American Indian Stories

The White Stone Canoe

ADAPTED BY H. R. SCHOOLCRAFT

T

HERE was once a very beautiful Indian maiden, who died suddenly on the day she was to have been married to a handsome young warrior. He was also brave, but his heart was not proof against this loss. From the hour she was buried, there was no more joy or peace for him.

He went often to visit the spot where the women had buried her, and sat musing there, when, it was thought by some of his friends, he would have done better to try to amuse himself in the chase, or by diverting his thoughts in the warpath. But war and hunting had both lost their charms for him. His heart was already dead within him. He pushed aside both his war-club and his bow and arrows.

He had heard the old people say, that there was a path that led to the land of souls, and he determined to follow it. He accordingly set out, one morning, after having completed his preparations for the journey. At first he hardly knew which way to go. He was only guided by the tradition that he must go south. For a while he could see no change in the face of the country. Forests, and hills, and valleys, and streams had the same looks which they wore in his native place.

There was snow on the ground when he set out, and it was sometimes seen to be piled and matted on the thick trees and bushes. At length it began to diminish, and finally disappeared. The forest assumed a more cheerful appearance, the leaves put forth their buds, and before he was aware of the completeness of the change, he found himself surrounded by spring.

He had left behind him the land of snow and ice. The air [page 457] became mild, the dark clouds of winter had rolled away from the sky; a pure field of blue was above him, and as he went he saw flowers beside his path, and heard the songs of birds. By these signs he knew that he was going the right way, for they agreed with the traditions of his tribe. At length he spied a path. It led him through a grove, then up a long and elevated ridge, on the very top of which he came to a lodge. At the door stood an old man, with white hair, whose eyes, though deeply sunk, had a fiery brilliancy. He had a long robe of skins thrown loosely around his shoulders, and a staff in his hands.

The young Chippewayan began to tell his story; but the venerable chief arrested him before he had proceeded to speak ten words. "I have expected you," he replied, "and had just risen to bid you welcome to my abode. She whom you seek passed here but a few days since, and being fatigued with her journey, rested herself here. Enter my lodge and be seated, and I will then satisfy your inquiries, and give you directions for your journey from this point." Having done this, they both issued forth to the lodge door.

"You see yonder gulf," said he, "and the wide-stretching blue plains beyond. It is the land of souls. You stand upon its borders, and my lodge is the gate of entrance. But you can not take your body along. Leave it here with your bow and arrows, your bundle, and your dog. You will find them safe on your return." So saying, he re-entered the lodge, and the freed traveler bounded forward as if his feet had suddenly been endowed with the power of wings.

But all things retained their natural colors and shapes. The woods and leaves, and streams and lakes, were only more bright and comely than he had ever witnessed. Animals bounded across his path, with a freedom and a confidence which seemed to tell him there was no blood shed here. Birds of beautiful plumage inhabited the groves, and sported in the waters. There was but one thing in which he saw a very unusual effect. He noticed that his passage was not stopped by trees or other objects. He appeared to walk directly through them. They were, in fact, but the souls or shadows of material trees. He became sensible that he was in a land of shadows.

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When he had traveled half a day's journey, through a country which was continually becoming more attractive, he came to the banks of a broad lake, in the center of which was a large and beautiful island. He found a canoe of shining white stone, tied to the shore. He was now sure that he had taken the right path, for the aged man had told him this. There were also shining paddles. He immediately entered the canoe, and took the paddles in his hands, when, to his joy and surprise, on turning round he beheld the object of his search in another canoe, exactly its counterpart in everything. She had exactly imitated his motions, and they were side by side.

They at once pushed out from shore and began to cross the lake. Its waves seemed to be rising, and at a distance looked ready to swallow them up; but just as they entered the whitened edge of them they seemed to melt away, as if they were but the images of waves. But no sooner was one wreath of foam passed, than another, more threatening still, arose.

Thus they were in perpetual fear; and what added to it, was the clearness of the water, through which they could see heaps of beings who had perished before, and whose bones lay strewed on the bottom of the lake. The Master of Life had, however, decreed to let them pass, for the actions of neither of them had been bad. But they saw many others struggling and sinking in the waves. Old and young of all ages and ranks, were there: some passed and some sank. It was only the little children whose canoes seemed to meet no waves.

At length every difficulty was gone, as in a moment, and they both leaped out on the happy island. They felt that the very air was food. It strengthened and nourished them. They wandered together over the blissful fields, where every thing was formed to please the eye and the ear. There were no tempests—there was no ice, no chilly winds—no one shivered for the want of warm clothes: no one suffered hunger—no one mourned for the dead. They saw no graves. They heard of no wars. There was no hunting of animals; for the air itself was their food. Gladly would the young warrior have remained [page 459] there forever, but he was obliged to go back for his body. He did not see the Master of Life, but he heard his voice in a soft breeze.

"Go back," said this voice, "to the land from whence you came. Your time has not yet come. The duties for which I made you, and which you are to perform, are not yet finished. Return to your people, and accomplish the duties of a good man. You will be the ruler of your tribe for many days. The rules you must observe will be told you by my messenger, who keeps the gate. When he surrenders back your body, he will tell you what to do. Listen to him and you shall afterward rejoin the spirit, which you must now leave behind. She is accepted and will be ever here, as young and as happy as she was when I first called her from the land of snows." When this voice ceased, the narrator awoke. It was all the fabric of a dream, and he was still in the bitter land of snows, and hunger, and tears.

The Maiden Who Loved a Fish

T

HERE was once among the Marshpees, a small tribe who have their hunting-grounds on the shores of the Great Lake, near the Cape of Storms, a woman whose name was Awashanks. She was rather silly and very idle. For days together she would sit doing nothing. Then she was so ugly and ill-shaped that not one of the youths of the village would have aught to say to her by way of courtship or marriage. She squinted very much; her face was long and thin, her nose excessively large and humped, her teeth crooked and projecting, her chin almost as sharp as the bill of a loon, and her ears as large as those of a deer. Altogether she was a very odd and strangely formed woman, and wherever she went she never failed to excite much laughter and derision among those who thought that ugliness and deformity were fit subjects for ridicule.

Though so very ugly, there was one faculty she possessed [page 460] in a more remarkable degree than any woman of the tribe. It was that of singing. Nothing, unless such could be found in the land of spirits, could equal the sweetness of her voice or the beauty of her songs. Her favorite place of resort was a small hill, a little removed from the river of her people, and there, seated beneath the shady trees, she would while away the hours of summer with her charming songs. So beautiful and melodious were the things she uttered that, by the time she had sung a single sentence, the branches above her head would be filled with the birds that came thither to listen, the thickets around her would be crowded with beasts, and the waters rolling beside her would be alive with fishes, all attracted by the sweet sounds. From the minnow to the porpoise, from the wren to the eagle, from the snail to the lobster, from the mouse to the mole—all hastened to the spot to listen to the charming songs of the hideous Marshpee maiden.

Among the fishes which repaired every night to the vicinity of the Little Hillock, which was the chosen resting-place of the ugly songstress, was the great chief of the trouts, a tribe of fish inhabiting the river near by. The chief was of a far greater size than the people of his nation usually are, being as long as a man and quite as broad.

Of all the creatures which came to listen to the singing of Awashanks none appeared to enjoy it so highly as the chief of the trouts. As his bulk prevented him from approaching so near as he wished, he, from time to time, in his eagerness to enjoy the music to the best advantage, ran his nose into the ground, and thus worked his way a considerable distance into the land. Nightly he continued his exertions to approach the source of the delightful sounds he heard, till at length he had plowed out a wide and handsome channel, and so effected his passage from the river to the hill, a distance extending an arrow's-flight. Thither he repaired every night at the commencement of darkness, sure to meet the maiden who had become so necessary to his happiness. Soon he began to speak of the pleasure he enjoyed, and to fill the ears of Awashanks with fond protestations of his love and affection. Instead of singing to him, she [page 461] now began to listen to his voice. It was something so new and strange to her to hear the tones of love and courtship, a thing so unusual to be told she was beautiful, that it is not wonderful her head was turned by the new incident, and that she began to think the voice of her lover the sweetest she had ever heard. One thing marred their happiness. This was that the trout could not live upon land, nor the maiden in the water. This state of things gave them much sorrow.

They had met one evening at the usual place, and were discoursing together, lamenting that two who loved each other so, should be doomed always to live apart, when a man appeared close to Awashanks. He asked the lovers why they seemed to be so sad.

The chief of the trouts told the stranger the cause of their sorrow.

"Be not grieved nor hopeless," said the stranger, when the chief had finished. "The impediments can be removed. I am the spirit who presides over fishes, and though I cannot make a man or woman of a fish, I can make them into fish. Under my power Awashanks shall become a beautiful trout."

With that he bade the girl follow him into the river. When they had waded in some little depth he took up some water in his hand and poured it on her head, muttering some words, of which none but himself knew the meaning. Immediately a change took place in her. Her body took the form of a fish, and in a few moments she was a complete trout. Having accomplished this transformation the spirit gave her to the chief of the trouts, and the pair glided off into the deep and quiet waters. She did not, however, forget the land of her birth. Every season, on the same night as that upon which her disappearance from her tribe had been wrought, there were to be seen two trouts of enormous size playing in the water off the shore. They continued their visits till the palefaces came to the country, when, deeming themselves to be in danger from a people who paid no reverence to the spirits of the land, they bade it adieu forever.

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The Star Wife

I

N the days when the buffalo raced and thundered over the earth and the stars danced and sang in the sky, a brave young hunter lived on the bank of Battle River. He was fond of the red flowers and the blue sky; and when the rest of the Indians went out to hunt in waistcloths of skin he put on his fringed leggings all heavy with blue beads, and painted red rings and stripes on his face, till he was as gay as the earth and the sky himself. High-feather was his name, and he always wore a red swan's feather on his head.

One day, when High-feather was out with his bow and arrows, he came on a little beaten trail that he had never seen before, and he followed it—but he found that it went round and round and brought him back to where he had started. It came from nowhere, and it went to nowhere.

"What sort of animal has made this?" he said. And he lay down in the middle of the ring to think, looking up into the blue sky.

While he lay thinking, he saw a little speck up above him in the sky, and thought it was an eagle. But the speck grew bigger, and sank down and down, till he saw it was a great basket coming down out of the sky. He jumped up and ran back to a little hollow and lay down to hide in a patch of tall red flowers. Then he peeped out and saw the basket come down to the earth and rest on the grass in the middle of the ring. Twelve beautiful maidens were leaning over the edge of the basket. They were not Indian maidens, for their faces were pink and white, and their long hair was bright red-brown like a fox's fur, and their clothes were sky-blue and floating light as cobwebs.

The maidens jumped out of the basket and began to dance round and round the ring-trail, one behind the other, drumming with their fingers on little drums of eagle-skin, and singing such beautiful songs as High-feather had never heard.

Then High-feather jumped up and ran towards the ring, crying out, "Let me dance and sing with you!"

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The maidens were frightened, and ran to the basket and jumped in, and the basket flew up into the sky, and grew smaller till at last he could not see it at all.

The young man went home to his wigwam, and his mother roasted buffalo meat for his dinner; but he could not eat, and he could not think of anything but the twelve beautiful maidens. His mother begged him to tell her what the matter was; and at last he told her, and said he would never be happy till he brought one of the maidens home to be his wife.

"Those must be the Star-people," said his mother, who was a great magician—the prairie was full of magic in those days, before the white man came and the buffalo went. "You had better take an Indian girl for your wife. Don't think any more of the Star-maidens, or you will have much trouble."

"I care little how much trouble I have, so long as I get a Star-maiden for my wife," he said; "and I am going to get one, if I have to wait till the world ends."

"If you must, you must," said his mother.

So next morning she sewed a bit of gopher's fur on to his feather; and he ate a good breakfast of buffalo meat and tramped away over the prairie to the dancing ring. As soon as he came into the ring he turned into a gopher; but there were no gophers' holes there for him to hide in, so he had to lie in the grass and wait.

Presently he saw a speck up in the sky, and the speck grew larger and larger till it became a basket, and the basket came down and down till it rested on the earth in the middle of the ring.

The eldest maiden put her head over the edge and looked all around, north and east and south and west.

"There is no man here," she said. So they all jumped out to have their dance. But before they came to the beaten ring the youngest maiden spied the gopher, and called out to her sisters to look at it.

"Away! away!" cried the eldest maiden. "No gopher would dare to come on our dancing ground. It is a conjuror in disguise!"

So she took her youngest sister by the arm and pulled her away to the basket, and they all jumped in and the basket went [page 464] sailing up into the sky before High-feather could get out of his gopher skin or say a word.

The young man went home very miserable; but when his mother heard what had happened she said: "It is a hard thing you want to do; but if you must, you must. To-night I will make some fresh magic, and you can try again to-morrow."

Next morning High-feather asked for his breakfast; but his mother said, "You must not have any buffalo meat, or it will spoil the magic. You must not eat anything but the wild strawberries you find on the prairie as you go."

Then she sewed a little bit of a mouse's whisker on to his red feather; and he tramped away across the prairie, picking wild strawberries and eating them as he went, till he came to the dancing ring. As soon as he was inside the ring he turned into a little mouse, and made friends with the family of mice that lived in a hole under the grass; and the mother mouse promised to help him all she could.

They had not waited long when the basket came dropping down out of the sky. The eldest sister put her head over the edge, and looked all around, north and west and south and east and down on the ground.

"There is no man here," she said, "and I do not see any gopher; but you must be very careful."

So they all got out of the basket, and began to dance round the ring, drumming and singing as they went. But when they came near the mouse's nest the eldest sister held up her hand, and they stopped dancing and held their breath. Then she tapped on the ground and listened.

"It does not sound so hollow as it did," she said, "The mice have a visitor."

And she tapped again, and called out, "Come and show yourselves, you little traitors, or we will dig you up!"

But the mother mouse had made another door to her nest, just outside the ring, working very fast with all her toes; and while the maidens were looking for her inside the ring she came out at the other door with all her children and scampered away across the prairie.

The maidens turned round and ran after them; all but [page 465] the youngest sister, who did not want any one to be killed; and High-feather came out of the hole and turned himself into what he was, and caught her by the arm.

"Come home and marry me," he said, "and dance with the Indian maidens; and I will hunt for you, and my mother will cook for you, and you will be much happier than up in the sky."

Her sisters came rushing round her, and begged her to go back home to the sky with them; but she looked into the young man's eyes, and said she would go with him wherever he went. So the other maidens went weeping and wailing up into the sky, and High-feather took his Star-wife home to his tent on the bank of the Battle River.

High-feather's mother was glad to see them both; but she whispered in his ear: "You must never let her out of your sight if you want to keep her; you must take her with you everywhere you go."

And he did so. He took her with him every time he went hunting, and he made her a bow and arrows, but she would never use them; she would pick wild strawberries and gooseberries and raspberries as they went along, but she would never kill anything; and she would never eat anything that any one else had killed. She only ate berries and crushed corn.

One day, while the young man's wife was embroidering feather stars on a dancing-cloth, and his mother was gossiping in a tent at the end of the village, a little yellow bird flew in and perched on High-feather's shoulder, and whispered in his ear:

"There is a great flock of wild red swans just over on Loon Lake. If you come quickly and quietly you can catch them before they fly away; but do not tell your wife, for red swans cannot bear the sight of a woman, and they can tell if one comes within a mile of them."

High-feather had never seen or heard of a red swan before; all the red feathers he wore he had had to paint. He looked at his wife, and as she was sewing busily and looking down at her star embroidering he thought he could slip away and get back before she knew he had gone. But as soon as he was out of sight the little yellow bird flew in and perched on her shoulder, [page 466] and sang her such a beautiful song about her sisters in the sky that she forgot everything else and slipped out and ran like the wind, and got to the dancing ring just as her sisters came down in their basket. Then they all gathered round her, and begged her to go home with them.

But she only said, "High-feather is a brave man, and he is very good to me, and I will never leave him."

When they saw they could not make her leave her husband, the eldest sister said: "If you must stay, you must. But just come up for an hour, to let your father see you, because he has been mourning for you ever since you went away."

The Star-wife did not wish to go, but she wanted to see her father once more, so she got into the basket and it sailed away up into the sky. Her father was very glad to see her, and she was very glad to see him, and they talked and they talked till the blue sky was getting gray. Then she remembered that she ought to have gone home long before.

"Now I must go back to my husband," she said.

"That you shall never do!" said her father.

And he shut her up in a white cloud and said she should stay there till she promised never to go back to the prairie. She begged to be let out, but it was no use.

Then she began to weep; and she wept so much that the cloud began to weep too, and it was weeping itself quite away. So her father saw she would go down to the earth in rain if he kept her in the cloud any longer, and he let her out.

"What must I do for you," he said, "to make you stay with us here and be happy?"

"I will not stay here," she said, "unless my husband comes and lives here too."

"I will send for him at once," said her father. So he sent the basket down empty, and it rested in the middle of the dancing ring.

Now when High-feather reached Loon Lake he found it covered with red swans. He shot two with one arrow, and then all the rest flew away. He picked up the two swans and hurried back to his tent, and there lay the dancing-cloth with the feather stars on it half finished, but no wife could he see. [page 467] He called her, but she did not answer. He rushed out, with the two red swans still slung round his neck and hanging down his back, and ran to the dancing ring, but nobody was there.

"I will wait till she comes back," he said to himself, "if I have to wait till the world ends." So he threw himself down on the grass and lay looking up at the stars till he went to sleep.

Early in the morning he heard a rustling on the grass, and when he opened his eyes he saw the great basket close beside him. He jumped up, with the two red swans still slung round his neck, and climbed into the basket. There was nobody there; and when he began to climb out again he found that the basket was half way up to the sky. It went up and up, and at last it came into the Star-country, where his wife was waiting for him. Her father gave them a beautiful blue tent to live in, and High-feather was happy enough for a while; but he soon grew tired of the cloud-berries that the Star-people ate, and he longed to tramp over the solid green prairie, so he asked his wife's father to let him take her back to the earth.

"No," said the Star-man, "because then I should never see her again. If you stay with us you will soon forget the dull old earth."

The young man said nothing; but he put on the wings of one of the red swans, and he put the other red swan's wings on his wife, and they leapt over the edge of the Star-country and flew down through the air to the prairie, and came to the tent where High-feather's mother was mourning for them; and there was a great feast in the village because they had come back safe and sound. The Star-wife finished embroidering her dancing-cloth that day; and whenever the Indians danced she danced with them. She never went back to the Star-maidens' dancing ring; but she still lived on berries and corn, because she would never kill anything,—except one thing, and that was the little yellow bird. It flew into the tent one day when High-feather had his back turned, and began to whisper into the Star-wife's ear; but it never came to trouble her again.

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