony, and carried on for some years the business of a saddler at Graaf Reinet. During the Kaffir War in 1833-34 he took command of a provisional battalion raised for the defence of the frontier. Later he was engaged to construct a military road through the Ecca Pass, and displayed engineering talents which led to his being permanently employed as surveyor of military roads under the corps of Royal Engineers. This occupation created an interest in geology, which was fostered in 1837 by the loan of Lyell's Elements. He discovered the remains of many reptilia, including the Dicynodon, which was obtained from the Karroo Beds near Fort Beaufort and described by Owen. Devoting all his spare energies to geological studies, Bain prepared in 1852 the first comprehensive geological map of South Africa, a work of great merit, which was published by the Geological Society of London in 1856. He died at Cape Town in 1864.

Obituary by Dr R. N. Rubidge, in Geol. Mag. January 1865, p. 47; also Trans. Geol. Soc. S. Africa, vol. ii. part v., June 1896 (with portrait).

BAINBRIDGE, JOHN (1582-1643), English astronomer, was born at Ashby-de-la-Zouch, in Leicestershire. He started as a physician and practised for some years, kept a school and studied astronomy. Having removed to London, he was admitted (November 6, 1618) a licentiate of the college of physicians, and attracted notice by a publication concerning the comet of 1618. Sir Henry Savile (1549-1622) thereupon appointed him in 1619 to the Savilian chair of astronomy just founded by him at Oxford; Bainbridge was incorporated of Merton College and became, in 1631 and 1635 respectively, junior and senior reader of Linacre's lectures. He died at Oxford on the 3rd of November 1643. He wrote An Astronomical Description of the late Comet (1619); Canicularia (1648); and translated Proclus' De Sphaera, and Ptolemy's De Planetarum Hypothesibus (1620). Several manuscript works by him exist in the library of Trinity College, Dublin.

See Munk's College of Physicians, i. 175; Wood's Athenae (Bliss), iii. 67; Biographia Britannica, i. 419.

BAINBRIDGE, WILLIAM (1774-1833), commodore in the United States navy, was born on the 7th of May 1774 in Princeton, New Jersey. At the age of fourteen he went to sea in the merchant service, and was in command of a trading schooner at an early age. The American trading vessels of that period were supposed to be excluded by the navigation laws from commerce with the British West Indian Islands, though with the concealed or very slightly disguised assistance of the planters, they engaged in a good deal of contraband commerce. The war between France and Great Britain tended further to make the carrying trade of neutrals difficult. Bainbridge had therefore to expect, and when he could to elude or beat off, much interference on the part of French and British cruisers alike. He is said to have forced a British schooner, probably a privateer, which attacked him when on his way from Bordeaux to St Thomas, to strike, but he did not take possession. On another occasion he is said to have taken a man out of a British ship in retaliation for the impressment of an American seaman by H.M.S. "Indefatigable," then commanded by Sir Edward Pellew. When the United States navy was organized in 1798 he was included in the corps of naval officers, and appointed to the schooner "Retaliation." She was on one occasion seized by the French but afterwards released. As captain of the brig "Norfolk" of 18 guns, he was employed in cruising against the French, who were as aggressive against American commerce as the English. He was also sent to carry the tribute which the United States still condescended to pay to the dey of Algiers, in order to secure exemption from capture for its merchant ships in the Mediterranean—a service which he performed punctually, though with great disgust. When the United States found that bribing the pirate Barbary states did not secure exemption from their outrages, and was constrained at last to use force, he served against Algiers and Tunis. His ship, the "Philadelphia," ran aground on the Tunisian coast, and he was for a time imprisoned. On his release he returned for a time to the merchant service in order to make good the pecuniary loss caused by his captivity. When the war of 1812 broke out between Great Britain and the United States, Bainbridge was appointed to command the United States frigate "Constitution" (44), in succession to Captain Isaac Hull (q.v.). The "Constitution" was a very fine ship of 1533 tons, which had already captured the "Guerrière." Under Bainbridge she was sent to cruise in the South Atlantic. On the 29th of December 1812 he fell in with H.M.S. "Java," a vessel of 1073 tons, formerly the French frigate "Renommée" (40). She was on her way to the East Indies, carrying the newly appointed lieutenant-governor of Bombay. She had a very raw crew, including very few real seamen, and her men had only had one day's gunnery drill. The United States navy paid great attention to its gunnery, which the British navy, misled by its easy victories over the French, had greatly neglected. In these conditions the fate of the "Java" was soon sealed. She was cut to pieces and forced to surrender, after suffering heavy loss, and inflicting very little on the "Constitution." After the conclusion of the war with Great Britain, Bainbridge served against the Barbary pirates once more. During his later years he served on the board of navy commissioners. He died on the 28th of July 1833.

(D. H.)

BAINDIR (anc. Caystrus), a town in Asiatic Turkey in the Aidin vilayet, situated in the valley of the Kuchuk Menderes. Pop. under 10,000, nearly half Christian. It is connected with Smyrna by a branch of the Aidin railway, and has a trade in cotton, figs, raisins and tobacco.

BAINES, EDWARD (1774-1848), English newspaper-proprietor and politician, was born in 1774 at Walton-le-Dale, near Preston, Lancashire. He was educated at the grammar schools of Hawkshead and Preston, and at the age of sixteen was apprenticed to a printer in the latter town. After remaining there four years and a half he removed to Leeds, finished his apprenticeship, and at once started in business for himself. He was always a most assiduous student, and quickly became known as a man of great practical shrewdness and ability, who took a keen interest in political and social movements. His political opinions led him to sympathize with nonconformity and he soon joined the Independents. In 1801 the assistance of party friends enabled him to buy the Leeds Mercury. Provincial newspapers did not at that time possess much influence; it was no part of the editor's duty to supply what are now called "leading articles," and the system of reporting was defective. In both respects Baines made a complete change in the Mercury. His able political articles gradually made the paper the organ of Liberal opinion in Leeds, and the connexion of the Baines family with the paper made their influence powerful for many years in this direction. Baines soon began to take a prominent part in politics; he was an ardent advocate of parliamentary reform, and it was mainly by his influence that Macaulay was returned for Leeds in 1832; and in 1834 he succeeded Macaulay as member. He was re-elected in 1835 and 1837, but resigned in 1841. In parliament he supported the Liberal party, but with independent views. Like his son Edward after him, he strongly advocated the separation of church and state, and opposed government interference in national education. His letters to Lord John Russell on the latter question (1846) had a powerful influence in determining the action of the government. He died in 1848. His best-known writings are:—The History, Directory and Gazetteer of the County of York; History, Directory and Gazetteer of the County of Lancaster; History of the County Palatine and Duchy of Lancaster. He was also the author of a History of the Wars of Napoleon, which was continued under the title of A History of the Reign of George III.

His Life (1861) has been written by his son, Sir Edward Baines (1800-1890), who was editor and afterwards proprietor of the Leeds Mercury, M.P. for Leeds (1859-1874), and was knighted in 1880; his History of the Cotton Manufacture (1835) was long a standard authority. An elder son, Matthew Talbot Baines (1790-1860), went to the bar, and became recorder of Hull (1837). He became M.P. for Hull in 1847, and in 1849 president of the Poor Law Board. In 1852 he was returned for Leeds, and again became president of the Poor Law Board (till 1855). In 1856 he entered the cabinet as chancellor of the duchy of Lancaster.

BAINI, GIUSEPPE (1775-1844), Italian priest, musical critic and composer of church music, was born at Rome on the 21st of October 1775. He was instructed in composition by his uncle, Lorenzo Baini, and afterwards by G. Jannaconi. In 1814 he was appointed musical director to the choir of the pontifical chapel, to which he had as early as 1802 gained admission in virtue of his fine bass voice. His compositions, of which very few have been published, were very favourable specimens of the severe ecclesiastical style; one in particular, a ten-part Miserere, composed for Holy Week in 1821 by order of Pope Pius VII., has taken a permanent place in the services of the Sistine chapel during Passion Week. Baini held a higher place, however, as a musical critic and historian than as a composer, and his Life of Palestrina (Memorie storico-critiche della vita e delle opere di Giovanni Pierluigi da Palestrina, 1828) ranks as one of the best works of its class. The phrase Il Principe della Musica, which has become finally associated with the name of Palestrina, originates with this biography. Giuseppe Baini died on the 21st of May 1844 in Rome.

BAIRAM, a Perso-Turkish word meaning "festival," applied in Turkish to the two principal festivals of Islam. The first of these, according to the calendar, is the "Lesser Festival," called by the Turks Kütshük Bairām ("Lesser Bairam"), or Sheker Bairām ("Sugar Bairam"), and by Arabic-speaking Moslems ‛Īd al-Fitr ("Festival of Fast-breaking"), or Al-‛īd aṣ-ṣaghīr ("Lesser Festival"). It follows immediately the ninth or the fasting-month, Ramaḍān, occupying the first three days of the tenth month, Shawwāl. It is, therefore, also called by Turks Ramazān Bairām, and exhibits more outward signs of rejoicing than the technically "Greater Festival." Official receptions are held on it, and private visits paid; friends congratulate one another, and presents are given; new clothes are put on, and the graves of relatives are visited. The second, or "Greater Festival," is called by the Turks Qurbān Bairām, "Sacrifice Bairam," and by Arabic speakers Al-‛īd al-kabīr, "Greater Festival," or ‛Īḍ al-aḍḥā, "Festival of Sacrifice." It falls on the tenth, and two or three following days, of the last month, Dhū-l-ḥijja, when the pilgrims each slay a ram, a he-goat, a cow or a camel in the valley of Mina in commemoration of the ransom of Ishmael with a ram. Similarly throughout the Moslem world, all who can afford it sacrifice at this time a legal animal, and either consume the flesh themselves or give it to the poor. Otherwise it is celebrated like the "Lesser Festival," but with less ardour. Both festivals, of course, belong to a lunar calendar, and move through the solar year every thirty-two years.

See Lane's Modern Egyptians, chap. xxv.; Michell, Egyptian Calendar; Hughes, Dictionary of Islam, pp. 192 ff.; Sir R. Burton, Pilgrimage, chaps. vii., xxx.

(D. B. Ma.)

BAIRD, SIR DAVID (1757-1829), British general, was born at Newbyth in Aberdeenshire in December 1757. He entered the British army in 1773, and was sent to India in 1779 with the 73rd (afterwards 71st) Highlanders, in which he was a captain. Immediately on his arrival, Baird was attached to the force commanded by Sir Hector Munro, which was sent forward to assist the detachment of Colonel Baillie, threatened by Hyder Ali. In the action which followed the whole force was destroyed, and Baird, severely wounded, fell into the hands of the Mysore chief. The prisoners, who were most barbarously treated, remained captive for over four years. Baird's mother, on hearing that her son and other prisoners were in fetters, is said to have remarked, "God help the chiel chained to poor Davie." The bullet was not extracted from Baird's wound until his release. He became major in 1787, visited England in 1789, and purchased a lieutenant-colonelcy in 1790, returning to India in the following year. He held a brigade command in the war against Tippoo, and served under Cornwallis in the Seringapatam operations of 1792, being promoted colonel in 1795. Baird served also at the Cape of Good Hope as a brigadier-general, and he returned to India as a major-general in 1798. In the last war against Tippoo in 1799 Baird was appointed to the senior brigade command in the army. At the successful assault of Seringapatam Baird led the storming party, and was soon a master of the stronghold in which he had long been a prisoner. He had been disappointed that the command of the large contingent of the nizam was given to Colonel Arthur Wellesley; and when after the capture of the fortress the same officer obtained the governorship, Baird judged himself to have been treated with injustice and disrespect. He afterwards received the thanks of parliament and of the East India Company for his gallant bearing on that important day, and a pension was offered to him by the Company, which he declined, apparently from the hope of receiving the order of the Bath from the government. General Baird commanded the Indian army which was sent in 1801 to co-operate with Abercromby in the expulsion of the French from Egypt. Wellesley was appointed second in command, but owing to ill-health did not accompany the expedition. Baird landed at Kosseir, conducted his army across the desert to Kena on the Nile, and thence to Cairo. He arrived before Alexandria in time for the final operations. On his return to India in 1802, he was employed against Sindhia, but being irritated at another appointment given to Wellesley he relinquished his command and returned to Europe. In 1804 he was knighted, and in 1805-1806, being by now a lieutenant-general, he commanded the expedition against the Cape of Good Hope with complete success, capturing Cape Town and forcing the Dutch general Janssens to surrender. But here again his usual ill luck attended him. Commodore Sir Home Popham persuaded Sir David to lend him troops for an expedition against Buenos Aires; the successive failures of operations against this place involved the recall of Baird, though on his return home he was quickly re-employed as a divisional general in the Copenhagen expedition of 1807. During the bombardment of Copenhagen Baird was wounded. Shortly after his return, he was sent out to the Peninsular War in command of a considerable force which was sent to Spain to co-operate with Sir John Moore, to whom he was appointed second in command. It was Baird's misfortune that he was junior by a few days both to Moore and to Lord Cavan, under whom he had served at Alexandria, and thus never had an opportunity of a chief command in the field. At the battle of Corunna he succeeded to the supreme command after Moore's fall, but shortly afterwards his left arm was shattered, and the command passed to Sir John Hope. He again obtained the thanks of parliament for his gallant services, and was made a K.B. and a baronet. Sir David married Miss Campbell-Preston, a Perthshire heiress, in 1810. He was not employed again in the field, and personal and political enmities caused him to be neglected and repeatedly passed over. He was not given the full rank of general until 1814, and his governorship of Kinsale was given five years later. In 1820 he was appointed commander-in-chief in Ireland, but the command was soon reduced, and he resigned in 1822. He died on the 18th of August 1829.

See Theodore Hook's Life of Sir David Baird.

BAIRD, HENRY MARTYN (1832-1906), American historian and educationalist, a son of Robert Baird (1798-1863), a Presbyterian preacher and author who worked earnestly both in the United States and in Europe for the cause of temperance, was born in Philadelphia, Pennsylvania, on the 17th of January 1832. He spent eight years of his early youth with his father in Paris and Geneva, and in 1850 graduated at New York University. He then lived for two years in Italy and Greece, was a student in the Union Theological Seminary in New York city from 1853 to 1855, and in 1856 graduated at the Princeton Theological Seminary. He was a tutor for four years in the College of New Jersey (now Princeton University), and from 1859 until his death was professor of Greek language and literature in New York University. He is best known, however, as a historian of the Huguenots. His work, which appeared in three parts, entitled respectively History of the Rise of the Huguenots of France (2 vols., 1879), The Huguenots and Henry of Navarre (2 vols., 1886), and The Huguenots and the Revocation of the Edict of Nantes (2 vols., 1895), is characterized by painstaking thoroughness, by a judicial temper, and by scholarship of a high order. He also published Modern Greece, A Narrative of a Residence and Travels in that Country (1856); a biography of his father, The Life of the Rev. Robert Baird, D.D. (1866); and Theodore Beza, the Counsellor of the French Reformation (1899). He died in New York city on the 11th of November 1906.

His brother, Charles Washington Baird (1828-1887), a graduate of New York University (1848) and of the Union Theological Seminary (1852), and the minister in turn of a Dutch Reformed church at Brooklyn, New York, and of a Presbyterian church at Rye, New York, also was deeply interested in the history of the Huguenots, and published a scholarly work entitled The History of the Huguenot Emigration to America (2 vols., 1885), left unfinished at his death.

BAIRD, JAMES (1802-1876) Scottish iron-master, was born at Kirkwood, Lanarkshire, on the 5th of December 1802, the son of a coal-master. In 1826 his father, two brothers and himself leased coalfields at Gartsherrie and in the vicinity, and in 1828 iron mines near by, and in 1830 built blast furnaces. In this year the father retired, the firm of William Baird & Co. was organized, and James Baird assumed active control. His improvements in machinery largely increased the output of his furnaces, which by 1864 had grown in number to nearly fifty, producing 300,000 tons annually and employing 10,000 hands. The brothers became great landowners, and James was M.P. for the Falkirk burghs in 1851-1852 and 1852-1857. He died at his estate near Ayr on the 20th of June 1876, leaving property valued at three million pounds. He had been during his life a great public benefactor, founding schools and the Baird Lectures (1871) for the defence of orthodox theology, and in 1873 the Baird Trust of £500,000 to enable the Established Church of Scotland to cope with the spiritual needs of the masses. He was twice married but left no children.

BAIRD, SPENCER FULLERTON (1823-1887), American naturalist, was born in Reading, Pennsylvania, on the 3rd of February 1823. He graduated at Dickinson College, Carlisle, Pennsylvania in 1840, and next year made an ornithological excursion through the mountains of Pennsylvania, walking, says one of his biographers, "400 m. in twenty-one days, and the last day 60 m." In 1838 he met J. J. Audubon, and thenceforward his studies were largely ornithological, Audubon giving him a part of his own collection of birds. After studying medicine for a time, Baird became professor of natural history in Dickinson College in 1845, assuming also the duties of the chair of chemistry, and giving instruction in physiology and mathematics. This variety of duties in a small college tended to give him that breadth of scientific interest which characterized him through life, and made him perhaps the most representative general man of science in America. For the long period between 1850 and 1878 he was assistant-secretary of the Smithsonian Institution, Washington, and on the death of Joseph Henry he became secretary. From 1871 till his death he was U.S. Commissioner of Fish and Fisheries. While an officer of the Smithsonian, Baird's duties included the superintendence of the labour of workers in widely different lines. Thus, apart from his assistance to others, his own studies and published writings cover a broad range: iconography, geology, mineralogy, botany, anthropology, general zoology, and, in particular, ornithology; while for a series of years he edited an annual volume summarizing progress in all scientific lines of investigation. He gave general superintendence, between 1850 and 1860, to several government expeditions for scientific exploration of the western territories of the United States, preparing for them a manual of Instructions to Collectors. Of his own publications, the bibliography by G. Brown Goode, from 1843 to the close of 1882, includes 1063 entries, of which 775 were short articles in his Annual Record. His most important volumes, on the whole, were Birds, in the series of reports of explorations and surveys for a railway route from the Mississippi river to the Pacific ocean (1858), of which Dr Elliott Coues says (as quoted in the Popular Science Monthly, xxxiii. 553) that it "exerted an influence perhaps stronger and more widely felt than that of any of its predecessors, Audubon's and Wilson's not excepted, and marked an epoch in the history of American ornithology"; Mammals of North America: Descriptions based on Collections in the Smithsonian Institution (Philadelphia, 1859); and the monumental work (with Thomas Mayo Brewer and Robert Ridgway) History of North American Birds (Boston, 1875-1884; "Land Birds," 3 vols., "Water Birds," 2 vols). He died on the 19th of August 1887 at the great marine biological laboratory at Woods Hole, Massachusetts, an institution which was largely the result of his own efforts, and which has exercised a wide effect upon both scientific and economic ichthyology.

BAIRNSDALE, a town of Tanjil county, Victoria, Australia, on the Mitchell river, 171 m. by rail E. of Melbourne. Pop. (1901) 3074. It lies near the head of a lagoon called Lake King, which is open to the sea, and affords regular communication by water with Melbourne. In the district, which is chiefly pastoral, there are several goldfields, with both alluvial and reef mining. The town has tanneries, and cheese and butter factories. There is an active shipping trade with Melbourne in maize and other grain, hops, fruit and dairy produce.

BAITER, JOHANN GEORG (1801-1877), Swiss philologist and textual critic, was born at Zürich on the 31st of May 1801. Having received his early education in his native place, he went (1818) to the university of Tübingen, but from want of funds was obliged to return to Zürich, where for several years he was a private tutor. From 1824 to 1829 he studied at Munich under Friedrich Thiersch; at Göttingen, under Georg Dissen; at Königsberg, under Christian Lobeck. From 1833 to 1876 he was Oberlehrer at the gymnasium in Zürich, where he died on the 10th of October 1877. Baiter's strong point was textual criticism, applied chiefly to Cicero and the Attic orators; he was very successful in hunting up the best MS. authorities, and his collations were made with the greatest accuracy. Most of his works were produced in collaboration with other scholars, such as Orelli, who regarded him as his right-hand man. He edited Isocrates, Panegyricus (1831); with Sauppe, Lycurgus, Leocratea (1834) and Oratores Attici (1838-1850); with Orelli and Winckelmann, a critical edition of Plato (1839-1842), which marked a distinct advance in the text, two new MSS. being laid under contribution; with Orelli, Babrius, Fabellae Iambicae nuper repertae (1845); Isocrates, in the Didot collection of classics (1846). He had for some time been associated with Orelli in his great work on Cicero, and assisted in Ciceronis Scholiastae (1833) and Onomasticon Tullianum (1836-1838). For the Fasti Consulares and Triumphales he was alone responsible. With Orelli and (after his death) Halm, he assisted in the second edition of the Cicero, and, with Kayser, edited the same author for the Tauchnitz series (1860-1869). New editions of Orelli's Tacitus and Horace were also due to him. It is worth noting that, with Sauppe, he translated Leake's Topography of Athens.

BAIUS, or De Bay, MICHAEL (1513-1589), Belgian theologian, was born at Melun in Hainault in 1513. Educated at Louvain University, he studied philosophy and theology with distinguished success, and was rewarded by a series of academic appointments. In 1552 Charles V. appointed him professor of scriptural interpretation in the university. In 1563 he was nominated one of the Belgian representatives at the council of Trent, but arrived too late to take an important part in its deliberations. At Louvain, however, he obtained a great name as a leader in the anti-scholastic reaction of the 16th century. The champions of this reaction fought under the banner of St Augustine; and Baius' Augustinian predilections brought him into conflict with Rome on questions of grace, free-will and the like. In 1567 Pius V. condemned seventy-nine propositions from his writings in the Bull Ex omnibus afflictionibus. To this Baius submitted; though certain indiscreet utterances on the part of himself and his supporters led to a renewal of the condemnation in 1579 by Gregory XIII. Baius, however, was not disturbed in the tenure of his professorship, and even became chancellor of Louvain in 1575. He died, still in the enjoyment of these two dignities, in 1589. Baius is chiefly interesting as a forerunner of the more celebrated Cornelius Jansen (see Jansen). His writings are described by Harnack as a curious mixture of Catholic orthodoxy and unconscious tendencies to Protestantism; their most noticeable point is the great importance they attach to the fact of sin, both original and actual.

His principal works were published in a collected form at Cologne, 1696, 1 vol. 4to, in two parts; some large treatises have not been published. There is an excellent study of both books and author by Linsenmann, Michael Baius, und die Grundlegung des Jansenismus, published at Tübingen in 1867.

BAIZE (16th century Fr. baies, cf. English "bay"), a material probably named from its original colour, though a derivation is also suggested from the Fr. baie, as the cloth is said to have been originally dyed with Avignon berries. It is generally a coarse, woollen cloth with a long nap and is commonly dyed green or red. It is now also made of cotton. The manufacture is said to have been introduced into England in the 16th century by refugees from France and the Netherlands. It is used chiefly for curtains, linings, &c., and sometimes, in the lighter makes, for clothing. Table baize is a kind of oilcloth used as a cheap and easily-cleaned covering for tables.

BAJOCIAN, in geology, the name proposed in 1849 by d'Orbigny for the rocks of Middle Jurassic age which are well developed in the neighbourhood of Bayeux, Calvados. The Bajocian stage is practically equivalent to the Inferior Oolite of British geologists. It corresponds fairly closely with the Lower and Middle Brown Jura of Quenstedt, and with the Dogger of Oppel. By means of the fossil ammonites the Bajocia strata have been subdivided into the following zones, in descending order:—

Zone of

Parkinsonia Parkinsoni and Cosmoceras garantianum

Coeloceras subcoronatum (Humphriesianum)

Sonninia Romani

Stephaeoceras Sowerbyi

Harpoceras concavum

" Murchisonae

Substage Aalénien

" opalinum

of Mayer-Eymar.

It should be remarked that some European geologists prefer to include the Parkinsonia zone in the base of the overlying Bathonian (q.v.).

The Bajocian rocks of Europe are mostly limestones of various kinds, very frequently oolitic. At Bayeux, the type district, they are ferruginous oolites; in the Jura and Lorraine a coral limestone overlies a crinoidal variety; calcareous sandy and marly beds occur in Maine and Anjou; in Poitou the limestone is dolomitic and bears nodules of chert. Rocks of the same age, as recognized by their fossil contents, have a wide range; they are found in north Africa, Goa, Somaliland, German East Africa, and north-west Madagascar; through southern Europe they may be followed into Turkestan, and the Kota-Maleri beds of the Upper Gondwana series of India may possibly belong to this stage. In South America they appear in Bolivia, Chile and Argentina; in North America, in British Columbia, Dakota, Mexico, Oregon and California. The Bajocian sea also included parts of New South Wales, New Zealand (Flag Hills beds?), Borneo and Japan, and it extended into the polar region of eastern Greenland and Franz Josef Land.