Chaucer's Works, Volume 5 — Notes to the Canterbury Tales (part 1)

THE COMPLETE WORKS

OF

GEOFFREY CHAUCER

EDITED, FROM NUMEROUS MANUSCRIPTS

BY THE

Rev. WALTER W. SKEAT, M.A.
Litt.D., LL.D., D.C.L., Ph.D.
ELRINGTON AND BOSWORTH PROFESSOR OF ANGLO-SAXON
AND FELLOW OF CHRIST'S COLLEGE, CAMBRIDGE

NOTES TO THE CANTERBURY TALES

'hit oghte thee to lyke;

For hard langage and hard matere

Is encombrous for to here

At ones; wost thou not wel this?'

Hous of Fame; 860

SECOND EDITION

Oxford

AT THE CLARENDON PRESS

M D CCCC

Oxford

PRINTED AT THE CLARENDON PRESS
BY HORACE HART, M.A.,
PRINTER TO THE UNIVERSITY

CONTENTS.

PAGE

Introduction.—§ 1. Some points for discussion. § 2. Canon of Chaucer's Works. Thynne's edition of 1532. § 3. Later reprints. § 4. Tyrwhitt's edition; and his endeavours to establish a canon. § 5. The same; continued. § 6. Chalmers' edition. § 7. The anonymous edition of 1845; published by Moxon. § 8. This edition due to Tyrwhitt's suggestions. § 9. Later work; results arrived at by Prof. Lounsbnry. § 10. Some of The Minor Poems in The present edition. § 11. The Poem no. XXIV. § 12. Poems numbered XXIII, XXV, and XXVI. § 13. The text of the Canterbury Tales; lines 'clipped' at The beginning. § 14. The Harleian MS. § 15. The Ellesmere MS. § 16. The old black-letter editions. § 17. Stowe's edition in 1561. § 18. Dryden's remarks on Chaucer's verse. § 19. Brief rules for scansion. § 20. Accentuation. § 21. Examples. § 22. Old pronunciation. § 23. Modernising of spelling. § 24. Sources of The Notes; acknowledgments ix

Notes To Group A

The General Prologue

The Knightes Tale

The Miller's Prologue

The Milleres Tale

The Reve's Prologue

The Reves Tale

The Cook's Prologue

The Cokes Tale

Notes To Group B

Introduction to the Man of Lawes Tale

Prologue to the Man of Lawes Tale

The Tale of the Man of Lawe

The Shipman's Prologue

The Shipmannes Tale

The Prioress's Prologue

The Prioresses Tale

Prologue To Sir Thopas

The Tale of Sir Thopas

Prologue To Melibeus

The Tale of Melibeus

The Monk's Prologue

The Monkes Tale

The Nonne Prestes Prologue

The Nonne Preestes Tale

Epilogue

Notes to Group C

The Phisiciens Tale

Words of the Host

The Pardoneres Prologue

The Pardoneres Tale

Notes to Group D

The Wife of Bath's Prologue

The Tale of the Wyf of Bathe

The Friar's Prologue

The Freres Tale

The Sompnour's Prologue

The Somnours Tale

Notes to Group E

The Clerkes Prologue

The Clerkes Tale

The Marchauntes Prologue

The Marchantes Tale

Notes to Group F

The Squieres Tale

The Words of the Franklin

The Prologue of the Franklin's Tale

The Frankeleyns Tale

Notes to Group G

The Second Nonnes Tale

The Canon's Yeoman's Prologue

The Chanouns Yemannes Tale

Notes To Group H

The Manciple's Prologue

The Maunciples Tale

Notes To Group I

The Parson's Prologue

The Persones Tale

Notes to the Tale of Gamelyn

Addenda

Index to the Subjects, etc., explained in the Notes

INTRODUCTION TO THE NOTES

§ 1. In the brief Introduction to vol. iv. I have given a list of the MSS. of the Canterbury Tales; some account of the early printed editions; and some explanation of the methods employed in preparing the present edition. I propose here to discuss further certain important points of general interest. And first, I would say a few words as to the Canon of Chaucer's Works, whereby the genuine works are separated from others that have been attributed to him, at various times, by mistake or inadvertence.

§ 2. Canon of Chaucer's Works.

This has already been considered, at considerable length, in vol. i. pp. 20-90. But it is necessary to say a few words on the whole subject, owing to the extremely erroneous opinions that are so widely prevalent.

Sometimes a poem is claimed for Chaucer because it occurs 'in a Chaucer MS.' There is a certain force in this plea in a few cases, as I have already pointed out. But it commonly happens that such MSS. (as, for example, MS. Fairfax 16, MS. Bodley 638, and others) are mere collections of poetry of the fourteenth and fifteenth centuries, from which nothing can safely be inferred as to the authorship of the poems which they contain, unless the scribe distinctly gives the author's name. As a rule, however, the scribes not only omit to mention names, but they frequently omit the very title of the poem, and thus withhold such help as, in many cases, they might easily have afforded.

The celebrated first edition of 'Chaucer's Works,' edited by William Thynne in 1532, made no attempt to establish any canon. Thynne simply put together such a book as he believed would be generally acceptable; and deliberately inserted poems which he knew to be by other authors. Some of these poems bear the name of Lydgate; one has the name of Gower; and another, by Hoccleve, is dated 1402, or two years after Chaucer's death. They were tossed together without much attempt at order; so that even the eleventh poem in the volume is 'The Floure of Curtesie, made by Ihon lidgate.' The edition, in fact, is a mere collection of poems by Chaucer, Lydgate, Gower, Hoccleve, Robert Henrysoun, Sir Richard Ros, and various anonymous authors; and the number of poems by other authors almost equals the number of Chaucer's. The mere accident of the inclusion of a given piece in this volume practically tells us nothing, unless it happens to be distinctly marked; though we can, of course, often tell the authorship from some remark made by Chaucer himself, or by others. And the net result is this; that Thynne neither attempted to draw up a list of Chaucer's genuine works, nor to exclude such works as were not his. He merely printed such things as came to hand, without any attempt at selection or observance of order, or regard to authorship. All that we can say is, that he did not knowingly exclude any of the genuine pieces. Nevertheless, he omitted Chaucer's A.B.C., of which there must have been many copies in existence, for we have twelve still extant.

§ 3. The mere repetition of this collection, in various reprints, did not confer on it any fresh authority. Stowe indeed, in 1561, added more pieces to the collection, but he suppressed nothing. Neither did he himself exercise much principle of selection; see vol. i. p. 56. He even added The Storie of Thebes, which he must have known to be Lydgate's. Later reprints were all edited after the same bewildering fashion.

§ 4. The first person to exercise any discrimination in this matter was Thomas Tyrwhitt, who published a new edition of the Canterbury Tales in five volumes, 8vo., in 1775-8; being the first edition in which some critical care was exercised. After Tyrwhitt had printed the Canterbury Tales, accompanied by a most valuable commentary in the shape of Notes, it occurred to him to make a Glossary. He had not proceeded far before he decided that such a Glossary ought to be founded upon the whole of Chaucer's Works, instead of referring to the Tales only; since this would alone suffice to shew clearly the nature of Chaucer's vocabulary. He at once began to draw up something in the nature of a canon. He rejected the works that were marked with the names of other poets, and remorselessly swept away a large number of Stowe's very casual additions. And, considering that he was unable, at that date, to apply any linguistic tests of any value—that he had no means of distinguishing Chaucer's rimes from those of other poets—that he had, in fact, nothing to guide him but his literary instinct and a few notes found in the MSS.—his attempt was a fairly good one. He decisively rejected the following poems found in Thynne's edition, viz. no. 4 (Testament of Criseyde, by Henrysoun); 11 (The Floure of Curtesie, by Lydgate); 13 (La Belle Dame, by Sir R. Ros); 15 (The Assemblee of Ladies); 18 (A Praise of Women); 21 (The Lamentacion of Marie Magdaleine); 22 (The Remedie of Love); 25 (The Letter of Cupide, by Hoccleve); 26 (A Ballade in commendacion of our Ladie, by Lydgate); 27 (Jhon Gower to Henry IV); 28 and 29 (Sayings of Dan John, by Lydgate); 30 (Balade de Bon Conseil, by Lydgate); 32 (Balade with Envoy—O leude booke); 33 (Scogan's poem, except the stanzas on Gentilesse); 40 (A balade..., by Dan John lidgat); and in no single instance was he wrong in his rejection. He also implied that the following had no claim to be Chaucer's, as he did not insert them in his final list; viz. no. 6 (A goodlie balade of Chaucer); and 38 (Two stanzas—Go foorthe, kyng); and here he was again quite right. It is also obvious that no. 41 (A balade in the Praise of Master Geffray Chauser) was written by another hand; and indeed, the first line says that Chaucer 'now lith in grave.' It will at once be seen that Tyrwhitt did excellent service; for, in fact, he eliminated from Thynne's edition no less than nineteen pieces out of forty-one; leaving only twenty-two remaining. Of this remainder, if we include The Romaunt of the Rose, all but three are unhesitatingly accepted by scholars. The three exceptions are nos. 17, 20, and 31; i. e. The Complaint of the Black Knight; The Testament of Love; and The Cuckoo and the Nightingale.

§ 5. When Tyrwhitt came to examine the later editions, the only other pieces that seemed to him sufficiently good for the purpose of being quoted in his Glossary were the six following, viz. Chaucer's A.B.C. (in ed. 1602); The Court of Love (in ed. 1561); Chaucer's Dreme (in ed. 1598); The Flower and the Leaf (in ed. 1598); Proverbes by Chaucer (in ed. 1561); and Chaucer's Words to his Scrivener Adam (in ed. 1561). Of these, we may accept the first and the two last; but there is no external evidence in favour of the other three. He also added that the Virelai (no. 50, in ed. 1561) may 'perhaps' be Chaucer's.

§ 6. In 1810 we find an edition of Chaucer's Works, by A. Chalmers, F.S.A., in the first volume of the 'English Poets,' collected in twenty-one volumes. In this edition, some sort of attempt was made, for the first time, to separate the spurious from the genuine poems. But this separation was made with such reckless carelessness that we actually find no less than six poems (nos. 36, 38, 39, 42, 43, 44, in vol. i. 32, 33, above) printed twice over, once as being genuine, and once as being spurious. It is obvious that we cannot accept a canon of Chaucer's Works of such a character as this.

§ 7. In 1845 appeared the edition in which modern critics, till quite recently, put all their trust; and no student will ever understand what is really meant by 'the canon of Chaucer's Works' until he examines this edition with something like common care. It bears this remarkable title:—'The Poetical Works of Geoffrey Chaucer. With an Essay on his Language and Versification, and an Introductory Discourse; together with Notes and a Glossary. By Thomas Tyrwhitt. London: Edward Moxon, Dover Street, 1855.'

In this title, which must be most carefully scanned, there is one very slight unintentional misprint, which alters its whole character. The stop after the word 'Glossary' should have been a comma only. The difference in sense is something startling. The title-page was meant to convey that the volume contains, (1) The Poetical Works of Geoffrey Chaucer (comprising Tyrwhitt's text of the Canterbury Tales, the remaining poems being anonymously re-edited); and that it also contains, (2) an Essay, a Discourse, Notes, and a Glossary, all by Thomas Tyrwhitt. Such are the facts; and such would have been the (possible) sense of the title-page, if the comma after 'Glossary' had not been misprinted as a full stop. But as the title actually appears, even serious students have fallen into the error of supposing that Tyrwhitt edited these Poetical Works; an error of the first magnitude, which has produced disastrous results. A moment's reflection will shew that, as Tyrwhitt edited the Canterbury Tales only, and died in 1786, he could not have edited the Poetical Works in 1845, fifty-nine years after his death. It would have been better if a short explanation, to this effect, had been inserted in the volume; but there is nothing of the kind.

It must therefore be carefully borne in mind, that this edition of 1845, on the title-page of which the name of Tyrwhitt is so conspicuous, was really edited anonymously, or may even be said not to have been edited at all. The Canterbury Tales are reprinted from Tyrwhitt; and so also are the Essay, the Discourse, the Notes, and the Glossary; and it is most important to observe that 'the Glossary' is preceded by Tyrwhitt's 'Advertisement,' and by his 'Account of the Works of Chaucer to which this Glossary is adapted; and of those other pieces which have been improperly intermixed with his in the Editions.' The volume is, in fact, made up in this way. Pages i-lxx and 1-209 are all due to Tyrwhitt; and contain a Preface, an Appendix to the Preface, an Abstract of Passages of the Life of Chaucer, an Essay, an Introductory Discourse to the Tales, and the Tales themselves. Again, pp. 441-502 are all due to Tyrwhitt, and contain an Advertisement to the Glossary, an Account of Chaucer's Works (as above), and a Glossary. Moreover, this Glossary contains a large number of words from most of Chaucer's Works, including even his prose treatises; besides a handful of words from spurious works such as 'Chaucer's Dream.'

In this way, all the former part and all the latter part of the volume are due to Tyrwhitt; it is the middle part that is wholly independent of him. It is here that we find no less than twenty-five poems, which he never edited, reprinted (inexactly) from the old black-letter editions or from Chalmers. It thus becomes plain that the words 'By Thomas Tyrwhitt' on the title-page refer only to the second clause of it, but have no reference to the former clause, consisting of the words, 'The Poetical Works of Geoffrey Chaucer.' It remains to be said that the twenty-five poems which are here appended to the Canterbury Tales are well selected; and that the anonymous editor or superintendent was guided in his choice by Tyrwhitt's 'Account of the Works.'

§ 8. This somewhat tedious account is absolutely necessary, every word of it, in order to enable the reader to understand what has always been meant (since 1845) by critics who talk about some works as being 'attributed to Chaucer.' They really mean (in the case, for example, of The Cuckoo and the Nightingale) that it happens to be included in a certain volume by an anonymous editor, published in 1845, in which the suggestions made by Tyrwhitt in 1778 were practically adopted without any important deviation. In the case of any other author, such a basis for a canon would be considered rather a sandy one; it derives its whole value from the fact that Tyrwhitt was an excellent literary critic, who may well be excused for a few mistakes, considering how much service he did in thus reducing the number of poems in 'Chaucer's Works' from 64 to little more than 26. Really, this was a grand achievement, especially as it clearly emphasised the absurdity of trusting to the old editions. But it is an abuse of language to say that 'The Cuckoo and Nightingale' has 'always been attributed to Chaucer,' merely because it happens to have been printed by Thynne in 1532, and had the good luck to be accepted by Tyrwhitt in 1778. On the contrary, such a piece remains on its trial; and it must be rejected absolutely, both on the external and on the internal evidence. Externally, because no scribe or early writer connects it with him in any way. Internally, for reasons given in vol. i. p. 39; and for other reasons given in Lounsbury's Studies in Chaucer.

§ 9. The chief value of the anonymous edition in 1845 is, that it gave practical expression to Tyrwhitt's views. The later editions by Bell and Morris were, in some respects, retrogressive. Both, for example, include The Lamentation of Mary Magdalene, which Tyrwhitt rightly denounced in no dubious terms; (see vol. i. above, pp. 37, 38). But, of late years, the question of constructing a canon of Chaucer's genuine works has received proper attention, and has been considered by such scholars as Henry Bradshaw, Bernhard ten Brink, Dr. Koch, Dr. Furnivall, Professor Lounsbury, and others; with a fairly unanimous result. The whole question is well summed up in Lounsbury's Studies in Chaucer, Chapter IV, on 'The Writings of Chaucer.' His conclusion is, that his 'examination leaves as works about which there is no dispute twenty-six titles.' By these titles he means The Canterbury Tales, Boethius, Troilus, The House of Fame, The Legend of Good Women, The Astrolabe, and the nineteen Minor Poems which I denote by the numbers I-XI, XIII-XX (no. XX being counted as two). His examination did not at first include no. XII (To Rosemounde); but, in his Appendix (vol. iii. pp. 449, 450), he calls attention to it, and accepts it without hesitation. He also says of no. XXII, that 'it may be Chaucer's own work.'

§ 10. I may add a few words about the other Minor Poems which I now print, numbered XXI, XXIII, and XXIV-XXVI; the last three of which appear in vol. iv. pp. xxv-xxxi.

As regards no. XXI, or 'Against Women Unconstaunt,' I observe that Mr. Pollard, in his 'Chaucer Primer,' has these words. The authenticity of this poem 'has lately been reasserted by Prof. Skeat, on the triple ground that it is (1) a good poem; (2) perfect in its rhymes; (3) found in conjunction with poems undoubtedly by Chaucer in two MSS.' This account, however, leaves out my chief argument, viz. its obvious dependence upon a Ballade by Machault, whom Chaucer is known to have imitated, and who is not known to have been imitated by any other Englishman. I also lay stress on the very peculiar manner in which the poem occurs in MS. Ct. See above, vol. i. p. 88. It should also be compared with the Balade to Rosemounde, which it resembles in tone. It seems to me that the printing of this poem in an Appendix is quite justifiable. We may some day learn more about it.

§ 11. As regards no. XXIV (vol. iv. p. xxv), the external evidence is explicit. It occurs in the same MS. as that which authenticates no. VI (A Compleint to his Lady); and the MS. itself is one of Shirley's. Internally, we observe the great peculiarity of the rhythm. Not only is the poem arranged in nine-line stanzas, but the whole is a tour de force. In the course of 33 lines, there are but 3 rime-endings; and we may particularly notice the repetition of the first two lines at the end of the poem, just as in the Complaint of Anelida, which likewise begins and ends with a line in which remembraunce is the last word. We have here a specimen of the kind of nine-line stanza (examples of which are very scarce) which Hoccleve endeavoured to imitate in his Balade to my Lord of York; but Hoccleve had to employ three rimes in the stanza instead of two. The poem is chiefly of importance as an example of Chaucer's metrical experiments, and as being an excellent specimen of a Complaint. There is a particular reason for taking an interest in all poems of this character, because few Complaints are extant, although Chaucer assures us that he wrote many of them.

§ 12. As to the poems numbered XXIII (A Balade of Compleynt), XXV (Complaint to my Mortal Foe, vol. iv. p. xxvii), and XXVI (Complaint to my Lodesterre, vol. iv. p. xxix), there are two points of interest: (1) that they are Complaints, and (2) that they have never been printed before. That they are genuine, I have no clear proof to offer; but they certainly illustrate this peculiar kind of poem, and are of some interest; and it is clearly a convenience to be able to compare them with such Complaints as we know to be genuine, particularly with no. VI (A Complaint to his Lady). They may be considered as relegated to an Appendix, for the purposes of comparison and illustration. I do not think I shall be much blamed for thus rendering them accessible. It may seem to some that it must be an easy task to discover unprinted poems that are reasonably like Chaucer's in vocabulary, tone, and rhythm. Those who think so had better take the task in hand; they will probably, in any case, learn a good deal that they did not know before. The student of original MSS. sees many points in a new light; and, if he is capable of it, will learn humility.

§ 13. The Text of the Canterbury Tales.

On this subject I have already said something above (vol. iv. pp. xvii-xx); and have offered a few remarks on the texts in former editions (vol. iv. pp. xvi, xvii; cf. p. viii). But I now take the opportunity of discussing the matter somewhat further.

It is unfortunate that readers have hitherto been so accustomed to inaccurate texts, that they have necessarily imbibed several erroneous notions. I do not hereby intend any reflection upon the editors, as the best MSS. were inaccessible to them; and it is only during the last few years that many important points regarding the grammar, the pronunciation, and the scansion of Middle-English have been sufficiently determined. Still, the fact remains, and is too important to be passed over.

In particular, I may call attention to the unfortunate prejudice against a certain habit of Chaucer's, which it taxed all the ingenuity of some of the editors to suppress. Chaucer frequently allows the first foot of his verse to consist of a single accented syllable, as has been abundantly illustrated above with respect to his Legend of Good Women (vol. iii. pp. xliv-xlvii). It was a natural mistake on Tyrwhitt's part to attribute the apparent fault to the scribes, and to amend the lines which seemed to be so strangely defective. It will be sufficient to enumerate the lines of this character that occur in the Prologue, viz. ll. 76, 131, 170, 247, 294, 371, and 391.

Al | bismotered with his habergeoun.

That | no drope ne fille upon hir breste

Ging | len in a whistling wind as clere.

For | to delen with no swich poraille.

Twen | ty bokes, clad in blak or reed.

Ev' | rich, for the wisdom that he can.

In | a gowne of falding to the knee.

Tyrwhitt alters Al to Alle, meaning no doubt Al-le (dissyllabic), which would be ungrammatical. For That, he has Thatte, as if for That-te; whereas That is invariably a monosyllable. For Gingling, he has Gingeling, evidently meant to be lengthened out to a trisyllable. For For, he prints As for. For Twenty, he has A twenty. The next line is untouched; he clearly took Everich to be thoroughly trisyllabic; which may be doubted. For In, he has All in. And the same system is applied, throughout all the Tales. The point is, of course, that the MSS. do not countenance such corrections, but are almost unanimously obstinate in asserting the 'imperfection' of the lines.

The natural result of altering twenty to A twenty (not only here, but again in D. 1695), was to induce the belief in students that A twenty bookes is a Chaucerian idiom. I can speak feelingly, for I believed it for some years; and I have met with many who have done the same. And the unfortunate part of the business is, that the restoration of the true reading shocks the reader's sense of propriety. This is to be regretted, certainly; but the truth must be told; especially as the true readings of the MSS. are now, thanks to the Chaucer Society, accessible to many. The student, in fact, has something to unlearn; and he who is most familiar with the old texts has to unlearn the most. The restoration of the text to the form of it given in the seven best MSS. is, consequently, in a few instances, of an almost revolutionary character; and it is best that this should be said plainly.

The editions by Wright and Morris do not repeat the above amendments by Tyrwhitt; but strictly conform to the Harleian MS. Even so, they are not wholly correct; for this MS. blunders over two lines out of the seven. It gives l. 247 in this extraordinary form:—'For to delen with such poraile'; where the omission of no renders all scansion hopeless. And again, it gives l. 371 in the form:—'Euery man for the wisdom that he can'; which is hardly pleasing. And in a great many places, the faithful following of this treacherous MS. has led the editors into sad trouble.

§ 14. The Harleian MS. The printing of this MS. for the Chaucer Society enables us to see that Mr. Wright did not adhere so closely to the text of the MS. as he would have us believe. As many readers may not have the opportunity of testing this statement for themselves, I here subjoin a few specimens of lines from this MS., to shew the nature of its errors.

Bet than a lazer or a beggere; A. 242.

So in Wright; for beggere read beggestére.

But al that he might gete and his frendes sende; A. 299.

Corrected by Wright.

For eche of hem made othur to Wynne; A. 427.

Wright has 'othur for to wynne.' This is correct; but the word for is silently supplied, without comment; and so in other cases.

Of his visage children weren aferd; A. 628.

For weren, read were; or pronounce it wer'n. I cite this line because it is, practically, correct, and agrees with other MSS., it being remembered that 'viság-e' is trisyllabic. But readers have not, as yet, been permitted to see this line in its correct form. The black-letter editions insert sore before aferd. Tyrwhitt follows them; Wright follows Tyrwhitt; and Morris follows Wright, but prints sore in italics, to shew that there is here a deviation from the MS. of some sort or other.

A few more quotations are here subjoined, without comment.

I not which was the fyner of hem two; A. 1039.

To make a certeyn gerland for hire heede; A. 1054.

And hereth him comyng in the greues; A. 1641.

They foyneden ech at other longe; A. 1654.

And as wilde boores gonne they smyte

That frothen white as fome frothe wood; A. 1658-9.

Be it of pees, other hate or loue; A. 1671.

That sche for whom they haue this Ielousye; A. 1807.

As he that hath often ben caught in his lace; A. 1817.

Charmes and sorcery, lesynges and flatery; A. 1927.

And abouen hire heed dowues fleyng; A. 1962.

A bowe he bar, and arwes fair and greene; A. 1966.

I saugh woundes laughyng in here rage,

The hunt strangled with wilde bores corage; A. 2011-8.

The riche aray of Thebes his paleys; A. 2199.

Now ryngede the tromp and clarioun; A. 2600.

In goth the speres into the rest; A. 2602.

But as a Iustes or as a turmentyng; A. 2720.

And rent forth by arme foot and too; A. 2726.

Of olde folk that ben of tendre yeeres; A. 2828.

And eek more ryalte and holynesse; A. 3180.

He syngeth crowyng as a nightyngale; A. 3377.

What wikked way is he gan, gan he crye; A. 4078.

His wyf burdoun a ful strong; A. 4165.

These examples shew that the Harleian MS. requires very careful watching. There is no doubt as to its early age and its frequent helpfulness in difficult passages; but it is not the kind of MS. that should be greatly trusted.

§ 15. The Ellesmere MS. The excellence of this MS. renders the task of editing the Tales much easier than that of editing The House of Fame or the Minor Poems. The text here given only varies from it in places where variation seemed highly desirable, as explained in the footnotes. As to my general treatment of it, I have spoken above (vol. iv. pp. xviii-xx).

One great advantage of this MS., quite apart from the excellence of its readings, is the highly phonetic character of the spelling. The future editor will probably some day desire to normalise the spelling of Chaucer throughout his works. If so, he must very carefully study the spelling of the Ellesmere and Hengwrt MSS., which resemble each other very closely. By their help, it becomes possible to regulate the use of the final e to a very great extent, which is extremely helpful for the scansion of the lines.

§ 16. This matter is best illustrated by referring, for a while, to the old black-letter editions; moreover, the whole matter will appear in a clearer light if we consider, at the same time, the remarkable argument put forward by Prof. Morley (Eng. Writers, v. 126) in favour of the genuineness of The Court of Love.

'Chaucer (he says) could not have written verse that would scan without sounding in due place the final -e. But when the final e came to be dropped, a skilful copyist of later time would have no difficulty whatever in making the lines run without it.... If Chaucer wrote—"But that I liké, may I not come by"—it was an easy change to—"But that I like, that may I not come by." With so or and, or well, or gat, or that, and many a convenient monosyllable, lines that seemed short to the later ear were readily eked out.' He then proceeds to give a specimen from the beginning of the Canterbury Tales, suggesting, by way of example, that l. 9 can easily be made to scan in modern fashion by writing—'And when the small fowls maken melodye.'

Such a theory would be perfectly true, if it had any basis in facts. The plain answer is, that later scribes easily might have eked out lines which seemed deficient; only, as a matter of fact, they did not do so. The notion that Chaucer's lines run smoothly, and can be scanned, is quite a modern notion, largely due to Tyrwhitt's common sense. The editors of the sixteenth century did not know that Chaucer's lines ran smoothly, and did not often attempt to mend them, but generally gave them up as hopeless; and we ought to be much obliged to them for doing so. Whenever they actually make amendments here and there, the patching is usually plain enough. The fact is, however, that they commonly let the texts alone; so that if they followed a good MS., the lines will frequently scan, not by their help, but as it were in spite of them.

§ 17. Let us look for a moment, at the very edition by Stowe (in 1561), which contains the earliest copy of The Court of Love. The 9th line of the tales runs thus:—'And smale fowles maken melodie,' which is sufficiently correct. We can scan it now in the present century, but it is strongly to be suspected that Stowe could not, and did not care to try. For this is how he presents some of the lines.

Redie to go in my pilgrimage; A. 21.

For him, wenden or wende was a monosyllable; and go would do just as well.

The chambres and stables weren wyde; A. 28.

He omits the before stables; it did not matter to him. So that, instead of filling up an imperfect line, as Prof. Morley says he would be sure to do, he leaves a gap.

To tel you al the condicion; A. 38.

Tel should be tel-le. As it is, the line halts. But where is the filling up by the help of some convenient monosyllable?

I add a few more examples, from Stowe, without comment.

For to tell you of his aray; A. 73.

In hope to stande in his ladyes grace; A. 88.

And Frenche she spake ful fetously; A. 124.

Her mouth smale, and therto softe and reed; A. 153.

It was almost a span brode, I trowe; A. 155.

Another None with her had she; A. 163.

And in harping, whan he had song; A. 266.

Of hem that helpen him to scholay; A. 302.

Not a worde spake more than nede; A. 304.

Was very felicite perfite; A. 338.

His barge was called the Maudelain; A. 410.

It is needless to proceed; it is obvious that Stowe was not the man who would care to eke out a line by filling it up with convenient monosyllables. And it is just because these old editors usually let the text alone, that the old black-letter editions still retain a certain value, and represent some lost manuscript.

§ 18. One editor, apparently Speght, actually had an inkling of the truth; but he was promptly put down by Dryden (Pref. to the Fables). 'The verse of Chaucer, I confess, is not harmonious to us; ... there is the rude sweetness of a Scotch tune in it, which is natural and pleasing, though not perfect. It is true, I cannot go so far as he who published the last edition of him; for he would make us believe the fault is in our ears, and that there were really ten syllables in a verse where we find but nine; but this error is not worth confuting; it is so gross and obvious an error, that common sense (which is a rule in everything but matters of faith and revelation) must convince the reader, that equality of numbers in every verse which we call Heroic, was either not known, or not always practised in Chaucer's age. It were an easy matter to produce some thousands of verses, which are lame for want of half a foot, and sometimes a whole one, and which no pronunciation can make otherwise.' We cannot doubt that such was the prevalent opinion at that time.

§ 19. For such readers as do not wish to study the language or the grammar of Chaucer, but merely wish to read the text with some degree of comfort, and to come by the stories and their general literary expression with the least possible trouble, the Ellesmere MS. furnishes quite an ideal text. Such a reader has only to observe the following empirical rules.

1. Pronounce every final e like the final a in China, except in a few very common words like wolde, sholde, were, and the like, which may be read as wold', shold', wer', unless the metre seems to demand that they should be fully pronounced. The commonest clipped words of this character are have, hadde (when a mere auxiliary), were, nere (were not), wolde, nolde (would not), thise (like mod. E. these), othere, and a few others, that are easily picked up by observation.

2. Always pronounce final -ed, -es, -en, as distinct syllables, unless it is particularly convenient to clip them. Such extra syllables, like the final -e, are especially to be preserved at the end of the line; a large number of the rimes being double (or feminine).

3. But the final -e is almost invariably elided, and other light syllables, especially -en, -er, -el, are frequently treated as being redundant, whenever the next word following begins with a vowel or is one of the words (beginning with h) in the following list, viz. he, his, him, her, hir (their), hem (them), hath, hadde, have, how, heer.

These three simple rules will go a long way. An attentive reader will thus catch the swing of the metre, and will be carried along almost mechanically. The chief obstacle to a succession of smooth lines is the jerk caused by the occasional occurrence of a line defective in the first foot, as explained above. Perhaps it may be further noted that an e sometimes occurs, as a distinct syllable, in the middle of a word as well as at the end of it. Exx.: Eng-e-lond (A. 16); wod-e-craft (A. 110); sem-e-ly (A. 136).

§ 20. We must also remember that the accentuation of many words, especially of such as are of French origin, was quite different then from what it is now. A word like 'reason' was then properly pronounced resóun (rezuun), i. e. somewhat like a modern ray-zóon; but even in Chaucer's day the habit of throwing back the accent was beginning to prevail, and there was a tendency to say réson (reezun), somewhat like a modern ráy-zun. Chaucer avails himself of this variable accent, and adopts the sound which comes in more conveniently at the moment. Thus while we find resóun (rezuun) in l. 37, in l. 274 we find résons (reezunz).

§ 21. I give a few examples of the three rules stated above.

The following words are properly dissyllabic, in the Prologue to the Canterbury Tales:—(l. 1) shou-res, so-te; (2) drogh-te, Mar-che, per-ced, ro-te; (3) ba-thed, vey-ne; (5) swe-te; (7) crop-pes, yon-ge, son-ne; (8) half-e; (9) sma-le, fow-les, ma-ken; (10) sle-pen, o-pen, y-ë; (13) straun-ge, strond-es; (14) fer-ne, hal-wes, lon-des; (15) shi-res, end-e; and so on.

In the same way, there are three syllables in (1) A-pril-le; (4) en-gend-red; (5) Zéph-i-rús; (6) In-spi-red; (8) y-ron-ne; &c. And there are four syllables in (9) mél-o-dý-ë; (12) pil-grim-á-ges.

Elision takes place of the e in drogh-te and of the e in couth-e in l. 14; of the e in nyn-e in l. 24; &c. In such cases, the words may be read as if spelt droght, couth, nyn, for convenience. There are some cases in which the scribe actually fails to write a final e, owing to such elision; but they are not common. I have noted a few in the Glossarial Index.

The final e is ignored, before a consonant, in were (59, 68, 74, 81); and even, which is not common, in hope (88) and nose (152).

As examples of accents to which we are no longer accustomed, we may notice A-príl-le (1); ver-tú (4); cor-á-ges (11); á-ven-túre (25); tó-ward (27); re-sóun (37); hon-óur (46); hon-óur-ed (50); a-ry´-ve (60); sta-tú-re (83); Cur-téys (99).

The lines were recited deliberately, with a distinct pause near the middle of each, at which no elision could take place. At this medial pause there is often a redundant syllable (as is more fully explained in vol. vi). Thus, in l. 3, the -e in veyn-e should be preserved, though modern readers are sure to ignore it. Cf. carie in l. 130; studie in l. 184; &c.

§ 22. By help of the above hints, some notion of the melody of Chaucer may be gained, even by such as adopt the modern English pronunciation. It is right, however, to bear in mind that most of the vowels had, at that time, much the same powers as in modern French and Italian; and it sometimes makes a considerable difference. Thus the word charitable in l. 143 was really pronounced more like the modern French charitable; only that the initial sound was that of the O. F. and E. ch, as in church, not that of the modern French ch in cher. For further remarks on the pronunciation, see vol. vi.

§ 23. The feeble suggestion is sometimes made that Chaucer's spelling ought to be modernised, like that of Shakespeare. This betrays a total ignorance of the history of English spelling. It is not strictly the case, that Shakespeare's spelling has been modernised; for the fact is the other way, viz. that in all that is most essential, it is the spelling of Shakespeare's time that has been adopted in modern English. The so-called 'modern' spelling is really a survival, and is sadly unfit, as we all know to our cost, for representing modern English sounds. By 'modernising,' such critics usually mean the cutting off of final e in places where it was just as little required in Elizabethan English as it is now; the freër use of 'v' and of 'j'; and so forth; nearly all of the alterations referring to unessential details. Such alterations would have been useful even in Shakespeare's time, and would not have touched the character of the spelling. But the spelling of Chaucer's time refers to quite a different age, when a large number of inflections were still in use that have since been discarded; so that it involves changes in essential and vital points. As it happens, the spelling of the Ellesmere MS. is phonetic in a very high degree. Pronounce the words as they are spelt, but with the Italian vowel-sounds and the German final e, and you come very near the truth. If this is too much trouble, pronounce the words as they are spelt, with modern English vowels (usually adding a final e, pronounced like a in China, when it is visibly present); and, even so, it is easy to follow. The alteration of a word like quene to queene does not make it any easier; and the further alteration to queen destroys its dissyllabic nature. Besides, those who want the spelling modernised can get it in Gilfillan's edition.

Surely, it is better to stick to the true old phonetic spelling. Boys at school, who have learnt Attic Greek, are supposed to be able to face the spelling of Homer without wincing, though it is not their native language; and the number of Englishwomen who are fairly familiar with Middle-English is becoming considerable.

§ 24. As regards the Notes in the present volume, it will be readily understood that I have copied them or collected them from many sources. Many of those on the Prologue and Knightes Tale were really written by Dr. Morris; but, owing to the great kindness he shewed me in allowing me to work in conjunction with him on terms of equality, I should often be hard put to it to say which they are. A large number are taken from the editions by Tyrwhitt, Wright, and Bell; but these are usually acknowledged. Others I have adopted from the various works published by the Chaucer Society; from the excellent notes by Dr. Köppell, Dr. Kölbing, and Dr. Koch that have appeared in Anglia, and in similar publications; and from Professor Lounsbury's excellent work entitled Studies in Chaucer. I have usually endeavoured to point out the sources of my information; and, if I have in several cases failed to do this, I hope it will be understood that, as Chaucer's fox said, 'I dide it in no wikke entente.' Perhaps this may seem an unlucky reference, for the fox was not speaking the strict truth, as we all know that he ought to have done. If I may take any credit for any part of the Notes, I think it may be for my endeavour to hunt up, as far as I could, a large number of the very frequent allusions to Le Roman de la Rose, and to such authors as Ovid and Statius; besides undertaking the more difficult task involved in tracing out some of the mysterious references which occur in the margins of the manuscripts. For the Tale of Melibeus, I naturally derived much help and comfort from the admirable edition of Albertano's Liber Consolationis by Thor Sundby, and the careful notes made by Mätzner. As for the references in the Persones Tale, I should never have found out so many of them, but for the kind assistance of the Rev. E. Marshall. To all my predecessors in the task of annotation, and to all helpers, I beg leave to express my hearty thanks. For further remarks on this and some other subjects, see vol. vi.

As it frequently happens that it is highly desirable to be able to recover speedily the whereabouts of a note on some particular word or subject, an Index to the Notes is appended to this volume.

ERRATA IN VOL IV.

At p. xxiv of vol. iv, a list of Errata is given, many of which are of slight importance. Much use of this volume, for the purpose of illustration, has brought to my notice a few more Errata, six of which, here marked with an asterisk, are worth special notice.

P. 19. A 636. For Thanne read Than

P. 37. A 1248. The end-stop should be only a colon.

P. 41. A 1419. The end-stop should be only a semicolon.

P. 138. B 295. For moevyng read moeving

Pp. 151, 155. B 724, 858. For Constable read constable

* P. 165. B 1178. For be read he

P. 187. B 1843. The end-stop should (perhaps) be a semicolon.

P. 232. B 2865. For haue read have

P. 259. B 3670. The end-stop should be a comma.

* P. 275. B 4167. For Than read That

* P. 348. D 955. For which read whiche

P. 349. D 1009. For Plighte read Plight

P. 384. D 2152. Dele ' at beginning.

* P. 398. E 290. MS. E has set (= setteth, pr. s.); which scans better than sette, as in other MSS.

P. 409. E 656. For Left read Lefte [though the e is elided].

* P. 462. F 56. For Him read Hem

P. 546. G 1224. Dele the final comma.

* P. 608; end of l. 14. For power or (as in E.) read power of (as in the rest).

P. 620: ll. 16, 17. Dele the commas after receyven and folk

VOL. V. ADDENDA, ETC.

P. 73; l. 10 from bottom. Dele comma after Thornton.

P. 119; l. 1. For l. 393 read l. 3931.

P. 262; note to C 60. Cf. Ayenbite of Inwyt, p. 205:—'Ac the greate metes and thet stronge wyn alighteth and norisseth lecherie, ase oyle other grese alighteth and strengtheth thet uer' [i. e. the fire]. This passage occurs quite close to that quoted in the note to A 4406. Probably Chaucer took both of these from the French original of the Ayenbite. Cf. p. 447.

P. 450. The note to G 1171 has been accidentally omitted, but is important. The reading should here be terved, not torned; and again, in G 1274, read terve, not torne. The Ellesmere MS. is really right in both places, though terued appears as terned in the Six-text edition. These readings are duly noted in the Errata to vol. iv, at p. xxvi. The verb terve means 'to strip,' or 'to roll back' the edge of a cuff or the like. The Bremen Wörterbuch has: 'um tarven, up tarven, den Rand von einem Kleidungstücke umschlagen, das innerste auswärts kehren.' Hence read tirueden in Havelok, 603; teruen of in the Wars of Alexander, 4114; tyrue in Allit. Poems, ed. Morris, B. 630; and tyruen in Gawain and the Grene Knight, 1921.

NOTES

TO THE

CANTERBURY TALES.

N.B. The spellings between marks of parenthesis indicate the pronunciation, according to the scheme given in the Introduction.

References to other lines in the Canterbury Tales are denoted by the Group and line. Thus 'B. 134' means Group B, l. 134, i. e. the first line in the Man of Lawes Tale.

Notes taken from editions by Tyrwhitt, Wright, Bell, and Morris, are usually marked accordingly; sometimes T. denotes Tyrwhitt, and M., Morris.

1. In the Man of Law's Prologue, B. 1-6, there is definite mention of the 18th day of April. The reference is, in that passage, to the second day of the pilgrimage. Consequently, the allusion in ll. 19-23 below is to April 16, and in l. 822 to April 17. The year may be supposed to be 1387 (vol. iii. p. 373).

'When that April, with his sweet showers.' Aprille is here masculine, like Lat. Aprilis; cf. l. 5.

shoures (shuu·rez), showers; pl. of shour, A.S. scūr (skuur). The etymology of all words of this character, which are still in use, can be found by looking out the modern form of the word in my Etymological Dictionary. I need not repeat such information here.

sote, sweet, is another form of swete, which occurs just below in l. 5. The e is not, in this case, the mark of the plural, as the forms sote, swete are dissyllabic, and take a final e in the singular also. Sote is a less correct form of swote; and the variation between the long o in swote and the long e in swete is due to confusion between the adverbial and adjectival uses. Swote corresponds to A.S. swōt, adv., sweetly, and swete to A.S. swēte, adj., sweet. The latter exhibits mutation of ō to ē; cf. mod. E. goose, pl. geese (A.S. gōs, pl. gēs).

In this Introduction, Chaucer seems to have had in his mind the passage which begins Book IV. of Guido delle Colonne's Historia Troiae, which is as follows:—'Tempus erat quo sol maturans sub obliquo zodiaci circulo cursum suum sub signo iam intrauerat Arietis ... celebratur equinoxium primi veris, tunc cum incipit tempus blandiri mortalibus in aeris serenitate intentis, tunc cum dissolutis ymbribus Zephiri flantes molliciter (sic) crispant aquas ... tunc cum ad summitates arborum et ramorum humiditates ex terre gremio examplantes extollunt in eis; quare insultant semina, crescunt segetes, virent prata, variorum colorum floribus illustrata ... tunc cum ornatur terra graminibus, cantant volucres, et in dulcis armonie modulamine citharizant. Tunc quasi medium mensis Aprilis effluxerat'; &c.

We may also note the passage in Vincent of Beauvais, Speculum Naturale, lib. xv. c. 66, entitled De Vere:—'Sol vero ad radices herbarum et arborum penetrans, humorem quem ibi coadunatum hyeme reperit, attrahit; herba vero, vel arbor suam inanitionem sentiens a terra attrahit humorem, quem ibi sui similitudine adiuuante calore Solis transmutat, sicque reuiuiscit; inde est quod quidam mensis huius temporis Aprilis dicitur, quia tunc terra praedicto modo aperitur.'

2. droght-e, dryness; A. S. drūgathe; essentially dissyllabic, but the final e is elided. Pron. (druuht'). perced, pierced, rot-e, dat. of root, a root; Icel. rōt; written for roote. The double o is not required to shew vowel-length, when a single consonant and an e follow.

4. vertu, efficacy, productive agency, vital energy. 'And bathed every vein (of the tree or herb) in such moisture, by means of which quickening power the flower is generated.' Pron. (vertü').

5. Zephirus, the zephyr, or west wind. Cf. Chaucer's Book of the Duchess, l. 402, and the note. There are two more references to Zephirus in the translation of Boethius, bk. i. met. 5; bk. ii. met. 3.

6. holt, wood, grove; A. S. holt; cf. G. Holz.

7. croppes, shoots, extremities of branches, especially towards the top of a tree; hence simply tree-tops, tops of plants, &c. Hence to crop is 'to cut the tops off.' Cf. A. 1532; tr. of Boethius, bk. iii. met. 2. 24; Rom. Rose, 1396; and note to P. Plowman, B. xvi. 69.

yonge sonne (yunggə sunnə); see the next note. The -e in yong-e denotes the definite form of the article. Sonn-e, A. S. sunna, is essentially dissyllabic.

8. the Ram. The difficulty here really resides in the expression 'his halfe cours,' which means what it says, viz. 'his half-course,' and not, as Tyrwhitt unfortunately supposed, 'half his course.' The results of the two explanations are quite different. Taking Chaucer's own expression as it stands, he tells us that, a little past the middle of April, 'the young sun has run his half-course in the Ram.' Turning to Fig. 1 in The Astrolabe (see vol. iii.), we see that, against the month 'Aprilis,' there appears in the circle of zodiacal signs, the latter half (roughly speaking) of Aries, and the former half of Taurus. Thus the sun in April runs a half-course in the Ram and a half-course in the Bull. 'The former of these was completed,' says the poet; which is as much as to say, that it was past the eleventh of April; for, in Chaucer's time, the sun entered Aries on March 12, and left that sign on April 11. See note to l. 1.

March. April. May.

Aries. Taurus. Gemini.

The sun had, in fact, only just completed his course through the first of the twelve signs, as the said course was supposed to begin at the vernal equinox. This is why it is called 'the yonge sonne,' an expression which Chaucer repeats under similar circumstances in the Squyeres Tale, F. 385. Y-ronne, for A. S. gerunnen, pp. of rinnan, to run (M. E. rinnen, rinne). The M. E. y-, A. S. ge-, is a mere prefix, mostly used with past participles.

9. Pron. (ənd smaa·lə fuu·lez maa·ken melodii·ə); 'and little birds make melody.' Cf. fowel (fuul), a bird, in l. 190.

10. open ye, open eye. Cf. the modern expression 'with one eye open.' This line is copied in the Sowdone of Babylon, ll. 41-46.

11. 'So nature excites them, in their feelings (instincts).' hir, their; A. S. hira, lit. 'of them,' gen. pl. of hē, he. corage (kuraa·jə); mod. E. courage; see l. 22.

12, 13. According to ordinary English construction, the verb longen must be supplied after palmers. In fact, l. 13 is parenthetical. Note that Than, in l. 12, answers to Whan in l. 1.

13. palmer, originally, one who made a pilgrimage to the Holy Land and brought home a palm-branch as a token. Chaucer, says Tyrwhitt, seems to consider all pilgrims to foreign parts as palmers. The essential difference between the two classes of persons here mentioned, the palmer and the pilgrim, was, that the latter had 'some dwelling-place, a palmer had none; the pilgrim travelled to some certain place, the palmer to all, and not to any one in particular; the pilgrim might go at his own charge, the palmer must profess wilful poverty; the pilgrim might give over his profession, the palmer must be constant'; Blount's Glossographia (taken from Speght). See note to P. Plowman, B. v. 523.

The fact is, that palmers did not always reach the Holy Land. They commonly went to Rome first, where not unfrequently the Pope 'allowed them to wear the palm as if they had visited Palestine'; Rock, Church of our Fathers, vol. iii. pt. 1. p. 439.

to seken, to seek; the A. S. gerund, tō sēcanne; expressive of purpose. strondes, strands, shores.

14. ferne halwes, distant saints, i. e. shrines. Here ferne = ferrene = distant, foreign. 'To ferne poeples'; Chaucer's Boethius, bk. ii. met. 7. See Mätzner's M. E. Dict. Ferne also means 'ancient,' but not here.

halwes, saints; cf. Scotch Hallow-e'en, the eve of All Hallows, or All Saints; the word is here applied to their shrines.

Chaucer has, 'to go seken halwes,' to go (on a pilgrimage) to seek saints' shrines; D. 657. couthe (kuudh'), well known; A. S. cūð, known, pp. of cunnan, to know. sondry (sun·dri), various.

16. wende, go; pret. wente, Eng. went. The use of the present tense in modern English is usually restricted to the phrase 'he wends his way.'

17. The holy blisful martir, Thomas à Becket. On pilgrimages, see Saunders, Chaucer, p. 10; and Erasmus, Peregrinatio religionis ergo. There were numerous places in England sought by pilgrims, as Durham, St. Alban's, Bury, St. David's, Glastonbury, Lincoln, York, Peterborough, Winchester, Holywell, &c.; but the chief were Canterbury and Walsingham.

18. holpen, pp. of helpen. The older preterites of this verb are heolp, help, halp. seke, sick, rimes to seke, seek; this apparent repetition is only allowed when the repeated word is used in two different senses.

seke, pl. of seek, A. S. sēoc, sick, ill. For hem, see n. to l. 175.

19. Bifel, it befell. seson (saesun), time. on a day, one day.

20. Tabard. Of this word Speght gives the following account in his Glossary to Chaucer:—'Tabard—a jaquet or sleveless coate, worne in times past by noblemen in the warres, but now only by heraults (heralds), and is called theyre "coate of armes in servise." It is the signe of an inne in Southwarke by London, within the which was the lodging of the Abbot of Hyde by Winchester. This is the hostelry where Chaucer and the other pilgrims mett together, and, with Henry Baily their hoste, accorded about the manner of their journey to Canterbury. And whereas through time it hath bin much decayed, it is now by Master J. Preston, with the Abbot's house thereto adgoyned, newly repaired, and with convenient rooms much encreased, for the receipt of many guests.' The inn is well described in Saunders (on Chaucer), p. 13. See also Stow, Survey of London (ed. Thoms, p. 154); Nares' Glossary, s. v. Tabard; Dyce's Skelton, ii. 283; Furnivall's Temporary Preface to Chaucer, p. 18.

The tabard, however, was not sleeveless, though the sleeves, at first, were very short. See the plate in Boutell's Heraldry, ed. Aveling, p. 69; cf. note to P. Plowman, C. vii. 203.

lay; used like the modern 'lodged,' or 'was stopping.'

23. come (kum'), short for comen, pp. of comen. hostelrye, a lodging, inn, house, residence. Hostler properly signifies the keeper of an inn, and not, as now, the servant of an inn who looks after the horses.

24. wel is here used like our word, full or quite.

25. by aventure y-falle, by adventure (chance) fallen (into company). Pron. (av·entü·r').

26. felawshipe, company; from M. E. felawe, companion, fellow.

27. wolden ryde, wished to ride. The latter verb is in the infinitive mood, as usual after will, would, shall, may, &c.

29. esed atte beste, accommodated or entertained in the best manner. Easement is still used as a law term, signifying accommodation. Cf. F. bien aise. Pron. (aezed).

atte, i. e. at the, was shortened from atten, masc. and neut., from A. S. æt thām. We also find M. E. atter, fem., from A. S. æt thǣre.

30. to reste, i. e. gone to rest, set.

31. everichon, for ever-ich oon, every one, lit. ever each one.

32. of hir felawshipe, (one) of their company.

33. forward, agreement. 'Fals was here foreward so forst is in May,' i. e. their agreement was as false as a frost in May; Ritson's Ancient Songs, i. 30. A. S. fore-weard, lit. 'fore ward,' a precaution, agreement.

34. ther as I yow devyse, to that place that I tell you of (sc. Canterbury); ther in M. E. frequently signifies 'where,' and ther as signifies 'where that.' devyse, speak of, describe; lit. 'devise.'

35. natheles, nevertheless; lit. 'no the less'; cf. A. S. nā, no. whyl, whilst. The form in -es (whiles, the reading of some MSS.) is a comparatively modern adverbial form, and may be compared with M. E. hennes, thennes, hence, thence; ones, twyes, thryes, once, twice, thrice; of which older forms are found in -enne and -e respectively.

37. 'It seemeth to me it is reasonable.'

Me thinketh = me thinks, where me is the dative before the impersonal vb. thinken, to appear, seem; cp. me liketh, me list, it pleases me. So the phrase if you please = if it please you, you being the dative and not the nominative case. semed me = it seemed to me, occurs in l. 39. The personal verb is properly thenken, as in the Clerkes Tale, E. 116, 641; or thenchen, as in A. 3253.

accordaunt, accordant, suitable, agreeable (to).

40. whiche, what sort of men; Lat. qualis.

41. inne. In M. E., in is the preposition, and inne the adverb.

The Knight.

43. Knight. It was a common thing in this age for knights to seek employment in foreign countries which were at war. Cf. Book of the Duchesse, 1024, and my note. Tyrwhitt cites from Leland's Itinerary, v. iii. p. cxi., the epitaph of a knight of this period, Matthew de Gourney, who had been at the battle of Benamaryn, at the siege of Algezir, and at the Battles of Crecy, Poitiers, &c. See note to l. 51.

worthy, worthy, is here used in its literal signification of distinguished, honourable. See ll. 47, 50. Pron. (wur·dhi).

For notes on the dresses, &c. of the pilgrims, see Todd's Illustrations of Chaucer, p. 227; Fairholt's Costume in England, 1885, i. 129; and Saunders, on the Canterbury Tales, where some of the MS. drawings are reproduced. Also Warton, Hist. Eng. Poetry, sect. 17.

45. chivalrye (chiv·alrii·ə), knighthood; also the manners, exercises, and exploits of a knight.

47. in his lordes werre, i. e. in the king's service. 'The knight, by his tenure, was obliged to serve the king on horseback in his wars, and maintain a soldier at his own proper charge,' &c.; Strutt, Manners and Customs, iii. 15. werre, war.

48. therto, moreover, besides that; see l. 153 below, ferre, the comp. of fer, far. Cf. M. E. derre, dearer (A. 1448); sarre, sorer, &c.

49. hethenesse, heathen lands, as distinguished from Cristendom, Christian countries. The same distinction occurs in English Gilds, ed. Toulmin Smith, p. 36, l. 1.

50. Pron. (ənd ae·vr onuu·red for iz wur·dhines·sə).

51. Alisaundre, in Egypt, 'was won, and immediately after abandoned in 1365, by Pierre de Lusignan, King of Cyprus'; Tyrwhitt. Froissart (Chron. bk. iii. c. 22) gives the epitaph of Pierre de Lusignan, king of Cyprus, who 'conquered in battle ... the cities of Alexandria in Egypt, Tripoli in Syria, Layas in Armenia, Satalia in Turkey, with several other cities and towns, from the enemies of the faith of Jesus Christ'; tr. by Johnes, vol. ii. p. 138. 'To this I may add, from "Les Tombeaux des Chevaliers du noble Ordre de la Toison d'Or," the exploits recorded on a monument also of a French knight, who lived in Chaucer's age, and died in 1449, Jean, Seigneur de Roubais, &c. "qui en son temps visita les Saints lieux de Ierusalem, ... S. Iacques en Galice, ... et passa les perils mortels de plusieurs batailles arrestées contre les Infidels, c'est a sçavoir en Hongrie et Barbarie, ... en Prusse contre les Letaux, ... avec plusieurs autres faicts exercice d'armes tant par mer que par terre,"' &c.—Todd, Illust. of Ch., p. 227. wonne (wunnə), won.

52. he hadde the bord bigonne. Here bord = board, table, so that the phrase signifies 'he had been placed at the head of the dais, or table of state.' Warton, in his Hist. of Eng. Poetry, ed. 1840, ii. 209 (ed. 1871, ii. 373), aptly cites a passage from Gower which is quite explicit as to the sense of the phrase. See Gower, Conf. Amantis, bk. viii. ed. Pauli, iii. 299. We there read that a knight was honoured by a king, by being set at the head of the middle table in the hall.

'And he, which had his prise deserved,

After the kinges owne word,

Was maad beginne a middel bord.'

The context shews that this was at supper-time, and that the knight was placed in this honourable position by the marshal of the hall.

Further illustrations are also given by Warton, ed. 1840, i. 174, footnote, shewing that the phrases began the dese (daïs) and began the table were also in use, with the same sense. I can add another clear instance from Sir Beves of Hamptoun, ed. Kölbing, E. E. T. S., p. 104, where we find in one text (l. 2122)—

'Thow schelt this dai be priour,

And beginne oure deis' [daïs];

where another text has (l. 1957) the reading—

Palmer, thou semest best to me,

Therfore men shal worshyp the;

Begyn the borde, I the pray.'

See also the New Eng. Dictionary, s. v. Board; Hartshorne's Metrical Tales, pp. 72, 73, 215, 219; Early Popular Poetry, ed. Hazlitt, i. 104; Todd's Illustrations, p. 322. Even in Stow's Survey of London, ed. Thoms, p. 144, col. 2, we read how—'On the north side of the hall certain aldermen began the board, and then followed merchants of the city.'

Another explanation is sometimes given, but it is wholly wrong.

53, 54. Pruce. When our English knights wanted employment, 'it was usual for them to go and serve in Pruce, or Prussia, with the knights of the Teutonic order, who were in a state of constant warfare with their heathen neighbours in Lettow (Lithuania), Ruce (Russia), and elsewhere.'—Tyrwhitt. Cf. Gower, Conf. Amant. ii. 56.

The larger part of Lithuania now belongs to Russia, and the remainder to Prussia; but in the thirteenth and fourteenth centuries the natives long maintained their independence against the Russians and Poles (Haydn, Dict. of Dates).

reysed, made a military expedition. The O. F. reise, sb., a military expedition, was in common use on the continent at that time. Numerous examples of its use are given in Godefroy's O. F. Dict. It was borrowed from O. H. G. reisa (G. Reise), an expedition. Pron. (reized).

Warton, Hist. Eng. Poetry, ed. 1840, ii. 210, remarks—'Thomas duke of Gloucester, youngest son of Edw. III, and Henry earl of Derby, afterwards Henry IV, travelled into Prussia; and, in conjunction with the grand Masters and Knights of Prussia and Livonia, fought the infidels of Lithuania. Lord Derby was greatly instrumental in taking Vilna, the capital of that country, in the year 1390. Here is a seeming compliment to some of these expeditions.' Cf. Walsingham, Hist., ed. Riley, ii. 197. Hackluyt, in his Voyages, ed. 1598, i. 122, cites and translates the passage from Walsingham referred to above. However, the present passage was written before 1390; see n. to l. 277.

In an explanation of the drawings in MS. Jul. E. 4, relating to the life of Rd. Beauchamp, Earl of Warwick (born 1381, died 1439), I find—'Here shewes how erle Richard from Venise took his wey to Russy, Lettow, and Velyn, and Cypruse, Westvale, and other coostes of Almayn toward Englond.'—Strutt, Manners and Customs.

56-8. Gernade, Granada. 'The city of Algezir was taken from the Moorish King of Granada in 1344.'—T. The earls of Derby and Salisbury assisted at the siege; Weber, Met. Rom. iii. 306. It is the modern Algeciras on the S. coast of Spain, near Cape Trafalgar.

Belmarye and Tramissene (Tremezen), l. 62, were Moorish kingdoms in Africa, as appears from a passage in Froissart (bk. iv. c. 24) cited by Tyrwhitt. Johnes' translation has—'Tunis, Bugia, Morocco, Benmarin, Tremeçen.' Cf. Kn. Tale, l. 1772 (A. 2630). Benmarin is called Balmeryne in Barbour's Bruce, xx. 393, and Belmore in the Sowdone of Babylon, 3122. The Gulf of Tremezen is on the coast of Algiers, to the west.

Lyeys, in Armenia, was taken from the Turks by Pierre de Lusignan about 1367. It is the Layas mentioned by Froissart (see note to l. 51) and the modern Ayas; see the description of it in Marco Polo, ed. Yule, i. 15. Cf. 'Laiazzo's gulf,' Hoole's tr. of Ariosto's Orlando; bk. xix. l. 389.

Satalye (Attalia, now Adalia, on the S. coast of Asia Minor) was taken by the same prince soon after 1352.—T. See Acts xiv. 25.

Palatye (Palathia, see l. 65), in Anatolia, was one of the lordships held by Christian knights after the Turkish conquest.—T. Cf. Froissart, bk. iii. c. 23.

59. the Grete See. The Great Sea denotes the Mediterranean, as distinguished from the two so-called inland seas, the Sea of Tiberias and the Dead Sea. So in Numb. xxxiv. 6, 7; Josh. i. 4; also in Mandevile's Travels, c. 7.

60. aryve, arrival or disembarkation of troops, as in the Harleian and Cambridge MSS. Many MSS. have armee, army, which gives no good sense, and probably arose from misreading the spelling ariue as arme. Perhaps the following use of rive for 'shore' may serve to illustrate this passage:—

'The wind was good, they saileth blive,

Till he took lond upon the rive

Of Tire,' &c.

Gower, Conf. Amant. ed. Pauli, iii. 292.

be = ben, been. Cf. ydo = ydon, done, &c.

62. foghten (fǫuhten), pp. fought; from the strong verb fighten.

63. 'He had fought thrice in the lists in defence of our faith'; i. e. when challenged by an infidel to do so. Such combats were not uncommon. slayn, slain, hadde must be supplied from l. 61.

64. ilke, same; A. S. ylca.

65. Somtyme, once on a time; not our 'sometimes.' See l. 85.

66. another hethen, a heathen army different from that which he had encountered at Tremezen.

67. sovereyn prys (suv·rein priis), exceeding great renown.

69. 'As courteys as any mayde'; Arthur, ed. Furnivall (E. E. T. S.), l. 41. Cf. B. 1636.

70. vileinye, any utterance unbecoming a gentleman. Cf. Trench, English Past and Present, ch. 7, on the word villain.

71. no maner wight, no kind of person whatever. In M. E. the word maner is used without of, in phrases of this character.

72. verray, very, true. parfit, perfect; F. parfait. gentil, gentle; see D. 1109-1176.

74. 'His horses were good, but he himself was not gaudily dressed.' Hors is plural as well as singular. In fact, the knight had three horses; one for himself, one for his son, and one for the yeoman. Perhaps we should read—'but hé ne was not gay,' supplying ne from Hl. and Hn. This makes he emphatic; and we may then treat the e in god-e as a light extra syllable, at the caesural pause; for doing which there is ample authority.

75. fustian; see Babees Book, ed. Furnivall, p. 224. gipoun (jipuu·n), a diminutive of gipe, a tight-fitting vest, a doublet; also called a gipell, as in Libeaus Disconus, 224. See Fairholt, s. v. fustian, and s. v. gipon. The O. F. gipe (whence F. jupe) meant a kind of frock or jacket. wered is the A. S. werede, pt. t. of the weak verb werian, to wear. It is now strong; pt. t. wore. See l. 564.

76. This verse is defective in the first foot, which consists solely of the word Al. Such verses are by no means uncommon in the Cant. Tales and in the Leg. of Good Women. Pron. (al· bismut·erd widh·iz ha·berjuu·n). 'His doublet of fustian was all soiled with marks made by the habergeon which he had so lately worn over it.' Bismotered has the same sense as mod. E. besmutted.

habergeoun, though etymologically a diminutive of hauberk, is often used as synonymous with it. 'It was a defence of an inferior description to the hauberk; but when the introduction of plate-armour, in the reign of Edward III, had supplied more convenient and effectual defences for the legs and thighs, the long skirt of the hauberk became superfluous; from that period the habergeon alone appears to have been worn.'—Way, note to Promptorium Parvulorum, p. 220.

'And Tideus, above his Habergeoun,

A gipoun hadde, hidous, sharpe, and hoor,

Wrought of the bristles of a wilde Boor.'

Lydgate, Siege of Thebes, pt. ii.

See the Glossary to Fairholt's Costume in England, s. v. Habergeon; and, for the explanation of gipoun, see the same, under gipon and gambeson. For a picture of a gipoun, see Boutell's Heraldry, ed. Aveling, p. 67.

77, 78. 'For he had just returned from his journey, and went to perform his pilgrimage' (which he had vowed for a safe return) in his knightly array, only without his habergeon.

The Squyer.

79. squyer = esquire, one who attended on a knight, and bore his lance and shield. See Strutt, Sports and Pastimes, Introd. § 8. 'Esquires held land by the service of the shield, and were bound by their fee to attend the king, or their lords, in the war, or pay escuage.'—Strutt, Manners and Customs, iii. 15. And see Ritson, Met. Romances, iii. 345.

As to the education and accomplishments of a squire, see note to Sir Topas, B. 1927.

80. lovyere, lover. The y in this word is not euphonic as in some modern words; lovyere (luv·yer) is formed from the verb lovi-en, A.S. lufian, to love.

bacheler, a young aspirant to knighthood. There were bachelors in arms as well as in arts. Cf. The Sowdone of Babylone, 1211.

81. lokkes, locks (of hair). crulle (krull'), curly, curled; cf. Mid. Du. krul, a curl. In mod. E., the r has shifted its place. In King Alisaunder, ed. Weber, 4164, we find—'And his lokkes buth noght so crolle.' as they, &c., as if they had been laid in an instrument for curling them by pressure. Curling-tongs seem to be meant; or, possibly, curling-papers. For presse, cf. l. 263.

82. yeer. In the older stages of the language, year, goat, swine, &c., being neuter nouns, underwent no change in the nom. case of the plural number. We have already had hors, pl., in l. 74.

I gesse, I should think. In M. E., gesse signifies to judge, believe, suppose, imagine. See Kn. Tale, l. 192 (A. 1050).

83. of evene lengthe, of ordinary or moderate height.

84. deliver, active. Cotgrave gives: 'delivre de sa personne, an active, nimble wight.'

85. chivachye. Fr. chevauchée. 'It most properly means an expedition with a small party of cavalry; but is often used generally for any military expedition.'—T. We should call it a 'raid.' Cf. H. 50.

87. born him wel, conducted himself well (behaved bravely), considering the short time he had served.

88. lady grace, lady's grace. Here lady represents A. S. hlæfdigan, gen. case of hlæfdige, lady; there is therefore no final s. See l. 695, and G. 1348. Cf. the modern phrase 'Lady-day,' as compared with 'Lord's day.'

89. 'That was with floures swote enbrouded al'; Prol. to Legend of Good Women, l. 119; and cf. Rom. Rose, 896-8. Embrouded (embruu·ded or embrǫu·ded), embroidered; from O. F. brouder, variant of broder, to embroider; confused with A. S. brogden, pp. of bregdan, to braid. mede, mead, meadow.

91. floytinge, playing the flute. Cf. floute (ed. 1532, floyte), a flute; Ho. of Fame, 1223. Hexham gives Du. 'Fluyte, a Flute.'

96. 'Joust (in a tournament) and dance, and draw well and write.'

97. hote, adv. hotly; from hoot, adj. hot. nightertale, night-time, time (or reckoning) of night. So also wit nighter-tale, lit. with night-time, Cursor Mundi, l. 2783; on nightertale, id. 2991; be [by] nychtyrtale, Barbour's Bruce, xix. 495. The word is used by Holinshed in his account of Joan of Arc (under the date 1429), but altered in the later edition to 'the dead of the night'; it also occurs in Palladius on Husbandry, ed. Lodge, bk. i. l. 910; and in The Court of Love, l. 1355. Cf. Icel. náttar-tal, a tale, or number, of nights; and the phrase á náttar-þeli, at dead of night.

98. sleep, also written slep, slepte. Cf. weep, wepte; leep, lepte, &c.; such verbs, once strong, became weak. See l. 148; and Kn. Ta. 1829 (A. 2687).

100. carf, the past tense of kerven, to carve (pp. corven). The allusion is to what was then a common custom; cf. E. 1773; Barbour's Bruce, i. 356. biforn, before; A. S. biforan.

The Yeman.

101. Yeman, yeoman. 'As a title of service, it denoted a servant of the next degree above a garson or groom.... The title of yeoman was given in a secondary sense to people of middling rank not in service. The appropriation of the word to signify a small landholder is more modern.'—Tyrwhitt. In ed. 1532, this paragraph is headed—'The Squyers yoman,' so that he (in this line) means the Squire, as we should naturally suppose from the context. Tyrwhitt, indeed, objects that 'Chaucer would never have given the son an attendant, when the father had none'; but he overlooks the fact that both the squire and the squire's man were necessarily servants to the knight, who, in this way, really had two servants; just as, in the note to l. 74, I have shewn that he had three horses. Warton, Strutt, and Todd all take this view of the matter, as might be expected. For further information as to the status of a yeoman, see Blackstone; Spelman's Glossary, s. v. Socman; Strutt, Manners and Customs, iii. 16; the Glossary to the Babees Book, ed. Furnivall; Waterhous, Comment. on Fortescue's De Laudibus Legum Angliæ, ed. 1663, p. 391; &c.

na-mo, no more (in number). In M. E., mo relates to number, but more to size; usually, but not always; see l. 808.

102. him liste, it pleased him. liste is the past tense; list, it pleaseth, is the present. See note on l. 37.

103. Archers were usually clad in 'Lincoln green'; cf. D. 1382.

104. a sheef of pecok-arwes, a sheaf of arrows with peacocks' feathers. Ascham, in his Toxophilus, ed. Arber, p. 129, does not say much in favour of 'pecock fethers'; for 'there is no fether but onely of a goose that hath all commodities in it. And trewelye at a short but, which some man doth vse, the pecock fether doth seldome kepe vp the shaft eyther ryght or level, it is so roughe and heuy, so that many men which haue taken them vp for gaynesse, hathe layde them downe agayne for profyte; thus for our purpose, the goose is best fether for the best shoter.' In the Geste of Robyn Hode, pr. by W. Copland, we read—

'And every arrowe an ell longe

With peacocke well ydight,

And nocked they were with white silk,

It was a semely syght.'

'In the Liber Compotis Garderobæ, sub an. 4 Edw. II., p. 53, is this entry—Pro duodecim flechiis cum pennis de pauone emptis pro rege de 12 den., that is, For twelve arrows plumed with peacock's feathers, bought for the king, 12 d.... MS. Cotton, Nero c. viii.'—Strutt, Sports and Pastimes, bk. ii. ch. i. § 12. In the Testamenta Eboracensia, i. 419, 420 (anno 1429), I find—'Item lego ... j. shaffe of pakok-fedird arrows: also I wyte them a dagger harnest with sylver.' The latter phrase illustrates l. 114 below. See further in Warton's note on this passage; Hist. E. Poet. 1840, ii. 211.

106. takel, lit. 'implement' or 'implements'; here the set of arrows. For takel in the sense of 'arrow,' see Rom. Rose, 1729, 1863. 'He knew well how to arrange his shooting-gear in a yeomanlike manner.' Strutt, Sports and Pastimes, bk. ii. c. 1. § 16, quotes a ballad in which Robin Hood proposes that each man who misses the mark shall lose 'his takell'; and one of the losers says—'Syr abbot, I deliver thee myne arrowe.' Fairholt (s. v. Tackle) quotes from A Lytell Geste of Robyn Hood—

'When they had theyr bowes ibent,

Their tacles fedred fre.'

In the Cursor Mundi, l. 3600, Isaac sends Esau to hunt, saying:—'Ga lok thi tacle be puruaid.' Cotgrave gives—'Tacle, m. any (headed) shaft, or boult whose feathers be not waxed, but glued on.' Roquefort says the same.

107. The sense is—'His arrows did not present a draggled appearance owing to the feathers being crushed'; i. e. the feathers stood out erect and regularly, as necessary to secure for them a good flight.

109. not-heed, a head closely cut or cropped. Cf. 'To Notte his haire, comas recidere'; Baret's Alvearie, 1580. Shakespeare has not-pated, i. e. crop-headed, 1 Henry IV, ii. 4. 78. Cooper's Thesaurus, 1565, has:—'Tondere, to cause his heare to be notted or polled of a barbour'; also, 'to notte his heare shorte'; also, 'Tonsus homo, a man rounded, polled, or notted.' Cotgrave explains the F. tonsure as 'a sheering, clipping, powling, notting, cutting, or paring round.' Florio, ed. 1598, explains Ital. zucconare as 'to poule, to nott, to shave, or cut off one's haire,' and zuccone as 'a shauen pate, a notted poule.' And more illustrations might be adduced, as e.g. the explanation of Nott-pated in Nares' Glossary. In later days the name of Roundhead came into use for a like reason. Cf. 'your nott-headed country gentleman'; Chapman, The Widow's Tears, Act i. sc. 4.

110. 'He understood well all the usage of woodcraft.'

111. bracer, a guard for the arm used by archers to prevent the friction of the bow-string on the coat. It was made like a glove with a long leathern top, covering the fore-arm (Fairholt). See it described in Ascham's Toxophilus, ed. Arber, pp. 107, 108. Cf. E. brace.

112. For a description of 'sword and buckler play,' see Strutt's Sports and Pastimes, bk. iii. c. 6. § 22; Brand, Pop. Antiquities, ed. Ellis, ii. 400.

114. Harneised, equipped. 'A certain girdle, harnessed with silver' is spoken of in Riley's Memorials of London, p. 399, with reference to the year 1376; cf. Riley's tr. of Liber Albus, p. 521. 'De j daggar harnisiat' xd.'; (1439) York Wills, iii. 96. 'De vj paribus cultellorum harnesiat' cum auricalco. xvjd.'; ibid. 'A dagger harnest with sylver'; id. i. 419. And see note to l. 104.

115. Christofre. 'A figure of St. Christopher, used as a brooch.... The figure of St. Christopher was looked upon with particular reverence among the middle and lower classes; and was supposed to possess the power of shielding the person who looked on it from hidden dangers'; note in Wright's Chaucer. This belief is clearly shewn by a passage in Wright's History of Caricature. It is of so early an origin that we already meet with it in Anglo-Saxon in Cockayne's Shrine, p. 77, where we are told that St. Christopher 'prayed God that every one who has any relic of him should never be condemned in his sins, and that God's anger should never come upon him'; and that his prayer was granted. There is a well-known early woodcut exhibiting one of the earliest specimens of block-printing, engraved at p. 123 of Chambers' Book of Days, vol. ii, and frequently elsewhere. The inscription beneath the figure of the saint runs as follows:—

'Christofori faciem die quacunque tueris

Illa nempe die morte mala non morieris.'

Hence the Yeoman wore his brooch for good luck. St. Christopher's day is July 25. For his legend, see Mrs. Jameson's Sacred and Legendary Art, ii. 48; &c. shene; see n. to l. 160.

116. Riley, in his Memorials of London, p. 115, explains baldric as 'a belt passing mostly round one side of the neck, and under the opposite arm.' In 1314, a baldric cost 12d. (same reference). See Spenser, F. Q. i. 7. 29.

117. forster, forester. Hence the names Forester, Forster, and Foster.

The Prioresse.

118. 'A nunne, y wene a pryores'; Rob. of Brunne, Hand. Synne, 7809.

120. In this line, as in ll. 509 and 697, the word se-ynt seems to be dissyllabic. Six MSS. agree here; and the seventh (Harleian) has nas for was, which keeps the same rhythm. Edd. 1532, 1550, and 1561 have the same words, omitting but.

seynt Loy. Loy is from Eloy, i. e. St. Eligius, whose day is Dec. 1; see the long account of him in Butler's Lives of the Saints. He was a goldsmith, and master of the mint to Clotaire II., Dagobert I., and Clovis II. of France; and was also bishop of Noyon. He became the patron saint of goldsmiths, farriers, smiths, and carters. The Lat. Eligius necessarily became Eloy in O. French, and is Eloy or Loy in English, the latter form being the commoner. The Catholicon Anglicum (A.D. 1483) gives: 'Loye, elegius (sic), nomen proprium.' Sir T. More, Works, ed. 1577, p. 194, says: 'St. Loy we make an horse-leche.' Barnaby Googe, as cited in Brand, Pop. Antiq. i. 364 (ed. Ellis), says:—

'And Loye the smith doth looke to horse, and smithes of all degree,

If they with iron meddle here, or if they goldesmithes bee.'

There is a district called St. Loye's in Bedford; a Saint Loyes chapel near Exeter; &c. Churchyard mentions 'sweete Saynct Loy'; Siege of Leith, st. 50. In Lyndesay's Monarchè, bk. ii. lines 2299 and 2367, he is called 'sanct Eloy.' In D. 1564, the carter prays to God and Saint Loy, joining the names according to a common formula; but the Prioress dropped the divine name. Perhaps she invoked St. Loy as being the patron saint of goldsmiths; for she seems to have been a little given to a love of gold and corals; see ll. 158-162. Warton's notion, that Loy was a form of Louis, only shews how utterly unknown, in his time, were the phonetic laws of Old French.

Many more illustrations might be added; such as—'By St. Loy, that draws deep'; Nash's Lenten Stuff, ed. Hindley, p. xiv. 'God save her and Saint Loye'; Jack Juggler, ed. Roxburgh Club, p. 9; and see Eligius in the Index to the Parker Society's publications.

We already find, in Guillaume de Machault's Confort d'Ami, near the end, the expression:—'Car je te jur, par saint Eloy'; Works, ed. 1849, p. 120.

The life of St. Eligius, as given in Alban Butler's Lives of the Saints, contains a curious passage, which seems worth citing:—'St. Owen relates many miracles which followed his death, and informs us that the holy abbess, St. Aurea, who was swept off by a pestilence, ... was advertised of her last hour some time before it, by a comfortable vision of St. Eligius.' See also Mrs. Jameson's Sacred and Legendary Art, 3rd ed., p. 728.

There is, perhaps, a special propriety in selecting St. Loy for mention in the present instance. In an interesting letter in The Athenæum for Jan. 10, 1891, p. 54, Prof. Hales drew attention to the story about St. Eligius cited in Maitland's Dark Ages, pp. 83-4, ed. 1853. When Dagobert asked Eligius to swear upon the relics of the saints, the bishop refused. On being further pressed to do so, he burst into tears; whereupon Dagobert exclaimed that he would believe him without an oath. Hence, to swear by St. Loy was to swear by one who refused to swear; and the oath became (at second-hand) no oath at all. See Hales, Folia Literaria, p. 102. At any rate, it was a very mild one for those times. Cf. Amis and Amiloun, 877:—'Than answered that maiden bright, And swore "by Jesu, ful of might."'

121. cleped, called, named; A. S. cleopian, clypian, to call. Cf. Sir David Lyndesay's Monarchè, bk. iii. l. 4663:—

'The seilye Nun wyll thynk gret schame

Without scho callit be Madame.'

122. 'She sang the divine service.' Here sér-vic-è is trisyllabic, with a secondary accent on the last syllable.

123. Entuned, intoned. nose is the reading of the best MSS. The old black-letter editions read voice (wrongly).

semely, in a seemly manner, is in some MSS. written semily. The e is here to be distinctly sounded; hertily is sometimes written for hertely. See ll. 136, 151.

124. faire, adv. fairly, well. fetisly, excellently; see l. 157.

125. scole, school; here used for style or pronunciation.

126. Frensh. Mr. Cutts (Scenes and Characters of the Middle Ages, p. 58) says very justly:—'She spoke French correctly, though with an accent which savoured of the Benedictine convent at Stratford-le-Bow, where she had been educated, rather than of Paris.' There is nothing to shew that Chaucer here speaks slightingly of the French spoken by the Prioress, though this view is commonly adopted by newspaper-writers who know only this one line of Chaucer, and cannot forbear to use it in jest. Even Tyrwhitt and Wright have thoughtlessly given currency to this idea; and it is worth remarking that Tyrwhitt's conclusion as to Chaucer thinking but meanly of Anglo-French, was derived (as he tells us) from a remark in the Prologue to the Testament of Love, which Chaucer did not write! But Chaucer merely states a fact, viz. that the Prioress spoke the usual Anglo-French of the English court, of the English law-courts, and of the English ecclesiastics of the higher rank. The poet, however, had been himself in France, and knew precisely the difference between the two dialects; but he had no special reason for thinking more highly of the Parisian than of the Anglo-French. He merely states that the French which she spoke so 'fetisly' was, naturally, such as was spoken in England. She had never travelled, and was therefore quite satisfied with the French which she had learnt at home. The language of the King of England was quite as good, in the esteem of Chaucer's hearers, as that of the King of France; in fact, king Edward called himself king of France as well as of England, and king John was, at one time, merely his prisoner. Warton's note on the line is quite sane. He shews that queen Philippa wrote business letters in French (doubtless Anglo-French) with 'great propriety.' What Mr. Wright means by saying that 'it was similar to that used at a later period in the courts of law' is somewhat puzzling. It was, of course, not similar to, but the very same language as was used at the very same period in the courts of law. In fact, he and Tyrwhitt have unconsciously given us the view entertained, not by Chaucer, but by unthinking readers of the present age; a view which is not expressed, and was probably not intended. At the modern Stratford we may find Parisian French inefficiently taught; but at the ancient Stratford, the very important Anglo-French was taught efficiently enough. There is no parallel between the cases, nor any such jest as the modern journalist is never weary of, being encouraged by critics who ought to be more careful. The 'French of Norfolk' as spoken of in P. Plowman (B. v. 239) was no French at all, but English; and the alleged parallel is misleading, as the reader who cares to refer to that passage will easily see.

'Stratford-at-Bow, a Benedictine nunnery, was famous even then for its antiquity.'—Todd, Illustrations of Chaucer, p. 233. It is said by Tanner to have been founded by William, bp. of London, before 1087; but Dugdale says it was founded by one Christiana de Sumery, and that her foundation was confirmed by King Stephen. It was dedicated to St. Leonard.

unknowe, short for unknowen, unknown.

127. At mete. Tyrwhitt has acutely pointed out how Chaucer, throughout this passage, merely reproduces a passage in his favourite book, viz. Le Roman de la Rose, ed. Méon, l. 13612, &c., which may be thus translated:—'and takes good care not to wet her fingers up to the joints in broth, nor to have her lips anointed with soups, or garlic, or fat flesh, nor to heap up too many or too large morsels and put them in her mouth. She touches with the tips of her fingers the morsel which she has to moisten with the sauce (be it green, or brown, or yellow), and lifts her mouthful warily, so that no drop of the soup, or relish or pepper may fall on her breast. And so daintily she contrives to drink, as not to sprinkle a drop upon herself ... she ought to wipe her lip so well, as not to permit any grease to stay there, at least upon her upper lip.' Such were the manners of the age. Cf. also Ovid, Ars Amatoria, iii. 755, 756.

129. wette, wet; pt. t. of wetten. depe, deeply, adv.

131. Scan—'Thát | no dróp | e ne fill | e,' &c. The e in drópe is very slight; and the caesura follows. Fille is the pt. t. subjunctive, as distinct from fil, the pt. t. indicative. It means 'should fall.'

132. ful, very. lest = list, pleasure, delight; A. S. lyst.

133. over, upper, adj. 'The over lippe and the nethere'; Wright's Vocab. 1857, p. 146. clene (klae·nə), cleanly, adv.

134. ferthing signifies literally a fourth part, and hence a small portion, or a spot. In Caxton's Book of Curtesye, st. 27, such a spot of grease is called a 'fatte ferthyng.'

sen-e, visible, is an adjective, A. S. gesēne, and takes a final -e. This distinguishes it from the pp. seen, which is monosyllabic, and cannot rime with clen-e. The fuller form y-sen-e occurs in l. 592, where it rimes with len-e.

136. 'Full seemlily she reached towards her meat (i. e. what she had to eat), and certainly she was of great merriment (or geniality).'

Mete is often used of eatables in general, raughte (rauhtə), pt. t. of rechen, to reach.

137. sikerly, certainly, siker is an early adaptation of Lat. securus, secure, sure. disport; mod. E. sport.

139-41. 'And took pains (endeavoured) to imitate courtly behaviour, and to be stately in her deportment, and to be esteemed worthy of reverence.'

144. sawe, should see, happened to see (subjunctive).

146. Of, i. e. some. houndes (huundez), dogs. 'Smale whelpes leeve to ladyse and clerkys'; Political, Relig. and Love Poems, ed. Furnivall, p. 32; Bernardus de Cura Rei Familiaris, ed. Lumby, p. 13.

147. wastel-breed. Horses and dogs were not usually fed on wastel-breed or cake-bread (bread made of the best flour), but on coarse lentil bread baked for that purpose. See Our English Home, pp. 79, 80. The O. F. wastel subsequently became gastel, gasteau, mod. F. gâteau, cake. Cf. P. Plowman, B. vi. 217, and the note; Riley, Memorials of London, p. 108.

148. The syllable she is here very light; she if oon constitutes the third foot in the line. After she comes the caesural pause. weep, wept; A. S. wēop.

149. men smoot, one smote. If men were the ordinary plural of man, smoot ought to be smiten (pl. past); but men is here used like the Ger. man, French on, with the singular verb. It is, in fact, merely the unaccented form of man. yerde, stick, rod; mod. E. yard. smerte, sharply; adv.

151. wimpel. The wimple or gorger is stated first to have appeared in Edward the First's reign. It was a covering for the neck, and was used by nuns and elderly ladies. See Fairholt's Costume, 1885, ii. 413; Ancren Riwle, ed. Morton, p. 420.

pinched, gathered in small pleats, closely pleated.

'But though I olde and hore be, sone myne,

And poore by my clothing and aray,

And not so wyde a gown have as is thyne,

So small ypynched and so gay,

My rede in happe yit the profit may.'

Hoccleve, De Regimine Principum, ed. Wright, p. 15.

152. tretys, long and well-shaped. From O. F. traitis, Low Lat. tractitius, i. e. drawn out; from L. trahere. Chaucer found the O. F. traitis in the Romaunt of the Rose, and translated it by tretys; see l. 1216 of the E. version. Cf. fetis from factitius; l. 157. eyen greye. This seems to have been the favourite colour of ladies' eyes in Chaucer's time, and even later. Cf. A. 3974; Rom. Rose, 546, 862; &c. 'Her eyen gray and stepe'; Skelton's Philip Sparowe, 1014 (see Dyce's note).

'Her eyes are grey as glass.'—Two Gent. of Verona, iv. 4. 197.

'Hyr forheed lely-whyht,

Hyr bent browys blake, and hyr grey eyne,

Hyr chyry chekes, hyr nose streyt and ryht,

Hyr lyppys rody.'—Lives of Saints, Roxburgh Club, p. 14.

'Wyth eyene graye, and browes bent,

And yealwe traces [tresses], and fayre y-trent,

Ech her semede of gold;

Hure vysage was fair and tretys,

Hure body iantil and pure fetys,

And semblych of stature.'—Sir Ferumbras, l. 5881.

'Dame Gaynour, with hur gray een.'

Three Met. Romances, ed. Robson, p. 22.

'Hys eyen grey as crystalle stone';—Sir Eglamour, l. 861.

'Put out my eyen gray';—Sir Launfal, l. 810.

156. hardily is here used for sikerly, certainly; so also in E. 25.

undergrowe, undergrown; i. e. of short, stinted growth.

157. fetis literally signifies 'made artistically,' and hence well-made, feat, neat, handsome; cf. n. to l. 152. M. E. fetis answers to O. F. faitis, feitis, fetis, neatly made, elegant; from Lat. factitius, artificial.

war, aware; 'I was war' = I perceived.

159. bedes. The word bede signifies, (1) a prayer; (2) a string of grains upon which the prayers were counted, or the grains themselves. The beads were made of coral, jet, cornelian, pearls, or gold. A pair here means 'a set.' 'A peire of bedis eke she bere'; Rom. Rose, 7372.

'Sumtyme with a portas, sumtyme with a payre of bedes.'

Bale's King John, p. 27; Camden Soc.

gauded al with grene, 'having the gawdies green. Some were of silver gilt.'—T. The gawdies or gaudees were the larger beads in the set. 'One payre of beads of silver with riche gaudeys'; Monast. Anglicanum, viii. 1206; qu. by Rock, Church of our Fathers, iii. i. 403. 'Unum par de Iett [jet] gaudyett with sylver'; Nottingham Records, iii. 188. 'A peyre bedys of jeete [get], gaudied with corall'; Bury Wills, p. 82, l. 16: the note says that every eleventh bead, or gaudee, stood for a Paternoster: the smaller beads, each for an Ave Maria. The common number was 55, for 50 Aves and 5 Paternosters. The full number was 165, for 150 Aves and 15 Paternosters, also called a Rosary or Our Lady's Psalter; see the poem on Our Lady's Psalter in Horstmann, Altenglische Legenden, Neue Folge, 1881, pp. 220-4. 'Gaudye of beedes, signeau de paternoster.'—Palsgrave. Cower (Conf. Amant., ed. Pauli, iii. 372) mentions 'A paire of bedes blacke as sable,' with 'gaudees.' See Gaudia and Precula in Ducange. Gaudee originally meant a prayer beginning with Gaudete, whence the name; see Gaudez in Cotgrave.

160. broche = brooch, signified, (1) a pin; (2) a breast-pin; (3) a buckle or clasp; (4) a jewel or ornament. It was an ornament common to both sexes. The brooch seems to have been made in the shape of a capital A, surmounted by a crown. See the figure of a silver-gilt brooch in the shape of an A in the Glossary to Fairholt's Costume in England. The 'crowned A' is supposed to represent Amor or Charity, the greatest of all the Christian graces. 'Omnia uincit amor'; Vergil, Eclog. x. 69. Cf. the use of AMOR as a motto in the Squyer of Lowe Degree, l. 215.

heng, also spelt heeng, hung, is the pt. t. of M. E. hangen, to hang. Cf. A. S. hēng, pt. t. of hōn, to hang.

shene (shee·nə), showy, bright. Really allied, not to shine, but to shew. Cf. mod. E. sheen, and G. schön.

161. write is short for writen (writ·en), pp. of wryten (wrii·ten), to write.

The Nonne and Three Preestes.

163. Another Nonne. It was not common for Prioresses to have female chaplains; but Littré gives chapelaine, fem., as an old title of dignity in a nunnery. Moreover, it is an office still held in most Benedictine convents, as is fully explained in a letter written by a modern Nun-Chaplain, and printed in Anglia, iv. 238. See also N. and Q. 7 S. vi. 485; The Academy, Aug. 23, 1890, p. 152.

164. The mention of three priests presents some difficulty. To make up the twenty-nine mentioned in l. 24, we only want one priest, and it is afterwards assumed that there was but one priest, viz. the Nonnes Preest, who tells the tale of the Cock and Fox. Chaucer also, in all other cases, supposes that there was but one representative of each class.

The most likely solution is that Chaucer wrote a character of the Second Nun, beginning—

'Another Nonne with hir hadde she

That was hir chapeleyne'—

and that, for some reason, he afterwards suppressed the description. The line left imperfect, as above, may have been filled up, to stop a gap, either by himself (temporarily), or indeed by some one else.

If we are to keep the text (which stands alike in all MSS.), we must take 'wel nyne and twenty' to mean 'at least nine and twenty.'

The letter from the Nun-Chaplain mentioned in the last note shews that an Abbess might have as many as five priests, as well as a chaplain. See Essays on Chaucer (Ch. Soc.), p. 183. The difficulty is, merely, how to reconcile this line with l. 24.

The Monk.

165. a fair, i. e. a fair one. Cf. 'a merye' in l. 208; and l. 339.

for the maistrye is equivalent to the French phrase pour la maistrie, which in old medical books is 'applied to such medicines as we usually call sovereign, excellent above all others'; Tyrwhitt. We may explain it by 'as regards superiority,' or, 'to shew his excellence.' Cf. 'An stede he gan aprikie · wel vor the maistrie'; Rob. of Glouc. l. 11554 (or ed. Hearne, p. 553).

In the Romance of Sir Launfal, ed. Ritson, l. 957, is a description of a saddle, adorned with 'twey stones of Ynde Gay for the maystrye'; i. e. preëminently gay.

Several characteristics of various orders of monks are satirically noted in Wright's Political Songs, pp. 137-148.

166. out-rydere, outrider; formerly the name of an officer of a monastery or abbey, whose duty was to look after the manors belonging to it; or, as Chaucer himself explains it, in B. 1255—

'an officere out for to ryde

To seen hir graunges and hir bernes wyde.

In the Visitations of the Diocese of Norwich, 1492-1532, ed. Jessop (Camden Soc.), pp. 214, 279, the word occurs twice, as the name of an officer of the Abbey of St. Benet's, Hulme; e.g. 'Dompnus Willelmus Hornyng, oute-rider, dicit quod multa edificia et orrea maneriorum sunt prostrata et collapsa praesertim violentia venti hoc anno.'

The Lat. name for this officer was exequitator, as appears from Wyclif, Sermones, iii. 326 (Wyclif Soc.). I am indebted for these references and for the explanation of out-rydere to Mr. Tancock; see his note in N. and Q. 7 S. vi. 425. The same vol. of Visitations also shews that, in the same abbey, another monk, 'Thomas Stonham tertius prior' was devoted to hunting; 'communis venator ... solet exire solus ad venatum mane in aurora.' There is also a complaint of the great number of dogs kept there—'superfluus numerus canum est in domo.' In the Rolls of Parliament (1406), vol. iii. p. 598, the sheriffs collect payments for the repair of roads and bridges 'par lour Ministres appellez Outryders'; N. and Q. 8 S. ii. 39. Note that this fully explains the use of outryders in P. Plowman, C. v. 116.

venerye, hunting; cf. A. 2308. 'The monks of the middle ages were extremely attached to hunting and field-sports; and this was a frequent subject of complaint with the more austere ecclesiastics, and of satire with the laity.'—Wright. See Strutt's Sports and Pastimes, bk. i. c. 1. §§ 9, 10; Our Eng. Home, p. 23. From Lat. uenari, to hunt.

168. deyntee, dainty, i. e. precious, valuable, rare; orig. a sb., viz. O. F. deintee, dignity, from Lat. acc. dignitatem. Cf. l. 346.

170. Ginglen, jingle. (The line is deficient in the first foot.) Fashionable riders were in the habit of hanging small bells on the bridles and harness of their horses. Wyclif speaks of 'a worldly preest ... in pompe and pride, coveitise and envye ... with fatte hors, and jolye and gaye sadeles, and bridelis ryngynge be the weye, and himself in costy clothes and pelure' [fur]; Works, ed. Arnold, iii. 519, 520.

In Richard Cuer de Lion, l. 1517, we read of a mounted messenger, with silk trappings—

'With fyve hundred belles ryngande.'

And again, at l. 5712—

'His crouper heeng al full off belles.'

'Vincent of Beauvais, speaking of the Knights Templars, and their gorgeous horse-caparisons, says they have—in pectoralibus campanulas infixas magnum emittentes sonitum'; Hist. lib. xxx. c. 85 (cited by Warton, Hist. E. P. i. 167). See B. 3984; and Spenser, F. Q. i. 2. 13; also Englische Studien, iii. 105.

172. Ther as = where that. keper, principal, head, i. e. prior. celle, cell; a 'cell' was a small monastery or nunnery, dependent on a larger one. 'Celle, a religious house, subordinate to some great abby. Of these cells some were altogether subject to their respective abbies, who appointed their officers, and received their revenues; while others consisted of a stated number of monks, who had a prior sent them from the abby, and who paid an annual pension as an acknowledgment of their subjection; but, in other matters, acted as an independent body, and received the rest of their revenues for their own use. These priories or cells were of the same order with the abbies on whom they depended. See Tanner, Pref. Not. Monast. p. xxvii.'—Todd, Illustrations of Chaucer, p.326. Cf. note to l. 670, and especially the note to D. 2259.

173. The reule (rule) of seint Maure (St. Maur) and that of seint Beneit (St. Benet or Benedict) were the oldest forms of monastic discipline in the Romish Church. St. Maur (Jan. 15) was a disciple of St. Benet (Dec. 4), who founded the Benedictine order, and died about A.D. 542.

174. Note that streit, mod. E. strait, A. F. estreit, from Lat. strictus, is quite distinct from mod. E. straight, of A. S. origin.

175. The Harl. MS. reads, 'This ilke monk leet forby hem pace' (error for leet hem forby him pace?), 'This same monk let them pass by him unobserved.' hem refers to the rules of St. Maur and St. Benet, which were too streit (strict) for this 'lord' or superior of the house, who preferred a milder sort of discipline. Forby is still used in Scotland for by or past. pace, pass by, remain in abeyance; cf. pace, pass on, proceed, in l. 36. hem, them; originally dat. pl. of he.

176. space, course (Lat. spatium); 'and held his course in conformity with the new order of things.'

177. yaf not of, gave not for, valued not. yaf is the pt. t. of yeven or yiven, to give.

a pulled hen, lit. a plucked hen; hence, the value of a hen without its feathers; see l. 652. In D. 1112, the phrase is 'not worth a hen.' Tyrwhitt says, 'I do not see much force in the epithet pulled'; but adds, in his Glossary—'I have been told since, that a hen whose feathers are pulled, or plucked off, will not lay any eggs.' Becon speaks of a 'polled hen,' i. e. pulled hen, as one unable to fly; Works, p. 533; Parker Soc. It is only one of the numerous old phrases for expressing that a thing is of small value. See l. 182. I may add that pulled, in the sense of 'plucked off the feathers,' occurs in the Manciple's Tale; H. 304. And see Troil. v. 1546.

text, remark in writing; the word was used of any written statement that was frequently quoted. The allusion is to the legend of Nimrod, 'the mighty hunter' (Gen. x. 9), which described him as a very bad man. 'Mikel he cuth [much he knew] o sin and scham'; Cursor Mundi, l. 2202. It was he (it was said) who built the tower of Babel, and introduced idolatry and fire-worship. All this has ceased to be familiar, and the allusion has lost its point. 'We enjoin that a priest be not a hunter, nor a hawker, nor a dicer'; Canons of King Edgar, translated; no. 64. See my note to P. Plowman, C. vi. 157.

179. recchelees (in MS. E.) means careless, regardless of rule; but 'a careless monk' is not necessarily 'a monk out of his cloister.' But the reading cloisterless (in MS. Harl.) solves the difficulty; being a coined word, Chaucer goes on to explain it in l. 181. See the quotation from Jehan de Meung in the next note.

179-81. This passage, says Tyrwhitt, 'is attributed by Gratian (Decretal. P. ii. Cau. xvi. q. l. c. viii.) to a pope Eugenius: Sicut piscis sine aqua caret vita, ita sine monasterio monachus.' Joinville says, 'The Scriptures do say that a monk cannot live out of his cloister without falling into deadly sins, any more than a fish can live out of water without dying.' Cf. Piers Plowman, B. x. 292; and my note.

Wyclif (Works, ed. Matthew), p. 449, has a similar remark:—'For, as they seyn that groundiden [founded] these cloystris, thes men myghten no more dwelle out ther-of than fizs myghte dwelle out of water, for vertu that they han ther-ynne.' The simile is very old; in The Academy, Nov. 29, 1890, Prof. Albert Cook traced it back to Sozomen, Eccl. Hist. bk. i. c. 13 (Migne, Patr. Graec. 67. 898):—τοὺς μὲν γὰρ ἰχθύας ἔλεγε τὴν ὑγρὰν ὀυσίαν τρέφειν, μοναχοῖς δὲ κόσμον φέρειν τὴν ἔρημον. ἐπίσης τε τοὺς μὲν ξηρᾶς ἀπτομένους τὸ ζῆν ἀπολιμπάνειν, τοὺς δὲ τὴν μοναστικὴν σεμνότητα ἀπολλύειν τοῖς ἄστεσι προσιόντας. And in The Academy, Dec. 6, 1890, Mr. H. Ellershaw, of Durham, shewed that it occurs still earlier, in the Life of St. Anthony (c. 85) attributed to St. Athanasius, not later than A.D. 373:—ὥσπερ ὁι ἰχθύες ἐγχρονίζοντες τῇ ξηρᾷ γῇ τελευτῶσιν· οὕτως ὁι μοναχοὶ βραδύνοντες μεθ' ὑμῶν καὶ παρ' ὑμῖν ἐνδιατρίβοντες ἐκλύονται.

Moreover, the poet was thinking of a passage in Le Testament de Jehan de Meung, ed. Méon, l. 1166:—

'Qui les voldra trover, si les quiere en leur cloistre ...

Car ne prisent le munde la montance d'une oistre.'

i. e. 'whoever would find them, let him seek them in their cloister; for they do not prize the world at the value of an oyster.' Chaucer turns this passage just the other way about.

182. text, remark, saying (as above, in l. 177). held, esteemed.

183. 'And I said.' This is a very realistic touch; as if Chaucer had been talking to the monk, obtaining his opinions, and professing to agree with them.

184. What has here its earliest sense of wherefore, or why.

wood, mad, foolish, is frequently employed by Spenser; A. S. wōd.

186. swinken, to toil; whence 'swinked hedger,' used by Milton (Comus, l. 293). But swinken is, properly, a strong verb; A. S. swincan, pt. t. swanc, pp. swuncen. Hence swink, s., toil; l. 188.

187. bit, the 3rd pers. sing. pres. of bidden, to command. So also rit, rideth, A. 974, 981; fynt, findeth, A. 4071; rist, riseth, A. 4193; stant, standeth, B. 618; sit, sitteth, D. 1657; smit, smiteth, E. 122; hit, hideth, F. 512.

187, 188. Austin, St. Augustine. The reference is to St. Augustine of Hippo, after whom the Augustinian Canons were named. Their rule was compiled from his writings. Thus we read that 'bothe monks and chanouns forsaken the reules of Benet and Austyn'; Wyclif's Works, ed. Arnold, iii. 511. And again—'Seynt Austyn techith munkis to labore with here hondis, and so doth seint Benet and seynt Bernard'; Wyclif's Works, ed. Matthew, p. 51. See Cutts, Scenes and Characters, &c.; ch. ii. and ch. iii.

189. a pricasour, a hard rider. priking, hard riding (l. 191).

190. Cf. 'Also fast so the fowl in flyght'; Ywaine and Gawin, 630.

192. for no cost, for no expense. Dr. Morris explains for no cost by 'for no reason,' and certainly M. E. cost sometimes has such a force; but see ll. 213, 799, where it clearly means 'expense.'

193. seigh, saw; A. S. sēah, pt. t. of sēon, to see.

purfiled, edged with fur. The M. E. purfil signifies the embroidered or furred hem of a garment, so that purfile is to work upon the edge. Purfiled has also a more extended meaning, and is applied to garments overlaid with gems or other ornaments. 'Pourfiler d'or, to purfle, tinsell, or overcast with gold thread,' &c.: Cotgrave. Spenser uses purfled in the Fairy Queene, i. 2. 13; ii. 3. 26. Cf. note to P. Plowman, C. iii. 10.

194. grys, a sort of costly grey fur, formerly very much esteemed; O. F. gris, Rom. de la Rose, 9121, 9307; Sir Tristrem, l. 1381. 'The grey is the back-fur of the northern squirrel'; L. Gautier, Chivalry (Eng. tr.), p. 323. Such a dress as is here described must have been very expensive. In 1231 (Close Roll, 16 Hen. III.), king Henry III. had a skirt (iupa) of scarlet, furred with red gris. See Gloss. to Liber Custumarum, ed. Riley, s. v. griseum, p. 806.

In Lydgate's Dance of Macabre, the Cardinal is made to regret—

'That I shal never hereafter clothed be

In grise nor ermine, like unto my degree.'

The Council of London (1342) reproaches the religious orders with wearing clothing 'fit rather for knights than for clerks, that is to say, short, very tight, with excessively wide sleeves, not reaching the elbows, but hanging down very low, lined with fur or with silk'; see J. Jusserand, English Wayfaring Life (1889). Cf. Wyclif, Works, ed. Matthew, p. 121.

'This worshipful man, this dene, came rydynge into a good paryssh with a x. or xii. horses lyke a prelate'; Caxton, Fables of Æsop, &c.; last fable; cf. l. 204 below.

196. 'He had an elaborate brooch, made of gold, with a love-knot in the larger end.' love-knotte, a complicated twist, with loops.

198. balled, bald. See Specimens of Early English, ii. 15. 408.

199. anoint, anointed; O. F. enoint, Lat. inunctus.

200. in good point, in good case, imitated from the O. F. en bon point. Cotgrave has: 'En bon poinct, ou, bien en poinct, handsome: faire, fat, well liking, in good taking.'

201. stepe, E. E. steap, does not here mean sunken, but bright, burning, fiery. Mr. Cockayne has illustrated the use of this word in his Seinte Marherete, pp. 9, 108: 'His twa ehnen [semden] steappre þene steorren,' his two eyes seemed brighter than stars. So also: 'schininde and schenre, of ȝimstanes steapre then is eni steorre,' shining and clearer, brighter with gems than is any star; St. Katherine, l. 1647. The expression 'eyen gray and stepe,' i. e. bright, has already been quoted in the note to l. 152. So also 'Eyyen stepe and graye'; King of Tars, l. 15 (in Ritson, Met. Rom. ii. 157); and again, 'thair een steep'; Palladius on Husbandry, bk. iv. l. 800. Cf. stemed in the next line; and see l. 753.

202. stemed as a forneys of a leed, shone like the fire under a cauldron. Here stemed is related to the M. E. stēm, a bright light, used in Havelok, 591. Cf. 'two stemyng eyes,' two bright eyes; Sir T. Wiat, Sat. i. 53. That refers to eyen, not to heed.

A kitchen-copper is still sometimes called a lead. As to the word leed, which is the same as the modern E. lead (the metal), Mr. Stevenson, in his edition of the Nottingham Records, iii. 493, observes—'That these vessels were really made of lead we have ample evidence'; and refers us to the Laws of Æthelstán, iv. 7 (Schmid, Anhang, xvi. § 1); &c. He adds—'The lead was frequently fixed, like a modern domestic copper, over a grate. The grate and flue were known as a furnace. Hence the frequent expression—a lead in furnace.' See also led in Havelok, l. 924; and lead in Tusser's Husbandrie, E. D. S.

203. botes souple, boots pliable, soft, and close-fitting.

'This is part of the description of a smart abbot, by an anonymous writer of the thirteenth century: "Ocreas habebat in cruribus quasi innatae essent, sine plica porrectas."—MS. Bodley, James, no. 6. p. 121.'—T. See Rom. of the Rose, 2265-70 (vol. i. p. 173).

205. for-pyned, 'tormented,' and hence 'wasted away'; from pine. The for- is intensive, as in Eng. forswear.

The Frere.

208. Frere, friar. The four orders of mendicant friars mentioned in l. 210 were:—(1) The Dominicans, or friars-preachers, who took up their abode in Oxford in 1221, known as the Black Friars. (2) The Franciscans, founded by St. Francis of Assisi in 1209, and known by the name of Grey Friars. They made their first appearance in England in 1224. (3) The Carmelites, or White Friars. (4) The Augustin (or Austin) Friars. The friar was popular with the mercantile classes on account of his varied attainments and experience. 'Who else so welcome at the houses of men to whom scientific skill and information, scanty as they might be, were yet of no inconsiderable service and attraction. He alone of learned and unlearned possessed some knowledge of foreign countries and their productions; he alone was acquainted with the composition and decomposition of bodies, with the art of distillation, with the construction of machinery, and with the use of the laboratory.' See Professor Brewer's Preface to Monumenta Franciscana, p. xlv; and, in particular, the poem called 'Pierce the Ploughman's Crede,' and the satirical piece against the Friars entitled Jack Upland, formerly printed with Chaucer's Works. Several pieces against them will also be found in Political Poems, ed. Wright (Record Series); and there are numerous outspoken attacks upon them in Wyclif's various works, as, e.g. in the Select Eng. Works, ed. Arnold, iii. 366, and in his Works, ed. Matthew, p. 47. See also the chapter on Friars in the E. translation of Jusserand, Eng. Wayfaring Life; p. 293.

Many of the remarks concerning the Frere are ultimately due to Le Roman de la Rose. See The Romaunt of the Rose, ll. 6161-7698; in vol. i. pp. 234-259.

wantown, sometimes written wantowen, literally signifies untrained, and hence wild, brisk, lively. wan- is a common M. E. prefix, equivalent to our un- or dis-, as in wanhope, despair; towen or town occurs in M. E. writers for well-behaved, well-taught; from A. S. togen, pp. of tēon, to educate.

merye, pleasant; cf. M. E. mery wether, pleasant weather.

209. limitour was a begging friar to whom was assigned a certain district or limit, within which he was permitted to solicit alms; it was also his business to solicit persons to purchase a partnership, or brotherhood, in the merits of their conventual services. See Tyndale's Works, i. 212 (Parker Soc.); and note to P. Plowman, B. v. 138. Hence in later times the verb limit signifies to beg.

'Ther walketh now the limitour himself,

In undermeles and in morweninges;

And seyth his matins and his holy thinges

As he goth in his limitacioun.'

Wife of Bath's Tale; D. 874.

210. ordres foure, four orders (note to l. 208). can, i. e. 'knows.'

211. daliaunce and fair langage, gossip and flattery. daliaunce in M. E. signifies 'tittle-tattle' or 'gossip.' The verb dally signifies not only to loiter or idle, but to play, sport. Godefroy gives O. F. 'dallier, v. a., railler.'

212. 'He had, at his own expense, well married many young women.' This is less generous than might appear; for it almost certainly refers to young women who had been his concubines. As Dr. Furnivall remarks in his Temporary Preface, p. 118—'the true explanation lies in the following extract from a letter of Dr. Layton to Cromwell, in 1535 A. D., in Mr. Thos. Wright's edition of Letters on the Suppression of the Monasteries (Camden Soc.), p. 58: [At Maiden Bradley, near Bristol] "is an holy father prior, and hath but vj. children, and but one dowghter mariede yet of the goodes of the monasterie, trystyng shortly to mary the reste. His sones be tall men, waittyng upon him; and he thankes Gode a never medelet with marytt women, but all with madens, the faireste cowlde be gottyn, and always marede them ryght well."'

214. post, pillar or support, as in Troil. i. 1000. See Gal. ii. 9.

216. frankeleyns, wealthy farmers; see l. 331. over-al, everywhere.

217. worthy, probably 'wealthy'; or else, 'respectable.' Cf. l. 68.

219. The word mór-e occupies the fourth foot in the line; cf. n. to l. 320. It is an adj., with the sense of 'greater.'

220. licentiat. He had a licence from the Pope 'to hear confessions, &c., in all places, independently of the local ordinaries.'—T. The curate, or parish priest, could not grant absolution in all cases, some of which were reserved for the bishop's decision. See Wyclif's Works, ed. Arnold, iii. 394.

224. wiste to han, knew (he was sure) to have.

pitaunce here signifies a mess of victuals. It originally signified an extraordinary allowance of victuals given to monastics, in addition to their usual commons, and was afterwards applied to the whole allowance of food for a single person, or to a small portion of anything.

225. 'For the giving (of gifts) to a poor order.' povre, O. F. povre, poor; cf. pover-ty. See pov-re in l. 232.

226. y-shrive = y-shriven, confessed, shriven. The final n is dropped; cf. unknowe for unknowen in l. 126.

227. he dorste, he durst make (it his) boast, i. e. confidently assert.

avaunt, a boast, is from the O. F. vb. avanter, to boast, an intensive form of vanter, whence E. vaunt.

230. he may not, he is not able to. him sore smerte, it may pain him, or grieve him, sorely.

232. Men moot, one ought to. Here moot is singular; cf. l. 149.

233. tipet, a loose hood, which seems to have been used as a pocket. 'When the Order [of Franciscans] degenerated, the friar combined with the spiritual functions the occupation of pedlar, huxter, mountebank, and quack doctor.' (Brewer.) 'Thei [the friars] becomen pedderis [pedlars], berynge knyues, pursis, pynnys, and girdlis, and spices, and sylk, and precious pellure and forrouris [sorts of fur] for wymmen, and therto smale gentil hondis [dogs], to gete love of hem, and to haue many grete yiftis for litil good or nought.'—Wyclif's Works, ed. Matthew, p. 12. As to the tipet, cf. notes to ll. 682, 3953.

In an old poem printed in Brewer's Monumenta Franciscana, we have the following allusion to the dealings of the friar:—

'For thai have noght to lyve by, they wandren here and there,

And dele with dyvers marche, right as thai pedlers were;

Thei dele with pynnes and knyves,

With gyrdles, gloves for wenches and wyves,

Ther thai are haunted till.'

In a poem in MS. Camb., Ff. 1. 6, fol. 156, it is explained that the limitour craftily gives 'pynnys, gerdyllis, and knyeffis' to wommen, in order to receive better things in return. He could get knives for less than a penny a-piece. Cf. 'De j. doss. cultellorum dict. penyware. xd.'; York Wills, iii. 96.

Women used to wear knives sheathed and suspended from their girdles; such knives were often given to a bride. See the chapter on Bride-knives in Brand's Popular Antiquities.

farsed, stuffed; from F. farcir. Cf. E. farce.

236. rote is a kind of fiddle or 'crowd,' not a hurdy-gurdy, as it is explained by Ritson, and in the glossary to Sir Tristrem. Cf. Spenser, F. Q. ii. 10. 3; iv. 9. 6; Sir Degrevant, l. 37 (see Halliwell's note, at p. 289 of the Thornton Romances). See my Etym. Dictionary.

237. yeddinges, songs embodying some popular tales or romances. In Sir Degrevant, l. 1421, we are told that a lady 'song yeddyngus,' i. e. sang songs. For singing such songs, he was in the highest estimation. From A. S. geddian, to sing. Cf. P. Plowman, A. i. 138:—'Ther thou art murie at thy mete, whon me biddeth the yedde.'

prys answers both to E. prize and price; cf. l. 67.

239. champioun, champion; i. e. a professional fighter in judicial lists. Cf. P. Plowman, C. xxi. 104; and see Britton, liv. i. ch. 23. § 15.

241. tappestere, a female tapster. In olden times the retailers of beer, and for the most part the brewers also, appear to have been females. The -stere or -ster as a feminine affix (though in the fourteenth century it is not always or regularly used as such) occurs in M. E. brewstere, webbestere, Eng. spinster. In huckster, maltster, songster, this affix has acquired the meaning of an agent; and in youngster, gamester, punster, &c., it implies contempt. See Skeat, Principles of Etymology, pt. i. § 238. Cf. beggestere, female beggar, 242.

242. Bet, better, adv.; as distinguished from bettre, adj. (l. 524).

lazar, a leper; from Lazarus, in the parable of Dives and Lazarus; hence lazaretto, a hospital for lepers, a lazar-house.

244. 'It was unsuitable, considering his ability.'

246. 'It is not becoming, it may not advance (profit) to deal with (associate with) any such poor people.' Cf. Rom. of the Rose, 6455, 6462; and note to P. Plowman, C. xiii. 21.

247. The line is imperfect in the first foot.

poraille, rabble of poor people; from O. F. povre, poor.

248. riche, i. e. rich people.

249, 250. 'And everywhere, wherever profit was likely to accrue, courteous he was, and humble in offering his services.'

251. vertuous, (probably) energetic, efficient; cf. vertu in l. 4.

252, 253. Between these two lines the Hengwrt MS. inserts the two lines marked 252 b and 252 c, which are omitted in the other MSS., though they certainly appear to be genuine, and are found in all the black-letter editions, which follow Thynne. In the Six-text edition, which is here followed, they are not counted in. Tyrwhitt both inserts and numbers them; hence a slight difference in the methods of numbering the lines after this line. Tyrwhitt's numbering is given, at every tenth line, within marks of parenthesis, for convenience of reference. The sense is—'And gave a certain annual payment for the grant (to be licensed to beg; in consequence of which) none of his brethren came with his limit.'

ferme is the mod. E. farm; cf. 'to farm revenues.'

253. sho, shoe; not sou (as has been suggested), which would (in fact) give a false rime. So also 'worth his olde sho'; D. 708.

The friars were not above receiving even the smallest articles; and ferthing, in l. 255, may be explained by 'small article,' of a farthing's value. See l. 134.

'For had a man slayn al his kynne,

Go shryve him at a frere;

And for lasse then a payre of shone

He wyl assoil him clene and sone!'

Polit. Poems, ed. Wright; i. 266.

'Ever be giving of somewhat, though it be but a cheese, or a piece of bacon, to the holy order of sweet St. Francis, or to any other of my [i. e. Antichrist's] friars, monks, canons, &c. Holy Church refuseth nothing, but gladly taketh whatsoever cometh.'—Becon's Acts of Christ and of Antichrist, vol. iii. p. 531 (Parker Society). And see the Somp. Tale, D. 1746-1751.

254. In principio. The reference is to the text in John i. 1, as proved by a passage from Tyndale (Works, ed. 1572, p. 271, col. 2; or iii. 61, Parker Soc.):—'Such is the limiter's saying of In principio erat verbum, from house to house.' Sir Walter Scott copies this phrase in The Fair Maid of Perth, ch. iii. The friars constantly quoted this text.

256. purchas = proceeds of his begging. What he acquired in this way was greater than his rent or income. 'Purchase, ... any method of acquiring an estate otherwise than by descent'; Blackstone, Comment. I. iii. For rente, see l. 373.

We find also:

'My purchas is theffect of al my rente'; D. 1451.

'To winne is alway myn entent,

My purchas is better than my rent.'

Romaunt of the Rose, l. 6837;

where the F. original has (l. 11760)—'Miex vaut mes porchas que ma rente.'

257. as it were right (E. Hn. &c.); and pleye as (Hl.). The sense is—'and he could romp about, exactly as if he were a puppy-dog.'

258. love-dayes. 'Love-days (dies amoris) were days fixed for settling differences by umpire, without having recourse to law or violence. The ecclesiastics seem generally to have had the principal share in the management of these transactions, which, throughout the Vision of Piers Ploughman, appear to be censured as the means of hindering justice and of enriching the clergy.'—Wright's Vision of Piers Ploughman, vol. ii. p. 535.

'Ac now is Religion a rydere, and a rennere aboute,

A ledere of love-dayes,' &c.

Piers Ploughman, A. xi. 208, ed. Skeat; see also note to P. Pl. ed. Skeat, B. iii. 157. The sense is—'he could give much help on love-days (by acting as umpire).' See ll. 259-261.

As to loveday, see Wyclif, Works, ed. Matthew, pp. 172, 234, 512; and the same, Works, ed. Arnold, ii. 77; iii. 322; Paston Letters, ed. Gairdner, i. 496; Titus Andronicus, i. 1. 491. In the Testament of Love, bk. i. (ed. 1561, fol. 287, col. 2) we find—'What (quod she) ... maked I not a louedaie betwene God and mankind, and chese a maide to be nompere [umpire], to put the quarell at ende?'

260. cope, a priest's vestment; a cloak forming a semicircle when laid flat; the semi-cope (l. 262) was a short cloak or cape. Cf. Pierce the Ploughman's Crede, ll. 227, 228:—

'His cope that biclypped him, wel clene was it folden,

Of double-worstede y-dyght, doun to the hele.'

This line is a little awkward to scan. With a thred- constitutes the first foot; and povre is povr' (cp. mod. F. pauvre).

261. 'The kyng or the emperour myghtte with worschipe were a garnement of a frere for goodnesse of the cloth'; Wyclif's Works, ed. Matthew, p. 50.

263. rounded, assumed a round form; used intransitively, presse, the mould in which a bell is cast; cf. l. 81.

264. lipsed, lisped; by metathesis of s and p. See footnote to l. 273. for his wantownesse, by way of mannerism.

The Marchant.

270. a forked berd. In the time of Edward III. forked beards were the fashion among the franklins and bourgeoisie, according to the English custom before the Conquest. See Fairholt's Costume in England, fig. 30.

271. In mottelee, in a motley dress; cf. l. 328.

273. clasped; fastened with a clasp fairly and neatly. See l. 124.

274. resons, opinions. ful solempnely, with much importance.

275. 'Always conducing to the increase of his profit.' souninge, sounding like, conducing to; cf. l. 307. Compare—'thei chargen more [care more for] a litil thing that sowneth to wynnyng of hem, than a myche more [greater] thing that sowneth to worchip of God'; Wyclif, Works, ed. Arnold, ii. 383. 'These indulgencis ... done mykel harme to Cristen soulis, and sownen erroure ageynes the gospel'; id., iii. 459. Cf. Chaucer's Doctour's Tale, C. 54; also P. Plowman, C. vii. 59, x. 216, xii. 79, xxii. 455. The M. E. sb. soun is from F. son, Lat. acc. sonum.

276. were kept, should be guarded; so that he should not suffer from pirates or privateers. 'The old subsidy of tonnage and poundage was given to the king for the safeguard and custody of the sea 12. Edw. IV. c. 3.'—T.

'The see wel kept, it must be don for drede.'

A Libell of English Policie, l. 1083.

In 1360, a commission was granted to John Gibone to proceed, with certain ships of the Cinque Ports, to free the sea from pirates and others, the enemies of the king; Appendix E. to Rymer's Fœdera, p. 50.

for any thing, i. e. for any sake, at any cost. The A. S. thing is often used in the sense of 'sake,' 'cause,' or 'reason.' For in Chaucer also means 'against,' or 'to prevent,' but not (I think) here.

277. Middelburgh and Orewelle. 'Middelburgh is still a well-known port of the island of Walcheren, in the Netherlands, almost immediately opposite Harwich, beside which are the estuaries of the rivers Stoure and Orwell. This spot was formerly known as the port of Orwell or Orewelle.'—Saunders, p. 229.

This mention of Middelburgh 'proves that the Prologue must have been written not before 1384, and not later than 1388. In the year 1384 the wool-staple was removed from Calais and established at Middelburgh; in 1388 it was fixed once more at Calais; see Craik's Hist. of Brit. Commerce, i. 123.'—Hales, Folia Literaria, p. 100. This note has a special importance.

278. 'He well knew how to make a profit by the exchange of his crowns' in the different money-markets of Europe. Sheeldes are crowns (O. F. escuz, F. écus), named from their having on one side the figure of a shield. They were valued at half a noble, or 3s. 4d.; Appendix E. to Rymer's Fœdera, p. 55. See B. 1521.

279. his wit bisette, employed his knowledge to the best advantage. bisette = used, employed. Cf. Piers Plowman, ed. Skeat, B. v. 297:—

'And if thow wite (know) nevere to whiche, ne whom to restitue

[the goods gotten wrongfully]

Bere it to the bisschop, and bidde hym, of his grace,

Bisette it hymselue, as best is for thi soule.'

281, 282. 'So ceremoniously (or, with such lofty bearing) did he order his bargains and agreements for borrowing money.' A chevisaunce was an agreement for borrowing money on credit; cf. B. 1519; also P. Plowman, B. v. 249, and the note. From F. chevir, to accomplish; cf. E. achieve.

284. noot = ne + woot, know not; so niste = ne + wiste, knew not.

The Clerk.

285. Clerk, a university student, a scholar preparing for the priesthood. It also signifies a man of learning, a man in holy orders. See Anstey's Munimenta Academica for much interesting information on early Oxford life and studies.

Oxenford, Oxford, as if 'the ford of the oxen' (A. S. Oxnaford); and it has not been proved that this etymology is wrong.

y-go, gone, betaken himself.

287. Hence 'Leane as a rake' in Skelton, Philip Sparowe, l. 913; 'A villaine, leane as any rake, appeares'; W. Browne, Brit. Past. bk. ii. song 1.

290. 'His uppermost short cloak (of coarse cloth).' The syllable -py answers to Du. pije, a coarse cloth; cf. Goth. paida, a coat. Cf. E. pea-jacket. See D. 1382; P. Plowman, B. vi. 191; Rom. Rose, 220.

292. 'Nor was he so worldly as to take a (secular) office.' Many clerks undertook legal employments; P. Plowman, B. prol. 95.

293. 'For it was dearer to him to have,' i. e. he would rather have.

lever is the comparative of M. E. leef, A. S. lēof, lief, dear.

294. The first foot is defective: Twen | ty bo | kes, &c.

296. In the Milleres Tale, Chaucer describes a clerk of a very opposite character, who loved dissipation and played upon a 'sautrye' or psaltery. See A. 3200-20.

fithel is the mod. E. fiddle. sautrye is an O. F. spelling of our psaltery.

297. philosophre is used in a double sense; it sometimes meant an alchemist, as in G. 1427. The clerk knew philosophy, but he was no alchemist, and so had but little gold.

298. Hadde, possessed; as hadde is here emphatic, the final e is not elided. So also in l. 386.

301. Chaucer often imitates his own lines. He here imitates Troil. iv. 1174—'And pitously gan for the soule preye.' gan, did.

302. yaf him, 'gave him (money) wherewith to attend school.' An allusion to the common practice, at this period, of poor scholars in the Universities, who wandered about the country begging, to raise money to support them in their studies. Luther underwent a similar experience. Cf. P. Plowman, B. vii. 31; also Ploughman's Crede, ed. Skeat, p. 71.

305. 'With propriety (due form) and modesty.'

307. Souninge in, conducing to; cf. note to l. 275 above.

The Man of Lawe.

309. war, wary, cautious; A. S. wær, aware. Cf. l. 157.

310. at the parvys, at the church-porch, or portico of St. Paul's, where the lawyers were wont to meet for consultation. See Ducange, s. v. paradisus, which is the Latin form whence the O. F. parvis is derived. Also the note in Warton, Hist. E. Poet., ed. 1840, ii. 212; cf. Anglia, viii. 453. And see Rom. of the Rose. 7108, and the note.

315. pleyn, full; F. plein, Lat. acc. plenum. Cf. pleyn, fully, in l. 327.

320. purchasing, conveyancing; infect, invalid. 'The learned Sergeant was clever enough to untie any entail, and pass the property as estate in fee simple.'—W. H. H. Kelke, in N. and Q. 5 S. vi. 487.

The word might-e occupies the fourth foot in the line.

323, 324. 'He was well acquainted with all the legal cases and decisions (or decrees) which had been ruled in the courts of law (lit. had befallen) since the time of William the Conqueror.' In termes hadde he, he had in terms, knew how to express in proper terms, was well acquainted with.

325. Therto, moreover. make, compose, draw up, draught.

326. pinche at, find fault with; lit. nip, twitch at.

327. coude he, he knew; coude is the pt. t. of konnen, to know, A. S. cunnan.

328. medlee cote, a coat of mixed stuff or colour. In 1303, we find mention of 'one woman's surcoat of medley'; see Memorials of London, ed. Riley, p. 48.

329. ceint of silk, &c., a girdle of silk, with small ornaments. The barres were called cloux in French (Lat. clavus), and were the usual ornaments of a girdle. They were perforated to allow the tongue of the buckle to pass through them. 'Originally they were attached transversely to the wide tissue of which the girdle was formed, but subsequently were round or square, or fashioned like the heads of lions, and similar devices, the name of barre being still retained, though improperly.'—Way, in Promptorium Parvulorum; s. v. barre. And see Bar in the New English Dictionary. Gower also has: 'a ceinte of silk'; C. A. ed. Pauli, ii. 30. Cf. A. 3235, and Rom. of the Rose, 1085, 1103.

ceint, O. F. ceint, a girdle; from Lat. cinctus, pp. of cingere, to gird.

The Frankeleyn.

331. Fortescue (De Laudibus Legum Angliae, c. 29) describes a franklin to be a pater familias—magnis ditatus possessionibus; i. e. he was a substantial householder and a man of some importance. See Warton, Hist. E. Poet., ed. 1840, ii. 202; and Gloss. to P. Plowman.

332. dayes-ye, daisy; A. S. dæges ēage, lit. eye of day (the sun).

333. 'He was sanguine of complexion.' The old school of medicine, following Galen, supposed that there were four 'humours,' viz. hot, cold, moist, and dry (see l. 420), and four complexions or temperaments of men, viz. the sanguine, the choleric, the phlegmatic, and the melancholy. The man of sanguine complexion abounded in hot and moist humours, as shown in the following description, given in the Oriel MS. 79 (as quoted in my Preface to P. Plowman, B-text, p. xix):—

'Sanguineus.

Largus, amans, hilaris, ridens, rubeique coloris,

Cantans, carnosus, satis audax, atque benignus:

multum appetit, quia calidus; multum potest, quia humidus.'

334. by the morwe, in the morning.

a sop in wyn, wine with pieces of cake or bread in it; see E. 1843. See Brand, Antiq. (ed. Ellis), ii. 137. Later, sop-in-wine was a jocose name for a kind of pink or carnation; id. ii. 91.

In the Anturs of Arthur at the Tarnewathelan, st. 37, we read that

'Thre soppus of demayn [i. e. paindemayn]

Wos broght to Sir Gaua[y]n

For to comford his brayne.'

And in MS. Harl. 279, fol. 10, we have the necessary instruction for the making of these sops. 'Take mylke and boyle it, and thanne tak yolkys of eyroun [eggs], ytryid [separated] fro the whyte, and hete it, but let it nowt boyle, and stere it wyl tyl it be somwhat thikke; thenne cast therto salt and sugre, and kytte [cut] fayre paynemaynnys in round soppys, and caste the soppys theron, and serve it forth for a potage.'—Way, in Promptorium Parvulorum, p. 378. The F. name is soupe au vin. See also Ducange, s. v. Merus.

335. wone, wont, custom; A. S. wuna, ge-wuna.

delyt, delight; the mod. E. word is misspelt; delite would be better.

336. 'A very son of Epicurus.' Alluding to the famous Greek philosopher [died B. C. 270], the author of the Epicurean philosophy, which assumed pleasure to be the highest good. Chaucer here follows Boethius, bk. iii. pr. 2. 54: 'The whiche delyt only considerede Epicurus, and iuged and establisshed that delyt is the sovereyn good.' Cf. Troil. iii. 1691, v. 763; also E. 2021.

340. 'St. Julian was eminent for providing his votaries with good lodgings and accommodation of all sorts. [See Chambers' Book of Days, ii. 388.] In the title of his legend, Bodl. MS. 1596, fol. 4, he is called "St. Julian the gode herberjour" (St. Julian the good harbourer).'—Tyrwhitt. His day is Jan. 9. See the Lives of Saints, ed. Horstmann (E. E. T. S.); also Gesta Romanorum, ed. Swan, tale 18; Mrs. Jameson, Sacred and Leg. Art, ii. 393.

341. after oon, according to one invariable standard; 'up to the mark'; cf. A. 1781, and the note. A description of a Franklin's feast is given in the Babees Book, ed. Furnivall, p. 170.

342. envyned, stored with wine. 'Cotgrave has preserved the French word enviné in the same sense.'—Tyrwhitt.

343. bake mete = baked meat; the old past participle of bake was baken or bake, as it was a strong verb. Baked meats = meats baked in coffins (pies). Cf. Hamlet, i. 2. 180.

344. plentevous, plenteous, plentiful; O. F. plentivous, formed by adding -ous to O. F. pleintif, adj. abundant; see Godefroy's O. F. Dict.

345. The verb snewed may be explained as a metaphor from snowing; in fact, the M. E. snewe, like the Prov. Eng. snie or snive, also signifies to abound, swarm. Camb. MS. reads 'It snowede in his mouth of mete and drynk.' Cf. 'He was with yiftes [presents] all bisnewed'; Gower, C. A. iii. 51. From A. S. snīwan.

347. After, according to; it depended on what was in season.

348. soper (supee·r), supper; from O. F. infin. soper; cf. F. 1189.

349. mewe. The mewe was the place where the hawks were kept while moulting; it was afterwards applied to the coop wherein fowl were fattened, and lastly to a place of confinement or secrecy.

350. stewe, fish-pond. 'To insure a supply of fish, stew-ponds were attached to the manors, and few monasteries were without them; the moat around the castle was often converted into a fish-pond, and well stored with luce, carp, or tench.'—Our English Home, p. 65.

breem, bream; luce, pike, from O. F. luce, Low Lat. lucius.

351. Wo was his cook, woeful or sad was his cook. We now only use wo or woe as a substantive. Cf. B. 757, E. 753; and 'I am woe for 't'; Tempest, v. 1. 139.

'Who was woo but Olyvere then?'—Sowdone of Babyloyne, l. 1271. Rob. of Brunne, in his Handlyng Synne, l. 7250, says that a rich man's cook 'may no day Greythe hym hys mete to pay.'

but-if, unless.

351, 352. sauce—Poynaunt is like the modern phrase sauce piquante. Cf. B. 4024. 'Our forefathers were great lovers of "piquant sauce." They made it of expensive condiments and rare spices.'—Our English Home, p. 62.

353. table dormant, irremoveable table. 'Previous to the fourteenth century a pair of common wooden trestles and a rough plank was deemed a table sufficient for the great hall.... Tables, with a board attached to a frame, were introduced about the time of Chaucer, and, from remaining in the hall, were regarded as indications of a ready hospitality.'—Our English Home, p. 29. Most tables were removeable; such a table was called a bord (board).

355. sessiouns. At the Sessions of the Peace, at the meeting of the Justices of the Peace. Cf. 'At Sessions and at Sises we bare the stroke and swaye.'—Higgins' Mirrour for Magistrates, ed. 1571, p. 2.

356. knight of the shire, the designation given to the representative in parliament of an English county at large, as distinguished from the representatives of such counties and towns as are counties of themselves (Ogilvie). Chaucer was knight of the shire of Kent in 1386.

tym-e here represents the A. S. tīman, pl. of tīma, a time.

357. anlas or anelace. Speght defines this word as a falchion, or wood-knife. It was, however, a short two-edged knife or dagger usually worn at the girdle, broad at the hilt and tapering to a point. See the New Eng. Dictionary; Liber Albus, p. 75; Knight, Pict. Hist. of England, i. 872; Gloss. to Matthew Paris, s. v. anelacius; Riley's Memorials of London, p. 15. The etymology is unknown; I guess it to be from M. E. an, on, and las, a lace, i. e. 'on a lace,' a dagger that hung from a lace attached to the girdle. Cf. A. S. bigyrdel (just below); and 'hanging on a laas' in l. 392.

gipser was properly a pouch or budget used in hawking, &c., but commonly worn by the merchant, or with any secular attire.—(Way.) It answers to F. gibecière, a pouch; from O. F. gibe, a bunch (Scheler). In Riley's Memorials of London, p. 398, under the date 1376, there is a mention of 'purses called gibesers.' In the Bury Wills, p. 37, l. 16, under the date 1463, we find—'My best gypcer with iij. bagges.' The A. S. name was bigyrdel, from its hanging by the girdle, as said in l. 358; it occurs in the A. S. version of Matt. x. 9; and in P. Plowman, B. viii. 87.

358. Heng (or Heeng), the past tense of hongen or hangen, to hang.

morne milk = morning-milk; as in A. 3236. 'As white as milke'; Ritson's Met. Romances, iii. 292.

359. shirreve, the reve of a shire, governor of a county; our modern word sheriff.

countour, O. Fr. comptour, an accountant, a person who audited accounts or received money in charge, &c.; ranked with pleaders in Riley's Memorials of London, p. 58. It occurs in Rob. of Gloucester, l. 11153. In the Book of the Duch. 435, it simply means 'accountant.' Perhaps it here means 'auditor.' 'Or stewards, countours, or pleadours'; Plowman's Tale, pt. iii. st. 13.

360. vavasour, or vavaser, originally a sub-vassal or tenant of a vassal or tenant of the king's, one who held his lands in fealty. 'Vavasor, one that in dignities is next to a Baron'; Cowel. Strutt (Manners and Customs, iii. 14) explains that a vavasour was 'a tenant by knight's service, who did not hold immediately of the king in capite, but of some mesne lord, which excluded him from the dignity of baron by tenure.' Tyrwhitt says 'it should be understood to mean the whole class of middling landholders.' See Lacroix, Military Life of Middle Ages, p. 9. Spelt favasour in King Alisaunder, ed. Weber, l. 3827. A. F. uauassur; Laws of Will. I. c. 20. Lit. 'vassal of vassals'; Low Lat. vassus vassorum.

The Haberdassher and others.

361. Haberdassher. Haberdashers were of two kinds: haberdashers of small wares—sellers of needles, tapes, buttons, &c.; and haberdashers of hats. The stuff called hapertas is mentioned in the Liber Albus, p. 225.

362. Webbe, properly a male weaver; webstere was the female weaver, but there appears to have been some confusion in the use of the suffixes -e and -stere; see Piers Plowman, ed. Skeat, B. v. 215: 'mi wyf was a webbe.' Hence the names Webb and Webster. Cf. A. S. webba, m., a weaver; webbestere, fem. tapicer, upholsterer; F. tapis, carpet.

363. liveree, livery. 'Under the term "livery" was included whatever was dispensed (delivered) by the lord to his officials or domestics annually or at certain seasons, whether money, victuals, or garments. The term chiefly denoted external marks of distinction, such as the roba estivalis and hiemalis, given to the officers and retainers of the court.... The Stat. 7 Hen. IV expressly permits the adoption of such distinctive dress by fraternities and "les gentz de mestere," the trades of the cities of the realm, being ordained with good intent; and to this prevalent usage Chaucer alludes when he describes five artificers of various callings, who joined the pilgrimage, clothed all in o lyveré of a solempne and greet fraternité.'—Way, note to Prompt. Parv., p. 308. We still speak of the Livery Companies.

And they were clothed alle (Elles., &c.); Weren with vss eeke clothed (Harl.) The former reading leaves the former clause of the sentence without a verb.

364. fraternitee, guild: see English Gilds, ed. Toulmin Smith, pp. xxx, xxxix, cxxii. Each guild had its own livery; Rock, Church of our Fathers, ii. 412.

365. gere, gear, apparel. apyked, signifies cleaned, trimmed, like Shakespeare's picked. Cotgrave gives as senses of F. piquer, 'to quilt,' and 'to stiffen a coller.'

366. y-chaped, having chapes (i. e. plates or caps of metal at the point of the sheath or scabbard). Tradesmen and mechanics were prohibited from using knives adorned with silver, gold, or precious stones. So that Chaucer's pilgrims were of a superior estate, as is indicated in l. 369. Cf. chapeless, Taming of the Shrew, iii. 2. 48.

370. deys, dese, or dais (Fr. deis, from Lat. discum, acc.), is used to denote the raised platform which was always found at the upper end of a hall, on which the high table was placed; originally, it meant the high table itself. In modern French and English, it is used of a canopy or 'tester' over a seat of state. Tyrwhitt's account of the word is confused, as he starts with a false etymology.

yeld-halle, guild-hall. See Gildhall in the Index to E. Gilds, ed. Toulmin Smith.

371. that he can, that he knows; so also as he couthe, as he knew how, in l. 390. This line is deficient in the first foot.

372. shaply, adapted, fit; sometimes comely, of good shape. The mention of alderman should be noted. It was the invariable title given to one who was chosen as the head or principal of a guild (see English Gilds, ed. Toulmin Smith, pp. ciii, 36, 148, 276, 446). All these men belonged to a fraternity or guild, and each of them was a fit man to be chosen as head of it.

373. 'For they had sufficient property and income' (to entitle them to undertake such an office).

376. y-clept, called; pp. of clepen; see l. 121.

377. And goon to vigilyes al bifore. 'It was the manner in times past, upon festival evens, called vigiliæ, for parishioners to meet in their church-houses or church-yards, and there to have a drinking-fit for the time. Here they used to end many quarrels betwixt neighbour and neighbour. Hither came the wives in comely manner, and they which were of the better sort had their mantles carried with them, as well for show as to keep them from cold at table.'—Speght, Gl. to Chaucer.

The Cook.

379. for the nones = for the nonce; this expression, if grammatically written, would be for then once, M. E. for þan anes, for the once, i. e. for the occasion; where the adv. anes (orig. a gen. form) is used as if it were a sb. in the dat. case. Cf. M. E. atte = atten, A. S. æt þām.

381. poudre-marchaunt tart is a sharp (tart) kind of flavouring powder, twice mentioned in Household Ordinances and Receipts (Soc. Antiq. 1790) at pp. 425, 434: 'Do therto pouder marchant,' and 'do thi flessh therto, and gode herbes and poudre marchaunt, and let hit well stew.'—Notes and Queries, Fourth Series, iii. 180. See Powder in the Glossary to the Babees Book.

'Galingale, which Chaucer, pre-eminentest, economioniseth above all junquetries or confectionaries whatsoever.'—Nash's Lenten Stuff, p. 36, ed. Hindley. Galingale is the root of sweet cyperus. Harman (ed. Strother) notices three varieties: Cyperus rotundus, Galanga major, Galanga minor; Babees Book, ed. Furnivall, pp. 152, 216. See also Marco Polo, ed. Yule, ii. 181; Prompt. Parv., p. 185, note 4; Rogers, Hist. of Agriculture and Prices, i. 629; &c. And see Dr. H. Fletcher Hance's and Mr. Daniel Hanbury's Papers on this spice in the Linnæan Society's Journal, 1871.

382. London ale. London ale was famous as early as the time of Henry III., and much higher priced than any other ale; cf. A. 3140.

Wel coude he knowe, he well knew how to distinguish. In fact, we find, in the Manciple's Prologue (H. 57), that the Cook loved good ale only too well.

384. mortreux or mortrewes. There were two kinds of 'mortrews,' 'mortrewes de chare' and 'mortrewes of fysshe.' The first was a kind of soup in which chickens, fresh pork, crumbs of bread, yolks of eggs, and saffron formed the chief ingredients; the second kind was a soup containing the roe (or milt) and liver of fish, bread, pepper, ale. The ingredients were first stamped or brayed in a mortar, whence it probably derived its name. Lord Bacon (Nat. Hist. i. 48) speaks of 'a mortresse made with the brawne of capons stamped and strained.' See Babees Book, pp. 151, 170, 172; Liber Cure Cocorum, ed. Morris, pp. 9, 19; and the note to P. Plowman, C. xvi. 47. This line, like ll. 371 and 391, is deficient in the first foot.

386. mormal, a cancer or gangrene. Ben Jonson, in imitation of this passage, has described a cook with an 'old mortmal on his shin'; Sad Shepherd, act ii. sc. 2. Lydgate speaks of 'Goutes, mormalles, horrible to the sight'; Falls of Princes, bk. vii. c. 10. In Polit. Religious and Love Poems, ed. Furnivall, p. 218, we are told that the sin of Luxury 'ys a lyther mormale.' In Skelton's Magnificence, l. 1932, Adversity is made to say—'Some with the marmoll to halte I them make'; and it is remarkable that Palsgrave gives both—'Mormall, a sore,' and 'Marmoll, a sore'; the latter being plainly a corrupt form. See also Prompt. Parvulorum, p. 343, note 5. In MS. Oo. i. 20, last leaf, in the Camb. Univ. Library, are notices of remedies 'Por la maladie que est apele malum mortuum.' The MS. says that it comes from melancholy, and shows a broad hard scurf or crust.

387. blank-manger, a compound made of capon minced, with rice, milk, sugar, and almonds; see Liber Cure Cocorum, ed. Morris, p. 9. Named from its white colour.

The Shipman.

See the essay on Chaucer's Shipman in Essays on Chaucer, p. 455.

388. woning, dwelling; from A. S. wunian, to dwell.

by weste = westward. A good old expression, which was once very common as late as the sixteenth century.

389. Dartmouth was once a very considerable port; see Essays on Chaucer, p. 456. Compare the account of the Shipman's Gild at Lynn; E. Gilds, p. 54.

390. rouncy, a common hackney horse, a nag. Cf. Rozinante. 'Rocinante—significativo de lo que habia sido cuando fué rocin, antes de lo que ahora era.' Don Quijote, cap. 1. 'From Rozin, a drudge-horse, and ante, before.' Jarvis's note. The O. F. form is roncin; Low Lat. runcinus. The rouncy was chiefly used for agricultural work; see Essays on Chaucer, p. 494.

as he couthe, as he knew how; but, as a sailor, his knowledge this way was deficient.

391. a goune of falding, a gown (robe) of coarse cloth. The term falding signifies 'a kind of frieze or rough-napped cloth,' which was probably 'supplied from the North of Europe, and identical with the woollen wrappers of which Hermoldus speaks, "quos nos appellamus Faldones."'—Way. 'Falding was a coarse serge cloth, very rough and durable,' &c.; Essays on Chaucer, p. 438. In MS. O. 5. 4, in Trinity College, Cambridge, occurs the entry—'Amphibulus, vestis equi villosa, anglice a sclauayn or faldyng'; cited in Furnivall's Temporary Preface, p. 99. In 1392, I find a mention of 'unam tunicam de nigro faldyng lineatam'; Testamenta Eboracensia, i. 173. Hence its colour was sometimes black, and the Shipman's gown is so coloured in the drawing in the Ellesmere MS.; but see A. 3212. See the whole of Way's long note in the Prompt. Parvulorum.

392. laas, lace, cord. Seamen still carry their knives slung.

394. the hote somer. 'Perhaps this is a reference to the summer of the year 1351, which was long remembered as the dry and hot summer.'—Wright. There was another such summer in 1370, much nearer the date of this Prologue. But it may be a mere general expression.

395. a good felawe, a merry companion; as in l. 648.

396-8. 'Very many a draught of wine had he drawn (stolen away or carried off) from Bordeaux, cask and all, while the chapman (merchant or supercargo to whom the wine belonged) was asleep; for he paid no regard to any conscientious scruples.'

took keep; cf. F. prendre garde.

399. hyer hond, upper hand.

400. 'He sent them home to wherever they came from by water,' i. e. he made them 'walk the plank,' as it used to be called; or, in plain English, threw them overboard, to sink or swim. However cruel this may seem now, it was probably a common practice. 'This battle (the sea-fight off Sluys) was very murderous and horrible. Combats at sea are more destructive and obstinate than upon land'; Froissart's Chron. bk. i. c. 50. See Minot's Poems, ed. Hall, p. 16. In Wright's History of Caricature, p. 204, is an anecdote of the way in which the defeat of the French at Sluys was at last revealed to the king of France, Philippe VI., by the court-jester, who alone dared to communicate the news. 'Entering the King's chamber, he continued muttering to himself, but loud enough to be heard—"Those cowardly English! the chicken-hearted English!" "How so, cousin?" the king inquired. "Why," replied the fool, "because they have not courage enough to jump into the sea, like your French soldiers, who went over headlong from their ships, leaving them to the enemy, who had no inclination to follow them." Philippe thus became aware of the full extent of his calamity.' And see Essays on Chaucer, p. 460.

402. stremes, currents. him bisydes, ever near at hand.

403. herberwe, harbour; see note to l. 765. mone, moon, time of the lunation.

lodemenage, pilotage. A pilot was called a lodesman; see Way's note in Prompt. Parv. p. 310; Riley's Memorials of London, p. 655; Chaucer's Legend of Good Women, 1488. Furnivall's Temporary Preface, p. 98, gives the Lat. form as lodmannus, whence lodmannagium, pilotage, examples of which are given. Sometimes, lodesman meant any guide or conductor, as in Rob. of Brunne, Handlyng Synne, 9027; Monk of Evesham, ed. Arber, p. 106. M. E. lode is the A. S. lād, a way, a course, the sb. whence the verb to lead is derived. It is itself derived from A. S. līðan, to travel.

404. Cf. Rom. de la Rose, 5394—'Qui cercheroit jusqu'en Cartage.'

408. Gootland, Gottland, an island in the Baltic Sea.

409. cryke, creek, harbour, port.

410. We find actual mention of a vessel called the Maudelayne belonging to the port of Dartmouth, in the years 1379 and 1386; see Essays on Chaucer, p. 484. See also N. & Q. 6 S. xii. 47.

The Doctour.

415. astronomye, (really) astrology. See Saunders on Chaucer, p. 111; Warton, Hist. E. Poet. (1840), ii. 202.

415, 416. kepte, watched. The houres are the astrological hours. He carefully watched for a favourable star in the ascendant. 'A great portion of the medical science of the middle ages depended upon astrological and other superstitious observances.'—Wright. 'A Phisition must take heede and aduise him of a certaine thing, that fayleth not, nor deceiueth, the which thing Astronomers of Ægypt taught, that by coniunction of the bodye of the Moone with sterres fortunate, commeth dreadful sicknesse to good end: and with contrary Planets falleth the contrary, that is, to euill ende'; &c.—Batman upon Bartholomè, lib. viii. c. 29. Precisely the same sort of thing was in vogue much later, viz. in 1578; see Bullein's Dialogue against the Feuer Pestilence (E. E. T. S.), p. 32.

416. magik naturel. Chaucer alludes to the same practices in the House of Fame, 1259-70 (vol. iii. p. 38):—

'Ther saugh I pleyen Iogelours

And clerkes eek, which conne wel

Al this magyke naturel,

That craftely don hir ententes

To make, in certeyn ascendentes,

Images, lo! through which magyk

To make a man ben hool or syk.'

417. The ascendent is the point of the zodiacal circle which happens to be ascending above the horizon at a given moment, such as the moment of birth. Upon it depended the drawing out of a man's horoscope, which represented the aspect of the heavens at some given critical moment. The moment, in the present case, is that for making images. It was believed that images of men and animals could be made of certain substances and at certain times, and could be so treated as to cause good or evil to a patient, by means of magical and planetary influences. See Cornelius Agrippa, De Occulta Philosophia, lib. ii. capp. 35-47. The sense is—'He knew well how to choose a fortunate ascendant for treating images, to be used as charms to help the patient.'

'With Astrologie joyne elements also,

To fortune their Workings as theie go.'

Norton's Ordinall, in Ashmole's Theatrum Chemicum, p. 60.

420. These are the four elementary qualities, hot, cold, dry, moist; Milton, Par. Lost, ii. 898. Diseases were supposed to be caused by an undue excess of some one quality; and the mixture of prevalent qualities in a man's body determined his complexion or temperament. Thus the sanguine man was thought to be hot and moist; the phlegmatic, cold and moist; the choleric, hot and dry; the melancholy, cold and dry. The whole system rested on the teaching of Galen, and was fundamentally wrong, as it assumed that the 'elements,' or 'simple bodies,' were four, viz. earth, air, fire, and water. Of these, earth was said to be cold and dry; water, cold and moist; air, hot and moist; and fire, hot and dry. They thus correspond to the four complexions, viz. melancholy, phlegmatic, sanguine, and choleric. Each principal part of the body, as the brain, heart, liver, stomach, &c., could be 'distempered,' and such distemperance could be either 'simple' or 'compound.' Thus a simple distemperature of the brain might be 'an excess of heat'; a compound one, 'an excess of heat and moisture.' See the whole system explained in Sir Thos. Elyot's Castel of Helthe; at the beginning.

422. parfit practisour, perfect practitioner.

424. his bote, his remedy; A. S. bōt, a remedy; E. boot.

426. drogges. MS. Harl. dragges; the rest drogges, drugges, drugs. As to dragges (which is quite a different word), the Promptorium Parvulorum has 'dragge, dragetum'; and Cotgrave defines dragée (the French form of the word dragge) as 'a kind of digestive powder prescribed unto weak stomachs after meat, and hence any jonkets, comfits, or sweetmeats served in the last course for stomach-closers.'

letuaries, electuaries. 'Letuaire, laituarie, s. m., électuaire, sorte de médicament, sirop'; Godefroy.

429-34. Read th'oldë. 'The authors mentioned here wrote the chief medical text-books of the middle ages. Rufus was a Greek physician of Ephesus, of the age of Trajan; Haly, Serapion, and Avicen (Ebn Sina) were Arabian physicians and astronomers of the eleventh century; Rhasis was a Spanish Arab of the tenth century; and Averroes (Ebn Roschd) was a Moorish scholar who flourished in Morocco in the twelfth century. Johannes Damascenus was also an Arabian physician, but of a much earlier date (probably of the ninth century). Constanti[n]us Afer, a native of Carthage, and afterwards a monk of Monte Cassino, was one of the founders of the school of Salerno—he lived at the end of the eleventh century. Bernardus Gordonius, professor of medicine at Montpellier, appears to have been Chaucer's contemporary. John Gatisden was a distinguished physician of Oxford in the earlier half of the fourteenth century. Gilbertyn is supposed by Warton to be the celebrated Gilbertus Anglicus. The names of Hippocrates and Galen were, in the middle ages, always (or nearly always) spelt Ypocras and Galienus.'—Wright. Cf. C. 306. Æsculapius, god of medicine, was fabled to be the son of Apollo. Dioscorides was a Greek physician of the second century. See the long note in Warton, 1871, ii. 368; and the account in Saunders' Chaucer (1889), p. 115. I may note here, that Haly wrote a commentary on Galen, and is mentioned in Skelton's Philip Sparowe, l. 505. There were three Serapions; the one here meant was probably John Serapion, in the eleventh century. Averroes wrote a commentary on the works of Aristotle, and died about 1198. Constantinus is the same as 'the cursed monk Dan Constantyn,' mentioned in the Marchaunt's Tale, E. 1810. John Gatisden was a fellow of Merton College, and 'was court-doctor under Edw. II. He wrote a treatise on medicine called Rosa Anglica'; J. Jusserand, Eng. Wayfaring Life, (1889), p. 180. Cf. Book of the Duchess, 572. Dante, Inf. iv. 143, mentions 'Ippocrate, Avicenna, e Gallieno, Averrois,' &c.

'Par Hipocras, ne Galien,...

Rasis, Constantin, Avicenne';

Rom. de la Rose, 16161.

See Lounsbury, Studies in Chaucer, ii. 393.

439. 'In cloth of a blood-red colour and of a blueish-grey.' Cf. 'robes de pers,' Rom. de la Rose, 9116. In the Testament of Creseide, ed. 1550, st. 36, we find:—

'Docter in phisike cledde in a scarlet gown,

And furred wel as suche one oughte to be.'

Cf. P. Plowman, B. vi. 271; Hoccleve, de Reg. Princ. p. 26.

440. taffata (or taffety), a sort of thin silk; E. taffeta.

sendal (or cendal), a kind of rich thin silk used for lining, very highly esteemed. Thynne says—'a thynne stuffe lyke sarcenett.' Palsgrave however has 'cendell, thynne lynnen, sendal.' See Piers Plowman, B. vi. 11; Marco Polo, ed. Yule (see the index).

441. esy of dispence, moderate in his expenditure.

442. wan in pestilence, acquired during the pestilence. This is an allusion to the great pestilence of the years 1348, 1349; or to the later pestilences in 1362, 1369, and 1376.

443. For = because, seeing that. It was supposed that aurum potabile was a sovereign remedy in some cases. The actual reference is, probably, to Les Remonstrances de Nature, by Jean de Meun, ll. 979, 980, &c.; 'C'est le fin et bon or potable, L'humide radical notable; C'est souveraine medecine'; and the author goes on to refer us to Ecclus. xxxviii. 4—'The Lord hath created medicines out of the earth; and he that is wise will not abhor them.' Hence the Doctor would not abhor gold. And further—'C'est medecine cordiale'; ib. 1029. To return to aurum potabile: I may observe that it is mentioned in the play called Humour out of Breath, Act i. sc. 1; and there is a footnote to the effect that this was the 'Universal Medicine of the alchemists, prepared from gold, mercury, &c. The full receipt will be found in the Fifth and last Part of the Last Testament of Friar Basilius Valentinus, London, 1670, pp. 371-7.' See also Thomson's Hist. of Chemistry, vol. i. p. 164; Burton's Anat. of Melancholy, pt. 2. sec. 4. mem. 1. subsec. 4.

The Wyf of Bathe.

445. of bisyde, &c., from (a place) near Bath, i. e. from a place in its suburbs; for elsewhere she is simply called the Wyf of Bathe.

446. 'But she was somewhat deaf, and that was her misfortune.' We should now say—'and it was a pity.'

447. clooth-making. 'The West of England, and especially the neighbourhood of Bath, from which the "good wif" came, was celebrated, till a comparatively recent period, as the district of cloth-making. Ypres and Ghent were the great clothing-marts on the Continent.'—Wright. 'Edward the third brought clothing first into this Island, transporting some families of artificers from Gaunt hither.'—Burton's Anat. of Mel. p. 51. 'Cloth of Gaunt' is mentioned in the Romaunt of the Rose, l. 574 (vol. i. p. 117).

haunt, use, practice; i. e. she was so well skilled (in it).

448. passed, i. e. surpassed.

450. to the offring. In the description of the missal-rites, Rock shews how the bishop (or officiating priest) 'took from the people's selves their offerings of bread and wine.... The men first and then the women, came with their cake and cruse of wine.' So that, instead of money being collected, as now, the people went up in order with their offerings; and questions of precedence of course arose. The Wife insisted on going up first among the women. See Rock, Church of our Fathers, iii. 2. 33, 149.

453. coverchief (keverchef, or kerchere, kerché). The kerchief, or covering for the head, was, until the fourteenth century, almost an indispensable portion of female attire. See B. 837; Leg. of Good Women, l. 2202.

ful fyne of ground, of a very fine texture. See Pierce the Ploughman's Crede, l. 230, which means 'it was of fine enough texture to take dye in grain.'

454. ten pound. Of course this is a playful exaggeration; but Tyrwhitt was not justified in altering ten pound into a pound; for a pound-weight, in a head-dress of that period, was a mere nothing, as will be readily understood by observing the huge structures represented in Fairholt's Costume, figs. 125, 129, 130, 151, which were often further weighted with ornaments of gold. Skelton goes so far as to describe Elinour Rummyng (l. 72)—

'With clothes upon her hed

That wey a sowe of led.'

Cf. Pierce the Ploughman's Crede, l. 84, and the note; Stubbes, Anatomy of Abuses, 1585, pp. 63, 70, 72; or ed. Furnivall, pp. 69, 74, 76.

457. streite y-teyd, tightly fastened. See note to l. 174.

moiste, soft—not 'as hard as old boots.' So, in H. 60, moysty ale is new ale.

460. chirche-dore. The priest married the couple at the church-porch, and immediately afterwards proceeded to the altar to celebrate mass, at which the newly-married persons communicated. As Todd remarks—'The custom was, that the parties did not enter the church till that part of the office, where the minister now goes up to the altar [or rather, is directed to go up], and repeats the psalm.' See Warton, Hist. Eng. Poet. 1871, ii. 366, note 1; Anglia, vi. 106; Rock, Church of our Fathers, iii. pt. 2. 172; Brand's Antiquities, ed. Ellis, ii. 134. And see D. 6.

461. Withouten = besides. other companye, other lovers. This expression (copied from Le Rom. de la Rose, l. 12985—'autre companie') makes it quite certain that the character of the Wife of Bath is copied, in some respects, from that of La Vieille in the Roman de la Rose, as further appears in the Wife's Prologue.

462. as nouthe, as now, i. e. at present. The form nouthe is not uncommon; it occurs in P. Plowman, Allit. Poems, Sir Gawain and the Grene Knight, &c. A. S. nū ðā, now then.

465. Boloigne. Cf. 'I will have you swear by our dear Lady of Boulogne'; Gammer Gurton's Needle, Act 2, sc. 2. An image of the virgin, at Boulogne, was sought by pilgrims. See Heylin's Survey of France, p. 163, ed. 1656 (quoted in the above, ed. Hazlitt).

466. In Galice (Galicia), at the shrine of St. James of Compostella, a famous resort of pilgrims in the fourteenth and fifteenth centuries. As the legend goes, the body of St. James the Apostle was supposed to have been carried in a ship without a rudder to Galicia, and preserved at Compostella. See Piers Plowman, A. iv. 106, 110, and note to B. Prol. 47; also Eng. Gilds, ed. Toulmin Smith, pp. 172, 177.

Coloigne. At Cologne, where the bones of the Three Kings or Wise Men of the East, Gaspar, Melchior and Balthazar, are said to be preserved. See Coryat's Crudities; Chambers, Book of Days, ii. 751.

467. 'She knew much about travelling.'

468. Gat-tothed = gat-toothed, meaning gap-toothed, having teeth wide apart or separated from one another. A gat is an opening, and is allied to E. gate. The Friesic gat, Dan., Du., and Icel. gat, and Norweg. gat, all mean a hole, or a gap. Very similar is the use of the Shropshire glat, a gap in a hedge, also a gap in the mouth caused by loss of teeth. Example: 'Dick, yo' bin a flirt; I thought yo' wun (were) gwein to marry the cook at the paas'n's. Aye, but 'er'd gotten too many glats i' the mouth for me'; Miss Jackson's Shropshire Wordbook. 'Famine—the gap-toothed elf'; Golding's Ovid, b. 8; leaf 105. It occurs again, D. 603. [Gat-toothed has also been explained as goat-toothed, lascivious, but the word goat appears as goot in Chaucer.] Perhaps the following piece of 'folk-lore' will help us out. 'A young lady the other day, in reply to an observation of mine—"What a lucky girl you are!"—replied; "So they used to say I should be when at school." "Why?" "Because my teeth were set so far apart; it was a sure sign I should be lucky and travel."'—Notes & Queries 1 Ser. vi. 601; cf. the same, 7 Ser. vii. 306. The last quotation shews that the stop after weye at the end of l. 467 should be a mere semicolon; since ll. 467 and 468 are closely connected.

469. amblere, an ambling horse.

470. Y-wimpled, covered with a wimple; see l. 151.

471. targe, target, shield.

472. foot-mantel. Tyrwhitt supposes this to be a sort of riding-petticoat, such as is now used by market-women. It is clearly shewn, as a blue outer skirt, in the drawing in the Ellesmere MS. At a later time it was called a safe-guard (see Nares), and its use was to keep the gown clean. It may be added that, in the Ellesmere MS., the Wife is represented as riding astride. Hence she wanted 'a pair of spurs.'

474. carpe, prate, discourse; Icel. karpa, to brag. The present sense of carp seems to be due to Lat. carpere.

475. remedyes. An allusion to the title and subject of Ovid's book, Remedia Amoris.

476. the olde daunce, the old game, or custom. The phrase is borrowed from Le Roman de la Rose, l. 3946—'Qu'el scet toute la vielle dance'; E. version, l. 4300—'For she knew al the olde daunce.' It occurs again; Troil. iii. 695. And in Troil. ii. 1106, we have the phrase loves daunce. Cf. the amorouse daunce, Troil. iv. 1431.

The Persoun.

478. Persoun of a toun, the parson or parish priest. Chaucer, in his description of the parson, contrasts the piety and industry of the secular clergy with the wickedness and laziness of the religious orders or monks. See Dryden's 'Character of a Good Parson,' and Goldsmith's 'Deserted Village'; also Wyclif, ed. Matthew, p. 179.

482. parisshens, parishioners; in which -er is a later suffix.

485. y-preved, proved (to be). ofte sythes, often-times; from A. S. sīð, a time.

486. 'He was very loath to excommunicate those who failed to pay the tithes that were due to him.' 'Refusal to pay tithes was punishable with the lesser excommunication'; Bell. Wyclif complains of 'weiward curatis' that 'sclaundren here parischenys many weies by ensaumple of pride, enuye, coueitise and vnresonable vengaunce, so cruely cursynge for tithes'; Works, ed. Matthew, p. 144 (cf. p. 132).

487. yeven, give; A. S. gifan. out of doute, without doubt.

489. offring, the voluntary contributions of his parishioners.

substaunce, income derived from his benefice.

490. suffisaunce, a sufficiency; enough to live on.

492. lafte not, left not, ceased not; from M. E. leven.

493. meschief, mishap, misfortune.

494. ferreste, farthest; superl. of fer, far. muche, great. lyte, small; A. S. lyt, small, little.

497. wroghte, wrought, worked; pt. t. of werchen, to work.

498. The allusion is to Matt. v. 19, as shewn by a parallel passage in P. Plowman, C. xvi. 127.

502. lewed, unlearned, ignorant. Lewed or lewd originally signified the people, laity, as opposed to the clergy; the modern sense of the word is not common in Middle English. Cf. mod. E. lewd, in Acts xvii. 5. See Lewd in Trench, Select Glossary.

503-4. if a preest tak-e keep, if a priest may (i. e. will) but pay heed to it. St. John Chrysostom also saith, 'It is a great shame for priests, when laymen be found faithfuller and more righteous than they.'—Becon's Invective against Swearing, p. 336.

507. to hyre. The parson did not leave his parish duties to be performed by a stranger, that he might have leisure to seek a chantry in St. Paul's. See Piers Plowman, B-text, Prol. l. 83; Hoccleve, De Regimine Principum, ed. Wright, pp. 51, 52; Spenser, Shep. Kalendar (May).

508. And leet, and left (not). We should now say—'Nor left.' So also, in l. 509, And ran = Nor ran. Leet is the pt. t. of leten, to let alone, let go.

509. Here again, së-ynt is used as if it were dissyllabic; see ll. 120, 697.

510. chaunterie, chantry; an endowment for the payment of a priest to sing mass, agreeably to the appointment of the founder. 'There were thirty-five of these chantries established at St. Paul's, which were served by fifty-four priests; Dugd. Hist. pref. p. 41.'—Tyrwhitt's Glossary. On the difference between a gild and a chantry, see the instructive remarks in Eng. Gilds, ed. Toulmin Smith, pp. 205-207, 259.

511. 'Or to be kept (i. e. remain) in retirement along with some fraternity.' I do not see how with-holde can mean 'maintained,' as it is usually explained. Cf. dwelte in l. 512, and with-holde in G. 345.

514. no mercenarie, no hireling; see John x. 12, where the Vulgate version has mercenarius.

516. despitous, full of despite, or contempt; cf. E. spite.

517. daungerous, not affable, difficult to approach. Cf. Rom. of the Rose, l. 591:—'Ne of hir answer daungerous'; where the original has desdaigneuse. digne, full of dignity; hence, repellent. 'She was as digne as water in a dich,' A. 3964; because stagnant water keeps people at a distance.

519. fairnesse, i. e. by leading a fair or good life. The Harleian MS. has clennesse, that is, a life of purity.

523. snibben, reprimand; cf. Dan. snibbe, to rebuke, scold; mod. E. snub. In Wyclif's translation of Matt, xviii. 15, the earlier version has snybbe as a synonym for reprove.

nones; see l. 379, and the note.

525. wayted after, looked for. See line 571.

526. spyced conscience; so also in D. 435. Spiced here seems to signify, says Tyrwhitt, nice, scrupulous; for a reason which is given below. It occurs in the Mad Lover, act iii. sc. 1, by Beaumont and Fletcher. When Cleanthe offers a purse, the priestess says—

'Fy! no corruption....

Cle. Take it, it is yours;

Be not so spiced; 'tis good gold;

And goodness is no gall to th' conscience.'

'Under pretence of spiced holinesse.'—Tract dated 1594, ap. Todd's Illustrations of Gower, p. 380.

'Fool that I was, to offer such a bargain

To a spiced-conscience chapman! but I care not,

What he disdains to taste, others will swallow.'

Massinger, Emperor of the East, i. 1.

'Will you please to put off

Your holy habit, and spiced conscience? one,

I think, infects the other.'

Massinger, Bashful Lover, iv. 2.

The origin of the phrase is French. The name of espices (spices) was given to the fees or dues which were payable (in advance) to judges. A 'spiced' judge, who would have a 'spiced' conscience, was scrupulous and exact, because he had been prepaid, and was inaccessible to any but large bribes. See Cotgrave, s. v. espices; Littré, s. v. épice; and, in particular, Les Œuvres de Guillaume Coquillart, ed. P. Tarbé, t. i. p. 31, and t. ii. p. 114. (First explained by me in a letter to The Athenaeum, Nov. 26, 1892, p. 741.)

527. 'But the teaching of Christ and his twelve apostles, that taught he.'

528. Cf. Acts, i. 1; Gower, Conf. Amant. ii. 188.

The Plowman.

529. Plowman; not a hind or farm-labourer, but a poor farmer, who himself held the plough; cf. note to P. Plowman, C. viii. 182. was, who was.

530. y-lad, carried, lit. led. Cf. prov. E. lead, to cart (corn).

531. swinker, toiler, workman; see l. 186. Cf. swink, toil, in l. 540.

534. though him gamed or smerte, though it was pleasant or unpleasant to him.

536. dyke, make ditches, delve, dig; A. S. delfan. Chaucer may be referring to P. Plowman, B. v. 552, 553.

541. mere. People of quality would not ride upon a mare.

The Miller.

545. carl, fellow; Icel. karl, cognate with A. S. ceorl, a churl. See A. 3469; also A. 1423-4. This description of the Miller should be compared with that in A. 3925-3940.

547. 'That well proved (to be true); for everywhere, where he came.'

548. the ram. This was the usual prize at wrestling-matches. Tyrwhitt says—'Matthew Paris mentions a wrestling match at Westminster, A. D. 1222, at which a ram was the prize.' Cf. Sir Topas, B. 1931; Tale of Gamelyn, 172, 280.

549. a thikke knarre, a thickly knotted (fellow), i. e. a muscular fellow. Cf. M. E. knor, Mid. Du. knorre, a knot in wood; and E. gnarled. It is worth notice that, in ll. 549-557, there is no word of French origin, except tuft.

550. of harre, off its hinges, lit. hinge. 'I horle at the notes, and heve hem al of herre'; Poem on Singing, in Reliq. Antiquae, ii. 292. Gower has out of herre, off its hinges, out of use, out of joint; Conf. Amant. bk. ii. ed. Pauli, i. 259; bk. iii. i. 318. Skelton has:—'All is out of harre,' Magnificence, l. 921. From A.S. heorr, a hinge.

553. Todd cites from Lilly's Midas—'How, sir, will you be trimmed? Will you have a beard like a spade or a bodkin?'—Illust. of Gower, p. 258.

554. cop, top; A. S. copp, a top; cf. G. Kopf.

557. nose-thirles, lit. nose-holes; mod. E. nostrils.

559. forneys. 'Why, asks Mr. Earle, should Chaucer so readily fall on the simile of a furnace? What, in the uses of the time, made it come so ready to hand? The weald of Kent was then, like our "black country" now, a great smelting district, its wood answering to our coal; and Chaucer was Knight of the Shire, or M.P. for Kent.'—Temporary Preface to the Six-text edition of Chaucer's Canterbury Tales, p. 99.

560. Ianglere, loud talker.

goliardeys, a ribald jester, one who gained his living by following rich men's tables, and telling tales and making sport for the guests. Tyrwhitt says, 'This jovial sect seems to have been so called from Golias, the real or assumed name of a man of wit, towards the end of the twelfth century, who wrote the Apocalypsis Goliæ, and other pieces in burlesque Latin rhymes, some which have been falsely [?] attributed to Walter Map.' But it would appear that Golias is the sole invention of Walter Map, the probable author of the 'Golias' poems. See Morley's Eng. Writers, 1888, iii. 167, where we read that the Apocalypse of Golias and the confession of Golias 'have by constant tradition been ascribed to him [Walter Map]; never to any other writer.' Golias is a medieval spelling of the Goliath of scripture, and occurs in Chaucer, Man of Lawes Tale, B. 934. In several authors of the thirteenth century, quoted by Du Cange, the goliardi are classed with the joculatores et buffones, and it is very likely that the word goliardus was, originally, quite independent of Golias, which was only connected with it by way of jest. The word goliardus seems rather to have meant, originally, 'glutton,' and to be connected with gula, the throat; but it was quite a common term, in the thirteenth century, for certain men of some education but of bad repute, who composed or recited satirical parodies and coarse verses and epigrams for the amusement of the rich. See T. Wright's Introduction to the poems of Walter Map (Camden Soc.); P. Plowman, ed. Skeat, note to B. prol. 139; Wright's History of Caricature, ch. X; and the account in Godefroy's O. French Dict., s. v. Goliard.

561. that, i. e. his 'Iangling,' his noisy talk.

harlotrye means scurrility; Wyclif (Eph. v. 4) so translates Lat. scurrilitas.

562. 'Besides the usual payment in money for grinding corn, millers are always allowed what is called "toll," amounting to 4 lbs. out of every sack of flour.'—Bell. But it can hardly be doubted that, in old times, the toll was wholly in corn, not in money at all. It amounted, in fact, to the twentieth or twenty-fourth part of the corn ground, according to the strength of the water-course; see Strutt, Manners and Customs, ii. 82, and Nares, s. v. Toll-dish. At Berwick, the miller's share was reckoned as 'the thirteenth part for grain, and the twenty-fourth part for malt.' Eng. Gilds, p. 342. When the miller 'tolled thrice,' he took thrice the legal allowance. Cf. A. 3939, 3940.

563. a thombe of gold. An explanation of this proverb is given on the authority of Mr. Constable, the Royal Academician, by Mr. Yarrell in his History of British Fishes, who, when speaking of the Bullhead or Miller's Thumb, explains that a miller's thumb acquires a peculiar shape by continually feeling samples of corn whilst it is being ground; and that such a thumb is called golden, with reference to the profit that is the reward of the experienced miller's skill.

'When millers toll not with a golden thumbe.'

Gascoigne's Steel Glass, l. 1080.

Ray's Proverbs give us—'An honest miller has a golden thumb'; ed. 1768, p. 136; taken satirically, this means that there are no honest millers. Brand, in his Pop. Antiquities, ed. Ellis, iii. 387, quotes from an old play—'Oh the mooter dish, the miller's Thumbe!'

The simplest explanation is to take the words just as they stand, i. e. 'he used to steal corn, and take his toll thrice; yet he had a golden thumb such as all honest millers are said to have.'

565. W. Thorpe, when examined by Arundel, archbishop of Canterbury, in 1407, complains of the pilgrims, saying—'they will ordain to have with them both men and women that can well sing wanton songs; and some other pilgrims will have with them bagpipes; so that every town that they come through, what with the noise of their singing, and with the sound of their piping, and with the jangling of their Canterbury bells, and with the barking out of dogs after them, they make more noise than if the king came there away, with all his clarions and many other minstrels.'—Arber's Eng. Garner, vi. 84; Wordsworth, Eccl. Biography, 4th ed. i. 312; Cutts, Scenes and Characters, p. 179.

566. 'And with its music he conducted us out of London.'

The Maunciple.

567. Maunciple or manciple, an officer who had the care of purchasing provisions for a college, an inn of court, &c. (Still in use.) See A. 3993. A temple is here 'an inn of court'; besides the Inner and Middle Temple (in London), there was also an Outer Temple; see Timbs, Curiosities of London, p. 461; and the account of the Temple in Stow's Survey of London.

568. which, whom.

achatours, purchasers; cf. F. acheter, to buy.

570. took by taille, took by tally, took on credit. Cf. Piers Plowman, ed. Wright, vol. i. p. 68, and ed. Skeat (Clarendon Press Series), B. iv. 58:—

'And (he) bereth awey my whete,

And taketh me but a taille for ten quarters of otes.'

The buyer who took by tally had the price scored on a pair of sticks; the seller gave him one of them, and retained the other himself. 'Lordis ... taken pore mennus goodis and paien not therfore but white stickis ... and sumtyme beten hem whanne thei axen here peye'; Wyclif's Works, ed. Matthew, p. 233 (see note at p. 519).

571. Algate, in every way, always; cf. prov. E. gate, a street.

achat, buying; see l. 568.

572. ay biforn, ever before (others).

574. swich, such; A. S. swylce. lewed, unlearned; as in l. 502. pace, pass, i. e. surpass.

575. heep, heap, i. e. crowd; like G. Haufe.

581. 'To make him live upon his own income.'

582. 'Unless he were mad.' See l. 184.

583. 'Or live as economically as it pleases him to wish to do.'

584. al a, a whole. Cf. 'all a summer's day'; Milton, P. L. i. 449.

586. hir aller cappe, the caps of them all. Hir aller = eorum omnium. 'To sette' a man's 'cappe' is to overreach him, to cheat him, or to befool him. Cf. A. 3143.

The Reve.

587. Reve. See Prof. Thorold Rogers' capital sketch of Robert Oldman, the Cuxham bailiff, a serf of the manor (as reeves always were), in his Agriculture and Prices in England, i. 506-510.

592. Y-lyk, like. y-sen-e, visible; see note to l. 134.

593. 'He knew well how to keep a garner and a bin.'

597. neet, neat, cattle. dayerye, dairy.

598. hors, horses; pl. See note to l. 74. pultrye, poultry.

599. hoolly, wholly; from A. S. hāl, whole.

601. Sin, short for sithen; and sithen, with an added suffix, became sithen-s or sithen-ce, mod. E. since.

602. 'No one could prove him to be in arrears.'

603. herde, herd, i. e. cow-herd or shep-herd. hyne, hind, farm-labourer.

604. That ... his, whose; as in A. 2710.

covyne, deceit; lit. a deceitful agreement between two parties to prejudice a third. O. F. covine, a project; from O. F. covenir, Lat. conuenire, to come together, agree.

605. adrad, afraid; from the pp. of A. S. ofdrǣdan, to terrify greatly.

the deeth, the pestilence; see note to l. 442.

606. woning, dwelling-place; see l. 388.

609. astored (Elles. &c.); istored (Harl.); furnished with stores.

611. lene, lend; whence E. len-d. of, some of.

613. mister, trade, craft; O. F. mestier (F. métier), business; Lat. ministerium. 'Men of all mysteris'; Barbour's Bruce, xvii. 542.

614. wel, very. wrighte, wright, workman.

615. stot, probably what we should now call a cob. Prof. J. E. T. Rogers, in his Hist. of Agriculture, i. 36, supposes that a stot was a low-bred undersized stallion. It frequently occurs with the sense of 'bullock'; see note to P. Plowman, C. xxii. 267.

616. Sir Topas's horse was 'dappel-gray,' which has the same sense as pomely gray, viz. gray dappled with round apple-like spots. 'Apon a cowrsowre poumle-gray'; Wyntown, Chron. iv. 217; 'pomly-gray'; Palladius on Husbandry, bk. iv. l. 809; 'Upon a pomely palfray'; Lybeaus Disconus, 844 (in Ritson's Metrical Romances). Florio gives Ital. pomellato, 'pide, daple-graie.' The word occurs in the French Roman de Troie by Benoît de Sainte-Maure, ed. Joly, 10722:—'Quant Troylus orent monté Sor un cheval sor pommelé.' Cf. G. 559.

Scot. 'The name given to the horse of the reeve (who lived at Bawdeswell, in Norfolk) is a curious instance of Chaucer's accuracy; for to this day there is scarcely a farm in Norfolk or Suffolk, in which one of the horses is not called Scot'; Bell's Chaucer. Cf. G. 1543.

617. pers. Some MSS. read blew. See note on l. 439.

621. Tukked aboute, with his long coat tucked up round him by help of a girdle. In the pictures in the Ellesmere MS., both the reeve and the friar have girdles, and rather long coats; cf. D. 1737. 'He (i. e. a friar) wore a graie cote well tucked under his corded girdle, with a paire of trime white hose'; W. Bullein, A Dialogue against the Feuer (E. E. T. S.), p. 68. See Tuck in Skeat, Etym. Dict.

622. hind-r-este, hindermost; a curious form, combining both the comparative and superlative suffixes. Cf. ov-er-est, l. 290.

The Somnour.

623. Somnour, summoner; an officer employed to summon delinquents to appear in ecclesiastical courts; now called an apparitor. 'The ecclesiastical courts ... determined all causes matrimonial and testamentary.... They had besides to enforce the payment of tithes and church dues, and were charged with disciplinary power for punishment of adultery, fornication, perjury, and other vices which did not come under the common law. The reputation of the summoner is enough to show how abuses pervaded the action of these courts. Prof. Stubbs has summed up the case concerning them in his Constitutional History, iii. 373.'—Wyclif's Works, ed. Matthew, note at p. 514. For further information as to the summoner's character, see the Frere's Tale, D. 1299-1374.

624. cherubinnes face. H. Stephens, Apologie for Herodotus, i. c. 30, quotes the same thought from a French epigram—'Nos grands docteurs au cherubin visage.'—T. Observe that cherubin (put for cherubim) is a plural form. 'As the pl. was popularly much better known than the singular (e. g. in the Te Deum), the Romanic forms were all fashioned on cherubin, viz. Ital. cherubino, Span. querubin, Port. querubin, cherubin, F. cherubin'; New English Dictionary. Cherubs were generally painted red, a fact which became proverbial, as here. Cotgrave has: 'Rouge comme un cherubin, red-faced, cherubin-faced, having a fierie facies like a Cherubin.' Mrs. Jameson, in her Sacred and Legendary Art, has unluckily made the cherubim blue, and the seraphim red; the contrary was the accepted rule.

625. sawcefleem or sawsfleem, having a red pimpled face; lit. afflicted with pimples, &c., supposed to be caused by too much salt phlegm (salsum phlegma) in the constitution. The four humours of the blood, and the four consequent temperaments, are constantly referred to in various ways by early writers—by Chaucer as much as by any. Tyrwhitt quotes from an O. French book on physic (in MS. Bodley 761)—'Oignement magistrel pur sausefleme et pur chescune manere de roigne,' where roigne signifies any scorbutic eruption. 'So (he adds) in the Thousand Notable Things, B. i. 70—"A sawsfleame or red pimpled face is helped with this medicine following:"—two of the ingredients are quicksilver and brimstone. In another place, B. ii. 20, oyle of tartar is said "to take away cleane all spots, freckles, and filthy wheales."' He also quotes, in his Glossary, from MS. Bodley 2463—'unguentum contra salsum flegma, scabiem, &c.' Flewme in the Prompt. Parv. answers to Lat. phlegma. See the long note by J. Addis in N. and Q. 4 S. iv. 64; Babees Book, ed. Furnivall, p. 169, l. 777. 'The Greke word that he vsed was ἐξανθήματα, that is, little pimples or pushes, soche as, of cholere and salse flegme, budden out in the noses and faces of many persones, and are called the Saphires and Rubies of the Tauerne.'—Udall, tr. of Erasmus' Apophthegmes, Diogenes, § 6: [printed false flegme in ed. 1877.] See l. 420.

627. scalled, having the scall or scab, scabby, scurfy. blake, black.

piled, deprived of hair, thin, slight. Cf. E. peel, vb. Palsgrave has—'Pylled, as one that wanteth heare'; and 'Pylled, scal[l]ed.'

629. litarge, litharge, a name given to white lead.

630. Boras, borax.

ceruce, ceruse, a cosmetic made from white lead; see New E. Dict. oille of tartre, cream of tartar; potassium bitartrate.

632. Cf. 'Such whelkes [on the head] haue small hoales, out of the which matter commeth.... And this euill commeth of vicious and gleymie [viscous] humour, which commeth to the skin of their head, and breedeth therein pimples and whelks.'—Batman on Bartholomè, lib. 7. c. 3. In the same, lib. 7. c. 67, we read that 'A sauce flume face is a priuye signe of leprosie.' Cf. Shak. Hen. V. iii. 6. 108.

635. See Prov. xxiii. 31. The drinking of strong wine accounts for the Somnour's appearance. 'Wyne ... makith the uisage salce fleumed [misprinted falce flemed], rede, and fulle of white whelkes'; Knight de la Tour, p. 116 (perhaps copied from Chaucer).

643. Can clepen Watte, i. e. can call Walter (Wat) by his name; just as parrots are taught to say 'Poll.' In Political Songs, ed. Wright, p. 328, an ignorant priest is likened to a jay in a cage, to which is added: 'Go[o]d Engelish he speketh, ac [but] he wot nevere what'; referring to the time when Anglo-French was the mother-tongue of many who became priests.

644. 'But if any one could test him in any other point.'

646. Questio quid iuris. 'This kind of question occurs frequently in Ralph de Hengham. After having stated a case, he adds, quid juris, and then proceeds to give an answer to it.'—T. It means—'the question is, what law (is there)?' i. e. what is the law on this point?

647. harlot, fellow, usually one of low conduct; but originally merely a young person, without implication of reproach. See D. 1754.

649. 'For a bribe of a quart of wine, he would allow a boon companion of his to lead a vicious life for a whole year, and entirely excuse him; moreover (on the other hand) he knew very well how to pluck a finch,' i. e. how to get all the feathers off any inexperienced person whom it was worth his while to cheat. Cf. 'a pulled hen' in l. 177. With reference to the treatment of the poor by usurers, &c., we read in the Rom. of the Rose, l. 6820, that 'Withoute scalding they hem pulle,' i. e. pluck them. And see Troil. i. 210.

654-7. 'He would teach his friend in such a case (i. e. if his friend led an evil life) to stand in no awe of the archdeacon's curse (excommunication), unless he supposed that his soul resided in his purse; for in his purse [not in his soul] he should be punished' (i. e. by paying a good round sum he could release himself from the archdeacon's curse). 'Your purse (said he) is the hell to which the archdeacon really refers when he threatens you.' See, particularly, Wyclif's Works, ed. Matthew, pp. 35, 62, 496.

661. assoilling, absolution; from the vb. assoil.

662. war him of, i. e. let him beware of; war is the pres. subj.

significavit, i. e. of a writ de excommunicato capiendo [or excommunication] which usually began, 'Significavit nobis venerabilis frater,' &c.—T. See Significavit in Cowel or Blount.

663. In daunger, within his jurisdiction, within the reach or control of his office; the true sense of M. E. daunger is 'control' or 'dominion.' Thus, in the Romaunt of the Rose, l. 1470, we find:—

'Narcisus was a bachelere,

That Love had caught in his daungere.'

i. e. whom Love had got into his power. So also in l. 1049 of the same.

664. yonge girles, young people, of either sex. In the Coventry Mysteries, p. 181, there is mention of 'knave gerlys,' i. e. male children. And see gerles in the Gloss, to P. Plowman, and the note to the same, C. ii. 29.

665. and was al hir reed, and was wholly their adviser.

666, 667. gerland. A garland for an ale-stake was distinct from a bush. The latter was made of ivy-leaves; and every tavern had an ivy-bush hanging in front as its sign; hence the phrase, 'Good wine needs no bush,' &c. But the garland, often used in addition to the bush, was made of three equal hoops, at right angles to each other, and decorated with ribands. It was also called a hoop. The sompnour wore only a single hoop or circlet, adorned with large flowers (apparently roses), according to his picture in the Ellesmere MS. Emelye, in the Knightes Tale, is described as gathering white and red flowers to make 'a sotil gerland' for her head; A. 1054. 'Garlands of flowers were often worn on festivals, especially in ecclesiastical processions'; Rock, Church of our Fathers, ii. 72. Some garlands, worn on the head, were made of metal; see Riley, Memorials of London, p. 133.

667. ale-stake, a support for a garland in front of an ale-house. For a picture of an ale-stake with a garland, see Hotten's Book of Signboards. The position of it was such that it did not stand upright, but projected horizontally from the side of a tavern at some height from the ground, as shewn in Larwood and Hotten's Book of Signboards. Hence the enactments made, that it should never extend above the roadway for more than seven feet; see Liber Albus, ed. H. T. Riley, 1861, pp. 292, 389. Speght wrongly explained ale-stake as 'a Maypole,' and has misled many others, including Chatterton, who thus was led to write the absurd line—'Around the ale-stake minstrels sing the song'; Ælla, st. 30. 'At the ale-stake' is correct; see C. 321.

The Pardoner.

669. As to the character of the Pardoner, see further in the Pardoner's Prologue, C. 329-462; P. Plowman, B. prol. 68-82; Heywood's Interlude of the Four Ps, which includes a shameless plagiarism from Chaucer's Pardoner's Prologue; and Sir David Lyndesay's Satire of the Three Estaits, l. 2037. Cf. note to C. 349. See also the Essay on Chaucer's Pardoner and the Pope's Pardoners, by Dr. J. Jusserand, in the Essays on Chaucer (Chaucer Society), p. 423; and the Chapter on Pardoners in Jusserand's English Wayfaring Life. Jusserand shews that Chaucer has not in the least exaggerated; for exaggeration was not possible.

670. Of Rouncival. Of course the Pardoner was an Englishman, so that he could hardly belong to Roncevaux, in Navarre. The reference is clearly to the hospital of the Blessed Mary of Rouncyvalle, in the parish of St. Martin in the Fields, at Charing (London), mentioned in Dugdale's Monasticon, ii. 443. Stow gives its date of foundation as the 15th year of Edward IV., but this was only a revival of it, after it had been suppressed by Henry V. It was a 'cell' to the Priory of Roncevaux in Navarre. See Todd's Illustrations of Gower, p. 263: and Rouncival in Nares. Cf. note to l. 172.

672. Com hider, love, to me. 'This, I suppose, was the beginning or the burthen of some known song.'—Tyrwhitt. It is quoted again in l. 763 of the poem called 'The Pearl,' in the form—'Come hyder to me, my lemman swete.' hider, hither.

The rime of tó me with Róme should be particularly noted, as it enables even the reader who is least skilled in English phonology to perceive that Ro-me was really dissyllabic, and that the final e in such words was really pronounced. Similarly, in Octouian Imperator, ed. Weber, l. 1887, we find seint Ja-mè, riming with frá me (from me). Perhaps the most amusing example of editorial incompetence is seen in the frequent occurrence of the mysterious word byme in Pauli's edition of Gower; as, e.g. in bk. iii. vol. i. p. 370:—

'So woll I nought, that any time

Be lost, of that thou hast do byme.'

Of course, by me should have been printed as two words, riming with ti-mè. This is what happens when grammatical facts are ignored. Time is dissyllabic, because it represents the A. S. tīma, which is never reduced to a monosyllable in A. S.

673. bar ... a stif burdoun, sang the bass. See A. 4165, and N. and Q. 4 S. vi. 117, 255. Cf. Fr. bourdon, the name of a deep organ-stop.

675, 676. wex, wax. heng, hung. stryke of flex, hank of flax.

677. By ounces, in small portions or thin clusters.

679. colpons, portions; the same word as mod. E. coupon.

680. for Iolitee, for greater comfort. He thought it pleasanter to wear only a cap (l. 683). wered, wore; see l. 75. Cf. G. 571, and the note.

682. the newe Iet, the new fashion, which is described in ll. 680-683.

'Also, there is another newe gette,

A foule waste of clothe and excessyfe,

There goth no lesse in a mannes typette

Than of brode cloth a yerde, by my lyfe.'

Hoccleve, De Regim. Principum, p. 17.

'Newe Iette, guise nouelle'; Palsgrave.

683. Dischevele, with his hair hanging loose.

685. vernicle, a small copy of the 'vernicle' at Rome. Vernicle is 'a diminutive of Veronike (Veronica), a copy in miniature of the picture of Christ, which is supposed to have been miraculously imprinted upon a handkerchief preserved in the church of St. Peter at Rome.... It was usual for persons returning from pilgrimages to bring with them certain tokens of the several places which they had visited; and therefore the Pardoner, who is just arrived from Rome, is represented with a vernicle sowed on his cappe.'—Tyrwhitt. See the description of a pilgrim in Piers Plowman, ed. Skeat, B. v. 530, and the note. The legend was invented to explain the name. First the name of Bernice, taken from the Acts, was assigned to the woman who was cured by Christ of an issue of blood. Next, Bernice, otherwise Veronica, was (wrongly) explained as meaning vera icon (i. e. true likeness), which was assigned as the name of a handkerchief on which the features of Christ were miraculously impressed. Copies of this portrait were called Veronicae or Veroniculae, in English vernicles, and were obtainable by pilgrims to Rome. There was also a later St. Veronica, who died in 1497, after Chaucer's time, and whose day is Jan. 13.

See Legends of the Holy Rood, ed. Morris, pp. 170, 171; Mrs. Jameson's Sacred and Legendary Art, ii. 269; Lady Eastlake's History of our Lord, i. 41; Rock, Church of our Fathers, iii. pt. i. p. 438; and the picture of the vernicle in Chambers, Book of Days, i. 101.

687. Bret-ful of pardon, brim-full (top-full, full to the top) of indulgences. Cf. Swed. bräddfull, brimful; from brädd, a brim. See A. 2164; Ho. of Fame, 2123.

692. fro Berwik, from Berwick to Ware (in Hertfordshire), from North to South of England. See the similar phrase—'From Barwick to Dover, three hundred miles over'—in Pegge's Kenticisms (E. D. S.), p. 70.

694. male, bag; cf. E. mail-bag.

pilwebeer, pillow-case. Cf. Low. G. büren, a case (for a pillow), Icel. ver, Dan. vaar, a cover for a pillow. The form pillow-bear occurs as a Cheshire word as late as 1782; N. and Q. 6 S. xii. 217.

696. gobet, a small portion; O. F. gobet, a morsel; gober, to devour.

698. hente, caught hold of; from A. S. hentan, to seize.

699. 'A cross made of latoun, set full of (probably counterfeit) precious stones.' Latoun was a mixed metal, of the same colour as, and closely resembling, the modern metal called pinchbeck, from the name of the inventor. It was chiefly composed of copper and zinc. See further in the note to C. 350; and cf. F. 1245.

701. Cf. Wyclif's Works, ed. Matthew, p. 154; and the note to C. 349.

702. up-on lond, in the country. Country people used to be called uplondish men. Jack Upland is the name of a satire against the friars.

705, 706. Iapes, deceits, tricks. his apes, his dupes; cf. A. 3389.

710. alder-best, best of all; alder is a later form of aller, from A. S. ealra, of all, gen. pl. of eal, all. See ll. 586, 823.

712. affyle, file down, make smooth. Cf. 'affile His tunge'; Gower, C. A. i. 296; 'gan newe his tunge affyle,' Troil. ii. 1681; 'his tongue [is] filed'; Love's Labour's Lost, v. i. 12. So also Spenser, F. Q. i. 1. 35; iii. 2. 12; Skelton, Colin Clout, 852.

Chaucer's Apology.

716. Thestat, tharray = the estate, the array: the coalescence of the article with the noun is very common in Middle English.

719. highte, was named; cf. A. S. hātan, (1) to call, (2) to be called, to be named (with a passive sense).

721. 'How we conducted ourselves that same night.'

726. 'That ye ascribe it not to my ill-breeding.' narette, for ne arette. From O. F. aretter, to ascribe, impute; from Lat. ad and reputare; see Aret in the New E. Dict. Also spelt arate, with the sense 'to chide'; whence mod. E. to rate. So here the poet implies—'do not rate me for my ill-breeding.' The argument here used is derived from Le Roman de la Rose, 15361-96.

727. pleynly speke (Elles. &c.); speke al pleyn (Harl.).

731. shal telle, has to tell. after, according to, just like.

734. Al speke he, although he speak. See al have I, l. 744.

738. 'He is bound to say one word as much as another.'

741, 742. This saying of Plato is taken from Boethius, De Consolatione, bk. iii. pr. 12, which Chaucer translates: 'Thou hast lerned by the sentence of Plato, that nedes the wordes moten be cosines to the thinges of which they speken'; see vol. ii. p. 90, l. 151. In Le Roman de la Rose, 7131, Jean de Meun says that Plato tells us, speech was given us to express our wishes and thoughts, and proceeds to argue that men ought to use coarse language. Chaucer was thinking of this singular argument. We also find in Le Roman (l. 15392) an exactly parallel passage, which means in English, 'the saying ought to resemble the deed; for the words, being neighbours to the things, ought to be cousins to their deeds.' In the original French, these passages stand thus:—

'Car Platon disoit en s'escole

Que donnee nous fu parole

Por faire nos voloirs entendre,

Por enseignier et por aprendre'; &c.

'Li dis doit le fait resembler;

Car les vois as choses voisines

Doivent estre a lor faiz cousines.'

So also in the Manciple's Tale, H. 208.

744. 'Although I have not,' &c. Cf. l. 734.

The Host.

747. Our hoste. It has been remarked that from this character Shakespeare's 'mine host of the Garter' in the Merry Wives of Windsor is obviously derived.

752. The duty of the 'marshal of the hall' was to place every one according to his rank at public festivals, and to preserve order. See Babees Book, p. 310. Cf. Spenser, F. Q. v. 9. 23; Gower, Conf. Amant. iii. 299. Even Milton speaks of a 'marshall'd feast'; P. L. ix. 37.

753. stepe, bright; see note to l. 201.

754. Chepe, i. e. Cheapside, in London.

760. maad our rekeninges, i. e. paid our scores.

764. I saugh nat (Elles. &c.); I ne saugh (Harl.). To scan the line, read I n' saugh, dropping the e in ne. The insertion of ne is essential to the sense, viz. 'I have not seen.'

765. herberwe, inn, lit. harbour. The F. auberge is from the O.H.G. form of the same word.

770. 'May the blessed martyr duly reward you!'

772. shapen yow, intend; cf. l. 809. talen, to tell tales.

777. yow lyketh alle, it pleases you all; yow is in the dat. case, as in the mod. E. 'if you please.' See note to l. 37.

783. 'Hold up your hands'; to signify assent.

785. to make it wys, to make it a matter of wisdom or deliberation; so also made it strange, made it a matter of difficulty, A. 3980.

791. 'To shorten your way with.' In M. E., the prep. with always comes next the verb in phrases of this character. Most MSS. read our for your here, but this is rather premature. The host introduces his proposal to accompany the pilgrims by the use of our in l. 799, and we in l. 801; the proposal itself comes in l. 803.

792. As to the number of the tales, see vol. iii. pp. 374, 384.

798. 'Tales best suited to instruct and amuse.'

799. our aller cost, the expense of us all; here our = A. S. ūre, of us; see ll. 710, 823.

808. mo, more; A. S. mā. In M. E., mo generally means 'more in number,' whilst more means 'larger,' from A. S. māra. Cf. l. 849.

810. and our othes swore, and we swore our oaths; see next line.

817. In heigh and lowe. 'Lat. In, or de alto et basso, Fr. de haut en bas, were expressions of entire submission on one side, and sovereignty on the other.'—Tyrwhitt. Cotgrave (s. v. Bas) has:—'Taillables haut et bas, taxable at the will and pleasure of their lord.' It here means—'under all circumstances.'

819. fet, fetched; from A. S. fetian, to fetch, pp. fetod.

822. day. It is the morning of the 17th of April. See note to l. 1.

823. our aller cok, cock of us all, i. e. cock to awake us all. our aller = A. S. ūre ealra, both in gen. pl.

825. riden, rode; pt. t. pl., as in l. 856. The i is short.

pas, a foot-pace. Cf. A. 2897; C. 866; G. 575; Troil. ii. 627.

826. St. Thomas a Waterings was a place for watering horses, at a brook beside the second mile-stone on the road to St. Thomas's shrine, i. e. to Canterbury. It was a place anciently used for executions in the county of Surrey, as Tyburn was in that of Middlesex. See Nares, s. v. Waterings.

828. if yow leste, if it may please you. The verb listen made liste in the past tense; but Chaucer changes the verb to the form lesten, pt. t. leste, probably for the sake of the rime. See ll. 750 and 102. In the Knightes Tale, A. 1052, as hir liste rimes with upriste.

The true explanation is, that the A. S. y had the sound of mod. G. ü. In Mid. Eng., this was variably treated, usually becoming either i or u; so that, e. g., the A. S. pyt (a pit) became M. E. pit or put, the former of which has survived. But, in Kentish, the form was pet; and it is remarkable that Chaucer sometimes deliberately adopts Kentish forms, as here, for the sake of the rime. A striking example is seen in fulfelle for fulfille, in Troil. iii. 510, to rime with telle. He usually has fulfille, as below, in A. 1318, 2478.

829. Ye woot, ye know. Really false grammar, as the pl. of woot (originally a past tense) is properly witen, just as the pl. of rood is riden in l. 825. As woot was used as a present tense, its original form was forgotten. 'Ye know your agreement, and I recall it to your memory.' See l. 33.

830. 'If even-song and matins agree'; i. e. if you still say now what you said last night.

832. 'As ever may I be able to drink'; i. e. As surely as I ever hope to be able, &c. Cf. B. 4490, &c.

833. be, may be (subjunctive mood).

835. draweth cut, draw lots; see C. 793-804. The Gloss. to Allan Ramsay's poems, ed. 1721, has—'cutts, lots. These cuts are usually made of straws unequally cut, which one hides between his finger and thumb, whilst another draws his fate'; but the verb to cut is unallied. See Brand, Pop. Antiq., iii. 337. The one who drew the shortest (or else the longest) straw was the one who drew the lot. Cf. 'Sors, a kut, or a lotte'; Reliquiae Antiquae, i. 7. 'After supper, we drew cuttes for a score of apricoks, the longest cut stil to draw an apricoke'; Marston, Induction to The Malcontent.

ferrer twinne, depart further. Here ferrer is the comp. of fer, far. Twinnen is to separate, part in twain; hence, to depart.

844. sort, lot, destiny; O. F. sort; cf. E. sort.

847. as was resoun, as was reasonable or right.

848. forward, agreement, as in l. 33. compositioun has almost exactly the same sense, but is of French origin.

853. shal biginne, have to begin.

854. What; used interjectionally, like the modern E. 'why!'

a, in. Here a is for an, a form of on; the A. S. on is constantly used with the sense of 'in.'

856. riden, rode; pt. pl. See l. 825.

The Knightes Tale.

For general remarks on this tale, see vol. iii. p. 389.

It is only possible to give here a mere general idea of the way in which the Knightes Tale is related to the Teseide of Boccaccio. The following table gives a sketch of it, but includes many lines wherein Chaucer is quite original. The references to the Knightes Tale are to the lines of group A (as in the text); those to the Teseide are to the books and stanzas.

Kn. Tale. Teseide.

0865-883 I. and II.

0893-1027 II. 2-5, 25-95.

1030-1274 III. 1-11, 14-20, 47, 51-54, 75.

1361-1448 IV. 26-29, 59.

1451-1479 V. 1-3, 24-27, 33.

1545-1565 IV. 13, 14, 31, 85, 84, 17, 82.

1638-1641 VII. 106, 119.

1668-1739 V. 77-91.

1812-1860 V. 92-98.

1887-2022 VII. 108-110, 50-64, 29-37.

2102-2206 VI. 71, 14-22, 65-70, 8.

2222-2593 VII. 43-49, 68-93, 23-41, 67, 95-99,
7-13, 131, 132, 14,
100-102, 113-118, 19.

2600-2683 VIII. 2-131.

2684-2734 IX. 4-61.

2735-2739 XII. 80, 83.

2743-2808 X. 12-112.

2809-2962 XI. 1-67.

2967-3102 XII. 3-19, 69-83.

The MSS. quote a line and a half from Statius, Thebaid, xii. 519, 520, because Chaucer is referring to that passage in his introductory lines to this tale; see particularly ll. 866, 869, 870.

There is yet another reason for quoting this scrap of Latin, viz. that it is also quoted in the Poem of Anelida and Arcite, at l. 22, where the 'Story' of that poem begins; and ll. 22-25 of Anelida give a fairly close translation of it. From this and other indications, it appears that Chaucer first of all imitated Boccaccio's Teseide (more or less closely) in the poem which he himself calls 'Palamon and Arcite,' of which but scanty traces exist in the original form; and this poem was in 7-line stanzas. He afterwards recast the whole, at the same time changing the metre; and the result was the Knightes Tale, as we here have it. Thus the Knightes Tale is not derived immediately from Boccaccio or from Statius, but through the medium of an older poem of Chaucer's own composition. Fragments of the same poem were used by the author in other compositions; and the result is, that the Teseide of Boccaccio is the source of (1) sixteen stanzas in the Parliament of Foules; (2) of part of the first ten stanzas in Anelida; (3) of three stanzas near the end of Troilus (Tes. xi. 1-3); as well as of the original Palamon and Arcite and of the Knightes Tale.

Hence it is that ll. 859-874 and ll. 964-981 should be compared with Chaucer's Anelida, ll. 22-46, as printed in vol. i. p. 366. Lines 882 and 972 are borrowed from that poem with but slight alteration.

859. The lines from Statius, Theb. xii. 519-22, to which reference is made in the heading, relate to the return of Theseus to Athens after his conquest of Hippolyta, and are as follows:—

Iamque domos patrias, Scythicae post aspera gentis

Proelia, laurigero subeuntem Thesea curru

Laetifici plausus, missusque ad sidera uulgi

Clamor, et emeritis hilaris tuba nuntiat armis.'

860. Theseus, the great legendary hero of Attica, is the subject of Boccaccio's poem named after him the Teseide. He is also the hero of the Legend of Ariadne, as told in Chaucer's Legend of Good Women. After deserting Ariadne, he succeeded his father Aegeus as king of Athens, and conducted an expedition against the Amazons, from which he returned in triumph, having carried off their queen Antiope, here named Hippolyta.

861. governour. It should be observed that Chaucer continually accents words of Anglo-French origin in the original manner, viz. on the last or on the penultimate syllable. Thus we have here governóur and conqueróur; in l. 865, chivalrý-e; in l. 869, contrée; in l. 876, manére, &c. The most remarkable examples are when the words end in -oun (ll. 893, 935).

864. cóntree is here accented on the first syllable; in l. 869, on the last. This is a good example of the unsettled state of the accents of such words in Chaucer's time, which afforded him an opportunity of licence, which he freely uses. In fact, cóntree shows the English, and contrée, the French accent.

865. chivalrye, knightly exploits. In l. 878, chivalrye means 'knights'; mod. E. chivalry. So also in l. 982.

866. regne of Femenye, the kingdom (Lat. regnum) of the Amazons. Femenye is from Lat. femina, a woman. Cf. Statius, Theb. xii. 578. 'Amazonia, womens land, is a Country, parte in Asia and parte in Europa, and is nigh Albania; and hath that name of Amazonia of women that were the wives of the men that were called Goths, the which men went out of the nether Scithia, as Isidore seith, li. 9.'—Batman upon Bartholomè, lib. xv. c. 12. Cf. Higden's Polychronicon, lib. i. cap. xviii; and Gower, Conf. Amant., ii. 73:—

'Pentasilee,

Which was the quene of Feminee.'

867. Scithea, Scythia. Cf. Scythicae in the quotation from Statius in note to l. 859.

868. Ipolita, Shakespeare's Hippolyta, in Mids. Night's Dream. The name is in Statius, Theb. xii. 534, spelt Hippolyte.

880. In this line, Athenes seems to mean 'Athenians,' though elsewhere it means 'Athens.' Athénès is trisyllabic.

884. tempest. As there is no mention of a tempest in Boccaccio, Tyrwhitt proposed to alter the reading to temple, as there is some mention of Theseus offering in the temple of Pallas. But it is very unlikely that this would be alluded to by the mere word temple; and we must accept the reading tempest, as in all the seven MSS. and in the old editions.

I think the solution is to be found by referring to Statius. Chaucer seems to have remembered that a tempest is there described (Theb. xii. 650-5), but to have forgotten that it is merely introduced by way of simile. In fact, when Theseus determines to attack Creon (see l. 960), the advance of his host is likened by Statius to the effect of a tempest. The lines are:—

'Qualis Hyperboreos ubi nubilus institit axes

Iupiter, et prima tremefecit sidera bruma,

Rumpitur Aeolia, et longam indignata quietem

Tollit hiems animos, uentosaque sibilat Arctos;

Tunc montes undaeque fremunt, tunc proelia caesis

Nubibus, et tonitrus insanaque fulmina gaudent.'

885. as now, at present, at this time. Cf. the M. E. adverbs as-swithe, as-sone, immediately. From the Rom. de la Rose, 21479:—

'Ne vous voil or ci plus tenir,

A mon propos m'estuet venir,

Qu' autre champ me convient arer.'

889. I wol nat letten eek noon of this route, I desire not to hinder eke (also) none of all this company. Wol = desire; cf. 'I will have mercy,' &c.

890. aboute, i. e. in his turn, one after the other; corresponding to the sense 'in rotation, in succession,' given in the New English Dictionary. This sense of the word in this passage was pointed out by Dr. Kölbing in Engl. Studien, ii. 531. He instanced a similar use of the word in the Ormulum, l. 550, where the sense is—'and ay, whensoever that flock of priests, being twenty-four in number, had all served once about in the temple.'

901. crëature is here a word of three syllables. In l. 1106 it has four syllables.

903. nolde, would not: the A. S. nolde is the pt. t. of nyllan, equivalent to ne willan, not to wish; cf. Lat. noluit, from nolle.

stenten, stop. 'It stinted, and said aye.'—Romeo and Juliet, i. 3. 48.

908. that thus, i. e. ye that thus.

911. clothed thus (Elles.); clad thus al (Harl.).

912. alle is to be pronounced al-lè. Tyrwhitt inserts than, then, after alle, against the authority of the best MSS. and of the old editions.

Statius (Theb. xii. 545) calls this lady Capaneia coniux; see l. 932, below. He says all the ladies were from Argos, and their husbands were kings.

913. a deedly chere, a deathly countenance or look.

918. we biseken, we beseech, ask for. For such double forms as beseken and besechen, cf. mod. Eng. dike and ditch, kirk and chirch, sack and satchel, stick and stitch. In the Early Eng. period the harder forms with k were very frequently employed by Northern writers, who preferred them to the palatalised Southern forms (perhaps influenced by Anglo-French) with ch. Cf. M. E. brig and rigg with bridge and ridge.

926. This line means 'that ensureth no estate to be (always) good.' Suggested by Boethius; see bk. ii. pr. 2. ll. 37-41 (vol. ii. p. 27).

928. Clemence, Clemency, Pity. Suggested by 'il tempio ... di Clemenza,' Tes. ii. 17; which again is from 'mitis posuit Clementia sedem,' Theb. xii. 482.

932. Capaneus, one of the seven heroes who besieged Thebes: struck dead by lightning as he was scaling the walls of the city, because he had defied Zeus; Theb. x. 927. See note to l. 912, above.

937. The celebrated siege of 'The Seven against Thebes'; Capaneus being one of the seven kings.

941. for despyt, out of vexation; mod. E. 'for spite.'

942. To do the dede bodyes vileinye, to treat the dead bodies shamefully.

948. withouten more respyt, without longer delay.

949. They fillen gruf, they fell flat with the face to the ground. In M. E. we find the phrase to fall grovelinges or to fall groveling. See Gruflynge and Ogrufe in the Catholicon Anglicum, and the editor's notes, pp. 166, 259.

954. Himthoughte, it seemed to him; cf. methinks, it seems to me. In M. E. the verbs like, list, seem, rue (pity), are used impersonally, and take the dative case of the pronoun. Cf. the modern expression 'if you please' = if it be pleasing to you.

955. mat, dejected. 'Ententyfly, not feynt, wery ne mate.'—Hardyng, p. 129.—M.

960. ferforthly, i. e. far-forth-like, to such an extent.

965. abood, delay, awaiting, abiding.

966. His baner he desplayeth, i. e. he summons his troops to assemble for military service.

968. No neer, no nearer. Accent Athén-es on the second syllable; but in l. 973 it is accented on the first.

970. lay, lodged for the night.

975. státue, the image, as depicted on the banner.

977. feeldes, field, is an heraldic term for the ground upon which the various charges, as they are called, are emblazoned. Some of this description was suggested by the Thebais, lib. xii. 665, &c.; but the resemblance is very slight.

978. penoun, pennon. y-bete, beaten; the gold being hammered out into a thin foil in the shape of the Minotaur; see Marco Polo, ed. Yule, i. 344. But, in the Thebais, the Minotaur is upon Theseus' shield.

988. In pleyn bataille, in open or fair fight.

993. obséquies (Elles., &c.); exéquies (Harl.); accented on the second syllable.

1004. as him leste, as it pleased him.

1005. tas, heap, collection. Some MSS. read cas (caas), which might = downfall, ruin, Lat. casus; but, as c and t are constantly confused, this reading is really due to a mere blunder. Gower speaks of gathering 'a tasse' of sticks; Conf. Amant. bk. v. ed. Pauli, ii. 293. Palsgrave has—'On a heape, en vng tas'; p. 840. Hexham's Dutch Dict. (1658) has—'een Tas, a Shock, a Pile, or a Heape.' Chaucer found the word in Le Roman de la Rose, 14870: 'ung tas de paille,' a heap of straw.

1006. harneys. 'And arma be not taken onely for the instruments of al maner of crafts, but also for harneys and weapon; also standards and banners, and sometimes battels.'—Bossewell's Armorie, p. 1, ed. 1597. Cf. l. 1613.

1010. Thurgh-girt, pierced through. This line is taken from Troilus, iv. 627: 'Thourgh-girt with many a wyd and blody wounde.'

1011. liggyng by and by, lying near together, as in A. 4143; the usual old sense being 'in succession,' or 'in order'; see examples in the New Eng. Dict., p. 1233, col. 3. In later English, by and by signifies presently, immediately, as 'the end is not by and by.'

1012. in oon armes, in one (kind of) arms or armour, shewing that they belonged to the same house. Chaucer adapts ancient history to medieval time throughout his works.

1015. Nat fully quike, not wholly alive.

1016. by hir cote-armures, by their coat-armour, by the devices on the vest worn above the armour covering the breast. The cote-armure, as explained in my note to Barbour's Bruce, xiii. 183, was 'of no use as a defence, being made of a flimsy material; but was worn over the true armour of defence, and charged with armorial bearings'; see Ho. Fame, 1326. Cf. l. 1012. by hir gere, by their gear, i. e. equipments.

1018. they. Tyrwhitt (who relied too much on the black-letter editions) reads tho, those; but the seven best MSS. have they.

1023. Tathenes, to Athens (Harl. MS., which reads for to for to). Cf. tallegge, l. 3000 (foot-note).

1024. he nolde no raunsoun, he would accept of no ransom.

1029. Terme of his lyf, the remainder of his life. Cf. 'The end and term of natural philosophy.'—Bacon's Advancement of Learning, Bk. ii. p. 129, ed. Aldis Wright.

1035. Cf. Leg. of Good Women, 2425, 2426.

1038. stroof hir hewe, strove her hue; i. e. her complexion contested the superiority with the rose's colour.

1039. I noot, I know not; noot = ne woot.

1047. May. 'Against Maie, every parishe, towne, and village, assembled themselves together, bothe men, women, and children, olde and yonge, even all indifferently, and either going all together or devidyng themselves into companies, they goe, some to the woodes and groves, some to the hills and mountaines, some to one place, some to another, where they spend all the night in pastimes; in the morninge they return, bringing with them birche, bowes and branches of trees, to deck their assemblies withalle.'—Stubbes, Anatomy of Abuses, ed. 1585, leaf 94 (ed. Furnivall, p. 149). See also Strutt, Manners and Customs, iii. 177. Cf. Midsummer Night's Dream, i. 1, 167:—

'To do observance to a morn of May.'

See also l. 1500, and the note.

1049. Hir yelow heer was broyded, her yellow hair was braided. Yellow hair was esteemed a beauty; see Seven Sages, 477, ed. Weber; King Alisaunder, 207; and the instances in Burton, Anat. of Melancholy, pt. 3. sec. 2. mem. 2. subsec. 2. Boccaccio has here—'Co' biondi crini avvolti alla sua testa'; Tes. iii. 10.

1051. the sonne upriste, the sun's uprising; the -e in sonne represents the old genitive inflexion. Upriste is here the dat. of the sb. uprist. It occurs also in Gower, Conf. Amantis, bk. i. ed. Pauli, i. 116.

1052. as hir liste, as it pleased her.

1053. party, partly; Fr. en partie.

1054. sotil gerland, a subtle garland; subtle has here the exact force of the Lat. subtilis, finely woven.

1055. Cf. 'Con angelica voce'; Tes. iii. 10: and Troil. ii. 826.

1060. evene-Ioynant, joining, or adjoining.

1061. Ther as this Emelye hadde hir pleyinge, i. e. where she was amusing herself.

1063. In the Teseide (iii. 11) it is Arcite who first sees Emily.

1074. by aventure or cas, by adventure or hap.

1076. sparre, a square wooden bolt; the bars, which were of iron, were as thick as they must have been if wooden. See l. 990.

1078. bleynte, the past tense of blenche or blenke (to blench), to start, draw back suddenly. Cf. dreynte, pt. t. of drenchen. 'Tutto stordito, Gridò, Omè!' Tes. iii. 17.

1087. Som wikke aspect. Cf. 'wykked planete, as Saturne or Mars,' Astrolabe, ii. 4. 22; notes in Wright's edition, ll. 2453, 2457; and Piers the Plowman, B. vi. 327; and see Leg. of Good Women, 2590-7. Add to these the description of Saturn: 'Significat in quartanis, lepra, scabie, in mania, carcere, submersione, &c. Est infortuna.'—Johannis Hispalensis, Isagoge in Astrologiam, cap. xv. See A. 1328, 2469.

1089. al-though, &c., although we had sworn to the contrary. Cf. 'And can nought flee, if I had it sworn'; Lydgate, Dance of Machabre (The Sergeaunt). Also—'he may himselfe not sustene Upon his feet, though he had it sworne'; Lydgate, Siege of Thebes (The Sphinx), pt. i.

'Thofe the rede knyghte had sworne,

Out of his sadille is he borne.'

Sir Percevalle, l. 61.

1091. the short and pleyn, the brief and manifest statement of the case. Pronounce this is as this; as frequently elsewhere; see l. 1743, E. 56, F. 889.

1100. Cf. 'That cause is of my torment and my sorwe': Troil. v. 654.

1101. Cf. 'But whether goddesse or womman, y-wis, She be, I noot'; Troil. i. 425.

wher, a very common form for whether.

1105. Yow (used reflexively), yourself.

1106. wrecche, wretched, is a word of two syllables, like wikke, wicked, where the d is a later and unnecessary addition.

1108. shapen, shaped, determined. 'Shapes our ends.'—Shakespeare, Hamlet, v. 2. 10. Cf. l. 1225.

1120. 'And except I have her pity and her favour.'

1121. atte leeste weye, at the least. Cf. leastwise = at the leastwise: 'at leastwise'; Bacon's Advancement of Learning, ed. Wright, p. 146, l. 23. See English Bible (Preface of 'The Translators to the Reader').

1122. 'I am not but (no better than) dead, there is no more to say.' Chaucer uses ne—but much in the same way as the Fr. ne—que. Cf. North English 'I'm nobbut clemmed' = I am almost dead of hunger.

1126. by my fey, by my faith, in good faith.

1127. me list ful yvele pleye, it pleaseth me very badly to play.

1128. This debate is an imitation of the longer debate (in the Teseide), where Palamon and Arcite meet in the grove; cf. l. 1580 below.

1129. It nere = it were not, it would not be.

1132. 'It was a common practice in the middle ages for persons to take formal oaths of fraternity and friendship; and a breach of the oath was considered something worse than perjury. This incident enters into the plots of some of the medieval romances. A curious example will be found in the Romance of Athelston; Reliquiæ Antiquæ, ii. 85.'—Wright. A note in Bell's Chaucer reminds us that instances occur also in the old heroic times; as in the cases of Theseus and Peirithous, Achilles and Patroclus, Pylades and Orestes, Nysus and Euryalus. See Sworn Brothers in Nares' Glossary; Rom. of the Rose, 2884.

1133. 'That never, even though it cost us a miserable death, a death by torture.' So in Troilus, i. 674: 'That certayn, for to deyen in the peyne.' Also in the E. version of The Romaunt of the Rose, 3326.

1134. 'Till that death shall part us two.' Cf. the ingenious alteration in the Marriage Service, where the phrase 'till death us depart' was altered into 'do part' in 1661.

1136. cas, case. It properly means event, hap. See l. 1074.

my leve brother, my dear brother.

1141. out of doute, without doubt, doubtless.

1147. to my counseil, to my adviser. See l. 1161.

1151. I dar wel seyn, I dare maintain.

1153. Thou shalt be. Chaucer occasionally uses shall in the sense of owe, so that the true sense of I shall is I owe (Lat. debeo); it expresses a strong obligation. So here it is not so much the sign of a future tense as a separate verb, and the sense is 'Thou art sure to be false sooner than I am.'

1155. par amour, with love, in the way of love. To love par amour is an old phrase for to love excessively. Cf. Bruce, xiii. 485; and see A. 2112, below; Troil. v. 158, 332.

1158. affeccioun of holinesse, a sacred affection, or aspiration after.

1162. I pose, I put the case, I will suppose.

1163. 'Knowest thou not well the old writer's saying?' The olde clerk is Boethius, from whose book, De Consolatione Philosophiae, Chaucer has borrowed largely in many places. The passage alluded to is in lib. iii. met. 12:—

'Quis legem det amantibus?

Maior lex amor est sibi.'

Chaucer's translation (vol. ii. p. 92, l. 37) has—'But what is he that may yive a lawe to loveres? Love is a gretter lawe ... than any lawe that men may yeven.' And see Troil. iv. 618.

1167. and swich decree, and (all) such ordinances.

1168. in ech degree, in every rank of life.

1172. And eek it is, &c., 'and moreover it is not likely that ever in all thy life thou wilt stand in her favour.'

1177. This fable, in this particular form, is not in any of the usual collections; but it is, practically, the same as that called 'The Lion, the Tiger, and the Fox' in Croxall's Æsop. Sometimes it is 'the Lion, the Bear, and the Fox'; the Fox subtracts the prey for which the others fight. It is no. 247 in Halm's edition of the 'Fabulae Æsopicae,' Lips., Teubner, 1852, with the moral:—ὁ μῦθος δηλοῖ, ὅτι ἄλλων κοπιώντων ἄλλοι κερδαίνουσιν. In La Fontaine's Fables, it appears as Les Voleurs et l'Âne. Thynne coolly altered kyte to cur, and then had to insert so after were to fill up the line.

1186. everich of us, each of us, every one of us.

1189. to theffect, to the result, or end.

1196. From the Legend of Good Women, 2282.

1200. in helle. An allusion to Theseus accompanying Pirithous in his expedition to carry off Proserpina, daughter of Aidoneus, king of the Molossians, when both were taken prisoner, and Pirithous torn in pieces by the dog Cerberus. At least, such is the story in Plutarch; see Shakespeare's Plutarch, ed. Skeat, p. 289. Chaucer found the mention of Pirithous' visit to Athens in Boccaccio's Teseide, iii. 47-51. The rest he found in Le Roman de la Rose, 8186—

'Si cum vesquist, ce dist l'istoire,

Pyrithous apres sa mort,

Que Theseus tant ama mort.

Tant le queroit, tant le sivoit ...

Que vis en enfer l'ala querre.'

1201. Observe the expression to wryte, which shews that this story was not originally meant to be told. (Anglia, viii. 453.)

1212. Most MSS. read or stounde, i. e. or at any hour. MS. Dd. has o stound, one moment, any short interval of time.

'The storme sesed within a stounde.'

Ywaine and Gawin, l. 384.

On this slight authority, Tyrwhitt altered the reading, and is followed by Wright and Bell, though MS. Hl. really has or like the rest, and the black-letter editions have the same.

1218. his nekke lyth to wedde, his neck is in jeopardy; lit. lies in pledge or in pawn.

1222. To sleen himself he wayteth prively, he watches for an opportunity to slay himself unperceived.

1223. This line, slightly altered, occurs also in the Legend of Good Women, 658.

1225. Now is me shape, now I am destined; literally, now is it shapen (or appointed) for me.

1247. It was supposed that all things were made of the four elements mentioned in l. 1246. 'Does not our life consist of the four elements?'—Shakespeare, Twelfth Night, ii. 3. 10.

1255. Cf. P. Plowman, C. xiii. 236.

1257. 'And another man would fain (get) out of his prison.'

1259. matere; in the matter of thinking to excel God's providence.

1260. 'We never know what thing it is that we pray for here below.' See Romans viii. 26.

1261. dronke is as a mous. This phrase seems to have given way to 'drunk as a rat.' 'Thus satte they swilling and carousyng, one to another, till they were both as dronke as rattes.'—Stubbes, Anatomie of Abuses; ed. Furnivall, p. 113.

'I am a Flemying, what for all that,

Although I wyll be dronken otherwhyles as a rat.'

Andrew Boorde, ed. Furnivall, p. 147.

Cf. 'When that he is dronke as a dreynt mous'; Ritson, Ancient Songs, i. 70 (Man in the Moon, l. 31). 'And I will pledge Tom Tosspot, till I be drunk as a mouse-a'; Old Plays, ed. Hazlitt, iii. 339. See also Skelton, Colin Clout, 803; and D. 246.

1262. This is from Boethius, De Consolatione, lib. iii. pr. 2: 'But I retorne ayein to the studies of men, of whiche men the corage alwey reherseth and seketh the sovereyn good, al be it so that it be with a derked memorie; but he not by whiche path, right as a dronken man not nat by whiche path he may retorne him to his hous.'—Chaucer's Translation of Boethius; vol. ii. p. 54, l. 57.

1264. slider, slippery; as in the Legend of Good Women, l. 648. Cf. the gloss—'Lubricum, slidere'; Reliquiae Antiquae, i. 7.

1279. pure fettres, the very fetters. 'So in the Duchesse, l. 583, the pure deeth. The Greeks used καθαρός in the same sense.'—Tyrwhitt.

1283. at thy large, at large. Cf. l. 2288.

1302. 'White like box-wood, or ashen-gray'; cf. l. 1364. Cf. 'And pale as box she wex'; Legend of Good Women, l. 866. Also 'asshen pale and dede'; Troil. ii. 539.

1308. Copied in Lydgate's Horse, Sheep, and Goose, 124:—'But here this schepe, rukkyng in his folde.' 'Rukkun, or cowre down'; Prompt. Parv. In B. 4416, MSS. Cp. Pt. Ln. have rouking in place of lurking.

1317. to letten of his wille, to refrain from his will (or lusts).

1333. Cf. the phrase 'paurosa gelosia'; Tes. v. 2.

1344. upon his heed, on pain of losing his head. 'Froissart has sur sa teste, sur la teste, and sur peine de la teste.'—T.

1347. this questioun. 'An implied allusion to the medieval courts of love, in which questions of this kind were seriously discussed.'—Wright.

1366. making his mone, making his complaint or moan.

1372. 'In his changing mood, for all the world, he conducted himself not merely like one suffering from the lover's disease of Eros, but rather (his disease was) like mania engendered of melancholy humour.' This is one of the numerous allusions to the four humours, viz. the choleric, phlegmatic, sanguine, and melancholic. An excess of the latter was supposed to produce 'melancholy madness.' gere, flighty manner, changeableness; 'Siche wilde gerys hade he mo'; Thornton Romances, Sir Percival, l. 1353. See note to l. 1536.

1376. in his celle fantastyk. Tyrwhitt reads Beforne his hed in his celle fantastike. Elles. has Biforn his owene celle fantastik. 'The division of the brain into cells, according to the different sensitive faculties, is very ancient, and is found depicted in medieval manuscripts. The fantastic cell (fantasia) was in front of the head.'—Wright. Hence Biforen means 'in the front part of his head.'

'Madnesse is infection of the formost cel of the head, with priuation of imagination, lyke as melancholye is the infection of the middle cell of the head, with priuation of reason, as Constant. saith in libro de Melancolia. Melancolia (saith he) is an infection that hath mastry of the soule, the which commeth of dread and of sorrow. And these passions be diuerse after the diuersity of the hurt of their workings; for by madnesse that is called Mania, principally the imagination is hurt; and in the other reson is hurted.'—Batman upon Bartholomè, lib. vii. c. 6. Vincent of Beauvais, bk. xxviii. c. 41, cites a similar statement from the Liber de Anatomia, which begins:—'Cerebrum itaque tribus cellulis est distinctum. Duae namque meringes cerebri faciunt tres plicaturas inter se denexas, in quibus tres sunt cellulae: phantastica scilicet ab anteriori parte capitis, in qua sedem habet imaginatio.' So in Batman upon Bartholomè, lib. v. c. 3:—'The Braine ... is diuided in three celles or dens.... In the formost cell ... imagination is conformed and made; in the middle, reason; in the hindermost, recordation and minde' [memory]. Cf. also Burton, Anat. of Melancholy, pt. 2. sec. 3. mem. 1. subsec. 2.

1385-8. Probably from Claudian, De Raptu Proserpinae, i. 77:—

'Cyllenius astitit ales,

Somniferam quatiens uirgam, tectusque galero.'

See Lounsbury, Studies, ii. 382.

1390. Argus, Argus of the hundred eyes, whom Mercury charmed to sleep before slaying him. Ovid, Met. i. 714.

1401. Cf. 'Hir face ... Was al ychaunged in another kinde'; Troil. iv. 864.

1405. bar him lowe, conducted himself as one of low estate. Cf. E. 2013.

1409. Cf. 'in maniera di pover valletto'; Tes. iv. 22.

1428. In the Teseide, iv. 3, he takes the name of Penteo. Philostrato is the name of another work by Boccaccio, answering to Chaucer's Troilus. The Greek φιλόστρατος means, literally, 'army-lover'; but it is to be noted that Boccaccio did not so understand it. He actually connected it with the Lat. stratus, and explained it to mean 'vanquished or prostrated with love'; and this is how the name is here used.

1444. slyly, prudently, wisely. The M. E. sleigh, sly = wise, knowing: and sleight = wisdom, knowledge. (For change of meaning compare cunning, originally knowledge; craft, originally power; art, &c.)

'Ne swa sleygh payntur never nan was,

Thogh his sleght mught alle other pas,

That couthe ymagyn of þair [devils'] gryslynes.'

Hampole's Pricke of Consc., ll. 2308, 2309.—M.

1463. The third night is followed by the fourth day; so Palamon and Arcite meet on the 4th of May (l. 1574), which was a Friday (l. 1534); the first hour of which was dedicated to Venus (l. 1536) and to lovers' vows (l. 1501). The 4th of May was a Friday in 1386.

1471. clarree. 'The French term claré seems simply to have denoted a clear transparent wine, but in its most usual sense a compounded drink of wine with honey and spices, so delicious as to be comparable to the nectar of the gods. In Sloane MS. 2584, f. 173, the following directions are found for making clarré:—"Take a galoun of honi, and skome (skim) it wel, and loke whanne it is isoden (boiled), that ther be a galoun; thanne take viii galouns of red wyn, than take a pound of pouder canel (cinnamon), and half a pounde of pouder gynger, and a quarter of a pounde of pouder peper, and medle (mix) alle these thynges togeder and (with) the wyn; and do hym in a clene barelle, and stoppe it fast, and rolle it wel ofte sithes, as men don verious, iii dayes."'—Way; note to Prompt. Parv., p. 79. 'The Craft to make Clarre' is also given in Arnold's Chronicle of London; and see the Gloss. to the Babees Book. See Rom. of the Rose, 5971.

1472. Burton mentions 'opium Thebaicum,' which produced stupefaction; Anat. Met. pt. 3. sec. 2. mem. 6. subsec. 2. The words 'Opium Thebaicum' are written in the margin in MSS. E. and Hn.

1477. nedes-cost, for needes coste, by the force of necessity. It seems to be equivalent to M. E. needes-wyse, of necessity. Alre-coste (Icelandic alls-kostar, in all respects) signifies 'in every wise.' It occurs in Old English Homilies (ed. Morris), part i. p. 21: 'We ne maȝen alre-coste halden Crist(es) bibode,' we are not able in every wise to keep Christ's behests. The right reading in Leg. Good Women, 2697, is:—

'And nedes cost this thing mot have an ende.'

1494. A beautiful line; but copied from Dante, Purg. i. 20—'Faceva tutto rider l'oriente.'

1500. See note to l. 1047, where the parallel line from Shakespeare is quoted. And cf. Troil. ii. 112—'And lat us don to May som observaunce.' See the interesting article on May-day Customs in Brand's Popular Antiquities (where the quotation from Stubbes will be found); also Chambers, Book of Days, i. 577, where numerous passages relating to May are cited from old poems. An early passage relative to the 1st of May occurs in the Orologium Sapientiae, printed in Anglia, x. 387:—'And thanne is the custome of dyuerse contrees that yonge folke gone on the nyghte or erely on the morow to Medowes and woddes, and there they kutten downe bowes that haue fayre grene leves, and arayen hem with flowres; and after they setten hem byfore the dores where they trowe to haue amykes [friends?] in her lovers, in token of frendschip and trewe loue.' And see May-day in Nares.

1502. From the Legend of Good Women, 1204.

1508. Were it = if it were only.

1509. So in Troilus, ii. 920:—

'Ful loude sang ayein the mone shene.'

1522. 'Veld haueð hege, and wude haueð heare,' i. e. 'Field hath eye, and wood hath ear.'

'Campus habet lumen, et habet nemus auris acumen.'

This old proverb, with Latin version, occurs in MS. Trin. Coll. Cam. O. 2. 45, and is quoted by Mr. T. Wright in his Essays on England in the Middle Ages, vol. i. p. 168. Cf. Cotgrave's F. Dict. s. v. Oeillet.

'Das Feld hat Augen, der Wald hat Ohren'; Ida von Düringsfeld, Sprichwörter, vol. i. no. 453.

1524. at unset stevene, at a meeting not previously fixed upon, an unexpected meeting or appointment. This was a proverbial saying, as is evident from the way in which it is quoted in Sir Eglamour, 1282 (Thornton Romances, p. 174):—

'Hyt ys sothe seyde, be God of heven,

Mony metyn at on-sett stevyn.'

Cf. 'Wee may chance to meet with Robin Hood

Here att some unsett steven.'

Robin Hood and Guy of Gisborne; in Percy's

Reliques of Eng. Poetry.

'Thei setten steuen,' they made an appointment; Knight de la Tour-Landry, ch. iii. And see below, The Cokes Tale:

'And ther they setten steven for to mete'; A. 4383.

1531. hir queynte geres, their strange behaviours.

1532. Now in the top (i. e. elevated, in high spirits), now down in the briars (i. e. depressed, in low spirits).

'Allas! where is this worldes stabilnesse?

Here up, here doune; here honour, here repreef;

Now hale, now sike; now bounté, now myscheef.'

Occleve, De Reg. Princip. p. 2.

1533. boket in a welle. Cf. Shakespeare's Richard II., iv. 1. 184. 'Like so many buckets in a well; as one riseth another falleth, one's empty, another's full.'—Burton's Anat. of Mel. p. 33.

1536. gery, changeable; so also gerful in l. 1538. Observe also the sb. gere, a changeable mood, in ll. 1372, 1531, and Book of the Duchesse, 1257. This very scarce word deserves illustration. Mätzner's Dictionary gives us some examples.

'By revolucion and turning of the yere

A gery March his stondis doth disclose,

Nowe reyne, nowe storme, nowe Phebus bright and clere.'

Lydgate, Minor Poems, p. 24.

'Her gery Iaces,' their changeful ribands; Richard Redeless, iii. 130.

'Now gerysshe, glad and anoon aftir wrothe.'

Lydgate, Minor Poems, p. 245.

'In gerysshe Marche'; id. 243. 'Gerysshe, wylde or lyght-headed'; Palsgrave's Dict., p. 313. In Skelton's poem of Ware the Hauke (ed. Dyce, i. 157) we find:—

'His seconde hawke wexid gery,

And was with flying wery.'

Dyce, in his note upon the word, quotes two passages from Lydgate's Fall of Princes, B. iii. c. 10. leaf 77, and B. vi. c. 1. leaf 134.

'Howe gery fortune, furyous and wode.'

'And, as a swalowe geryshe of her flyghte,

Twene slowe and swyfte, now croked, now upright.'

Two more occur in the same, B. iii. c. 8, and B. iv. c. 8.

'The gery Romayns, stormy and unstable.'

'The geryshe quene, of chere and face double.'

See also in his Siege of Troye, ed. 1555, fol. B 6, back, col. 2; &c.

1539. A writer in Notes and Queries quotes the following Devonshire proverb: 'Fridays in the week are never aleek,' i. e. Fridays are unlike other days.

'Vendredy de la semaine est

Le plus beau ou le plus laid';

Recueil des Contes, par A. Jubinal, p. 375.

1566. Compare Legend of Good Women, 2629:—

'Sin first that day that shapen was my sherte,

Or by the fatal sustren had my dom.'

So also in Troil. iii. 733.

1593. I drede noght, I have no fear, I doubt not.

1594. outher ... or = either ... or.

1609. To darreyne hir, to decide the right to her. Spenser is very fond of this word; see F. Q. i. 4. 40; i. 7. 11; ii. 2. 26; iii. i. 20; iv. 4. 26, 5. 24; v. 2. 15; vi. 7. 41. See deraisnier in Godefroy's O. Fr. Dict.

1622. to borwe. This expression has the same force as to wedde, in pledge. See l. 1218.

1625. The expression 'sooth is seyd' shews that Chaucer is here introducing a quotation. The original passage is the following, from the Roman de la Rose, 8487:—

'Bien savoient cele parole,

Qui n'est mençongiere ne fole:

Qu'onques Amor et Seignorie

Ne s'entrefirent companie,

Ne ne demorerent ensemble.'

Again, the expression 'cele parole' shews that Jean de Meun is also here quoting from another, viz. from Ovid, Met. ii. 846:—

'Non bene conueniunt, nec in una sede morantur

Maiestas et Amor.'

1626. his thankes, willingly, with good-will; cf. l. 2107. Cf. M. E. myn unthonkes = ingratis. 'He faught with them in batayle their unthankes'; Hardyng's Chronicle, p. 112.—M.

1638. Cf. Teseide, vii. 106, 119; Statius, Theb. iv. 494-9.

1654. Foynen, thrust, push. It is a mistake to explain this, as usual, by 'fence,' as fence (= defence) suggests parrying; whereas foinen means to thrust or push, as in attack, not as in defence. It occurs again in l. 2550. Hence it is commonly used of the pushing with spears.

'With speres ferisly [fiercely] they foynede.'

Sir Degrevant, 274 (Thornton, Rom. p. 188).

Strutt (Sports and Pastimes, bk. iii. c. 1. § 32) explains that a thrust is more dangerous than a cut, and quotes the old advice, that 'to foyne is better than to smyte.' 'And there kyng Arthur smote syr Mordred vnder the shelde wyth a foyne of his spere thorughoute the body more than a fadom'; Sir T. Malory, Morte Darthur, bk. xxi. c. 4. This was a foine indeed!

1656. Deficient in the first foot. Scan:—In | his fight | ing, &c. The usual insertion of as before a is wholly unauthorised.

1665. hath seyn biforn, hath foreseen. Cf. Teseide, vi. 1.

1668. From the Teseide, v. 77. Compare the medieval proverb:—'Hoc facit una dies quod totus denegat annus.' Quoted in Die älteste deutsche Litteratur; by Paul Piper (1884); p. 283.

1676. ther daweth him no day, no day dawns upon him.

1678. hunte, hunter, huntsman; whence Hunt as a surname. I find this form as late as in Gascoigne's Art of Venerie: 'I am the Hunte'; Works, ed. Hazlitt, ii. 306.

1698. Similarly, Adrastus stopped the fight between Tydeus and Polynices; Statius, Theb. i. Lydgate describes this in his Siege of Thebes, pt. ii, and takes occasion to borrow several expressions from this part of the Knightes Tale.

1706. Ho, an exclamation made by heralds, to stop the fight. It was also used to enjoin silence. See ll. 2533, 2656; Troil. iv. 1242.

1707. Up peyne is the old phrase; as in 'up peyne of emprisonement of 40 days'; Riley's Memorials of London, p. 580.

1736. it am I. 'This is the regular construction in early English. In modern English the pronoun it is regarded as the direct nominative, and I as forming part of the predicate.'—M.

1739. 'Therefore I ask my death and my doom.'

1747. Mars the rede. Boccaccio uses the same epithet in the opening of his Teseide, i. 3: 'O Marte rubicondo.' Rede refers to the colour of the planet; cf. Anelida, 1.

1761. This line occurs again three times; March. Tale E. 1986; Squieres Tale, F. 479; Legend of Good Women, 503.

1780. can no divisoun, knows no distinction.

1781. after oon = after one mode, according to the same rule.

1783. eyen lighte, cheerful looks.

1785. See the Romaunt of the Rose, 878-884; vol. i. p. 130.

1799. 'Amare et Sapere vix Deo conceditur.'—Publius Syrus, Sent. 15. Cf. Adv. of Learning, ii. proem. § 15—'It is not granted to man to love and to be wise'; ed. Wright, p. 84. So also in Bacon's 10th Essay. The reading here given is correct. Fool is used with great emphasis; the sense is:—'Who can be a (complete) fool, unless he is in love?' The old printed editions have the same reading. The Harl. MS. alone has if that for but-if, giving the sense: 'Who can be fool, if he is in love?' As this is absurd, Mr. Wright silently inserted not after may, and is followed by Bell and Morris; but the latter prints not in italics. Observe that the line is deficient in the first foot. Read:—Whó | may bé | a fóol, &c.

1807. jolitee, joyfulness—said of course ironically.

1808. Can ... thank, acknowledges an obligation, owes thanks.

1814. a servant, i. e. a lover. This sense of servant, as a term of gallantry, is common in our dramatists.

1815, 1818. Cf. the Teseide, v. 92.

1837. looth or leef, displeasing or pleasing.

1838. pypen in an ivy leef is an expression like 'blow the buck's-horn' in A. 3387, meaning to console oneself with any frivolous employment; it occurs again in Troilus, v. 1433. Cf. the expression 'to go and whistle.' Cf. 'farwel the gardiner; he may pipe with an yue-leafe; his fruite is failed'; Test. of Love, bk. iii; ed. 1561, fol. 316. Boys still blow against a leaf, and produce a squeak. Lydgate uses similar expressions:—

'But let his brother blowe in an horn,

Where that him list, or pipe in a reede.'

Destruction of Thebes, part ii.

Again, in Hazlitt's Proverbs, we find 'To go blow one's flute,' which is taken from an old proverb. In Vox Populi Vox Dei (circa 1547), pr. in Hazlitt's Popular Poetry, iii. 284, are the lines:—

'When thei have any sute,

Thei maye goo blowe theire flute,

This goithe the comon brute.'

The custom is old. Cf. Zenobius, i. 19 (Paroem. Graec. I. p. 6):—

ᾄδειν πρὸς μυρρίνην· ἔθος ἦν τὸν μὴ δυνάμενον ἐν τοῖς συμποσίοις ᾆσαι, δάφνης κλῶνα ἤ μυρρίνης λαβόντα πρὸς τοῦτον ᾄδειν.

1850. fer ne ner, farther nor nearer, neither more nor less. 'After some little trouble, I have arrived at the conclusion that Chaucer has given us sufficient data for ascertaining both the days of the month and of the week of many of the principal events of the "Knightes Tale." The following scheme will explain many things hitherto unnoticed.

'On Friday, May 4, before 1 A.M., Palamon breaks out of prison. For (l. 1463) it was during the "third night of May, but (l. 1467) a little after midnight." That it was Friday is evident also, from observing that Palamon hides himself at day's approach, whilst Arcite rises "for to doon his observance to May, remembring on the poynt of his desyr." To do this best, he would go into the fields at sunrise (l. 1491), during the hour dedicated to Venus, i. e. during the hour after sunrise on a Friday. If however this seem for a moment doubtful, all doubt is removed by the following lines:—

"Right as the Friday, soothly for to telle,

Now it shyneth, now it reyneth faste,

Right so gan gery Venus overcaste

The hertes of hir folk; right as hir day

Is gerful, right so chaungeth she array.

Selde is the Friday al the wyke ylyke."

'All this is very little to the point unless we suppose Friday to be the day. Or, if the reader have still any doubt about this, let him observe the curious accumulation of evidence which is to follow.

'Palamon and Arcite meet, and a duel is arranged for an early hour on the day following. That is, they meet on Saturday, May 5. But, as Saturday is presided over by the inauspicious planet Saturn, it is no wonder that they are both unfortunate enough to have their duel interrupted by Theseus, and to find themselves threatened with death. Still, at the intercession of the queen and Emily, a day of assembly for a tournament is fixed for "this day fifty wykes" (l. 1850). Now we must understand "fifty wykes" to be a poetical expression for a year. This is not mere supposition, however, but a certainty; because the appointed day was in the month of May, whereas fifty weeks and no more would land us in April. Then "this day fyfty wekes" means "this day year," viz. on May 5. [In fact, Boccaccio has 'un anno intero'; Tes. v. 98.]

'Now, in the year following (supposed not a leap-year), the 5th of May would be Sunday. But this we are expressly told in l. 2188. It must be noted, however, that this is not the day of the tournament, but of the muster for it, as may be gleaned from ll. 1850-1854 and 2096. The eleventh hour "inequal" of Sunday night, or the second hour before sunrise of Monday, is dedicated to Venus, as explained by Tyrwhitt (l. 2217); and therefore Palamon then goes to the temple of Venus. The next hour is dedicated to Mercury. The third hour, the first after sunrise on Monday, is dedicated to Luna or Diana, and during this Emily goes to Diana's temple. The fourth after sunrise is dedicated to Mars, and therefore Arcite then goes to the temple of Mars. But the rest of the day is spent merely in jousting and preparations—

"Al that Monday justen they and daunce." (l. 2486.)

The tournament therefore takes place on Tuesday, May 7, on the day of the week presided over by Mars, as was very fitting; and this perhaps helps to explain Saturn's exclamation in l. 2669, "Mars hath his wille."'—Walter W. Skeat, in Notes and Queries, Fourth Series, ii. 2, 3; Sept. 12, 1868 (since slightly corrected).

To this was added the observation, that May 5 was on a Saturday in 1386, and on a Sunday in 1387. Ten Brink (Studien, p. 189) thinks it is of no value; but the coincidence is curious.

1866. 'Except that one of you shall be either slain or taken prisoner'; i. e. one of you must be fairly conquered.

1884. listes, lists. 'The lists for the tilts and tournaments resembled those, I doubt not, appointed for the ordeal combats, which, according to the rules established by Thomas, duke of Gloucester, uncle to Richard II., were as follows. The king shall find the field to fight in, and the lists shall be made and devised by the constable; and it is to be observed, that the list must be 60 paces long and 40 paces broad, set up in good order, and the ground within hard, stable, and level, without any great stones or other impediments; also, that the lists must be made with one door to the east, and another to the west [see ll. 1893, 4]; and strongly barred about with good bars 7 feet high or more, so that a horse may not be able to leap over them.'—Strutt, Sports and Pastimes; bk. iii. c. 1. § 23.

1889. The various parts of this round theatre are subsequently described. On the North was the turret of Diana, with an oratory; on the East the gate of Venus, with altar and oratory above; on the West the gate of Mars, similarly provided.

1890. Ful of degrees, full of steps (placed one above another, as in an amphitheatre). 'But now they have gone a nearer way to the wood, for with wooden galleries in the church that they have, and stairy degrees of seats in them, they make as much room to sit and hear, as a new west end would have done.'—Nash's Red Herring, p. 21. See Shakespeare, Julius Cæsar, ii. 126, and also 2 Kings xx. 9. Cf. 'While she stey up from gre to gre.'—Lives of Saints, Roxb. Club, p. 59. Lines 1187-1894 are more or less imitated from the Teseide, vii. 108-110.

1910. Coral is a curious material to use for such a purpose; but we find posts of coral and a palace chiefly formed of coral and metal in Guy of Warwick, ed. Zupitza, 11399-11401.

1913. don wroght, caused (to be) made; observe this idiom. Cf. don yow kept, E. 1098; han doon fraught, B. 171; haf gert saltit, Bruce, xviii. 168.

1918-32. See the analysis of this passage in vol. iii. p. 390.

1919. on the wal, viz. on the walls within the oratory. The description is loosely imitated from Boccaccio's Teseide, vii. 55-59. It is remarkable that there is a much closer imitation of the same passage in Chaucer's Parl. of Foules, ll. 183-294. Thus at l. 246 of that poem we find:—

'Within the temple, of syghes hote as fyr,

I herde a swogh, that gan aboute renne;

Which syghes were engendred with desyr,

That maden every auter for to brenne

Of newe flaume; and wel aspyed I thenne

That al the cause of sorwes that they drye

Com of the bitter goddesse Ialousye.'

There is yet another description of the temple of Venus in the House of Fame, 119-139, where we have the very line 'Naked fletinge in a see' (cf. l. 1956 below), and a mention of the 'rose garlond' (cf. l. 1961), and of 'Hir dowves and daun Cupido' (cf. ll. 1962-3).

1929. golde, a marigold; Calendula. 'Goolde, herbe: Solsequium, quia sequitur solem, elitropium, calendula'; Prompt. Parv. The corn-marigold in the North is called goulans, guilde, or goles, and in the South, golds (Way). Gower says that Leucothea was changed

'Into a floure was named golde,

Which stant governed of the sonne.'

Conf. Am., ed. Pauli, ii. 356.

Yellow is the colour of jealousy; see Yellowness in Nares. In the Rom. de la Rose, 22037, Jealousy is described as wearing a 'chapel de soussie,' i. e. a chaplet of marigolds.

1936. Citheroun = Cithaeron, sacred to Venus; as said in the Rom. de la Rose, 15865, q.v.

1940. In the Romaunt of the Rose, Idleness is the porter of the garden in which the rose (Beauty) is kept. In the Parl. of Foules, 261, the porter's name is Richesse. Cf. ll. 2, 3 of the Second Nonnes Tale (G. 2, 3).

1941. of yore agon, of years gone by. Cf. Ovid, Met. iii. 407.

1953-4. Imitated from Le Roman de la Rose, 16891-2.

1955. The description of Venus here given has some resemblance to that given in cap. v (De Venere) of Albrici Philosophi De Deorum Imaginibus Libellus, in an edition of the Mythographi Latini, Amsterdam, 1681, vol. ii. p. 304. I transcribe as much as is material. 'Pingebatur Venus pulcherrima puella, nuda, et in mari natans; et in manu sua dextra concham marinam tenens atque gestans; rosisque candidis et rubris sertum gerebat in capite ornatum, et columbis circa se volando, comitabatur.... Hinc et Cupido filius suus alatus et caecus assistebat, qui sagitta et arcu, quos tenebat, Apollinem sagittabat.' It is clear that Chaucer had consulted some such description as this; see further in the note to l. 2041.

1958. Cf. 'wawes ... clere as glas'; Boeth. bk. i. met. 7. 4.

1971. estres, the inner parts of a building; as also in A. 4295 and Leg. of Good Women, 1715. 'To spere the estyrs of Rome'; Le Bone Florence, 293; in Ritson, Met. Rom. iii. 13. See also Cursor Mundi, 2252.

'For thow knowest better then I

Al the estris of this house.'

Pardoner and Tapster, 556; pr. with Tale of Beryn (below).

'His sportis [portes?] and his estris'; Tale of Beryn, ed. Furnivall, 837. Cf. 'Qu'il set bien de l'ostel les estres'; Rom. de la Rose, 12720; and see Rom. of the Rose, 1448 (vol. i. p. 153).

By mistaking the long s (ſ) for f, this word has been misprinted as eftures in the following: 'Pleaseth it yow to see the eftures of this castel?'—Sir Thomas Malory, Mort Arthure, b. xix. c. 7.

1979. a rumbel and a swough, a rumbling and a sound of wind.

1982. Mars armipotente.

'O thou rede Marz armypotente,

That in the trende baye hase made thy throne;

That God arte of bataile and regent,

And rulist all that alone;

To whom I profre precious present,

To the makande my moone

With herte, body and alle myn entente,

In worshipe of thy reverence

On thyn owen Tewesdaye.'

Sowdone of Babyloyne, ll. 939-953.

The word armipotent is borrowed from Boccaccio's armipotente, in the Teseide, vii. 32. Other similar borrowings occur hereabouts, too numerous for mention. Note that this description of the temple of Mars once belonged to the end of the poem of Anelida, which see.

Let the reader take particular notice that the temple here described (ll. 1982-1994) is merely a painted temple, depicted on one of the walls inside the oratory of Mars. The walls of the other temples had paintings similar to those inside the temple of which the outside is here depicted. Chaucer describes the painted temple as if it were real, which is somewhat confusing. Inconsistent additions were made in revision.

1984. streit, narrow; 'la stretta entrata'; Tes. vii. 32.

1985. vese is glossed impetus in the Ellesmere MS., and means 'rush' or 'hurrying blast.' It is allied to M.E. fesen, to drive, which is Shakespeare's pheeze. Copied from 'salit Impetus amens E foribus'; Theb. vii. 47, 48.

1986. rese = to shake, quake. 'Þe eorðe gon to-rusien,' 'the earth gan to shake.'—Laȝamon, l. 15946. To resye, to shake, occurs in Ayenbite of Inwyt, pp. 23, 116. Cf. also—'The tre aresede as hit wold falle'; Seven Sages, ed. Weber, l. 915. A.S. hrysian.

1987. 'I suppose the northern light is the aurora borealis, but this phenomenon is so rarely mentioned by mediaeval writers, that it may be questioned whether Chaucer meant anything more than the faint and cold illumination received by reflexion through the door of an apartment fronting the north.' (Marsh.) The fact is, however, that Chaucer here copies Statius, Theb. vii. 40-58; see the translation in the note to l. 2017 below. The 'northern light' seems to be an incorrect rendering of 'aduersum Phoebi iubar'; l. 45.

1990. 'E le porte eran d'eterno diamante'; Teseide, vii. 32. Such is the reading given by Warton. However, the ultimate source is the phrase in Statius—'adamante perenni ... fores'; Theb. vii. 68.

1991. overthwart, &c., across and along (i. e. from top to bottom). The same phrase occurs in Rich. Coer de Lion, 2649, in Weber, Met. Romances, ii. 104.

1997, 8. Cf. the Teseide, vii. 33:—

'Videvi l' Ire rosse, come fuoco,

E le Paure pallide in quel loco.'

But Chaucer follows Statius still more closely. Ll. 1195-2012 answer to Theb. vii. 48-53:—

—'caecumque Nefas, Iraeque rubentes,

Exsanguesque Metus, occultisque ensibus astant

Insidiae, geminumque tenens Discordia ferrum.

Innumeris strepit aula minis; tristissima Virtus

Stat medio, laetusque Furor, uultuque cruento

Mars armata sedet.'

1999. Cf. Rom. of the Rose, 7419-20.

2001. See Chaucer's Legend of Hypermnestra.

2003. 'Discordia, contake'; Glossary in Reliquiae Antiquae, i. 7.

2004. chirking is used of grating and creaking sounds; and sometimes, of the cry of birds. The Lansd. MS. has schrikeinge (shrieking). See House of Fame, iii. 853 (or 1943). In Batman upon Bartholomè, lib. viii. c. 29, the music of the spheres is attributed to the 'cherkyng of the mouing of the circles, and of the roundnes of heauen.' In Chaucer's tr. of Boethius, bk. i. met. 6, it is an adj., and translates stridens. Cf. D. 1804, I. 605.

2007. This line contains an allusion to the death of Sisera, Judges iv. But Dr. Koch has pointed out (Essays on Chaucer, Chaucer Soc. iv. 371) that we have here some proof that Chaucer may have altered his first draft of the poem without taking sufficient heed to what he was about. The original line may have stood—

'The sleer of her husband saw I there'—

or something of that kind; for the reason that no suicide has ever yet been known to drive a nail into his own head. That a wife might do so to her husband is Chaucer's own statement; for, in the Cant. Tales, D. 765-770, we find—

'Of latter date, of wives hath he red,

That somme han slayn hir housbondes in hir bed ...

And somme han drive nayles in hir brayn,

Whyl that they slepte, and thus they han hem slayn.'

Of course it may be said that l. 2006 is entirely independent of l. 2007, and I have punctuated the text so as to suit this arrangement; but the suggestion is worth notice.

2011. From Tes. vii. 35:—'Videvi ancora l'allegro Furore.'—Kölbing.

2017. hoppesteres. Speght explains this word by pilots (gubernaculum tenentes); Tyrwhitt, female dancers (Ital. ballatrice). Others explain it hopposteres = opposteres = opposing, hostile, so that schippes hoppesteres = bellatrices carinae (Statius). As, however, it is impossible to suppose that even opposteres without the h can ever have been formed from the verb to oppose, the most likely solution is that Chaucer mistook the word bellatrices in Statius (vii. 57) or the corresponding Ital. word bellatrici in the Teseide, vii. 37, for ballatrices or ballatrici, which might be supposed to mean 'female dancers'; an expression which would exactly correspond to an M. E. form hoppesteres, from the A. S. hoppestre, a female dancer. Herodias' daughter is mentioned (in the dative case) as þære lyðran hoppystran (better spelt hoppestran) in Ælfric's A. S. Homilies, ed. Thorpe, i. 484. Hence shippes hoppesteres simply means 'dancing ships.' Shakespeare likens the English fleet to 'A city on the inconstant billows dancing'; Hen. V. iii. prol. 15. Cf. O. F. baleresse, a female dancer, in Godefroy's Dict., s. v. baleor. In § 55 of Cl. Ptolomaei Centum Dicta, printed at Ulm in 1641, we are told that Mars is hostile to ships when in the zenith or the eleventh house. 'Incendetur autem nauis, si ascendens ab aliqua stella fixa quae ex Martis mixtura sit, affligetur.' So that, if a fixed star co-operated with Mars, the ships were burnt.

The following extract from Lewis' translation of Statius' Thebaid, bk. vii., is of some interest:—

'Beneath the fronting height of Æmus stood

The fane of Mars, encompass'd by a wood.

The mansion, rear'd by more than mortal hands,

On columns fram'd of polish'd iron stands;

The well-compacted walls are plated o'er

With the same metal; just without the door

A thousand Furies frown. The dreadful gleam,

That issues from the sides, reflects the beam

Of adverse Phœbus, and with cheerless light

Saddens the day, and starry host of night.

Well his attendants suit the dreary place;

First frantic Passion, Wrath with redd'ning face,

And Mischief blind from forth the threshold start;

Within lurks pallid Fear with quiv'ring heart,

Discord, a two-edged falchion in her hand,

And Treach'ry, striving to conceal the brand.'

2020. for al, notwithstanding. Cf. Piers the Plowman, B. xix. 274.

2021. infortune of Marte. 'Tyrwhitt thinks that Chaucer might intend to be satirical in these lines; but the introduction of such apparently undignified incidents arose from the confusion already mentioned of the god of war with the planet to which his name was given, and the influence of which was supposed to produce all the disasters here mentioned. The following extract from the Compost of Ptolemeus gives some of the supposed effects of Mars:—"Under Mars is borne theves and robbers that kepe hye wayes, and do hurte to true men, and nyght-walkers, and quarell-pykers, bosters, mockers, and skoffers, and these men of Mars causeth warre and murther, and batayle; they wyll be gladly smythes or workers of yron, lyght-fyngred, and lyers, gret swerers of othes in vengeable wyse, and a great surmyler and crafty. He is red and angry, with blacke heer, and lytell iyen; he shall be a great walker, and a maker of swordes and knyves, and a sheder of mannes blode, and a fornycatour, and a speker of rybawdry ... and good to be a barboure and a blode-letter, and to drawe tethe, and is peryllous of his handes." The following extract is from an old astrological book of the sixteenth century:—"Mars denoteth men with red faces and the skinne redde, the face round, the eyes yellow, horrible to behold, furious men, cruell, desperate, proude, sedicious, souldiers, captaines, smythes, colliers, bakers, alcumistes, armourers, furnishers, butchers, chirurgions, barbers, sargiants, and hangmen, according as they shal be well or evill disposed."'—Wright. So also in Cornelius Agrippa, De Occulta Philosophia, lib. i. c. 22. Chaucer has 'cruel Mars' in The Man of Lawes Tale, B. 301; and cf. note to A. 1087.

2022. From Statius, Theb. vii. 58:—

'Et uacui currus, protritaque curribus ora.'

2029. For the story of Damocles, see Cicero, Tuscul. 5. 61; cf. Horace, Od. iii. 1. 17. And see Chaucer's tr. of Boethius, bk. iii. pr. 5. 17. Most likely Chaucer got it from Boethius or from the Gesta Romanorum, cap. 143, since the name of Damocles is omitted.

2037. sterres (Harl.) Elles. &c. have certres (sertres); but this strange reading can hardly be other than a mistake for sterres, which is proved to be the right word by the parallel passage in The Man of Lawes Tale, B. 194-6.

2041. In the note to l. 1955, I have quoted part of cap. v. of a work by Albricus. In cap. iii. (De Marte) of the same, we have a description of Mars, which should be compared. I quote all that is material. 'Erat enim eius figura tanquam unius hominis furibundi, in curru sedens, armatus lorica, et caeteris armis offensiuis et defensiuis.... Ante illum uero lupus ouem portans pingebatur, quia illud scilicet animal ab antiquis gentibus ipsi Marti specialiter consecratum est. Iste enim Mauors est, id est mares uorans, eo quod bellorum deus a gentibus dictus est.' Chaucer seems to have taken the notion of the wolf devouring a man from this singular etymology of Mauors.

In cap. vii. (De Diana) of the same, there is a description of 'Diana, quae et Luna, Proserpina, Hecate nuncupatur.' Cf. l. 2313 below.

2045. 'The names of two figures in geomancy, representing two constellations in heaven. Puella signifieth Mars retrogade, and Rubeus Mars direct.'—Note in Speght's Chaucer. It is obvious that this explanation is wrong as regards 'Mars retrograde' and 'Mars direct,' because a constellation cannot represent a single planet. It happens to be also wrong as regards 'constellations in heaven.' But Speght is correct in the main point, viz., that Puella and Rubeus are 'the names of two figures in geomancy.' Geomancy was described, under the title of 'Divination by Spotting,' in The Saturday Review, Feb. 16, 1889. To form geomantic figures, proceed thus. Take a pencil, and hurriedly jot down on a paper a number of dots in a line, without counting them. Do the same three times more. Now count the dots, to see whether they are odd or even. If the dots in a line are odd, put down one dot on another small paper, half-way across it. If they are even, put down two dots, one towards each side; arranging the results in four rows, one beneath the other.

Three of the figures thus formed require our attention; the whole number being sixteen. Fig. 1 results from the dots being odd, even, odd, odd. Fig. 2, from even, odd, even, even. Fig. 3, from odd, odd, even, odd. These (as well as the rest of the sixteen figures) are given in Cornelius Agrippa, De Occulta Philosophia, lib. ii. cap. 48: De Figuris Geomanticis. Each 'Figure' had a 'Name,' belonged to an 'Element,' and possessed a 'Planet' and a Zodiacal 'Sign.' Cornelius Agrippa gives our three 'figures' as below.

Fig. 1 (Puella). Fig. 2 (Rubeus). Fig. 3 (Puer). That is, Fig. 1 is 'Puella,' or 'Mundus facie'; element, water; planet, Venus; sign, Libra.

Fig. 2 is 'Rubeus' or 'Rufus'; element, fire; planet, Mars; sign, Gemini.

Fig. 3 is 'Puer,' or 'Flavus,' or 'Imberbis'; element, fire; planet, Mars; sign, Aries.

Chaucer (or some one else) seems to have confused figures 1 and 3, or Puer with Puella; for Puella was dedicated to Venus. Rubeus is clearly right, as Mars was the red planet (l. 1747). I first explained this, somewhat more fully, in The Academy, March 2, 1889.

2049. From Tes. vii. 38:—'E tal ricetto edificato avea Mulcibero sottil colla sua arte.'—Kölbing, in Engl. Studien, ii. 528.

2056. Calistopee = Callisto, a daughter of Lycaon, King of Arcadia, and companion of Diana. See Ovid's Fasti, ii. 153; Gower, Conf. Amantis, ed. Pauli, ii. 336.

2059, 2061. 'Cf. Ovid's Fasti, ii. 153-192; especially 189, 190,

"Signa propinqua micant. Prior est, quam dicimus Arcton,

Arctophylax formam terga sequentis habet."

The nymph Callisto was changed into Arctos or the Great Bear; hence "Vrsa Maior" is written in the margin of E. Hn. Cp. Ln. This was sometimes confused with the other Arctos or Lesser Bear, in which was situate the lodestar or Polestar. Chaucer has followed this error. Callisto's son, Arcas, was changed into Arctophylax or Boötes: here again Chaucer says a sterre, when he means a whole constellation; as, perhaps, he does in other passages.'—Chaucer's Astrolabe, ed. Skeat (E. E. T. S.), pp. xlviii, xlix.

2062, 2064. Dane = Daphne, a girl beloved by Apollo, and changed into a laurel. See Ovid's Metamorph. i. 450; Gower, Conf. Amantis, ed. Pauli, i. 336; Troilus, iii. 726.

2065. Attheon = Actaeon. See Ovid's Metamorph. iii. 138.

2070. Atthalante = Atalanta. See Ovid's Metamorph. x. 560; and Troilus, v. 1471.

2074. nat drawen to memorie = not draw to memory, not call to mind.

2079. Cf. 'gawdy greene. subviridis'; Prompt. Parv. This gaudè has nothing whatever to do with the E. sb. gaud, but answers to F. gaudé, the pp. of the verb gauder, to dye with weld; from the F. sb. gaude, weld. As to weld, see my note to The Former Age, 17; in vol. i. p. 540. Littré has an excellent example of the word: 'Les bleus teints en indigo doivent être gaudés, et ils deviennent verts.'

2086. thou mayst best, art best able to help, thou hast most power. Lucina was a title both of Juno and Diana; see Vergil, Ecl. iv. 10.

2112. Here paramours is used adverbially, like paramour in l. 1155. From Le Roman de la Rose, 20984:—'Jamès par amors n'ameroit.'

2115. benedicite is here pronounced as a trisyllable, viz. ben'cite. It usually is so, though five syllables in l. 1785. Cf. benste in Towneley Myst. p. 85. Cf. 'What, liveth nat thy lady, benedicite!' Troil. i. 780. Benedicite is equivalent to 'thank God,' and was used in saying graces. See Babees Book, pp. 382, 386; and Appendix, p. 9.

2125. This line seems to mean that there is nothing new under the sun.