Chapter 20
< Champions the king's cause against the parliament. >
Vide Mr. Hobbes considered, p. : printed London 1662 (since reprinted, 1680, by William Crooke):—
1640: 'when the parliament sate that began in April 1640 and was dissolved in May following, and in which many pointes of the regall power, which were necessary for the peace of the kingdome and safety of his majestye's person, were disputed and denyed, Mr. Hobbes wrote a little treatise in English, wherin he did sett-forth and demonstrate, that the sayd power and rights were inseperably annexed to the soveraignty, which soveraignty they did not then deny to be in the king; but it seemes understood not, or would not understand, that inseperability. Of this treatise, though not printed, many gentlemen had copies, which occasioned much talke of the author; and had not his majestie dissolved the parliament, it had brought him in danger of his life.'
Vide Mr. Hobbes considered, if more may not be inserted, scilicet as to the politiques. Sed cave—
Incedis per ignes
Suppositos cineri doloso.
Horatius ad Asin. Pollionem, ode 1, lib. 2.
Memorandum the parliament was then sitting and runne violently against the king's prerogative.
Memorandum he told me that bp. Manwaring (of St. David's) preach'd his doctrine; for which, among others, he was sent prisoner to the Tower. Then thought Mr. Hobbes, 'tis time now for me to shift for my selfe, and so withdrew into France, and resided at Paris. As I remember, there were others likewise did preach his doctrine. This little MS. treatise grew to be his book De Cive, and at last grew there to be the so formidable and ... Leviathan; the manner of writing of which booke (he told me) was thus. He walked much and contemplated, and he had in the head of his staffe a pen and inke-horne, carried alwayes a note-booke in his pocket, and as soon as a thought darted, he presently entred it into his booke, or otherwise he might perhaps have lost it. He had drawne the designe of the booke into chapters, etc. so he knew whereabout it would come in. Thus that booke was made.
'He wrote and published the Leviathan far from the intention either of disadvantage to his majestie, or to flatter Oliver (who was not made Protector till three or four yeares after) on purpose to facilitate his returne; for there is scarce a page in it that he does not upbraid him.'—Mr. Hobbes considered, p. .
''Twas written in the behalfe of the faithfull subjects of his majestie, that had taken his part in the war, or otherwise donne their utmost endeavour to defend his majestie's right and person against the rebells: wherby, having no other meanes of protection, nor (for the most part) of subsistence, were forced to compound with your masters, and to promise obedience for the saving of their lives and fortunes, which, in his booke he hath affirmed, they might lawfully doe, and consequently not bear arms against the victors. They had done their utmost endeavour to performe their obligation to the king, had done all they could be obliged unto; and were consequently at liberty to seeke the safety of their lives and livelihood wheresoever, and without treachery.'—<ibid.> p. .
'His majestie was displeased with him' (at Paris) 'for a while, but not very long, by means of some's complayning of and misconstruing his writing. But his majestie had a good opinion of him, and sayd openly that he thought Mr. Hobbes never meant him hurt.'—p. .
'Before his booke De Homine came forth, nothing of the optiques writt intelligibly. As for the Optiques of Vitellio, and several others, he accounts them rather geometry than optiques.'—p. . [Will not this p. more aptly come in in another place?]
'So also of all other arts; not every one that brings from beyond seas a new gin, or other janty devise, is therfore a philosopher. For if you reckon that way, not only apothecaries and gardiners, but many other sorts of workmen will put-in for, and get the prize—
'Then, when I see the gentlemen of Gresham Colledge apply themselves to the doctrine of motion (as Mr. Hobbes has done, and will be ready to helpe them in it, if they please, and so long as they use him civilly), I will looke to know some causes of naturall events from them, and their register, and not before; for nature does nothing but by motion.
'The reason given by him, why the drop of glasse so much wondred at shivers into so many pieces by breaking only one small part of it, is approved for probable by the Royall Societie and registred in their colledge: but he has no reason to take it for a favour, because hereafter the invention may be taken, by that means, not for his, but theirs.'—p. .
'As for his selfe-prayse, they can have very little skill in morality, that cannot see the justice of commending a man's selfe, as well as of any thing else, in his own defence.'—p. .
'Then for his morosity and peevishnesse, with which some asperse him, all that know him familiarly, know the contrary. 'Tis true that when vain and ignorant young scholars, unknowne to him before, come to him on purpose to argue with him, and fall into undiscreet and uncivill expressions, and he then appeare not well contented, 'twas not his morosity, but their vanity, which should be blamed.'—<Mr. Hobbes considered> p. .